40-4 BC Herod the Great (King of the Jews)
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Imprisonment in Caesarea
ACTS ACTS 23:1–24:27 A PLOT UNCOVERED – ACTS 23:12–22 156 TRANSFER TO CAESAREA – ACTS 23:23–35 157 TRIAL BEFORE FELIX: THE CHARGES – ACTS 24:1–9 158 TRIAL BEFORE FELIX: PAUL’S DEFENSE – ACTS 24:10–21 159 A PRIVATE AUDIENCE WITH THE GOVERNOR ACTS 24:22–27 160 PERSONAL APPLICATION – ACTS 25:1–27 161 Imprisonment in Caesarea CHRISTIANS IN PRISON Our fathers, chained in prisons dark, Were still in heart and conscience free; How sweet would be their children’s fate, If they, like them, could die for thee! FREDERICK W. FABER Christians since the very beginning have been “persecuted for righteousness’ sake” (Matt. 5:10). They have been arrested, imprisoned and executed because they took a stand against evil and made a faithful testimony for the Gospel of Jesus. Some of their stories are well-known. Sir Thomas More was imprisoned in the Tower of London and finally beheaded for daring to oppose the annulment of King Henry VIII’s marriage. Dietrich Bonhoeffer was arrested by Hitler’s Gestapo and kept at Tegel Prison in Berlin for rescuing Jews. More recently, Pastor Yang Hua was imprisoned in China for his Christian witness. In varying degrees, all these men were able to make some written or oral testimony of faith while imprisoned. Countless other Christians had no such opportunity, though they are not forgotten by God! The apostle Paul spent the final years of his life in prison because his witness about Jesus to the Gentiles had stirred the ire of his Jewish compatriots. -
The Roman Province of Judea: a Historical Overview
BYU Studies Quarterly Volume 36 Issue 3 Article 23 7-1-1996 The Roman Province of Judea: A Historical Overview John F. Hall Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Hall, John F. (1996) "The Roman Province of Judea: A Historical Overview," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 23. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/23 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Hall: The Roman Province of Judea: A Historical Overview p d tffieffiAinelixnealxAIX romansixulalealliki glnfin ns i u1uaihiihlanilni judeatairstfsuuctfa Published by BYU ScholarsArchive, 1996 1 BYU Studies Quarterly, Vol. 36, Iss. 3 [1996], Art. 23 the roman province judeaofiudeaofofjudea A historical overview john E hall the comingcoining of rome to judea romes acquisition ofofjudeajudea and subsequent involvement in the affairs of that long troubled area came about in largely indirect fashion for centuries judea had been under the control of the hel- lenilenisticstic greek monarchy centered in syria and known as the seleu- cid empire one of the successor states to the far greater empire of alexander the great who conquered the vast reaches of the persian empire toward the end of the fourth century -
Around the Sea of Galilee (5) the Mystery of Bethsaida
136 The Testimony, April 2003 to shake at the presence of the Lord. Ezekiel that I am the LORD” (v. 23). May this time soon concludes by saying: “Thus will I magnify My- come when the earth will be filled with the self, and sanctify Myself; and I will be known in knowledge of the glory of the Lord and when all the eyes of many nations, and they shall know nations go to worship the King in Jerusalem. Around the Sea of Galilee 5. The mystery of Bethsaida Tony Benson FTER CAPERNAUM, Bethsaida is men- according to Josephus it was built by the tetrarch tioned more times in the Gospels than Philip, son of Herod the Great, and brother of A any other of the towns which lined the Herod Antipas the tetrarch of Galilee. Philip ruled Sea of Galilee. Yet there are