Tracy Adams on from She-Wolf to Martyr: the Reign and Disputed

Total Page:16

File Type:pdf, Size:1020Kb

Tracy Adams on from She-Wolf to Martyr: the Reign and Disputed Elizabeth Casteen. From She-Wolf to Martyr: The Reign and Disputed Reputation of Johanna I of Naples. Ithaca: Cornell University Press, 2015. 312 pp. $49.95, cloth, ISBN 978-0-8014-5386-1. Reviewed by Tracy Adams Published on H-Italy (May, 2017) Commissioned by Matt Vester (West Virginia University) As its title indicates, Elizabeth Casteen’s histo‐ known are confusing. Johanna’s realm, referred ry of Johanna of Naples (ca. 1326-82) is a double to as the Kingdom of Naples by modern historians narrative, the story of this queen’s tumultuous and the Kingdom of Sicily (even when it no longer reign but also that of the development of her rep‐ included Sicily) and also the Regno by contempo‐ utation, during her life and after her death. Both raries, comprised the Italian peninsula’s southern are fascinating. The Countess Jeanne of Provence half. The Regno had its roots in the twelfth-centu‐ and Forcalquier was “pious, beautiful, courtly, ry Norman conquest of southern Italy, including wise, and committed to her subjects” (p. 1); Queen Sicily. Under the Sicilian Frederick II (1194-1250) Giovanna of Sicily and Jerusalem was “debauched the entire area was attached to the Hohenstaufen and voraciously lustful,” “squander[ing] her king‐ Empire, becoming the jewel in its crown. The Reg‐ dom’s resources until she met a ftting end, mur‐ no came under the rule of Johanna’s ancestors af‐ dered by her heir to avenge decades of misrule” ter the pope deposed Frederick. Frederick did not (p. 1). What accounted for such a disconnect? In go quietly, and his illegitimate son Conrad kept up this richly detailed and carefully documented the struggle as did Conrad’s son Conradin, who study, Casteen lays out the relationship between was executed in 1268. Charles of Anjou (Johanna’s the events of Johanna’s reign and the stories that great-great-grandfather) then assumed the circulated about it, highlighting the extent to throne. Under Charles, the Regno was forced to which the queen managed to shape her own repu‐ give up Sicily following the rebellion known as tation, her fama, during periods of calm but fell the Sicilian Vespers of 1282 to Peter III of Aragon. victim to the discourses of her enemies during However, Charles’s Angevin successors refused to turbulent times. In other words, the queen’s abandon their claim to the island, setting up a mixed afterlife is less a function of her actions centuries-long dispute between France and Spain than her opponents’ capacity to control how her for it. A further complication, particularly for Jo‐ actions were recounted at certain points during hanna, was that the senior branch of the House of her reign. Anjou, which controlled Hungary, cast its eye on In the introduction, Casteen situates Johanna the Regno when she ascended the throne. The suc‐ historically and dynastically. The history of the cession of Johanna’s own grandfather, Robert, had territory over which she reigned is particularly been disputed: the heir of his older brother, complicated and the names by which she was Charles Martel of the Hungarian Angevins, had H-Net Reviews been just a child when Charles Martel died, and, Taranto, whom many claimed had been her lover. for the sake of stability, the decision had been Andrew’s older brother, Louis of Hungary, invad‐ made to remove the boy from succession. When ed and seized the Regno, while the newly married Johanna’s own father died prematurely, her couple fed to Avignon. Casteen sees Andrew’s grandfather named her his successor. Outraged at murder, which put a cloud over the early years of what they perceived as a usurpation, the Hungari‐ the queen’s reign, as one of the reign’s bookends: an Angevins sought to take control of the Regno stories of the queen would focus on this opening throughout Johanna’s reign. When she decided in murder and the queen’s own assassination, tele‐ 1378 to support the Avignon pope Clement VII scoping the intervening years. This pattern would against the Roman pope Urban VI, Urban excom‐ prevail from shortly after the queen’s death into municated and deposed her, supporting, along the present. with the Hungarian Angevins, Johanna’s cousin Chapter 2, “From She-Wolf to Radiant Queen: Charles of Durazzo as king. Childless, Johanna The Reign of Louis of Taranto and the Rehabilita‐ adopted Louis I, Duke of Anjou, as her heir, to tion of Johanna of Naples,” traces how Johanna convince him to come to her aid. This in turn mo‐ recovered her positive fama between 1345 and tivated Charles of Durazzo to have Johanna mur‐ 1362. This was partly a result of Louis of Hun‐ dered in 1382 and seize the throne. As Casteen gary’s vendetta against the queen. Although makes clear, Johanna’s