DOCSLIB.ORG

Historia De La Filosofía Segunda Parte

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Historia De La Filosofía Segunda Parte Josef Estermann CURSO INTEGRAL DE FILOSOFÍA DESDE AMÉRICA LATINA 3 HISTORIA DE LA FILOSOFÍA SEGUNDA PARTE 2001 AMOR A LA SABIDURÍA CURSO INTEGRAL DE FILOSOFÍA DESDE AMÉRICA LATINA Josef Estermann TOMO III HISTORIA DE LA FILOSOFÍA II 1ra. Edición en Perú: Editorial Salesiana, Av. Brasil 210, 1996 Lima 5, Telf.: 423 5782. Lima Perú. 1ra. Edición en Ecuador: Ediciones Abya-Yala 2001 Av. 12 de Octubre 14-30 y Wilson Telf.: 562-633 / 506-267 Fax: 506-255 / 506-267 Casilla 17-12-719 E-mail: [email protected] Quito-Ecuador Autoedición: Abya-Yala Editing Quito-Ecuador ISBN: 9978-04-693-3 Impresión: Producciones digitales Abya-Yala Quito-Ecuador ÍNDICE GENERAL PRESENTACIÓN............................................................................................................................................................... 9 C. LA HISTORIA DE LA FILOSOFÍA................................................................................................................................. 11 3.5.LA ILUSTRACIÓN........................................................................................................................................... 11 3.5.1. Características generales de la Ilustración ........................................................................................ 11 3.5.2. La Ilustración Inglesa ....................................................................................................................... 12 3.5.3. La Ilustración Francesa..................................................................................................................... 13 3.5.3.1. El escepticismo de Pierre Bayle ......................................................................................... 13 3.5.3.2. La teoría política de Montesquieu ..................................................................................... 14 3.5.3.3. El hilozoísmo de Maupertuis ............................................................................................. 14 3.5.3.4. El genio ilustrado de Voltaire............................................................................................. 14 3.5.3.5. El sensismo de Condillac................................................................................................... 15 3.5.3.6. El egoísmo ilustrado de Helvecio ...................................................................................... 15 3.5.3.7. La Enciclopedia de Diderot y d’Alembert.......................................................................... 15 3.5.3.8. El materialismo ilustrado ................................................................................................... 16 3.5.4. Jean-Jacques Rousseau (1712-1778)................................................................................................. 16 3.5.4.1. Vida y obra........................................................................................................................ 17 3.5.4.2. Regreso a la naturaleza ..................................................................................................... 17 3.5.4.3. El contrato social............................................................................................................... 17 3.5.4.5. La voluntad general........................................................................................................... 18 3.5.4.6. Moral y educación ............................................................................................................ 18 3.5.5. La Ilustración Alemana..................................................................................................................... 19 3.5.5.1. El racionalismo de Wolf .................................................................................................... 19 3.5.5.2. El deísmo de Lessing ......................................................................................................... 20 3.5.5.3. La crítica de la ilustración ................................................................................................. 20 3.5.6. Ilustración: resumen esquemático .................................................................................................... 21 3.6. LA FILOSOFIA TRASCENDENTAL DE KANT ................................................................................................. 21 3.6.1. Vida y escritos de Kant..................................................................................................................... 21 3.6.1.1. Vida................................................................................................................................... 21 3.6.1.2. Escritos.............................................................................................................................. 22 3.6.2. La filosofía kantiana pre-crítica ........................................................................................................ 22 3.6.3. El problema crítico........................................................................................................................... 23 3.6.4. La crítica de la pura razón ............................................................................................................... 24 3.6.4.1. Los juicios sintéticos a priori ............................................................................................. 24 3.6.4.2. La división de la Crítica de la Razón Pura......................................................................... 26 3.6.4.3. La estética trascendental .................................................................................................. 26 3.6.4.4. La analítica trascendental .................................................................................................. 27 3.6.4.5. Dialéctica trascendental .................................................................................................... 27 3.6.5. La crítica de la razón práctica.......................................................................................................... 29 3.6.5.1. El formalismo kantiano...................................................................................................... 30 3.6.5.2. El deber y el imperativo categórico ................................................................................... 