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Arab American Institute
Written Statement of the Arab American Institute Submitted to the House Judiciary Committee Hearing on “Hate Crimes and the Rise of White Nationalism” April 9, 2019 The Arab American Institute is pleased to submit this statement for the record in support of continued examination of hate crime in American communities and related policy or legislative initiatives, such as federal efforts that would promote improved data collection of reported incidents under the Hate Crime Statistics Act.1 As indicated in the opening remarks of Chairman Nadler and Ranking Member Collins, preventing both the incidence of hate crime and white supremacist or white nationalist violence is a bipartisan concern.2 Regrettably, this sentiment is one that some participants in today’s hearing overlooked, if not willfully abandoned.3 The minority witnesses, both of whom lack expertise on hate crime, derailed today’s important conversation with comments ranging from disingenuous to downright abominable. In particular, we were distressed with one witness’s persistent denigration of American Muslims, student advocates for Palestinian human rights, and Representatives Ilhan Omar and Rashida Tlaib. In what can only be described as a complete and utter disgrace, witness Dr. Mohammad Abu-Salha, who lost his two daughters and son-in-law to an act of anti-Muslim hate violence, was forced to repeatedly defend his faith and background against the vile stereotypes and mischaracterizations purveyed by some participants in this hearing. We trust that Congress is unified in its commitment to protect our communities from crimes committed because of race, color, religion, national origin, gender, sexual orientation, gender identity, or disability. -
Harvard Conference (Re)Presenting American Muslims: Broadening the Conversation Conference Team
Harvard Conference (Re)Presenting American Muslims: Broadening the Conversation Conference Team Host and Co-Convener Co-Convener Alwaleed Islamic Studies Program Institute for Social Policy and at Harvard University: Understanding (ISPU): Dr. Ali Asani Kathryn M. Coughlin Farhan Latif Zeba Iqbal Professor of Indo- Executive Director, Prince Chief Operating Officer ISPU Research Team Muslim and Islamic Alwaleed bin Talal Islamic & Director of Policy Editor and Report Religion and Cultures; Studies Program Impact Author Director, Alwaleed Islamic Studies Program Co-Organizers Facilitators Maria Ebrahimji Hussein Rashid, PhD Nadia Firozvi Asim Rehman Journalist, Consultant, Founder, Islamicate, L3C Attorney in Former President, & Co-Founder, I Speak Washington, DC Muslim Bar Association For Myself Inc. of NY ISPU would like to acknowledge the generous supporters whose contributions made this report possible: Mohamed Elnabtity and Rania Zagho, Jamal Ghani, Mahmoud and Nada Hadidi, Mahmood and Annette Hai, Fasahat Hamzavi and Saba Maroof, Rashid Haq, Raghib Hussain, Mohammed Maaieh and Raniah Jaouni, Khawaja Nimr and Beenish Ikram, Ghulam Qadir and Huda Zenati, Nadia Roumani, Quaid Saifee and Azra Hakimi, Abubakar and Mahwish Sheikh, Haanei Shwehdi and Ilaaf Darrat, Ferras Zeni and Serene Katranji Participants (listed alphabetically) Zain Abdullah, PhD, Shakila Ahmad, Debbie Almontaser Sana Amanat, Shahed Amanullah Saud Anwar, Associate Professor President, Islamic President, Board of Editor, Marvel Founder, Multiple Mayor of Windsor, in the -
National Security and Local Police
BRENNAN CENTER FOR JUSTICE NATIONAL SECURITY AND LOCAL POLICE Michael Price Brennan Center for Justice at New York University School of Law ABOUT THE BRENNAN CENTER FOR JUSTICE The Brennan Center for Justice at NYU School of Law is a nonpartisan law and policy institute that seeks to improve our systems of democracy and justice. We work to hold our political institutions and laws accountable to the twin American ideals of democracy and equal justice for all. The Center’s work ranges from voting rights to campaign finance reform, from racial justice in criminal law to Constitutional protection in the fight against terrorism. A singular institution — part think tank, part public interest law firm, part advocacy group, part communications hub — the Brennan Center seeks meaningful, measurable change in the systems by which our nation is governed. ABOUT THE BRENNAN CENTER’S LIBERTY AND NATIONAL SECURITY PROGRAM The Brennan Center’s Liberty and National Security Program works to advance effective national security policies that respect Constitutional values and the rule of law, using innovative policy recommendations, litigation, and public advocacy. The program focuses on government transparency and accountability; domestic counterterrorism policies and their effects on privacy and First Amendment freedoms; detainee policy, including the detention, interrogation, and trial of terrorist suspects; and the need to safeguard our system of checks and balances. ABOUT THE BRENNAN CENTER’S PUBLICATIONS Red cover | Research reports offer in-depth empirical findings. Blue cover | Policy proposals offer innovative, concrete reform solutions. White cover | White papers offer a compelling analysis of a pressing legal or policy issue. -
