The Dál Cais Version of the Battle of Clontarf and the Death of Irish Chivalry
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Antiphonary of Bangor and Its Musical Implications
The Antiphonary of Bangor and its Musical Implications by Helen Patterson A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Helen Patterson 2013 The Antiphonary of Bangor and its Musical Implications Helen Patterson Doctor of Philosophy Graduate Department of Music University of Toronto 2013 Abstract This dissertation examines the hymns of the Antiphonary of Bangor (AB) (Antiphonarium Benchorense, Milan, Biblioteca Ambrosiana C. 5 inf.) and considers its musical implications in medieval Ireland. Neither an antiphonary in the true sense, with chants and verses for the Office, nor a book with the complete texts for the liturgy, the AB is a unique Irish manuscript. Dated from the late seventh-century, the AB is a collection of Latin hymns, prayers and texts attributed to the monastic community of Bangor in Northern Ireland. Given the scarcity of information pertaining to music in early Ireland, the AB is invaluable for its literary insights. Studied by liturgical, medieval, and Celtic scholars, and acknowledged as one of the few surviving sources of the Irish church, the manuscript reflects the influence of the wider Christian world. The hymns in particular show that this form of poetical expression was significant in early Christian Ireland and have made a contribution to the corpus of Latin literature. Prompted by an earlier hypothesis that the AB was a type of choirbook, the chapters move from these texts to consider the monastery of Bangor and the cultural context from which the manuscript emerges. As the Irish peregrini are known to have had an impact on the continent, and the AB was recovered in ii Bobbio, Italy, it is important to recognize the hymns not only in terms of monastic development, but what they reveal about music. -
Anne R Johnston Phd Thesis
;<>?3 ?3@@8393;@ 6; @53 6;;3> 530>623? 1/# *%%"&(%%- B6@5 ?=316/8 >343>3;13 @< @53 6?8/;2? <4 9A88! 1<88 /;2 @6>33 /OOG ># 7PJOSTPO / @JGSKS ?UDNKTTGF HPR TJG 2GIRGG PH =J2 CT TJG AOKVGRSKTY PH ?T# /OFRGWS &++& 4UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO >GSGCREJ.?T/OFRGWS,4UMM@GXT CT, JTTQ,$$RGSGCREJ"RGQPSKTPRY#ST"COFRGWS#CE#UL$ =MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN, JTTQ,$$JFM#JCOFMG#OGT$&%%'($'+)% @JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT Norse settlement in the Inner Hebrides ca 800-1300 with special reference to the islands of Mull, Coll and Tiree A thesis presented for the degree of Doctor of Philosophy Anne R Johnston Department of Mediaeval History University of St Andrews November 1990 IVDR E A" ACKNOWLEDGEMENTS None of this work would have been possible without the award of a studentship from the University of &Andrews. I am also grateful to the British Council for granting me a scholarship which enabled me to study at the Institute of History, University of Oslo and to the Norwegian Ministry of Foreign Affairs for financing an additional 3 months fieldwork in the Sunnmore Islands. My sincere thanks also go to Prof Ragni Piene who employed me on a part time basis thereby allowing me to spend an additional year in Oslo when I was without funding. In Norway I would like to thank Dr P S Anderson who acted as my supervisor. Thanks are likewise due to Dr H Kongsrud of the Norwegian State Archives and to Dr T Scmidt of the Place Name Institute, both of whom were generous with their time. -
1 Clontarf 1014
Clontarf 1014 – a battle of the clans? 1. The contemporary record In its account of the battle of Clontarf the northern AU report that Brian, son of Cennétig, king of Ireland, and Máel Sechnaill mac Domnaill, king of Tara, led an army to Dublin (Áth Cliath) • all of the Leinsterman (Laigin) were assembled to meet him (Brian), the foreigners of Áth Cliath, and a similar number of foreigners of Lochlainn (Scotland) • a sterling battle was fought between them, the like of which had never been encountered before Then the foreigners and the Leinstermen first broke in defeat and were completely wiped out • there fell on the side of the foreign troop Máel Mórda, king of Leinster, and Domnall, king of the Forthuatha • of the foreigners fell Dubgall, son of Amlaíb (= Óláfr), Sigurd, earl (jarl) of Orkney, and Gilla Ciaráin, heir designate of the foreigners, etc. • Brodar who slew Brian, chief of the Scandinavian fleet, together with 6,000 others was also killed or drowned Of the Irish who fell in the counter-shock were Brian, overking of the Irish of Ireland and of the foreigners [of Limerick and Waterford] and of the Britons [of Wales?], the Augustus of the whole of the north-west of Europe [= Ireland] • his son Murchad and the latter’s son Tairdelbach, Conaing, the heir designate of Mumu, Mothla, king of the Déisi Muman, etc. • the list includes numerous kings of various parts of Munster, plus Domnall, the earl of Marr in Scotland • this list carries conviction when analysed against known details The southern AI report similarly, though more -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