gender rendered her espe‐ viewed as a righteous avenger when he frst took cially vulnerable, and it accounts for much of the power, Louis showed himself to be so cruel that scurrilous writing against her, but her situation he soon turned Johanna’s former subjects against was also extremely fraught, indeed, her reign so him. When Johanna returned to Naples with contested, that it is not clear that she would have Louis of Taranto in 1348, they were greeted with been left to govern in peace even had she been a joy. But once back in power, Johanna vanished man. from view for several years, which modern histo‐ Johanna married four times. Chapter 1, “The rians have often taken as a sign of her marital Murder of Andrew of Hungary and the Making of bliss. As Casteen’s careful analysis of the contem‐ a Neapolitan She-Wolf,” deals with her frst hus‐ porary documents reveals, however, Louis man‐ band, Andrew of Hungary, whose murder was the aged to erode Johanna’s authority to the point that reason for her early bad reputation. The brutality she was a prisoner in her own kingdom. The of this young prince’s death--he was only seven‐ pope, alerted to the fact, supported an invasion teen--magnified the horror of the crime: he was under Hugh des Baux, who rescued the queen and “suffocated and strangled, mutilated, and defenes‐ helped her reassert power. The triumph was trated (p. 29). Although Johanna was never offi‐ short-lived: Louis had Hugh stabbed. Louis him‐ cially found guilty of the crime, which was attrib‐ self died in 1362, freeing Johanna to reign on her uted instead to members of her inner circle who own. Casteen devotes the second half of the chap‐ were tried, tortured, and executed, the majority of ter to an analysis of contemporary chronicles, fol‐ her contemporaries believed that she had instigat‐ lowing the transformation of the queen’s fama. ed it. The marriage between Johanna and the Her reputation rehabilitated, Joanna re-en‐ younger of the Hungarian Angevins had been ar‐ tered the stage of European politics after Louis of ranged by Robert specifically to reconcile the op‐ Taranto’s death, Casteen observes in chapter 3, “A posing houses. But the queen, supported by the Most Loving Daughter: Filial Piety and the Apogee pope, refused to cede any power to her husband, of Johanna’s Reign.” True, she notes, the apparent and the court dissolved into factions. Shortly after success of this portion of the reign must be under‐ the murder, Johanna married her cousin, Louis of 2 H-Net Reviews stood to some extent as historical accident, as a son, allowing him to confess and then die, safe lucky lull in the midst of a troubled century. Still, from eternal damnation. The story actually origi‐ by working closelyfrst with Pope Urban V and nates with Margareta, Casteen demonstrates. then Gregory XI and then Urban, Johanna helped The fnal chapter, “The Schism of the Western to create peace between Naples and Sicily, reinte‐ Church and the Division of Johanna of Naples,” re‐ grating the two at least to some extent, and re‐ veals the fragility of Johanna’s carefully restored turning the latter to papal obedience. Perceived as reputation. When Johanna became the frst a humble servant of the pope, Johanna, the very monarch in Europe to recognize anti-pope image of female power, was less threatening to Clement VII as legitimate, Catherine of Siena and her contemporaries than earlier. Even though she Birgitta turned ferociously against her, as did marginalized her third husband, James of Major‐ much of the Regno. Casteen writes that the schism ca, a man prone to furious outbursts and inappro‐ “was nothing short of catastrophic for Johanna’s priate behavior, many chroniclers describe her realm and reputation … dividing them as it divid‐ subjects as flled with reverence for their queen. ed Western Christendom, leaving them splintered In her reading of the visual program of Johanna’s even after the reconciliation of the Church” (p. book of hours, Casteen lays out how Johanna 197). Although Johannah had initially accepted sought to articulate her sovereignty. Urban VI, after the defection of the cardinals and Chapter 4, “An ‘Especially Good Friend’ to election of Clement VII, she fnally declared for Saints: Friendship, Politics and the Performance Clement. Urban reacted by replacing Johanna of Sovereignty,” revises perceptions about Johan‐ with Charles Durazzo, summoning him from Buda na’s relationship with Saint Birgitta of Sweden. to Rome. Bologna, Florence, and Siena all sided Using the ffteenth-century biography of the saint with the pope in urging Charles to take the by Swedish abbess Margareta Clausdotter as a throne. Johanna named Louis of Anjou her heir in point of entry, Casteen explains that Margareta’s response and waited desperately for his arrival assertion that “through her lust and willfulness” with troops.
