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The Nature and Linkages of China's Tributary System Under the Ming
Working Papers of the Global Economic History Network (GEHN) No. 21/06 The Nature and Linkages of China’s Tributary System under the Ming and Qing Dynasties Giovanni Andornino © Giovanni Andornino Department of Economic History London School of Economics March 2006 This paper was originally written and submitted as a dissertation in partial fulfilment of the MSc Global History (LSE), and was a winner of the McKenzie prize (2004-05) awarded for outstanding performance in MSc/MA/MPhil/PhD examinations. For more information about the participants and activities of GEHN, go to http://www.lse.ac.uk/collections/economicHistory/GEHN/Default.htm Department of Economic History London School of Economics Houghton Street London, WC2A 2AE Tel: +44 (0) 20 7955 7860 Fax: +44 (0) 20 7955 7730 The Nature And Linkages Of China’s Tributary System Under The Ming And Qing Dynasties Giovanni Andornino Abstract. The current landscape of Global History literature appears dominated by a rather asymmetrical dichotomy between Eurocentric analyses of the cumulative emergence of the West and global history which reduces the significance of this transition by blending it into very long-term perspectives. This ‘synecdoche syndrome’ – whereby a part and the whole are often equated and compared – belies the real nature of human history, which, up to the XIX century at least, was grounded in the presence of a plurality of coexisting world-systems. Each of these systems revolved around a multilayered cultural, economic and political relationship between centre(s) and peripheries. It is through both a synchronic and diachronic comparative study of such systems that the theory of structural systemic transformations may be refined. -
Early Chinese Texts: a Bibliographical Guide
THE EARLY CHINA SPECIAL MONOGRAPH SERIES announces EARLY CHINESE TEXTS: A BIBLIOGRAPHICAL GUIDE Edited by MICHAEL LOEWE This book will include descriptive notices on sixty-four literary works written or compiled before the end of the Han dynasty. Contributions by leading scholars from the United States and Europe summarize the subject matter and contents, present con clusions regarding authorship, authenticity and textual history, and indicate outstanding problems that await solution. Each item is supported by lists of traditional and modern editions, com mentaries, translations and research aids. Publication is planned for the late spring, 1993. The book will be available from the Institute of East Asian Studies, Berkeley, for $35, and in Europe through Sinobiblia for £20 (or the equivalent ECU). Please direct orders to: Publications Sinobiblia Institute of East Asian Studies 15 Durham Road University of California Harrow, Middx. 2223 Fulton Street HA1 4PG Berkeley CA 94720 United Kingdom Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.22, on 24 Sep 2021 at 16:16:53, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0362502800003631 itMM,mwiffi&2.m... w&mm Birdtrack Press We specialize in setting the type for sinological publications integrating Chinese characters with alphabetic text: Birdtrack Press offers camera-ready copy of good quality at reasonable cost. We know how to include the special features sinologists require, such as non-standard diacritics and custom characters. We can meet publishers' page specifications, and are happy to discuss technical issues with design and production staff. -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
Cheng, Prefinal2.Indd
ru in han times anne cheng What Did It Mean to Be a Ru in Han Times? his paper is not meant to break new ground, but essentially to pay T homage| to Michael Loewe. All those who have touched upon Han studies must acknowledge an immense intellectual debt to his work. I have had the great privilege of being his student at Cambridge back in the early 1980s while I was writing my doctoral thesis on He Xiu and the Later Han “jinwen jingxue վ֮ᆖᖂ.” Along with his vast ۶ٖ knowledge about the Han period, he has kept giving me much more over the years: his unfailing support, his human warmth, and wisdom. All this, alas, has not transformed me into what I ought to have be- come: a disciple worthy of the master. The few general considerations I am about to submit about what it meant to be a ru ᕢ in the Han pe- riod call forth an immediate analogy. I would tend to view myself as a “vulgar ru,” as opposed to authentic ones such as the great sinologists who have taught me. Jacques Gernet, who is also one of them, asked me once half teas- ingly whether one could actually talk about an existing Confucianism as early as the Han. His opinion was that what is commonly called Neo-Confucianism from the Song onwards should actually be consid- ered as the earliest form of Confucianism. Conversely, in an article on ᆖ, Michael Nylan and Nathan Sivinخ֜ Yang Xiong’s ཆႂ Taixuan jing described the new syntheses of beliefs prevalent among leading think- ers of the Han as “the first Neo-Confucianism,”1 meaning that “what sinologists call the ‘Confucianism’ of that time decisively rejected cru- cial parts of ‘Confucius’s Way.’ Its revisionism is as great in scope as that of the Song.”2 I here thank the anonymous referees for their critical remarks on my paper and apologize for failing, due to lack of time and availability, to make all the necessary revisions. -
