Use a Toad to Catch a Quake

Total Page:16

File Type:pdf, Size:1020Kb

Use a Toad to Catch a Quake PEOPLE Zhang Heng pictured with a scale model of his “earthquake weathercock” movements of the ground more sensitively Use a toad to than a human could. To add to the uncertainty, we can never know if the seismoscope’s famous quake detection happened as chronicled in the Hou catch a quake Han Shu, which was completed around 440, centuries after Zhang’s death. Suspiciously, the detection goes unmentioned in an earlier history, the Hou Han Ji, source of the Hou Han The world’s first seismoscope was created in AD 132 by Shu’s description of the device. Moreover, polymath Zhang Heng, but did his legendary device really work? the later document lists seven earthquakes between 132, when the seismoscope was made, The evidence is shaky, finds Andrew Robinson and 139. And although one of these quakes, in 138, caused destruction in Longxi, the record clearly states that the tremors were also felt in the capital. Cullen suspects the detection story is “fan fiction”, inspired by admiration for CLANG! An ornate dragon’s head suddenly mountains. The chief reason for detecting audience were prime candidates, but glared at spat a metal ball into the mouth of a bronze earthquakes, thought Zhang, was because they Zhang so menacingly that he thought better of “ Was the quake-detection toad crouching patiently beneath it, and were heavenly omens indicating misconduct nominating them. Nevertheless, they later story ‘fan fiction’ inspired by officials at the court of the Han emperor were of government officials. “The heavens crack, slandered him to the emperor, so it was not astonished. And sceptical too: this supposedly and the earth shakes,” is one of many Chinese surprising that his career encountered his mechanical creativity?” revealed that an earthquake was happening sayings about high politics and everyday life. periodic setbacks. He reflected upon his elsewhere in China, yet they felt no tremors in After a particular earthquake shook the travails in some of his many poems, which Zhang’s undoubted mechanical creativity. the capital Luoyang. Sure enough, just a few capital, Zhang submitted a statement to won him literary fame, such as these closing These doubts haven’t stopped many experts days later, galloping horsemen brought news Emperor Shun describing the disaster as a lines from his final composition, written in China, Japan and elsewhere attempting to of a destructive earthquake in Longxi, divine comment on the failure of a new policy during his retirement: “If I set my mind free reconstruct the seismoscope. In China, 700 kilometres away. “Upon this everyone for recruiting the talented and virtuous for beyond the common world / Why care for museum curator Wang Zhenduo modelled it admitted the mysterious power of the office. If movements within the earth were worldly glory or disgrace?” twice: in 1936 with a conventional pendulum instrument,” or so the story goes. From then portents of corruption within the court, an and in the 1950s with an inverted pendulum. on, officials in the Bureau of Astronomy and instrument to detect earthquakes might Neither responded to real earthquakes, Calendar were required to note the occurrence greatly assist the emperor. The imperial Heavenly inspiration OCK including the devastating Tangshan quake of rst E and direction of earthquakes in the imperial eunuchs – advisers with the ear of the Zhang spent the first few decades of his life tt 1976, which killed hundreds of thousands of U realm indicated by this, the world’s first emperor – probably felt differently. On one far from the centre of imperial power. He H people. This quake caused tremors in Beijing, X/S E /R seismoscope. occasion, the young emperor was said to have was born in AD 78 to a distinguished but not T where the second of Wang’s models was kept. China has kept records of earthquakes summoned Zhang to his chambers and asked wealthy family and it wasn’t until 112 that he During the past decade or so, a Chinese -VIOLLE since at least 780 BC – longer than any other him to name the most despised men in the was summoned to the capital by Emperor An R Academy of Sciences team led by retired country – and has suffered the two deadliest kingdom. The eunuchs present during the to become a junior official, as a result of his ROGE geophysicist Feng Rui has built and tested a quakes in history. So perhaps it’s unsurprising broad learning. Zhang then worked his way up handsome new model with a conventional that a Chinese official, Zhang Heng, should One of many variations on the seismoscope, in the ranks, including taking a stint as imperial according to some apocryphal teachings akin the Hou Han Shu speaks volumes on the pendulum that is now prominently displayed have been the first to create a seismoscope, London’s Natural History Museum collection astronomer/astrologer. Inspired by the to the prophecies of Nostradamus. In 136, device’s outer appearance, it contains only a in Beijing’s Science and Technology Museum. around AD 132. His striking story is told in the heavens, he wrote