31 3.6.5.3. Los postulados de la razón práctica .................................................................................. 32 3.6.6. Kant y la religión ............................................................................................................................. 33 3.6.7. El impacto de Kant........................................................................................................................... 33 3.6.8. Filosofía Kantiana: resumen esquemático......................................................................................... 33 3.7. EL IDEALISMO ALEMÁN ............................................................................................................................... 34 3.7.1. Introducción .................................................................................................................................... 34 3.7.2. El idealismo subjetivo de Fichte (1762 -1814).................................................................................. 35 3.7.2.1. Vida y escritos .................................................................................................................. 35 4 CURSO INTEGRAL DE FILOSOFÍA 3.7.2.2. La filosofía como doctrina de la ciencia............................................................................ 35 3.7.2.3. La filosofía como ética ...................................................................................................... 37 3.7.2.4. La filosofía como teología racional.................................................................................... 38 3.7.3. El idealismo objetivo de Schelling (1775-1854) ............................................................................... 39 3.7.3.1. Vida y escritos ................................................................................................................... 39 3.7.3.2. Filosofía de la naturaleza................................................................................................... 40 3.7.3.3. Idealismo trascendental..................................................................................................... 40 3.7.3.4. Filosofía del Arte ............................................................................................................... 41 3.7.3.5. Filosofía del Absoluto........................................................................................................ 41 3.7.4. El idealismo absoluto de Hegel (1770- 1831) .................................................................................. 41 3.7.4.1. Vida y escritos ................................................................................................................... 42 3.7.4.2. Rasgos generales de la filosofía hegeliana ......................................................................... 43 3.7.4.3. La fenomenología del espíritu ........................................................................................... 44 3.7.4.4. La lógica o el Absoluto en-y-para-sí .................................................................................. 45 3.7.4.5. La filosofía de la naturaleza o el Absoluto-en-sí ...............................................................
Load more

Recommended publications
  • The Department of Religious Studies the University of Iowa
    THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF IOWA: THE FIRST NINETY YEARS THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF IOWA: THE FIRST NINETY YEARS FACULTY Robert R. Cargill, Assistant Professor Diana Cates, Professor Paul Dilley, Associate Professor Robert Gerstmyer, Lecturer Jay A. Holstein, Professor Raymond A. Mentzer, Professor Kristy Nabhan-Warren, Professor Michelene Pesantubbee, Associate Professor Morten Schlütter, Associate Professor Frederick M. Smith, Professor Jordan Smith, Lecturer Ahmed Souaiaia, Associate Professor Jenna Supp-Montgomerie, Assistant Professor Richard B. Turner, Professor Published by the Department of Religious Studies, The University of Iowa, Iowa City, Iowa 2018 1 REFLECTIONS ON THE SCHOOL OF RELIGION/DEPARTMENT OF RELIGIOUS STUDIES ITS FIRST NINETY YEARS (1927-2017) PREFACE When I was invited to write this document, I felt honored to do it, but also humbled by the assignment. I taught in the department for thirty-nine years (1967-2006), and I am relatively confident about what I write concerning that time period. However, when I joined the faculty of the School of Religion, the School had already existed for forty years. Also, I have been retired now for several years. In writing these reflections, I consulted three publications that address the early years in some detail: Of Faith And Learning, by Marcus Bach (1952); The Story Of An Idea: The History Of The School Of Religion Of The University Of Iowa, by M. Willard Lampe (1963); A Brief History Of The School Of Religion, by James. C. Spalding (1974); and The School Of Religion At The University Of Iowa: The First Seventy Years, by Robert D.
    [Show full text]
  • Hegel's Philosophy Of
    L- ,o C| L> t ty- NUI MAYNOOTH Ollacali •• atiraann Wt Huad BOHM E AND HEGEL: A STUDY OF THEIR INTELLECTUAL DEVELOPMENT AND SHARED READINGS OF TWO CHRISTIAN THEOLOGOUMENA NEIL O’DONNELL SUBMITTED WITH A VIEW TO OBTAIN THE DEGREE OF M.LITT. NATIONAL UNIVERSITY OF IRELAND, MAYNOOTH DEPARTMENT OF PHILOSOPHY, FACULTY OF ARTS, CELTIC STUDIES, AND PHILOSOPHY OCTOBER 2008 ACTING HEAD OF DEPARTMENT DR MICHAEL DUNNE SUPERVISED BY DR CYRIL MCDONNELL CONTENTS Preface IV Abstract v Abbreviations and Conventions vii INTRODUCTION CHAPTER I THE DEVELOPMENT OF BÖHME AND HEGEL’S PHILOSOPHY OF RELIGION Section One Reaction Against Christian Orthodoxy 6 § 1. 1. The Development o f Böhme ’s Theological Vision in the Face o f Protestant Orthodoxy 7 § 1. 2. Hegel, Tübingen, and Protestant Orthodoxy 16 Section Two Heterodox Leanings 27 § 2. 1. Böhme ’s Period o f Silence and the Failure o f Hermeticism 28 § 2. 2. Hegel's Swabian Heritage 38 Section Three The Return to the Reformation 53 § 3. 1. Böhme ’s Return to the Reformation 54 § 3. 2. Hegel the Reformer? 68 § 3. 3. 1. Liberating Religion from Representation 76 CHAPTER II THE CONCEPT OF GOD 86 Section One The Father 91 § 1. 1. Böhme 's Conception o f the Deus Absconditus 96 § 1. 2. Hegel’s Treatment o f Böhme 's Trinitarian Dynamic 107 § 1. 3. H eg e l’s G od and its H istorical Traces 112 Section Two The Son 119 § 2. 1. The Personhood o f the Trinity 120 §2. 2. The Incarnation 130 Section Three The Holy Spirit 144 § 3.