Buddhist Adoption in Asia, Mahayana Buddhism First Entered China
Buddhist adoption in Asia, Mahayana Buddhism first entered China through Silk Road. Blue-eyed Central Asian monk teaching East-Asian monk. A fresco from the Bezeklik Thousand Buddha Caves, dated to the 9th century; although Albert von Le Coq (1913) assumed the blue-eyed, red-haired monk was a Tocharian,[1] modern scholarship has identified similar Caucasian figures of the same cave temple (No. 9) as ethnic Sogdians,[2] an Eastern Iranian people who inhabited Turfan as an ethnic minority community during the phases of Tang Chinese (7th- 8th century) and Uyghur rule (9th-13th century).[3] Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE.[4][5] The first documented translation efforts by Buddhist monks in China (all foreigners) were in the 2nd century CE under the influence of the expansion of the Kushan Empire into the Chinese territory of the Tarim Basin under Kanishka.[6][7] These contacts brought Gandharan Buddhist culture into territories adjacent to China proper. Direct contact between Central Asian and Chinese Buddhism continued throughout the 3rd to 7th century, well into the Tang period. From the 4th century onward, with Faxian's pilgrimage to India (395–414), and later Xuanzang (629–644), Chinese pilgrims started to travel by themselves to northern India, their source of Buddhism, in order to get improved access to original scriptures. Much of the land route connecting northern India (mainly Gandhara) with China at that time was ruled by the Kushan Empire, and later the Hephthalite Empire. The Indian form of Buddhist tantra (Vajrayana) reached China in the 7th century. -
The Diary of a Manchu Soldier in Seventeenth-Century China: “My
THE DIARY OF A MANCHU SOLDIER IN SEVENTEENTH-CENTURY CHINA The Manchu conquest of China inaugurated one of the most successful and long-living dynasties in Chinese history: the Qing (1644–1911). The wars fought by the Manchus to invade China and consolidate the power of the Qing imperial house spanned over many decades through most of the seventeenth century. This book provides the first Western translation of the diary of Dzengmeo, a young Manchu officer, and recounts the events of the War of the Three Feudatories (1673–1682), fought mostly in southwestern China and widely regarded as the most serious internal military challenge faced by the Manchus before the Taiping rebellion (1851–1864). The author’s participation in the campaign provides the close-up, emotional perspective on what it meant to be in combat, while also providing a rare window into the overall organization of the Qing army, and new data in key areas of military history such as combat, armament, logistics, rank relations, and military culture. The diary represents a fine and rare example of Manchu personal writing, and shows how critical the development of Manchu studies can be for our knowledge of China’s early modern history. Nicola Di Cosmo joined the Institute for Advanced Study, School of Historical Studies, in 2003 as the Luce Foundation Professor in East Asian Studies. He is the author of Ancient China and Its Enemies (Cambridge University Press, 2002) and his research interests are in Mongol and Manchu studies and Sino-Inner Asian relations. ROUTLEDGE STUDIES -
History of China: Table of Contents
History of China: Table of Contents ● Historical Setting ● The Ancient Dynasties ❍ Dawn of History ❍ Zhou Period ❍ Hundred Schools of Thought ● The Imperial Era ❍ First Imperial Period ❍ Era of Disunity ❍ Restoration of Empire ❍ Mongolian Interlude ❍ Chinese Regain Power ❍ Rise of the Manchus ● Emergence Of Modern China ❍ Western Powers Arrive First Modern Period ❍ Opium War, 1839-42 Era of Disunity ❍ Taiping Rebellion, 1851-64 ❍ Self-Strengthening Movement ❍ Hundred Days' Reform and Aftermath ❍ Republican Revolution of 1911 ● Republican China ❍ Nationalism and Communism ■ Opposing the Warlords ■ Consolidation under the Guomindang ■ Rise of the Communists ❍ Anti-Japanese War ❍ Return to Civil War ● People's Republic Of China ❍ Transition to Socialism, 1953-57 ❍ Great Leap Forward, 1958-60 ❍ Readjustment and Recovery, 1961-65 ❍ Cultural Revolution Decade, 1966-76 ■ Militant Phase, 1966-68 ■ Ninth National Party Congress to the Demise of Lin Biao, 1969-71 ■ End of the Era of Mao Zedong, 1972-76 ❍ Post-Mao Period, 1976-78 ❍ China and the Four Modernizations, 1979-82 ❍ Reforms, 1980-88 ● References for History of China [ History of China ] [ Timeline ] Historical Setting The History Of China, as documented in ancient writings, dates back some 3,300 years. Modern archaeological studies provide evidence of still more ancient origins in a culture that flourished between 2500 and 2000 B.C. in what is now central China and the lower Huang He ( orYellow River) Valley of north China. Centuries of migration, amalgamation, and development brought about a distinctive system of writing, philosophy, art, and political organization that came to be recognizable as Chinese civilization. What makes the civilization unique in world history is its continuity through over 4,000 years to the present century. -
Journal Abbreviations
256 Journal Abbreviations AM: Asia Major AP: Asian Philosophy AS: Asiatische Studien / Études Asiatiques BIHP: Bulletin of the Institute of History and Philology (Academia Sinica) BMFEA: Bulletin of the Museum of Far Eastern Antiquities BSOAS: Bulletin of the School of Oriental and African Studies EC: Early China HJAS: Harvard Journal of Asiatic Studies JAAR: Journal of the American Academy of Religion JAOS: Journal of the American Oriental Society JAS: Journal of Asian Studies JBL: Journal of Biblical Literature JCP: Journal of Chinese Philosophy JCR: Journal of Chinese Religions JEAA: Journal of East Asian Archaeology JTS: Journal of Theological Studies MS: Monumenta Serica NT: Novum Testamentum NTS: New Testament Studies OE: Oriens Extremus PEW: Philosophy East and West TP: T’oung Pao WSP: Warring States Papers Frequently Cited Monographs and Series William H Baxter. A Handbook of Old Chinese Phonology. Mouton 1992 BD:MichaelLoewe.ABiographicalDictionaryoftheQin...Brill2000 BDAG: Frederick William Danker. A Greek-English Lexicon...1957; 3ed Chicago 2000 E Bruce Brooks and A Taeko Brooks. The Original Analects. Columbia 1998 CHAC: Michael Loewe et al (ed). Cambridge History of Early China. Cambridge 1999 Chye!nMu". !!!! . !!!!!!!!!!!!!! . 2ed Hong Kong 1956 ECT: Michael Loewe (ed). Early Chinese Texts. SSEC 1993 GSB: Gu#-shr# Bye"n !!!!!! 1926-1941 GSR: Bernhard Karlgren. Grammata Serica Recensa. BMFEA v29 (1957) 1-332 HK: [The Chinese University of Hong Kong ICS concordances] HY: [The Harvard-Yenching concordances] Bernhard Karlgren. [The appropriate gloss or translation in BMFEA] James Legge. [The appropriate volume of James Legge’s Chinese Classics or SBE series] Jv"ng Lya!ng-shu" !!!!!!. !!!!!!!!!!.3v!!!!1984 Ma# Gwo!-ha"n !!!!!!. -
Water, Earth and Fire – the Symbols of the Han Dynasty
Water, Earth and Fire – the Symbols of the Han Dynasty by Michael Loewe (Cambridge) Between the inception of the Ch'in[1] empire in 221 B. C. and the restoration of the Han dynasty in A. D. 25, the concept of imperial sovereignty underwent con- siderable change; religious issues had entered into questions that had hitherto been largely subject to material considerations; and claims to rule with legitimacy had become dependent on establishing links with spiritual powers. In the initial stages, the right to govern a Chinese empire was claimed by virtue of practical success, which had been witnessed in the elimination of rivals and the establish- ment of an authority that was acknowledged throughout the land. By the time of Wang Mang[2] and the emperors of Eastern Han, the claim to exercise legitimate rule had been linked directly with the superhuman power of Heaven and the be- stowal of its order or mandate; the theory that was to be invoked throughout Chi- na's imperial history had become accepted as orthodox.1 This change of attitude was fully consistent with other religious and intellec- tual developments that affected policies of state and decisions of imperial gov- ernments. Simultaneously, philosophers and statesmen were paying considerable attention to the all important question of the choice of symbol, or cosmic element, with which the dynasty's future was linked and to which it looked for protection.2 Different elements were adopted by successive governments in Ch'in and Han times; and as some confusion is evident in the minds of early Chinese writers, it is desirable to establish the sequence of symbols that were actually chosen. -
Early Chinese Diplomacy: Realpolitik Versus the So-Called Tributary System