Recommended publications
  • Spanish Influence in Late Medieval Malta
    Spanish Influence in Late Medieval Malta Stanley Fiorini Introduction Charles of Anjou’s (King of Sicily from 1266 to 1282) ambitions and hard-fisted regime provoked the Sicilian catastrophe of 1282 culminating in Lu Rebellamentu of the Vespers at the end of March of that year. If the involvement of Malta in the event was peripheral in the planning stages of the coup,1 it was certainly crucial in its aftermath, for the Angevins continued to resist from the Castrum Maris in Birgu which remained in their hands in spite of the decisive naval battle which the Aragonese Don Roger de Luria (1245–1305) won in the Grand Harbour on 8 July 1283. Prior to his departure, Luria stationed 300 Catalan soldiers – 200 at Mdina and 100 in the Gozo Castello – to render the islands safe against further Angevin aggression from those still at the Castrum Maris, which held out until February 1284.2 Direct Spanish contacts with Malta are evident very soon after the Sicilian Vespers, that momentous event whereby Sicily, and Malta with it, passed into a new Western Mediterranean sphere, the confederation of the Aragonese crown. Further to the 300 Catalan soldiers left here by de Luria, already in January 1283, we see King Pedro III (1276–85) granting a salvus conductus to the Catalan Ugo de Cambrilis and his party travelling to Malta from Sicily.3 De Cambrilis, who hailed from Barcelona, was a high- ranking official, sufficiently esteemed by the king to be entrusted with the intermediary role between His Majesty and the Angevins holding the Castrum of Malta, including the issuing of salvi conductus in his own hand, to the latter.4 With the final take-over of the Castrum Maris by the Aragonese, who appointed Manfred Lancia captain of the islands,5 1 G.
    [Show full text]
  • A Historical Review and Quantitative Analysis of International Criminal Justice
    CHAPTER TWELVE A HISTORICAL REVIEW AND QUANTITATIVE ANALYSIS OF INTERNATIONAL CRIMINAL JUSTICE Section 1. The Historical Stages of International Criminal Justice ICJ made its way into international practice in several stages. The first period ranges from 1268 until 1815, effectively from the first international criminal pros- ecution of Conradin von Hohenstaufen in Naples through the end of World War I. The second stage begins with the signing of the Treaty of Versailles and ranges from 1919 until 2014, when it is expected that all of the existing direct and mixed model tribunals will have closed, leaving only the International Criminal Court (ICC). The third impending stage will begin in January 2015, when the ICC will be the primary international criminal tribunal. 1.1. The Early Historic Period—Thirteenth to Nineteenth Centuries The first period, which could prosaically be called the early historic period, is characterized by three major events occurring in 1268, 1474, and 1815, respectively. In 1268, the trial of Conradin von Hohenstaufen, a German nobleman, took place in Italy when Conradin was sixteen years of age.1 He was tried and exe- cuted for transgressing the Pope’s dictates by attacking a fellow noble French ruler, wherein he pillaged and killed Italian civilians at Tagliacozzo, near Naples. The killings were deemed to constitute crimes “against the laws of God and Man.” The trial was essentially a political one. In fact, it was a perversion of ICJ and demonstrated how justice could be used for political ends. The crime— assuming it can be called that—was in the nature of a “crime against peace,” as that term came to be called in the Nuremberg Charter’s Article 6(a), later to be called aggression under the UN Charter.