    [Show full text]
  • Front Matter
    Cambridge University Press 978-0-521-83300-4 - Georg Wilhelm Friedrich Hegel: Heidelberg Writings - Journal Publications Edited by Brady Bowman and Allen Speight Frontmatter More information GEORG WILHELM FRIEDRICH HEGEL Heidelberg Writings The purpose of the Cambridge Hegel Translations is to offer trans- lations of the best modern German editions of Hegel’s work in a uniform format suitable for Hegel scholars, together with philosoph- ical introductions and full editorial apparatus. This work brings together, for the first time in English translation, Hegel’s journal publications from his years in Heidelberg (1816–18), writings which have been previously either untranslated or only par- tially translated into English. The Heidelberg years marked Hegel’s return to university teaching and represented an important transi- tion in his life and thought. The translated texts include his impor- tant reassessment of the works of the philosopher F.H. Jacobi, whose engagement with Spinozism, especially, was of decisive significance for the philosophical development of German Idealism. They also include his most influential writing about contemporary political events, his essay on the constitutional assembly in his native Wurttemberg,¨ which was written against the background of the dramatic political and social changes occurring in post-Napoleonic Germany. The translators have provided an introduction and notes that offer a scholarly commentary on the philosophical and political background of Hegel’s Heidelberg writings. brady bowman is Assistant
    [Show full text]
  • The Essence of Christianity
    The Essence of Christianity Ludwig Feuerbach Translated from the original German by George Eliot With a Foreword by Rachel V Kohout Lawrence The Essence of Christianity Copyright © 2008 (Foreword only) by Rachel V Kohout Lawrence All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means without written permission of the author. First Neural Library Edition ISBN 1-56543-102-2 10 9 8 7 6 5 4 3 2 1 Published by the MSAC Philosophy Group Mt. San Antonio College, Walnut General Editors: Dr. Andrea Diem and Dr. David Lane To the Lawrence Family Foreword By Rachel V Kohout Lawrence Ludwig Andreas von Feuerbach was born into ecumenical privilege as the fourth son of German liberal jurist Paul Johann Anselm Ritter von Feuerbach in Landshut, Bavaria July 28th, 1804. Raised in Munich for much of his life until his father‘s death in May 1833, Feuerbach attended Heidelberg University in 1823, followed by the University of Berlin in 1824, and ultimately the Friedrich-Alexander University in Erlangen, where he fulfilled his studies in Anthropology and Theology under theologian Friedrich Schleiermacher and Hegelian Karl Daub. Matriculating with the intention to pursue a calling in the church, Feuerbach later corresponded, ―Theology, I can bring myself to study no more. I long to take nature to my heart, that nature before whose depth the faint-hearted theologian shrinks back; and with nature man, man in his entire quality.‖ It was this ideal that insinuated his life‘s path and instigated further studies into Anthropology, Hebrew, and Philosophy.