difficulties involved. territories known as Iturea and Trachonitis (Lk. From secular history it is known that in New 3:1). Testament times there was a city called Bethsaida Luke’s account of the feeding of the five thou- Julias on the north side of the Sea of Galilee, but sand begins: “And he [Jesus] took them [the apos- is this the Bethsaida of the Gospels? Some of the tles], and went aside privately into a desert place references to Bethsaida seem to refer to a town belonging to the city called Bethsaida” (9:10). on the west side of the lake. A tel called et-Tell 1 The twelve disciples had just come back from is currently being excavated over a mile north of their preaching mission and Jesus wanted to the Sea of Galilee, and is claimed to be the site of be able to have a quiet talk with them. -
A Godless King (Herod)
Scholars Crossing The Second Person File Theological Studies 10-2017 A Godless King (Herod) Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Godless King (Herod)" (2017). The Second Person File. 15. https://digitalcommons.liberty.edu/second_person/15 This The Birth of Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE PHYSICAL BIRTH OF JESUS CHRIST A GODLESS KING (HEROD) THE HEROD THE GREAT FILE STATISTICS ON HIS LIFE Father: Herod Antipater Spouses: Doris, Mariamne I, Mariamne II, Malthace, Cleopatria Sons: Herod Archelaus (Mt. 2:22); Herod Antipas (Mt. 14:1-12); Herod Philip (Mt. 14:3) First mention: Matthew 2:1 Final mention: Matthew 2:19 Meaning of his name: “Seed of a hero” Frequency of his name: Referred to nine times Biblical books mentioning him: One book (Matthew) Occupation: King over Israel Important fact about his life: He was the king who attempted to murder the infant Jesus. STORY OF HIS LIFE The life of this powerful Judean ruler can be summarized as follows: • Herod the Builder It is generally agreed by historians that he was one of the greatest, if not the greatest, builder of the ancient world! He was given the title King of the Jews by the Roman authorities. -
Jesus Christ' Nativity Story
Research and Science Today No. 1(9)/2015 Social Sciences JESUS CHRIST’ NATIVITY STORY Lehel LÉSZAI1 ABSTRACT: MATTHEW AND LUKE PRESENT US JESUS’ GENEALOGY IN THE BEGINNING OF THEIR GOSPEL. MATTHEW’S BOOK OF GENEALOGY OF JESUS CHRIST BEGINS WITH ABRAHAM AND FINISHES WITH JESUS (MT 1,1–17). MATTHEW FOLLOWS THE GENEALOGY OF JOSEPH, WHO IS MENTIONED AS MARY’S HUSBAND. MATTHEW AND LUKE TELL US THAT JOSEPH’S FIANCÉE IS MARY. A YOUNG GIRL AND A CARPENTER ARE CHOSEN BY GOD TO BE THE EARTHLY MOTHER AND FOSTER-FATHER OF HIS ETERNAL SON. GOD CHOOSES SIMPLE AND POOR PEOPLE FOR JESUS AS EARTHLY PARENTS. WE CANNOT READ TOO MUCH IN MATTHEW’S GOSPEL ABOUT THE BIRTH ITSELF, IT IS JUST MENTIONED THAT IT HAPPENED IN BETHLEHEM OF JUDEA DURING THE REIGN OF HEROD THE KING. CONTINUING MATTHEW’S STORY THE LORD’S ANGEL INSTRUCTS JOSEPH IN DREAM TO MAKE THEIR ESCAPE WITH JESUS AND MARY IN EGYPT FROM THE MURDEROUS ANGER OF HEROD. THIS IS ALSO A FULFILLMENT OF AN OLD TESTAMENT PROPHECY: “OUT OF EGYPT I CALLED MY SON” (HOS 11,1). HEROD THE GREAT, THE BLOODTHIRSTY KING DIES AND THE ANGEL OF GOD APPEARS THIS TIME IN EGYPT TO JOSEPH IN HIS DREAM TO DIRECT HIM TO RETURN HOME. MT 2,20 REMINDS US OF THE SAME EPISODE IN MOSES’ STORY (EX 4,19). JESUS RETURNS FROM THE EXILE TO THE PROMISED LAND, BUT HE CANNOT SETTLE DOWN IN JUDEA, IN THE MIDDLE OF THE COUNTRY, IN HIS NATIVE VILLAGE, BUT HE HAS TO GO TO THE BORDER OF THE COUNTRY, TO THE HALF PAGAN GALILEE. -
The Cultural Creation of Fulvia Flacca Bambula