    [Show full text]
  • MICHAEL G. CORNELIUS Conradin, Hawking
    EnterText 2.3 MICHAEL G. CORNELIUS Conradin, Hawking This is not a true history of the short and tragic life of Conradin of Sicily. Much of what I write here is found in chronicles of the day, and the information presented is to the best of my knowledge true, but I have taken some liberties, in accordance with the wants of my discourse. The different and various accounts of the short and undistinguished life of Conradin of Sicily agree on very little, save for the bare facts of his case. Was he held in a palace, as one modern historian asserts, or the same stinking dungeon as his Uncle Manfred’s family? Did he sleep at night beside his beloved in an opulent bed of silk and cherry wood, or on a pile of straw listening to the cries and screams of Beatrice, Manfred’s only daughter? We will never know. What is the value, anyway, of one singular life, of a footnote to the vast encyclopedia of history? Should we care about Conradin, about his love for Frederick of Baden, his unjust and cruel death at the hands of Anjou? Should we care about two men who share such a depth of love that one willingly joins the other on the scaffold, rather Michael G. Cornelius: Conradin, Hawking 74 EnterText 2.3 than be left alone? Or is this just another moment in history, largely unknown and forgotten? Perhaps Conradin’s life had no real value, or no more value than the life of any other man or woman.
    [Show full text]
  • History of the Crusades. Episode 97 the Warring Merchants. Hello
    History of the Crusades. Episode 97 The Warring Merchants. Hello again. Last week we saw King Louis IX return to Europe after his failed Crusade, and his slightly more successful four year stay in the Kingdom of Acre. Now, although the Latin Christians in the Crusader states are unaware of the fact, they are facing their final few decades as a ruling presence in the Holy Land. Before the end of the 13th century, the County of Tripoli, the Principality of Antioch and the Kingdom of Acre will all cease to exist. When King Louis reluctantly left the Holy Land to return to his Kingdom in France, it was the year 1254. The last stronghold of Frankish power in the Holy Land, the city of Acre, will fall in the year 1291, marking the end of Latin Christian rule in the Holy Land. For the Latin Christians in the Middle East, the clock is ticking. Now, as you can imagine, a lot happens in the Holy Land over the next forty or so years. The main threats to Latin Christian power in the Middle East can be summed up in two words, both beginning with “M”: Mongols and Mamluks. But before we take a closer look at these external threats, I want to spend an episode looking at the internal troubles faced by the Crusader states during this time. So this is it, people. The end days of the Crusader states. Let's set the scene. Prior to his departure, King Louis did all he could to ensure the Crusader states were on a sound footing and able to manage their own affairs.