    [Show full text]
  • PHILOSOPHICAL (PRE)OCCUPATIONS and the PROBLEM of IDEALISM: from Ideology to Marx’S Critique of Mental Labor
    PHILOSOPHICAL (PRE)OCCUPATIONS AND THE PROBLEM OF IDEALISM: From Ideology to Marx’s Critique of Mental Labor by Ariane Fischer Magister, 1999, Freie Universität Berlin M.A., 2001, The Ohio State University M.Phil., 2005, The George Washington University A Dissertation submitted to The Faculty of Columbian College of Arts and Sciences of The George Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy January 31, 2010 Dissertation directed by Andrew Zimmerman Associate Professor of History The Columbian College of The George Washington University certifies that Ariane Fischer has passed the Final Examination for the degree of Doctor of Philosophy as of August 25, 2009. This is the final and approved form of the dissertation. PHILOSOPHICAL (PRE)OCCUPATIONS AND THE PROBLEM OF IDEALISM: From Ideology to Marx’s Critique of Mental Labor Ariane Fischer Dissertation Research Committee: Andrew Zimmerman, Associate Professor of History, Dissertation Director Peter Caws, University Professor of Philosophy, Committee Member Gail Weiss, Professor of Philosophy, Committee Member ii © Copyright 2010 by Ariane Fischer All rights reserved iii Acknowledgments The author wishes to thank her dissertation advisor Andrew Zimmerman, who has been a continuous source of support and encouragement. His enthusiastic yet demanding guidance has been invaluable. Both his superior knowledge of history and theory as well as his diligence in reviewing drafts have been crucial in the successful completion of the research and writing process. Further, many thanks are extended to Gail Weiss and Peter Caws for joining the dissertation committee, and to Dan Moschenberg and Paul Smith for agreeing to be readers.
    [Show full text]
  • Ein Unbekannter Brief Ludwig Feuerbachs Aus Dem Jahre 1834
    Berichte und Diskussionen 319 man nicht „stillschweigend“ die Geltung einer politischen Verpflichtung voraussetzen und an dieser bloß dogmatisch postulierten Geltung den Erfolg verschiedener Legitimations­ theorien messen. Andererseits ist es denkbar, daß zwar nicht alle Bürger, aber doch einige Bürger die Autorität der Gesetze stillschweigend akzeptiert haben und aus diesem Grund zur Gesetzestreue verpflichtet sind. Und damit ist auch nicht ausgeschlossen, daß andere Bürger aus anderen Gründen ebenfalls zum Rechtsgehorsam verpflichtet sind. Die hier angestellten Überlegungen schließen nun nicht aus, daß es andere Argumente als diejenigen Humes gibt, mit denen die Doktrin der freiwilligen Zustimmung als notwendiger Grund einer politischen Verpflichtung in Frage gestellt werden könnte. Insbesondere die Doktrin einer stillschweigenden Zustimmung ist dem Einwand ausgesetzt, daß selbst die Freiwilligkeit des Bleibens eines Bürgers - trotz der Möglichkeit des Auswandems - nicht notwendig als seine Zustimmung zum Gesetzesgehorsam gedeutet werden könne. Aber viel­ leicht bedarf es dann auch der freiwilligen Zustimmung zum Gesetzesgehorsam nicht, um eine Pflicht zum Rechtsgehorsam zu begründen; vielleicht genügt schon die freiwillige Entgegennahme eines Vorteils, um eine Person moralisch gegenüber einem politischen Gemeinwesen zu verpflichten. Nicht aufgmnd eines Versprechens oder einer Zustimmung, allein aufgrund des Prinzips der Fairneß wäre sie dann zur Befolgung der Gesetze verpflich­ tet.49 Selbst für den Grundsatz der Fairneß ist jedoch
    [Show full text]
  • Hegel on Indian Philosophy: Spinozism, Romanticism, Eurocentrism Gino Signoracci University of New Mexico
    University of New Mexico UNM Digital Repository Philosophy ETDs Electronic Theses and Dissertations Spring 5-4-2017 Hegel on Indian Philosophy: Spinozism, Romanticism, Eurocentrism Gino Signoracci University of New Mexico Follow this and additional works at: https://digitalrepository.unm.edu/phil_etds Part of the Comparative Philosophy Commons, Continental Philosophy Commons, and the History of Philosophy Commons Recommended Citation Signoracci, Gino. "Hegel on Indian Philosophy: Spinozism, Romanticism, Eurocentrism." (2017). https://digitalrepository.unm.edu/ phil_etds/24 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Philosophy ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Gino Signoracci Candidate Philosophy Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Adrian Johnston, Chairperson John Taber Brent Kalar Iain Thomson Shannon Mussett i HEGEL ON INDIAN PHILOSOPHY: SPINOZISM, ROMANTICISM, EUROCENTRISM by GINO SIGNORACCI B.A., Philosophy, English, University of Notre Dame, 2004 M.A., Philosophy, Brock University, 2009 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Philosophy The University of New Mexico Albuquerque, New Mexico July, 2017 ii DEDICATION For Ally, for turning up, keeping up, putting up, picking (me) up, and never letting up: with love, good humor, and wonder iii ACKNOWLEDGMENTS There are seven people whose abiding support, encouragement, sensitivity, patience, and understanding are the reason I completed this dissertation at all: Adrian, Ally, Jane, Jon, Judy, Kaity, and Krupa.