Stpat [Compatibility Mode]
20/03/2018 A short Tour of Ireland 1 20/03/2018 Traditional Irish dancing • https://www.youtube.com/watch?v=wXb7pEEcWq0 – local festival • https://www.youtube.com/watch?v=HgGAzBDE454 – riverdance • https://www.youtube.com/watch?v=R9KkbU4yStM – riverdance2 https://www.youtube.com/watch?v=wmokDwpepGI 5 top Irish myths Facts Size: 486Km by 275Km Population 4.8M in Rep Ireland +1.8M in N.Ireland Diaspora 80M – US, UK, Aus Weather – unpredictable Main conversation topic 3 deg to 23 deg – Rain 150-250 days/year Tourists – 10 M per year 200K are French Popular places; Dublin, SW & N. Ireland 2 20/03/2018 Brief History of Ireland - 1 • 4000 BC first farmers arrived – Stone Age • 300 BC Celts - iron age warriors from mainland Europe – celtic language & traditions • 600 AD– Christian missionaries – St Patrick – Irish christian scolars exceled at Latin , Greek & theology - Book of Kells crafted • 900AD - Vikings arrived from Scandanavia, invaded & settled - founding of Dublin capital city in 988 • 1014 – Irish chief – Brian Boru defeated Vikings at Battle of Clontarf • 12 th century – arrival of Normans, - walled towns, churches, increase in agriculture & commerce • 16 th century – King Henry VIII declared himself king of Ireland (1541) – plantation of English & Scottish protestant landlords – start sectarian conflict Brief History of Ireland - 2 • 17 th Century – Penal laws - disempower catholics - irish owned 5% land • 1782 – favorable trading agreement with UK – Henry Grattan • 1829 – Act of Catholic Emancipation - Daniel O Connell – great liberator • Act of the union – set up of Irish Government • 1845 – The great Famine, blight hit potato crops – starvation & emigration. pop decreased from 8M to 4.5M people over 5 years • 1912 – Home rule Act - then suspended with WW1 in 1914 • 1916 – Easter Rising – Irish rebels seized key locations (GPO) in Dublin – P Pearse & J. -
Battle of Clontarf by Finnegan
Clontarf We are in the year 1014, on the coast of Ireland. Brian Boru high king of the emerald isle awaits the battle that will either crush the rising rebellion, or mark his defeat. This battle will go down in history as the battle of Clontarf… A cool gust of wind buffeted from the sea, ruffling the lush green grass as it tore across the plain. His woolen cloak drawn closely around him, Aengus paced before the tents. Many faces were staring anxiously at the grey horizon as they went about sharpening swords, counting arrows and getting readying for the battle to come. In the distance a flicker could be observed at the base of the horizon. It grew to form a small group of riders who hustled across the plain as they saw the host by the Clontarf coast. Brian Boru rode at the center, his white beard tussled by the wind, the banner of his clan, the dal Cais, blowing behind him. In that that day no man in Ireland did not know of Brian Boru, and his name was uttered countless times. No man before had done what he had done. He alone ruled the south half of Ireland, having left the entire north to his former enemy Maél Sechnaill. Now with a rebellion from Leinster and Dublin on the rise, Brian was calling on this Sechnaill in hopes of gaining his support in the inevitable battle. Murchad appeared silently behind Aengus. “Dia dhuit?” he greeted. “Dia is Muire dhuit.” Aengus answered absently. “You think they bring good news?” “I hope, the Norse of Dublin are a force to be reckoned with- we need all the help we can get.” “Aye, but I’d rather that it weren’t from a snake like that Sechnaill.” Murchad had been something of a brother to Aengus for as long as either of them could remember. -
Pedigree of the Wilson Family N O P