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2017 The cultural creation of Fulvia Flacca Bambula. Erin Leigh Wotring University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the European History Commons, History of Gender Commons, Intellectual History Commons, Political History Commons, Social History Commons, and the Women's History Commons Recommended Citation Wotring, Erin Leigh, "The cultural creation of Fulvia Flacca Bambula." (2017). Electronic Theses and Dissertations. Paper 2691. https://doi.org/10.18297/etd/2691 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE CULTURAL CREATION OF FULVIA FLACCA BAMBULA By Erin Leigh Wotring A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts in History Department of History University of Louisville Louisville, KY May, 2017 Copyright 2017 by Erin Leigh Wotring All rights reserved THE CULTURAL CREATION OF FULVIA FLACCA BAMBULA By Erin Leigh Wotring A Thesis Approved on April 14, 2017 by the following Thesis Committee: Dr. Jennifer Westerfeld, Director Dr. Blake Beattie Dr. Carmen Hardin ii ACKNOWLEDGEMENTS I would like to thank Dr. -
The Illnesses of Herod the Great 1. Introduction 2. Sources of Information
The illnesses of Herod the Great THE ILLNESSES OF HEROD THE GREAT ABSTRACT Herod the Great, Idumean by birth, was king of the Jews from 40BC to AD 4. An able statesman, builder and warrior, he ruthlessly stamped out all perceived opposi- tion to his rule. His last decade was characterised by vicious strife within his family and progressive ill health. We review the nature of his illnesses and suggest that he had meningoencephalitis in 59 BC, and that he died primarily of uraemia and hyper- tensive heart failure, but accept diabetes mellitus as a possible underlying etiological factor. The possibility that Josephus’s classical description of Herod’s disease could be biased by “topos” biography (popular at the time), is discussed. The latter conside- ration is particularly relevant in determining the significance of the king’s reputed worm- infested genital lesions. 1. INTRODUCTION Herod the Great, king of the Jews at the onset of the Christian era, had no Jewish blood in his veins. Infamous in Christian tradition for the massacre of the newborn in Bethlehem, he was nevertheless a vigorous and able ruler, a prolific builder, friend and ally of Rome and founder of an extensive Herodian dynasty which significantly influenced the history of Palestine. His miserable death at the age of 69 years was seen by the Jewish religious fraternity as Jahweh’s just retribution for his vio- lation of Judaic traditions (Ferguson 1987:328-330; Sizoo 1950:6-9). The nature and cause of his illness and death is the subject of this study. 2. SOURCES OF INFORMATION With the exception of fragmentary contributions from Rabbinic tradi- tions, Christian records in the New Testament and evidence from con- temporary coins, Herod’s biography comes to us predominantly through the writings of Flavius Josephus, a Jewish priest of aristocratic descent, military commander in a revolt against Rome, but subsequent recipient of Roman citizenship. -
THE MADNESS of the EMPEROR CALIGULA (Gaius Julius Caesar Germanicus) by A
THE MADNESS OF THE EMPEROR CALIGULA (Gaius Julius Caesar Germanicus) by A. T. SANDISON, B.Sc., M.D. Department of Pathology, the University and Western Infirmaty, Glasgow THROUGHOUT the centuries the name of Caligula has been synonymous with madness and infamy, sadism and perversion. It has been said that Marshal Gilles de Rais, perhaps the most notorious sadist of all time, modelled his behaviour. on that of the evil Caesars described by Suetonius, among whom is numbered Caligula. Of recent years, however, Caligula has acquired his apologists, e.g. Willrich; so also, with more reason, has the Emperor Tiberius, whose reputation has been largely rehabilitated by