    [Show full text]
  • Revolutionäre Jüdischer Herkunft in Europa (1848-49)
    Revolutionäre jüdischer Herkunft in Europa (1848-49) Dissertation zur Erlangung des akademischen Grades des Doktors der Sozialwissenschaften an der Universität Konstanz Fachbereich Geschichte und Soziologie vorgelegt von Heinz Kapp, Diplompädagoge aus Singen Tag der mündlichen Prüfung: 5. Mai 2006 Referent: Herr Professor Dr. Drs. h.c. E. R. Wiehn Referent: Herr Professor Dr. H.-G. Soeffner Allen Menschen gewidmet, die für Frieden, Freiheit und Wohlstand arbeiten und kämpfen; besonders aber Karin, meiner Frau, und unseren Kindern Susanne und Martin. 1 INHALT 1. Mut zur Freiheit 3 2. Lebensbilder jüdischer Revolutionäre aus Deutschland und Frankreich 12 2.1 Börnes Weg von der geistigen zur politischen Emanzipation 12 2.2 Isaak A. Crémieux befreit die Juden in Damaskus 50 2.3 Emma Herwegh - eine revolutionäre Europäerin 85 2.4 Juden kämpfen um brüderliches Menschentum 130 2.5 Zwischenresümee: Juden als revolutionäre Charaktere 209 3. Jüdische Revolutionäre aus europäischen Provinzen 212 3.1 Die Amaris unter den Befreiern Siziliens 212 3.2 Daniele Manin, der Diktator von Venedig 221 3.3 Juden und Rabbiner im ungarischen Freiheitskampf 247 3.4 Ludwig und David Kalisch als Kundschafter der Ostjuden 261 3.5 Stephan Born und die Arbeiterverbrüderung 273 3.6 Johann Jacoby und das Unglück der Demokraten 289 3.7 Zwischenresümee: Die Selbstemanzipation jüdischer Revolutionäre 307 4. Revolutionäre jüdische Demokraten, Liberale, Sozialisten, Kommunisten 309 4.1. „Unabhängige Rechtspflege ist ... die Seele der sittlichen Welt“ 309 4.2. Der „rote“ Bamberger: Revolutionär, Antisozialist, Kanzlerberater 354 4.3 Moses Hess, der messianische Sozialdemokrat 406 4.4 Karl Marx als Achtundvierziger 439 4.5 Ferdinand Lassalle: ein jüdischer Bürger verändert die Welt 483 4.6 Zwischenresümee: Die politischen Ziele revolutionärer Juden 514 5.
    [Show full text]
  • Kasseler Philosophische Schriften – Neue F Olge Anfänge Bei Hegel
    2 Wolfdietrich Schmied-Kowarzik Heinz Eidam (Hg.) ISBN 978-3-89958-488-2 2 Anfänge bei Hegel Anfänge bei Hegel Kasseler Philosophische Schriften – Neue Folge KPS kassel university NF press Wolfdietrich Schmied-Kowarzik Heinz Eidam (Hg.) Anfänge bei Hegel Kasseler Philosophische Schriften – Neue Folge 2 Herausgegeben von Heinz Eidam und Wolfdietrich Schmied-Kowarzik Die Kasseler Philosophischen Schriften waren ursprünglich eine Reihe der Inter- disziplinären Arbeitsgruppe für philosophische Grundlagenprobleme der Univer- sität Kassel, in der von 1981 bis 2004 insgesamt 38 Bände und Hefte erschienen. 2006 wurde die Interdisziplinäre Arbeitsgruppe für philosophische Grundlagen- probleme nach generellen universitären Umstrukturierungen aufgelöst, obwohl sie ohne Zweifel durch 25 Jahre hindurch das Profil der Universität Kassel mit gro- ßen Kongressen, internationalen Symposien, Ringvorlesungen und eben durch ihre Schriftenreihe erfolgreich geprägt hat. Die dadurch verwaisten Kasseler Philosophischen Schriften sollen nun in einer Neuen Folge unter veränderter Herausgeberschaft fortgeführt werden. Wolfdietrich Schmied-Kowarzik Heinz Eidam (Hg.) Anfänge bei Hegel kassel university press Gedruckt mit Unterstützung des Fachbereichs Erziehungswissenschaft/Humanwis- senschaften und dem Institut für Philosophie der Universität Kassel. Bibliografische Information Der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über
    [Show full text]
  • Romantic Dialogue in the Letters and Works of Rahel Levin Varnhagen, Bettina Brentano Von Arnim, and Karoline Von Günderrode