the first clear Chinese perhaps as a result of increasing political minimal description of the innards: “A central But it has yet to detect an earthquake, chronicles of the Hou Han Shu (the history of description of the celestial sphere including pressure, Zhang left the capital and became column capable of lateral displacement along including the great Sichuan quake of 2008. the Later Han dynasty). the equator and sun’s apparent path during the chief administrator of a princely kingdom, tracks in the eight directions [so arranged as to Another model, in London’s Natural History And what a device it was. Shaped like an urn the year. He is also said to have designed the and in 138 retired to a peaceful life of operate] a closing and opening mechanism” Museum collection (pictured, left), made for a some 2 metres across, its curved bronze case world’s first water-powered armillary sphere – scholarship in his home town. But not for in the dragons’ mouths. According to historian BBC TV programme in the 1970s from Wang’s was adorned with eight dragons’ heads and the earliest in a long line of water-driven long. He was recalled to the capital, now with Christopher Cullen, an authority on ancient 1936 design, has failed to detect an earthquake, toads oriented in the directions of the compass. astronomical clocks in China. Zhang finally the rank of imperial secretary, but died shortly Chinese science, “The description of the device too – less surprisingly, given the UK’s seismic The position of the dragon that released its became a palace attendant in 134, allowing thereafter, in 139. Whether the dramatic that has come down to us is sufficiently stability. Nevertheless, the model’s popularity ball indicated the direction of an earthquake’s him to offer personal advice to the emperor. success of his houfeng didongyi was a factor detailed to have led to numerous attempts at suggests that the puzzle of Zhang’s unique epicentre. Zhang called it houfeng didongyi: Despite his many talents, Zhang’s attitude in his recall is, alas, unrecorded. reconstruction, but not clear enough to enable invention continues to fascinate not only literally, a “wind-observing earth-movement to authority prevented his becoming the Whatever the truth, the enigmatic any of the attempts to be taken as definitive.” China, but also the rest of the world. instrument”; less literally, an “earthquake official court historian. He opposed the idea – seismoscope is his enduring legacy. It remains Surely, the central column was a sensitive weathercock”. He believed earthquakes were favoured by the emperor and certain officials – a mystery partly because it vanished without pendulum. Yet, seismologists have no clue Andrew Robinson is the author of Earth-Shattering linked to air movement, especially storm of revising the Chinese calendar and trace and partly because seismologists still how the complete mechanism could have kept Events: Earthquakes, nations and civilization winds encountering obstacles, such as compiling the history of the Han dynasty cannot agree on its inner mechanism. While mechanical friction low enough to detect tiny (Thames & Hudson) 42 | NewScientist | 3 December 2016 3 December 2016 | NewScientist | 43.
Recommended publications
  • Cheng, Prefinal2.Indd
    ru in han times anne cheng What Did It Mean to Be a Ru in Han Times? his paper is not meant to break new ground, but essentially to pay T homage| to Michael Loewe. All those who have touched upon Han studies must acknowledge an immense intellectual debt to his work. I have had the great privilege of being his student at Cambridge back in the early 1980s while I was writing my doctoral thesis on He Xiu and the Later Han “jinwen jingxue վ֮ᆖᖂ.” Along with his vast ۶ٖ knowledge about the Han period, he has kept giving me much more over the years: his unfailing support, his human warmth, and wisdom. All this, alas, has not transformed me into what I ought to have be- come: a disciple worthy of the master. The few general considerations I am about to submit about what it meant to be a ru ᕢ in the Han pe- riod call forth an immediate analogy. I would tend to view myself as a “vulgar ru,” as opposed to authentic ones such as the great sinologists who have taught me. Jacques Gernet, who is also one of them, asked me once half teas- ingly whether one could actually talk about an existing Confucianism as early as the Han. His opinion was that what is commonly called Neo-Confucianism from the Song onwards should actually be consid- ered as the earliest form of Confucianism. Conversely, in an article on ᆖ, Michael Nylan and Nathan Sivinخ֜ Yang Xiong’s ཆႂ Taixuan jing described the new syntheses of beliefs prevalent among leading think- ers of the Han as “the first Neo-Confucianism,”1 meaning that “what sinologists call the ‘Confucianism’ of that time decisively rejected cru- cial parts of ‘Confucius’s Way.’ Its revisionism is as great in scope as that of the Song.”2 I here thank the anonymous referees for their critical remarks on my paper and apologize for failing, due to lack of time and availability, to make all the necessary revisions.