modern scholarship. Our knowledge of the life of Caligula depends largely on Suetonius, whose work D)e vita Caesarum was not published, until some eighty years after the death of Caligula in A.D. 41. Unfortunately that part ofTacitus's Annals which treated of the reign. of Caligula has been lost. Other ancient sources are Dio Cassius, whose History of Rome was written in the early third century and, to a lesser extent, Josephus, whose Anht itates Judaicac was published in A.D. 93, and Philo Jqdaeus, whose pamphlet Legatio ad- Gaium and In Flaccum may be considered as contemporary writings. It seems probable that all these ancient sour¢es are to some extent prejudiced and highly coloured. Suetonius's Gaius Caligula in De vita Caesarum is full of scabrous and sometimes entertaining stories, on some ofwhich little reliability can be plat-ed. Nevertheless, the outlines of Caligula's life-history are not in doubt, and a usefiul summary is given by Balsdon (i949) in the Oxford-Classical Dictionary. -
Vespasian's Apotheosis
VESPASIAN’S APOTHEOSIS Andrew B. Gallia* In the study of the divinization of Roman emperors, a great deal depends upon the sequence of events. According to the model of consecratio proposed by Bickermann, apotheosis was supposed to be accomplished during the deceased emperor’s public funeral, after which the senate acknowledged what had transpired by decreeing appropriate honours for the new divus.1 Contradictory evidence has turned up in the Fasti Ostienses, however, which seem to indicate that both Marciana and Faustina were declared divae before their funerals took place.2 This suggests a shift * Published in The Classical Quarterly 69.1 (2019). 1 E. Bickermann, ‘Die römische Kaiserapotheosie’, in A. Wlosok (ed.), Römischer Kaiserkult (Darmstadt, 1978), 82-121, at 100-106 (= Archiv für ReligionswissenschaftW 27 [1929], 1-31, at 15-19); id., ‘Consecratio’, in W. den Boer (ed.), Le culte des souverains dans l’empire romain. Entretiens Hardt 19 (Geneva, 1973), 1-37, at 13-25. 2 L. Vidman, Fasti Ostienses (Prague, 19822), 48 J 39-43: IIII k. Septembr. | [Marciana Aug]usta excessit divaq(ue) cognominata. | [Eodem die Mati]dia Augusta cognominata. III | [non. Sept. Marc]iana Augusta funere censorio | [elata est.], 49 O 11-14: X[— k. Nov. Fausti]na Aug[usta excessit eodemq(ue) die a] | senatu diva app[ellata et s(enatus) c(onsultum) fact]um fun[ere censorio eam efferendam.] | Ludi et circenses [delati sunt. — i]dus N[ov. Faustina Augusta funere] | censorio elata e[st]. Against this interpretation of the Marciana fragment (as published by A. Degrassi, Inscr. It. 13.1 [1947], 201) see E. -
Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle
Absolute Dating of John the Baptist, the Crucifixion of Jesus Christ, and Paul the Apostle Rainer Walter Kühne Bürgerstr. 4, 38118 Braunschweig, Germany e-mail: [email protected] I suggest the following scenario. In the fifteenth year of the reign of Tiberius (14-37), that is late in 28 or early in 29, John began to preach a baptism. Jesus healed and preached and was crucified on the Preparation Day, Friday 3 April 33 during a lunar eclipse. Thereafter the apostles began to preach and raising the number of believers from 120 to 5000. This caused a persecution where Saul converted to Paul late in 33. Afterwards Paul spent three years in Damascus, where Aretas IV was king. Thereafter Paul did his first travel which lasted for fourteen years, that is 36-50. This was followed by the council of the apostles late in 50. Thereafter Paul did his second travel which lasted for at least a year and six months. Then he did his third travel which lasted for at least two years and six months, that is 52-54. Afterwards