    [Show full text]
  • RUDOLF HIESTAND Kingship and Crusade in Twelfth-Century Germany
    RUDOLF HIESTAND Kingship and Crusade in Twelfth-Century Germany in ALFRED HAVERKAMP AND HANNA VOLLRATH (eds.), England and Germany in the High Middle Ages (Oxford: Oxford University Press, 1996) pp. 235–265 ISBN: 978 0 19 920504 3 The following PDF is published under a Creative Commons CC BY-NC-ND licence. Anyone may freely read, download, distribute, and make the work available to the public in printed or electronic form provided that appropriate credit is given. However, no commercial use is allowed and the work may not be altered or transformed, or serve as the basis for a derivative work. The publication rights for this volume have formally reverted from Oxford University Press to the German Historical Institute London. All reasonable effort has been made to contact any further copyright holders in this volume. Any objections to this material being published online under open access should be addressed to the German Historical Institute London. DOI: 10 Kingship and Crusade in Twelfth-Century Germany RUDOLF HIESTAND The title of ·this essay may seem paradoxical. Otto of Freising's chronicle contains a well-known passage deploring that because of the schism, Urban II's proclamation at Clermont 'Francos orientales minus permovit' .1 As for the Second Crusade, in which he had participated, he declares quite frankly that he will not discuss it at any length. 2 Most modern historians of the crusades accept his account. They describe the First Crusade as an enterprise in which no Germans except for Geoffrey of Bouillon and his men from Lorraine
    [Show full text]
  • Read Transcript
    History of the Crusades. Episode 101 Baibars Attacks. Hello again. Last week we saw the rise to power of Rukn al-Din Baibars. Sultan Baibars’ territory now stretches all the way from his capital in Cairo to northern Syria. With his realm secured and consolidated, Baibars sets his sights on his two enemies in the region, the Mongols and the Franks. Now, most Muslim leaders in the past had been content to arrange peace treaties with the Crusader states, leaving them to maintain their presence in the Holy Land. Not Baibars. He viewed the busy commercial port cities in the Crusader states as centers which could be incorporated into Muslim territory. The Latin Christians controlled a strip of fertile land running down the coast of the Mediterranean. Baibars wanted to drive them from this strip of land. With Hulagu’s Mongol armies still a potent force, Baibars knew he had to bide his time. Instead, in the early 1260s, Baibars looked further afield and tried his hand at international diplomacy. Unsurprisingly, the first person he reached out to was King Manfred of Sicily, the illegitimate son of Emperor Frederick II who had deposed young Conradin as ruler of Sicily and Acre. The Egyptians had enjoyed a close relationship with Emperor Frederick, and Manfred seemed of a similar disposition. Hoping to encourage the growing split between Manfred and the Papacy, and perhaps reduce the chance of Europe mounting another Crusade in aid of the beleaguered Latin Christians of the Crusader states, Baibars sent an envoy to Sicily bearing gifts for King Manfred.
    [Show full text]
  • Sicily from Peter III to the Catholic Monarchs
    Chapter One: Sicily from Peter III to the Catholic Monarchs The Jews of Sicily spent the last two hundred and ten years of their presence on the island under Aragonese and (towards the end) Spanish rule. Briefly, the main events in Sicily were the following: In the wake of the popular uprising in Palermo on Easter Monday of 1282 against the French Angevin, later termed ‘Sicilian Vespers’, King Peter III of Aragon landed at Trapani at the end of August of that year. That turned out to be only the beginning of the conquest of Sicily by the Aragonese, which dragged on in one form or another for a century. First there were the attempts of the Angevin to drive out Peter and his successors, followed by the rebellions of the barons aimed at wresting effective government from the Crown.1 The Aragonese seizure of Sicily has to be viewed also in the wider context of the struggle between Empire and Papacy. The contest between Ghibellines and Guelfs, which after the death of the last Hohenstaufen in Italy appeared to have been decided in favour of the Holy See, was far from over. Papal attempts at investing the English and later the French with the Sicilian feud failed dismally. Other elements to be reckoned with were the Aragonese ambitions of expansion in the Mediterranean, after Aragon emerged from the trauma of the reconquista; aspirations in which military and economic motives supplemented each other. Last, but not least, the French, at this stage allies of the Papacy, sought a 1 On this and on the events described in the following pages, see
    [Show full text]
  • Crusades 1 Crusades
    Crusades 1 Crusades The Crusades were military campaigns sanctioned by the Latin Roman Catholic Church during the High Middle Ages through to the end of the Late Middle Ages. In 1095 Pope Urban II proclaimed the first crusade, with the stated goal of restoring Christian access to the holy places in and near Jerusalem. Many historians and some of those involved at the time, like Saint Bernard of Clairvaux, give equal precedence to other papal-sanctioned military campaigns undertaken for a variety of religious, economic, and political reasons, such as the Albigensian Crusade, the The Byzantine Empire and the Sultanate of Rûm before the First Crusade Aragonese Crusade, the Reconquista, and the Northern Crusades. Following the first crusade there was an intermittent 200-year struggle for control of the Holy Land, with six more major crusades and numerous minor ones. In 1291, the conflict ended in failure with the fall of the last Christian stronghold in the Holy Land at Acre, after which Roman Catholic Europe mounted no further coherent response in the east. Some historians see the Crusades as part of a purely defensive war against the expansion of Islam in the near east, some see them as part of long-running conflict at the frontiers of Europe and others see them as confident aggressive papal led expansion attempts by Western Christendom. The Byzantines, unable to recover territory lost during the initial Muslim conquests under the expansionist Rashidun and Umayyad caliphs in the Arab–Byzantine Wars and the Byzantine–Seljuq Wars which culminated in the loss of fertile farmlands and vast grazing areas of Anatolia in 1071, after a sound victory by the occupying armies of Seljuk Turks at the Battle of Manzikert.