    [Show full text]
  • Badminton Scheduling and Pooling-8.3(?)
    竞赛日程表 Schedule 18+MS:小组赛第1-2轮(18+MS:Round 1-2 of Group) 50+MS:小组赛第1-2轮(50+MS:Round 1-2 of Group) 8月14日 18+MD:小组赛第1轮(18+MD:Round 1 of Group) 14th Aug 18+XD:小组赛第1-2轮(18+XD:Round 1-2 of Group) (Wednesday) 30+MS:小组赛第1-3轮(18+MS:Round 1-3 of Group) 30+MD:小组赛第1-2轮(30+MD:Round 1-2 of Group) 40+XD:小组赛第1轮(40+XD:Round 1 of Group) 18+MS:小组赛第3-4轮(18+MS:Round 3-4 of Group) 30+MD:小组赛第3-4轮(30+MD:Round 3-4 of Group) 40+XD:小组赛第2-3轮(40+XD:Round 2-3 of Group) 8月15日 18+WS:小组赛第1-2轮(18+WS:Round 1-2 of Group) 30+WD:小组赛第1轮(30+WD:Round 1 of Group) 50+MS:小组赛第3-4轮(50+MS:Round 3-4 of Group) 15th Aug 18+MD:小组赛第2-3轮(18+MD:Round 2-3 of Group) 40+MS:小组赛第1-2轮(40+MS:Round 1-2 of Group) 50+MD:小组赛第1轮(50+MD:Round 1 of Group) (Thursday) 18+XD:小组赛第3-4轮(18+XD:Round 3-4 of Group) 40+WS:小组赛第1轮(40+WS:Round 1 of Group) 30+MS:小组赛第4-5轮(30+MS:Round 4-5 of Group) 40+MD:小组赛第1-2轮(40+MD:Round 1-2 of Group) 30+WS:小组赛第1-2轮(30+WS:Round 1-2 of Group) 40+WD:小组赛第1轮(40+WD:Round 1 of Group) 18+MS:小组赛第5轮、淘汰赛第1轮(18+MS:Round 5 of 30+WS:小组赛第3-4轮(30+WS:Round 3-4 of Group) 40+WD:小组赛第2-3轮(40+WD:Round 2-3 of Group) Group、Round 1 of Knockout) 30+MD:小组赛第5轮、淘汰赛第1轮(30+MD:Round 5 of 8月16日 18+WS:小组赛第3-4轮(18+WS:Round 3-4 of Group) 40+XD:小组赛第4-5轮(40+XD:Round 4-5 of Group) Group、Round 1 of Knockout) 50+MS:小组赛第5轮、淘汰赛第1轮(50+MS:Round 5 of 16th Aug 18+MD:小组赛第4-5轮(18+MD:Round 4-5 of Group) 30+WD:小组赛第2-3轮(30+WD:Round 2-3 of Group) Group、Round 1 of Knockout) 40+MS:小组赛第3轮、淘汰赛第1轮(40+MS:Round 3 of (Friday) 18+WD:小组赛第1轮(18+WD:Round 1 of Group) 50+WS:小组赛第1-2轮(50+WS:Round 1-2 of Group) Group、Round 1 of Knockout) 18+XD:小组赛第5轮、淘汰赛第1轮(18+XD:Round
    [Show full text]
  • Author Index
    Author Index npg 163 10.1038/aps.2013.119 CHANG, Xin-feng S1.4, S1.15 CHEN, Wei S5.4, S5.6, S8.60 CUI, Jun-jun S13.32 ABDUL NASIR, Nurul Alimah S13.1 CHANG, Yan S5.2, S8.44, S8.45, S8.51, CHEN, Wei-chuan S8.4 CUI, Liao S2.59, S2.63, S8.61 ABDUL RAHMAN, Thuhairah Hasrah S8.56, S8.74, S8.75, S13.64 CHEN, Wei-wei S6.39, S6.9, S10.22 CUI, Su-ying S8.50, S11.49, S13.26 S13.2 CHAO, Jung S8.2, S8.3 CHEN, Wen-pin S6.8 CUI, Xiang-yu S8.50, S11.49 AGARWAL, Puneet S2.18, S13.2, S13.20, CHAO, Ming-yu S2.7 CHEN, Wen-shuang S8.61 CUI, Xiao-lan S2.39, S2.69, S2.9, S5.27 S13.60, S13.61 CHAO, Xiao-juan S10.54 CHEN, Xi S11.54 CUI, Xiu-ming S2.71 AGARWAL, Renu S2.18, S13.1, S13.2, CHAO, Yung-mei S13.4 CHEN, Xian-zhuo S2.70 CUI, Ya-ru S1.33 