Pedigree of the Wilson Family N O P Namur** . NOP-1 Pegonitissa . NOP-203 Namur** . NOP-6 Pelaez** . NOP-205 Nantes** . NOP-10 Pembridge . NOP-208 Naples** . NOP-13 Peninton . NOP-210 Naples*** . NOP-16 Penthievre**. NOP-212 Narbonne** . NOP-27 Peplesham . NOP-217 Navarre*** . NOP-30 Perche** . NOP-220 Navarre*** . NOP-40 Percy** . NOP-224 Neuchatel** . NOP-51 Percy** . NOP-236 Neufmarche** . NOP-55 Periton . NOP-244 Nevers**. NOP-66 Pershale . NOP-246 Nevil . NOP-68 Pettendorf* . NOP-248 Neville** . NOP-70 Peverel . NOP-251 Neville** . NOP-78 Peverel . NOP-253 Noel* . NOP-84 Peverel . NOP-255 Nordmark . NOP-89 Pichard . NOP-257 Normandy** . NOP-92 Picot . NOP-259 Northeim**. NOP-96 Picquigny . NOP-261 Northumberland/Northumbria** . NOP-100 Pierrepont . NOP-263 Norton . NOP-103 Pigot . NOP-266 Norwood** . NOP-105 Plaiz . NOP-268 Nottingham . NOP-112 Plantagenet*** . NOP-270 Noyers** . NOP-114 Plantagenet** . NOP-288 Nullenburg . NOP-117 Plessis . NOP-295 Nunwicke . NOP-119 Poland*** . NOP-297 Olafsdotter*** . NOP-121 Pole*** . NOP-356 Olofsdottir*** . NOP-142 Pollington . NOP-360 O’Neill*** . NOP-148 Polotsk** . NOP-363 Orleans*** . NOP-153 Ponthieu . NOP-366 Orreby . NOP-157 Porhoet** . NOP-368 Osborn . NOP-160 Port . NOP-372 Ostmark** . NOP-163 Port* . NOP-374 O’Toole*** . NOP-166 Portugal*** . NOP-376 Ovequiz . NOP-173 Poynings . NOP-387 Oviedo* . NOP-175 Prendergast** . NOP-390 Oxton . NOP-178 Prescott . NOP-394 Pamplona . NOP-180 Preuilly . NOP-396 Pantolph . NOP-183 Provence*** . NOP-398 Paris*** . NOP-185 Provence** . NOP-400 Paris** . NOP-187 Provence** . NOP-406 Pateshull . NOP-189 Purefoy/Purifoy . NOP-410 Paunton . NOP-191 Pusterthal . -
Download the Programme for the Xvith International Congress of Celtic Studies
Logo a chynllun y clawr Cynlluniwyd logo’r XVIeg Gyngres gan Tom Pollock, ac mae’n seiliedig ar Frigwrn Capel Garmon (tua 50CC-OC50) a ddarganfuwyd ym 1852 ger fferm Carreg Goedog, Capel Garmon, ger Llanrwst, Conwy. Ceir rhagor o wybodaeth ar wefan Sain Ffagan Amgueddfa Werin Cymru: https://amgueddfa.cymru/oes_haearn_athrawon/gwrthrychau/brigwrn_capel_garmon/?_ga=2.228244894.201309 1070.1562827471-35887991.1562827471 Cynlluniwyd y clawr gan Meilyr Lynch ar sail delweddau o Lawysgrif Bangor 1 (Archifau a Chasgliadau Arbennig Prifysgol Bangor) a luniwyd yn y cyfnod 1425−75. Mae’r testun yn nelwedd y clawr blaen yn cynnwys rhan agoriadol Pwyll y Pader o Ddull Hu Sant, cyfieithiad Cymraeg o De Quinque Septenis seu Septenariis Opusculum, gan Hu Sant (Hugo o St. Victor). Rhan o ramadeg barddol a geir ar y clawr ôl. Logo and cover design The XVIth Congress logo was designed by Tom Pollock and is based on the Capel Garmon Firedog (c. 50BC-AD50) which was discovered in 1852 near Carreg Goedog farm, Capel Garmon, near Llanrwst, Conwy. Further information will be found on the St Fagans National Museum of History wesite: https://museum.wales/iron_age_teachers/artefacts/capel_garmon_firedog/?_ga=2.228244894.2013091070.156282 7471-35887991.1562827471 The cover design, by Meilyr Lynch, is based on images from Bangor 1 Manuscript (Bangor University Archives and Special Collections) which was copied 1425−75. The text on the front cover is the opening part of Pwyll y Pader o Ddull Hu Sant, a Welsh translation of De Quinque Septenis seu Septenariis Opusculum (Hugo of St. Victor). The back-cover text comes from the Bangor 1 bardic grammar. -
Folklore, Folk Belief, and the Selkie
Supernatural Beings in the Far North: Folklore, Folk Belief, and The Selkie NANCY CASSELL MCENTIRE Within the world of folklore, stories of people turning into animals are well known. Either by accident or by design, a person may become a malevolent wolf, a swan, a helpful bird, a magic seal, a dog, a cat. Sometimes these stories are presented as folktales, part of a fictitious, make-believe world. Other times they are presented as legends, grounded in a narrator’s credibility and connected to everyday life. They may be sung as ballads or their core truths may be implied in a familiar proverb. They also affect human behavior as folk belief. Occasionally, sympathetic magic is involved: the human imagination infers a permanent and contiguous relationship between items that once were either in contact or were parts of a whole that later became separated or transformed. A narrative found in Ireland, England, and North America depicts a man who spends a night in a haunted mill, where he struggles with a cat and cuts off the cat’s paw. In the morning, the wife of a local villager has lost her hand (Baughman: 99; Disenchantment / Motif no. D702.1.1). France, French-speaking Canada and French-speaking Louisiana have stories of the loup-garou, a shape- shifter who is a person trapped in the body of an animal. One might suspect that he or she has encountered a loup-garou if that the animal is unusually annoying, provoking anger and hostile action. One penetrating cut will break the spell that has kept it trapped in animal form. -
The Connachta of Táin Bó Cúailnge