    [Show full text]
  • The International Criminal Court in Africa
    Diplôme des Hautes Etudes Européennes et Internationales Filière Trilingue 2014 - 2015 Master-Thesis The International Criminal Court in Africa: Analysis of the cases of the ICC in Uganda, Sudan and Kenya Filip Slootmans 28 May 2015 Advisors: Tobias Bütow (DAAD Lecturer at CIFE) Wolfgang Schomburg (Former Judge at the ICTY and ICTR) The International Criminal Court in Africa: Analysis of the cases of the ICC in Uganda, Sudan and Kenya I. Introduction A. The Establishment of the International Criminal Court B. Africa and the International Criminal Court C. Research Question II. Analysis of the cases of the ICC in Uganda, Sudan and Kenya A. Uganda: The first State Referral i. Background and conflict a. Background b. Conflict ii. Court case a. Situational phase b. Case phase iii. Discussion: Admissibility, legality of national amnesties and the justice vs. peace dilemma a. Admissibility b. Legality of national amnesties c. Justice vs. peace B. Darfur, Sudan: The first Security Council Referral of a non-State Party to the Rome Statute i. Background and conflict a. Background b. Conflict ii. Court case a. Situational phase b. Case phase iii. Discussion: Head of State Immunity, Article 16 Deferral and Non-cooperation a. Head of State Immunity b. Article 16 Deferral c. Non-cooperation ii C. Kenya: The first Prosecutor or ‘proprio motu’ Referral i. Background and conflict a. Background b. Conflict ii. Court case a. Situational phase b. Case case iii. Discussion: Complementarity & gravity and the Waki Commission, Non- Cooperation and the 2013 elections a. Complementarity & gravity and the importance of the Waki- Commission b.
    [Show full text]
  • Lordship of Negroponte
    http://upload.wikimedia.org/wikipedia/commons/1/1d/LatinEmpire2.png Lordship of Negroponte From Wikipedia, the free encyclopedia Jump to: navigation, search This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (May 2007) Lordship of Negroponte Nigropont Client state* 1204–1470 → ← The Latin Empire with its vassals and the Greek successor states after the partition of the Byzantine Empire, c. 1204. The borders are very uncertain. Capital Chalkis (Negroponte) Venetian officially, Language(s) Greek popularly Roman Catholic Religion officially, Greek Orthodox popularly Political structure Client state Historical era Middle Ages - Principality 1204 established - Ottoman Conquest 1470 * The duchy was nominally a vassal state of, in order, the Kingdom of Thessalonica, the Latin Empire (from 1209), the Principality of Achaea (from 1236), but effectively, and from 1390 also de jure, under Venetian control The Lordship of Negroponte was a crusader state established on the island of Euboea (Italian: Negroponte) after the partition of the Byzantine Empire following the Fourth Crusade. Partitioned into three baronies (terzieri) run by a few interrelated Lombard families, the island soon fell under the influence of the Republic of Venice. From ca. 1390, the island became a regular Venetian colony as the Kingdom of Negroponte (Regno di Negroponte). Contents • 1 History o 1.1 Establishment o 1.2 Succession disputes o 1.3 Byzantine interlude o 1.4 Later history • 2 List of rulers of Negroponte o 2.1 Triarchy of Oreos o 2.2 Triarchy of Chalkis o 2.3 Triarchy of Karystos • 3 References • 4 Sources and bibliography History Establishment According to the division of Byzantine territory (the Partitio terrarum imperii Romaniae), Euboea was awarded to Boniface of Montferrat, King of Thessalonica.