S13.20, S13.37, S13.60, S13.61 CHAO, Zhen-hua S1.28 CHEN, Xiao-hong S13.6 CUI, Yi-min S3.18, S3.21, S3.25, S4.19 AHMAD, Zuraini S6.21, S6.70 CHE, Ling S8.78 CHEN, Xiao-ping S11.7, S12.35 DAI, De-zai S8.8 AHMAD FISOL, Nur Farhana S2.18 CHEANG, Wai San S5.3, S11.4 CHEN, Xiao-qiang S13.16 DAI, Hai-bin S6.57 AHN, Kwang Seok S1.45 CHEN, Ai-ying S12.5 CHEN, Xiao-yu S6.11 DAI, Mi-yang S1.37 AI, Hou-xi S10.61, S10.75 CHEN, Bai-nian S8.73 CHEN, Xin S13.25 DAI, Sheng-ming S13.13 ALKHARFY, Khalid S6.15, S6.48, S11.8 CHEN, Bei-fan S2.29 CHEN, Xiu-ping S1.61, S1.62, S2.53, DAI, Xin S2.16 ALYAUTDIN, Renad S13.1, S13.2, CHEN, Ben-kuen S1.3 S2.8, S5.5, S6.113, S11.22 DAI, Yan-wen S8.69 S13.60 CHEN, Bo S11.5, S13.6 CHEN, Xue-mei S6.10 DAI, Yin S8.8 AN, Yu S11.1 CHEN, Chang S2.5, S10.78 CHEN, Xu-meng S8.5 DAI, Yue S2.55, S8.67, S13.45
    [Show full text]
  • Download Article
    Advances in Social Science, Education and Humanities Research, volume 289 5th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2018) Emperor Wu of the Han Dynasty and the Jiao Di Opera Xiaotian Bai School of Liberal Arts Northwest Minzu University Lanzhou, China 730030 Abstract—The Jiao Di Opera originated from the Warring After the Spring and Autumn period, weak states were States and developed rapidly during the period of Emperor destroyed and entered into the warring States period. During Wu of Han. And the rapid development of Jiao Di Opera in the the Warring States period, the etiquette of martial arts was period of Emperor Wu of the Han Dynasty was closely related added, used for entertainment, and also for bragging. Qin to the thought of the Emperor. Jiao Di opera can be loved and took its name "Jiao Di", and the etiquette of the previous strongly advocated by Emperor Wu of Han, mainly because he king period was submerged in entertainment. … When the likes the magic of gods and spirits, and some of the content in Han Dynasty was founded, Liu Bang, the founding emperor, the drama is magical, which caters to Emperor’s ideological was wise and brave, generous and merciful, and the hero of demands. Of course, the development of Jiao Di Opera also the world. So he killed Xiang Yu and his rival Qin Dynasty. had something to do with the great success and the pretensions Liu Bang used the ideas of Xiao he and Cao Shen, the tactics of Emperor Wu of the Han Dynasty, and also with the national peace and the preferences of the people at that time.