realpolitik versus tributary system armin selbitschka Early Chinese Diplomacy: Realpolitik versus the So-called Tributary System SETTING THE STAGE: THE TRIBUTARY SYSTEM AND EARLY CHINESE DIPLOMACY hen dealing with early-imperial diplomacy in China, it is still next W to impossible to escape the concept of the so-called “tributary system,” a term coined in 1941 by John K. Fairbank and S. Y. Teng in their article “On the Ch’ing Tributary System.”1 One year later, John Fairbank elaborated on the subject in the much shorter paper “Tribu- tary Trade and China’s Relations with the West.”2 Although only the second work touches briefly upon China’s early dealings with foreign entities, both studies proved to be highly influential for Yü Ying-shih’s Trade and Expansion in Han China: A Study in the Structure of Sino-Barbarian Economic Relations published twenty-six years later.3 In particular the phrasing of the latter two titles suffices to demonstrate the three au- thors’ main points: foreigners were primarily motivated by economic I am grateful to Michael Loewe, Hans van Ess, Maria Khayutina, Kathrin Messing, John Kiesch nick, Howard L. Goodman, and two anonymous Asia Major reviewers for valuable suggestions to improve earlier drafts of this paper. Any remaining mistakes are, of course, my own responsibility. 1 J. K. Fairbank and S. Y. Teng, “On the Ch’ing Tributary System,” H JAS 6.2 (1941), pp. 135–246. 2 J. K. Fairbank in FEQ 1.2 (1942), pp. 129–49. 3 Yü Ying-shih, Trade and Expansion in Han China: A Study in the Structure of Sino-barbarian Economic Relations (Berkeley and Los Angeles: U. -
V Bibliography of the Works of Denis Twitchett Bibliography of the Works
bibliography of the works of denis twitchett bibliography of the works of denis twitchett We publish this list fully cognizant that there may be additions and corrections needed, even though we have attempted to trace several uncertain items. If corrections become significant in number, we may publish an updated version at a later time. The titles are chronologi- cal, proceeding in ascending order. It seems to have been historically mandated that Professor Twitchett’s first piece appeared in Asia Major in 1954. We thank Michael Reeve for an excellent draft of the bibliogra- phy and David Curtis Wright for additional help; in addition, we post brief words by Wright, below. the editors and board I encountered Denis Crispin Twitchett and his scholarship when he was around two-thirds of the way through his extraordinarily productive career. He published and reviewed prodigiously from the mid-1950s through the mid-1970s and devoted much time to editing and writing for The Cambridge History of China volumes, of which he and John K. Fairbank were made general editors in 1968. Twitchett had no idea in 1968 how much of the rest of his career would be devoted to shepherding the Cambridge History of China project along, and he did not, alas, live to see its completion. In all, however, his publication record is quite large. Twitchett also maintained a voluminous correspondence, as any cursory look over his papers at the Academia Sinica’s Fu Ssu-nien Library will indicate. He learned to use email himself in the late 1990s, but before that in the early 1990s he had his secretaries use the medium to convey messages to colleagues and students. -
“Qin and Han Empires and Their Legacy” (Handout) Michael Nylan ([email protected]) Professor, History
“Qin and Han Empires and their Legacy” (Handout) Michael Nylan ([email protected]) Professor, History NB: Many of the ideas presented to you today are brand-new, as they reflect research within the last ten years or so (mostly based on excavated documents, but also on some rethinking of the "received literature" transmitted prior to the twentieth century, when archaeological excavations began).1 Please do not hesitate to ask questions about this material, since it may contradict things you thought you knew, and also be too new to be reflected in the usual textbooks. Given the uneven spread in space and time of the excavated materials, historians of early China often find themselves making larger generalizations that the material warrants, but we can feel very confident that the generalizations that I am giving you here today represent the best and most current scholarship. Let us begin with the paradox: it was during the reigns of two emperors who are generally excoriated (Qin Shihuang or the First Emperor of terracotta fame, r. 221-210 BC, and the usurper Wang Mang, r. 9-23) that the main institutions of imperial China (221 BC-AD 1911) were devised. After the Han period (as after the Tang), there was a long period of disunion, as different rulers tried – but failed – to reinstitute empires. Still, it is noteworthy that by the time that the second Han dynasty (called "Eastern" or "Later" Han) fell in AD 220, good government by definition was "unified empire," regardless of whether the current administration had managed to unify or not.