    [Show full text]
  • Legends State That Reggio Calabria Was Founded by Aschenez, a Great Grandchild of Noah and That Many Jews Emigrated to Calabria
    JEWISH ROOTS in CALABRIA (Italy) by Prof. Francesco Gallo Legends state that Reggio Calabria was founded by Aschenez, a great grandchild of Noah and that many Jews emigrated to Calabria (thus, starting the ―Jewish Diaspora‖) after Roman Emperor Titus (30-81 AD), during the Jewish- Roman War in 70 AD, captured, sacked and destroyed Jerusalem and its Temple (see photo below). The Old Temple of Jerusalem as it was before its destruction in 70 AD When Titus destroyed the Temple, he also looted all precious works of art and metals as can be seen on the relief sculptures of Rome‘s Arch of Titus (see photo below) 1 This treasure, was brought from Jerusalem to Rome that Alaric (370-410), King of Visigoths, occupied in 410 AD and on his way to Africa, he passed by Cosenza where he died from malaria. His body and the treasure are believed to been buried under the bed of where the Busento and Crati Rivers meet (see photo below). Other legends mention that it was the Hellenized Jews from Egypt who introduced the citrus fruit etrog (―cedro‖ in Italian for ―cedar‖) in Calabria before the Magna Graecia thirteen centuries BC. In fact, the prized etrog, known as the Diamante Citron, also known as the "Yanover Etrog‖, is still grown in Calabria today (see photo below of rabbis selecting perfect cedars). The Calabrian town of ―Santa Maria del Cedro‖ still features their etrog heritage in its place name. It is believed by some Jews, especially the Chabad-Lubavitch, that Moses (1391-1271 BC) used a Calabrian etrog during the first holiday of Sukkot (―Feast of the Tabernacle‖ or ―Festa della Capanna‖) which celebrates the Jewish exodus from Egypt.
    [Show full text]
  • Further Reading
    further reading introduction: definition and scope T. S. R. Boase, ‘Recent Developments in Crusading Historiography’, History, 22 (1937), 110–25 J. Brundage, ‘Recent Crusade Historiography: Some Observations and Suggestions’, Catholic Historical Review, 49 (1964), 493–507 G. Constable, ‘The Historiography of the Crusades’, in The Crusades from the Perspective of Byzantium and the Muslim World, ed. A. E. Laiou and R. P. Mottahedeh (Washington, DC, 2001), pp. 1–22 R. Irwin, ‘Orientalism and the Early Development of Crusader Studies’, in The Experience of Crusading, vol. 2, Defi ning the Crusader Kingdom, ed. P. Edbury and J. Phillips (Cambridge, 2003), pp. 214–30 J. La Monte, ‘Some Problems in Crusading Historiography’, Speculum, 15 (1939), 57–75 J. Riley-Smith, The First Crusade and the Idea of Crusading (London, 1986) J. Riley-Smith, ‘Erdmann and the Historiography of the Crusades, 1935–95’, in La primera cruzada novecientos años después: el Concilio de Clermont y los orígenes del movimiento cruzado, ed. L. García-Guijarro Ramos (Madrid, 1997), pp. 17–32 J. Riley-Smith, What were the Crusades? 3rd edn (Basingstoke, 2002) C. Tyerman, The Invention of the Crusades (Basingstoke, 1998) chapter 1: ideology and motivation in the first crusade P. Alphandéry and A. Dupront, La chrétienté et l’idée de croisade, 2 vols (Paris, 1954; réédition, 1995) M. Bull, Knightly Piety and the Lay Response to the First Crusade: The Limousin and Gascony (c. 970–c. 1130) (Oxford, 1993) P. J. Cole, The Preaching of the Crusades to the Holy Land, 1095–1270 (Cambridge, Mass., 1991) J. Flori, Croisade et chevalerie, XIe-XIIe siècles (Paris and Brussels, 1998) J.
    [Show full text]