    [Show full text]
  • 2019 IEEE PES Innovative Smart Grid Technologies Asia ISGT ASIA 2019
    2019 IEEE PES Innovative Smart Grid Technologies Asia ISGT ASIA 2019 Conference Program Organized by May 21-24, 2019 Chengdu, China INTERNATIONAL ADVISORY BOARD ISGT 2019 ORGANIZING COMMITTEE ISGT 2019 TECHNICAL COMMITTEE Alphabetical Order of the Last Name Abhisek Ukil, The University of Auckland Hui Ma, The University of Queensland Ahmad Zahedi, James Cook University Huifen Zhang, University of Jinan Ali Alouani, Tenessee Technology University Jaesung Jung, Ajou University Amit Kumar, B T K I T DWARAHAT Jiabing Hu, Huazhong University of Science and Anan Zhang, Southwest Petroleum University Technology Arsalan Habib Khawaja, National University of Science Jiajun Duan, GEIRI North America and Technology Jian-Tang Liao, National Cheng Kung University Ashkan Yousefi, University of California, Berkeley Jianxue Wang, Xi’an Jiaotong University Babar Hussain, PIEAS Jianxue Wang, Xi’an Jiaotong University Baorong Zhou, China Southern Power Grid Jie Wu, Sichuan Electric Power Research Institute Baorong Zhou, China Southern Power Grid Jinghua Li, Guangxi Key Laboratory of Power System Binbin Li, Harbin Institute of Technology Optimization and Energy Technology Biyun Chen, Guangxi Key Laboratory of Power System Jingru Li, State Grid Economic and Technological Optimization and Energy Technology (Guangxi Research Institute University) Jinrui Tang, Wuhan University of Technology Bo Hu, Chongqing University Jun Liang, Cardiff University Can Hu, State Grid Sichuan Company Junbo Zhao, Virginia Tech Can Huang, Lawrence Livermore National Laboratory Junjie
    [Show full text]
  • Han Dynasty Classicism and the Making of Early Medieval Literati Culture
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Lu Zhao University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Asian History Commons Recommended Citation Zhao, Lu, "In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture" (2013). Publicly Accessible Penn Dissertations. 826. https://repository.upenn.edu/edissertations/826 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/826 For more information, please contact [email protected]. In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Abstract This dissertation is focused on communities of people in the Han dynasty (205 B.C.-A.D. 220) who possessed the knowledge of a corpus of texts: the Five Classics. Previously scholars have understood the popularity of this corpus in the Han society as a result of stiff ideology and imperial propaganda. However, this approach fails to explain why the imperial government considered them effective to convey propaganda in the first place. It does not capture the diverse range of ideas in classicism. This dissertation concentrates on Han classicists and treats them as scholars who constantly competed for attention in intellectual communities and solved problems with innovative solutions that were plausible to their contemporaries. This approach explains the nature of the apocryphal texts, which scholars have previously referred to as shallow and pseudo-scientific.
    [Show full text]
  • Integration and Transformation: a Study of the Sun and the Moon Depicted in the Imagery of Fuxi and Nüwa
    DOI: 10.4312/as.2019.7.2.13-45 13 Integration and Transformation: A Study of the Sun and the Moon Depicted in the Imagery of Fuxi and Nüwa ∗ Jinchao ZHAO 1 Abstract The present research focuses on the depiction of the sun and moon in the imagery of Fuxi and Nüwa during the Han and Wei-Jin periods. Through typological and iconographical approaches, it proposes four primary modes in terms of the ways in which the sun and the moon are combined with Fuxi and Nüwa. It contributes to the current field by providing new perspectives for readdressing some issues that remain underexplored. First, it challenges the over-absolute identification of the earliest representation of Fuxi and Nüwa in a pair, and that of Changyi and Xihe, another set of paired deities recorded to be in close relation to the celestial world, in Western Han mural tombs from the Luoyang area, and instead suggests a shift of focus to the recognisable distinctions in visual details, such as the chronological se- quence of the application of the first and second modes in the Luoyang Han tomb paintings, and the masculine appearances of both the deities depicted in the Western Han Qianjingtou tomb. Further examinations of the development and dissemination of each mode through the Han and Wei-Jin eras reveals complicated interactions between different regions and exchanges of motif with other forms of imagery. The local tradition of depicting Fuxi and Nüwa, together with that of the depiction of the sun and moon in Nanyang, has been incor- porated into the formation of the sun and moon in anthropomorphic representations in the Southwest.