    “DANN IST UND BLEIBT EINE KORRESPONDENZ LEBENDIG”: ROMANTIC DIALOGUE IN THE LETTERS AND WORKS OF RAHEL LEVIN VARNHAGEN, BETTINA BRENTANO VON ARNIM, AND KAROLINE VON GÜNDERRODE BY RENATA FUCHS DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in German in the Graduate College of the University of Illinois at Urbana-Champaign, 2015 Urbana, Illinois Doctoral Committee: Associate Professor Laurie Johnson, Chair Associate Professor Stephanie Hilger Professor Carl Niekerk Associate Professor Yasemin Yildiz ABSTRACT In this dissertation, I analyze letters and other writing by three women writers during the Romantic period: Rahel Levin Varnhagen, Bettina Brentano von Arnim, and Karoline von Günderrode. I investigate interpersonal communication in the traditional form of the dialogue as it developed between these women authors and their peers. These epistolary projects reflect a different approach of each woman writer to their letters: Levin Varnhagen’s letters were destined to be published from the beginning; Bettina Brentano von Arnim’s letters were used as a material for her fictional epistolary novel; Günderrode’s letters were meant to remain private. Scholarship has often focused on attempts to justify women writers for their choice of the letter genre while I claim that the authors discussed here actively preferred the form of a letter. I argue that due to the form and content of these letters, a new model of interpersonal communication emerges, which borrows creatively from the Romantic concepts of sociability (including salon conversation) and symphilosophy. The letter exchanges analyzed here are in fact collaborative projects that adhere to the ideals of Early Romantic philosophy.
    [Show full text]
  • Daub: Kierkegaard's Paradoxical Use of a Hegelian Sentry
    Daub: Kierkegaard's Paradoxical Appropriation of a Hegelian Sentry Jon Stewart Carl (or sometimes, Karl) Daub (1765-1836) is known today as little more than a footnote in the development of the right-Hegelian school. In this context he is often mentioned together with figures such as Philipp Marheineke (1780-1846), Karl Rosenkranz (1805-79) and Carl Friedrich Goschel (1784-1861). He was, however, a profoundly influential theologian in his own right and was recognized as such in his age. Indeed, in one account he is ranked together with Goethe (1749-1832), Hegel (1770-1831), Fichte (1762-1814) and Schleiermacher (1768-1834).' Daub authored a number of books which were significant for both the philosophical and the theological discussions of the day. While it has long been apparent to some Kierkegaard scholars that Daub played an important role in the development of the young Kierkegaard's thought, very few studies have been devoted to exploring this connection.' In particular, while it is clear that Kierkegaard read some of Daub's works as a young student, it remains an open question whether that reading left any enduring mark on his thought. The present article hopes to establish the importance of Daub as a source for Kierkegaard's thought and to problematize this relationship in a way that points out possible directions for future research. Karl Rosenkranz, Erinnerungen an Karl Daub, Berlin: Duncker und Humblct 1837, p. 40 (ASKB 743). 2 In fact, the only studies to date to treat it directly arc Emanuel Hirsch's "Die Einfllhrung in die Frage Glaube und Geschichte durch Karl Daub," in his Kierkegaard-Studien, vols.
    [Show full text]
  • Chapter the Design of Berkhof's Theology
    VU Research Portal The theology of Hendrikus Berkhof Gavera, J. 2010 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Gavera, J. (2010). The theology of Hendrikus Berkhof: A critical analysis of aspects of a contemporary design of Mediation Theology. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 25. Sep. 2021 25 2. THE DESIGN OF BERKHOF’S THEOLOGY In the previous chapter an attempt was made to describe the Sitz im Leben of the theology of Hendrikus Berkhof. Now we must consider his theology itself. Here, however, we are confronted with a problem similar to that which Berkhof himself en- countered when he undertook to produce an own study of the faith. It is the problem of method: how to find an access, a met-hodos (Berkhof 19855:1; E.T.1979b:1), which can reveal Berkhof’s total design and simultaneously do justice to the salient features of his theology.
    [Show full text]