he was imprisoned for two years by Antonius Felix until Porcius Festus became procurator of Judaea in 56. There is general agreement that Jesus Christ was a historical person. Experts differ in dating his crucifixion (between 27 and 34) and the council of the apostles (between 48 and 51). Here I would like to investigate these two open questions. In his Ioudaike archaiologia historian Josephus Flavius mentioned John the Baptist (Antiquitates Judaicae 18.5.2). He mentioned also that James, the brother of Jesus called Christus, was executed in 62 (Antiquitates Judaicae 20.200). -
SSS 2019 Acts Handouts
!1 MISSION IMPOSSIBLE? The Word of God and Evangelisation Today Holy Cross College 2019 Kieran J. O’Mahony www.tarsus.ie The First Christian History: the Acts of the Apostles Learning today from the very first generations Programme 1. Introduction to the Acts (p. 1) 2. Pentecost tableau (p. 8) 3. Speeches in Acts (p. 14) 4. Conversion of Cornelius (p. 18) 5. Paul in Athens (p. 23) 6. Paul in Rome (p. 28) 1. Introduction to the Acts • First of all • Two “big” stories • Getting started • History? • Date, authorship, location • Prayer / Conversation First of all… • The world of Acts • Our world(s)!!! • This is a rattling good story, full of excitement and drama. • Plenty of friendship • Plenty of conflict • Two “big” stories with lots of little stories around as well… • Two “big” stories: Peter and Paul • Two volumes: Gospel and Acts together • Starts in Jerusalem and ends in Rome. • Really the story of Peter and then Paul; Peter peters out. • Large biblical theology of history, found chiefly in the speeches. • About one third of Acts is made up of speeches. • The break with Judaism and the inclusion of the Gentiles. • The “we” passages in Acts. • The vast number of characters. • Certain scenes receive extensive treatment (Cornelius; the journey to Rome). • Ends happily, but strangely without closure. Two “big” stories Two volumes: Gospel and Acts together Preface Luke 1:1-4 Part I Luke 1:5-2:52 The time of Israel reaches its climax Part II Luke 3:1-Acts 1:26 The time of Jesus Part III Acts 2:1-28:31 The time of the Church www.tarsus.ie !2 -
Josephus Writings Outline
THE WARS OF THE JEWS OR THE HISTORY OF THE DESTRUCTION OF JERUSALEM – BOOK I CONTAINING FROM THE TAKING OF JERUSALEM BY ANTIOCHUS EPIPHANES TO THE DEATH OF HEROD THE GREAT. (THE INTERVAL OF 177 YEARS) CHAPTER 1: HOW THE CITY JERUSALEM WAS TAKEN, AND THE TEMPLE PILLAGED [BY ANTIOCHUS EPIPHANES]; AS ALSO CONCERNING THE ACTIONS OF THE MACCABEES, MATTHIAS AND JUDAS; AND CONCERNING THE DEATH OF JUDAS. CHAPTER 2: CONCERNING THE SUCCESSORS OF JUDAS; WHO WERE JONATHAN AND SIMON, AND JOHN HYRCANUS? CHAPTER 3: HOW ARISTOBULUS WAS THE FIRST THAT PUT A DIADEM ABOUT HIS HEAD; AND AFTER HE HAD PUT HIS MOTHER AND BROTHER TO DEATH, DIED HIMSELF, WHEN HE HAD REIGNED NO MORE THAN A YEAR. CHAPTER 4: WHAT ACTIONS WERE DONE BY ALEXANDER JANNEUS, WHO REIGNED TWENTY- SEVEN YEARS. CHAPTER 5: ALEXANDRA REIGNS NINE YEARS, DURING WHICH TIME THE PHARISEES WERE THE REAL RULERS OF THE NATION. CHAPTER 6: WHEN HYRCANUS WHO WAS ALEXANDER'S HEIR, RECEDED FROM HIS CLAIM TO THE CROWN ARISTOBULUS IS MADE KING; AND AFTERWARD THE SAME HYRCANUS BY THE MEANS OF ANTIPATER; IS BROUGHT BACK BY ABETAS. AT LAST POMPEY IS MADE THE ARBITRATOR OF THE DISPUTE BETWEEN THE BROTHERS. CHAPTER 7: HOW POMPEY HAD THE CITY OF JERUSALEM DELIVERED UP TO HIM BUT TOOK THE TEMPLE BY FORCE. HOW HE WENT INTO THE HOLY OF HOLIES; AS ALSO WHAT WERE HIS OTHER EXPLOITS IN JUDEA. CHAPTER 8: ALEXANDER, THE SON OF ARISTOBULUS, WHO RAN AWAY FROM POMPEY, MAKES AN EXPEDITION AGAINST HYRCANUS; BUT BEING OVERCOME BY GABINIUS HE DELIVERS UP THE FORTRESSES TO HIM.