    [Show full text]
  • Research on History of Chinese Seismology∗
    Earthq Sci (2010)23: 243−257 243 Doi: 10.1007/s11589-010-0720-z Research on history of Chinese seismology∗ Rui Feng 1, and Yuxia Wu 2 1 Institute of Geophysics, China Earthquake Administration, Beijing 100081, China 2 China Earthquake Networks Center, Beijing 100045, China Abstract The history of Chinese seismology can be traced back to four thousand years before and divided into four stages, i.e., primitive knowledge, worship of nature, perceptual knowledge and scientific research. The second stage ran in the whole Qin-Han dynasties, and the fourth stage began from Emperor Kangxi in Qing Dynasty and continued to the present. So far China has made four great contributions to seismological development of the world, i.e., the invention of Heng Zhang’s seismoscope, great amount of historical records of earthquakes of four thousand years, most abundant anomaly data before earthquakes, and successful practice of earthquake prediction in Haicheng. However, the seismological research in China at present is still on the junior and developing stage. Now we have been carrying on some recessively historical load in our mind such as the subconsciousness of absolute obedience, habit of phenomenological study as well as the methods of philosophical analysis without sincerity. For constructing a high-level Chinese culture in seismological research, we need to pay attention to combining the phenomenological research with experiment, observation and theory study. It is also sug- gested to take the appropriated measures matched with the present research level in seismology, as well as to promote coex- isting and merging of multi-cultures. Key words: culture tradition; phenomenological research; earthquake prediction; culture in science CLC number: P316 Document code: A our hidden weakness attributable to our cultural tradition 1 Introduction but still unaware, which calls for self-analysis and So far, Chinese seismologists have not only reaped overcoming.
    [Show full text]
  • Local Worthies Provincial Gentry and the End of Later Han
    LOCAL WORTHIES PROVINCIAL GENTRY AND THE END OF LATER HAN RAFE DE CRESPIGNY THE AUSTRALIAN NATIONAL UNIVERSITY Introduction: By nature and design, traditional histories of China pay chief attention to the concerns of the state and the politics of the capital. While it is well recognised that the success and survival of each dynasty depended upon the support it received from the gentry of the provinces, it is more difficult to obtain comparable information on their interests and outlook. During the reigns of Emperors Huan and Ling, in the latter part of the second century AD, the government of Later Han faced a loss of support amongst its customary allies. Local gentlemen, secure in their territories, with wealth gathered from their estates and with fine ideals of Confucian conduct and scholarship, had small regard for the great problems of state, while the very means by which rulers at court sought to strengthen their authority served only to offend these leaders of the provinces. This essay considers some aspects of the division between the capital and the country, the conflict between official and local religion, the problems of personal loyalty and public duty, and the differing ambitions and moralities of the gentry and the rulers at court. The two contrasting approaches, of the central government and of the local community, existed through all of Han and indeed through traditional China. The end of the second century,, however, was one occasion that the tension between them became critical: the lack of faith which developed and the conflict which followed destroyed the dynasty, the state and, for a time, society itself.