Studia Celtica Posnaniensia, Vol 2 (1), 2017 doi: 10.1515/scp-2017-0003 THE CONNACHTA OF TÁIN BÓ CÚAILNGE ROMANAS BULATOVAS National University of Ireland, Maynooth ABSTRACT Advance in archaeology in the latter half of the 20th century rekindled interest in Táin Bó Cúailnge as a historical source and put the question of real-life identities of its main protagonists back on agenda. Despite the existing orthodoxy that the saga reflects fifth-century warfare between the southern Uí Néill and the Ulaid, some researchers continue questioning the role of the southern Uí Néill as well as the dates assigned to the events of the tale. In this article it is argued that the Connachta of the saga were more likely to be the northern Uí Néill. Furthermore, genealogical link between the two branches of the Uí Néill is put in doubt. Finally, it is suggested that the events of the Táin took place almost 200 years later than commonly believed. Keywords: The cattle-raid of Cooley, the Uí Néill dynasty, early medieval Ireland. 1.1. Preliminary Remarks Since T. F. O’Rahilly’s mythological approach had fallen out of favour, it became received wisdom that the Táin contains a genuine memory of warfare between Connaught and Ulster. However, researchers rarely agree which of the finer details preserved in the saga are historically accurate, most importantly the timeframe of the events the text refers to and the identities of warring factions. In a broad survey of current consensus concerning the antiquity of the Táin Ruairí Ó hUiginn presented several competing schools of thought (Ó hUiginn 1992: 32-33). -
The Battle of Clontarf and Ther Poems
f n re h ea 1 9 E ntered accordin to A ct o C o ss in t e r 8 5 b P . C UD MOR E g g , y , y , the fthe L i rari f on t W hin n the o e o b an o C ess a as to D . g r , g , C . PR E F A E C . It is a great mi sfoftun e that the history of Ireland is not c Sun generally read . It is not read , as a school book , in any fr t ry . It is excluded om the Irish National Schools of Ire land, Englan d, Scotland and the British colonies . The Irish are losing their na tive language and neglecting the study of the history of Ireland . Irish scholars are more familiar with the history of Greece and Rome than with the history of as Ireland . They are familiar with English literature as with the literature of Ireland . England manages to have her auth ors quoted and read in the British dominions and in America . The Irish all over the world should promote the study of the history of Ireland an d Irish literature and show the world how Ireland has struggled for a thousand years for freedom ; how Ireland has been oppressed by the cruel laws and tyranny “ ’ ’ iffi ul a d c t a . Of England . Engl nd s y is Irel nd s opportunity I r ishmen in America can cripple England commercially and fi n an ciall e y, as a m ans t o accelerate this opportunity for gain ing the independence of Ireland ! Irish patriots all over the C world will ever cherish the memory of lontarf, Limerick and M VVexford . -
The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript
Season 1, Episode 5: The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript Welcome back to another episode of Why the Flag?, the show that explores the stories behind the flags, and how these symbols impact our world, our histories, and ourselves. I’m Simon Mullin. On the last episode, we discussed the Y Ddraig Goch – the red dragon flag of Wales – and the deep historical and mythological origins of the red dragon on a green and white ground. We traveled back nearly 2,000 years to the Roman conquest of Britannia and the introduction of the dragon standard to the British Isles by the Iranian-Eastern European Sarmatian cavalry stationed at Hadrian’s Wall. We explored how the dragon was adopted by the Roman army as a standard, and after their withdrawal from Britannia, its mythological rise as the symbol of Uther Pendragon and King Arthur, and then its resurrection by Henry VII – whose 15th Century battle standard closely resembles the flag of Wales we see today. National mythology plays a significant role in shaping our identities and how we see ourselves as a community and as a people. And, as we found in episode 4, these mythologies are instrumental in shaping how we design and emotionally connect to our national flags. We’re going to continue this theme about the cross-section of history, mythology, and national identity on the episode today as we discuss the rise of the Nordic Cross, a symbol that shapes the flags of all eight Nordic and Scandinavian countries today, and rules over nearly 28 million citizens speaking 15 distinct languages.