    [Show full text]
  • Another Chinese Tradition
    East Asian History NUMBER 12 . DECEMBER 1996 THE CONTINUATION OF Papers on Far Eastern History Institute of Advanced Studies Australian National University Editor Geremie R. Barme Assistant Editor Helen Lo Editorial Board Mark Elvin (Convenor) John Clark Andrew Fraser Helen Hardacre Colin Jeffcott W.]. F. Jenner Lo Hui-min Gavan McCormack David Marr Tessa Morris-Suzuki Michael Underdown Design and Production Helen Lo Business Manager Marion Weeks Printed by Goanna Print, Fyshwick, ACT This is the twelfth issue of East As ian History in the series previously entitled Papers on Far EasternHi story. The journal is published twice a year. This issue was printed in July 1998. The editors wish to thank colleagues Oanh Collins, Dorothy Mcintosh and Marion Weeks for their generous help in the recovery effort when all electronic copies of this edition were lost in a theft of computers from the BAHeditorial office on the eve of its delivery to the printers. Contributions to The Editor, East As ian History Division of Pacific and Asian History Research School of Pacific and Asian Studies Australian National University Canberra ACT 0200, Australia Phone +61 26249 3140 Fax +61 26249 5525 email [email protected] Subscription Enquiries to Subscriptions, EastAs ian History, at the above address Australia A$45 Overseas US$45 (for two issues) iii CONTENTS 1 Tough Guys, Mateship and Honour: Another Chinese Tradition W. ]. F.Je nner 35 Chinese Landscape Painting-The Golden Age Ch 'en Chih-mai 51 China in the Eyes of French Intellectuals Jea n Chesnea ux 65 Lady Murasaki's Erotic Entertainment: The Early Chapters of The Ta le of Genji Royall Ty ler 79 The "Autocratic Heritage" and China's Political Future: A View from a Qing Specialist Helen Dunstan 105 The Qotong, the Bayad and the Ogeled Ceveng (c.
    [Show full text]
  • Latter Han Religious Mass Movements and the Early Daoist Church Grégoire Espesset
    Latter Han religious mass movements and the early Daoist church Grégoire Espesset To cite this version: Grégoire Espesset. Latter Han religious mass movements and the early Daoist church. John Lagerwey; Marc Kalinowski. Early Chinese Religion: Part One: Shang through Han (1250 BC-220 AD), Brill, pp.1061-1102, 2009. halshs-00670873 HAL Id: halshs-00670873 https://halshs.archives-ouvertes.fr/halshs-00670873 Submitted on 16 Feb 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Latter Han religious mass movements and the early Daoist church Grégoire Espesset* The general historical and social background against which occurred, during the second half of the Latter Han dynasty (25-220 AD), the confluence of revelations and religious mass movements, is sufficiently known for our purpose: an empire increasingly menaced by non- Chinese peoples on its outer edges; struggles between a few upper-class family clans for dominion over infant sovereigns and the actual exercise of power in the palace; remonstrance and political maneuvers of civil servants who
    [Show full text]
  • Authority, Hermeneutics, and the Zuo Tradition from Western Han to Western Jin (2Nd C
    Merging Horizons: Authority, Hermeneutics, and the Zuo Tradition from Western Han to Western Jin (2nd c. BCE –3rd c. CE) By Pauli Wai A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Chinese in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Robert Ashmore, Chair Professor Michael Nylan Professor Mark Csikszentmihalyi Fall 2013 Abstract Merging Horizons: Authority, Hermeneutics, and the Zuo Tradition from Western Han to Western Jin (2nd c. BCE–3rd c. CE) by Pauli Wai Doctor of Philosophy in Chinese University of California, Berkeley Professor Robert Ashmore, Chair This dissertation examines the central forms of exegetical authority from early to early medieval China, focusing on the reception history of the Zuo Tradition 左傳 from Western Han to Western Jin (2nd c. BCE–3rd c. CE). Most modern scholarly works treat the Zuo Tradition as a historical narrative of great literary value about China’s Spring and Autumn period (722–468 BCE). My research, however, studies the value and status of this text as an exegetical tradition from the perspective of classicists spanning five centuries. These early scholars on the Zuo Tradition measured its worth according to how well it preserved and explicated the visions of Confucius as lodged in the wording of Annals 春秋 the Classic. Conceptions about the Zuo Tradition evolved through a series of debates and arguments in expository letters, memorials, and essays, as well as commentaries on the Annals and Zuo Tradition. During the Western Han (206 BCE–9 CE), the Shiji 史記 advanced the conception of the Zuo Tradition as a corrective to the divergent interpretations of the Annals.
    [Show full text]