How Israel Partisans Have Worked to Create Fear and Hatred of Muslims
If Americans Knew How Israel partisans have worked to create fear and hatred of Muslims "Chernick has provided funding to groups ranging from the Anti- Defamation League (ADL) and CAMERA, a right-wing, pro- How Israel partisans have Israel, media-watchdog outfit, to violent Israeli settlers living on Palestinian lands and figures like the pseudo-academic author worked to create fear and Robert Spencer, who is largely responsible for popularizing con- spiracy theories about the coming conquest of the West by hatred of Muslims Muslim fanatics.... Together, these groups spread hysteria about Muslims into Middle American communities..." The funders, organizations, and propagandists "[A] network of Jewish groups, ranging from ADL and the behind this orchestrated campaign American Jewish Committee to AIPAC, gathered to address what they saw as a sudden rise in pro-Palestinian activism on college campuses nationwide. That meeting gave birth to the David Project, a campus advocacy group led by Charles Jacobs, who had co-founded CAMERA, one of the many outfits bankrolled by Chernick. With the help of public relations professionals, Jacobs conceived a plan to “take back the campus by influencing public opinion through lectures, the Internet, and coalitions'..." "Geller had never earned a living as a journalist. She supported “The Great Islamophobic Crusade” herself with millions of dollars in a divorce settlement and life by Max Blumenthal insurance money from her ex-husband. He died in 2008, a year and after being indicted for an alleged $1.3 million scam he was A Profile of Steven Emerson by Right Web accused of running out of a car dealership he co-owned with Geller. -
Private Religious Discrimination, National Security, and the First Amendment
University of Chicago Law School Chicago Unbound Journal Articles Faculty Scholarship 2011 Private Religious Discrimination, National Security, and the First Amendment Aziz Huq Follow this and additional works at: https://chicagounbound.uchicago.edu/journal_articles Part of the Law Commons Recommended Citation Aziz Huq, "Private Religious Discrimination, National Security, and the First Amendment," 5 Harvard Law and Policy Review 347 (2011). This Article is brought to you for free and open access by the Faculty Scholarship at Chicago Unbound. It has been accepted for inclusion in Journal Articles by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. Private Religious Discrimination, National Security, and the First Amendment Aziz Z. Huq* INTRODUCTION On November 2, 2010, voters in the Oklahoma general election entered the voting booth to find on their ballot six "state questions" about proposed legal changes. The fourth, State Question 755, proposed an amendment to the state constitution to "forbid[ ] courts from considering or using Sharia law . Sharia Law is Islamic law. It is based on two principal sources, the Koran and the teaching of Mohammed."' The executive director of a group supporting the amendment, a national organization called Act! For America, explained that American Muslims should receive this different treatment from the courts because their legal system is inherently flawed.2 Elaborating this thought, a correspondent with The Oklahoman newspaper explained his view that the amendment was justified because "Islam's stated intent is to bring all of the U.S. under Sharia [law]."' State Question 755 passed with seventy percent of the vote.4 In one way, State Question 755 is unusual. -
Militant About “Islamism”
Pipes-final 12/7/04 5:57 PM Page 38 Militant about “Islamism” Daniel Pipes wages “hand-to-hand combat” with a “totalitarian ideology.” b y JANETTASSEL “It is a mistake to blame Islam, ichard pipes, Baird re- a religion 14 centuries old, for the at North American universities—“a kind search professor of history, of Consumer Reports,” he says, “for stu- recounts in his recent book, evil that should be ascribed to dents, parents, alumni, and legislators” Vixi, that when Daniel, his militant Islam, a totalitarian to air perceived biases and inaccuracies. first child, was born in 1949, This is yet another irritant to critics like he felt as if he himself were ideology less than a century old. Rashid Khalidi, Said professor of Arab Rbeing reborn. To mark the event he even Militant Islam is the problem, but studies and director of the Middle East quit smoking. Institute at Columbia University, who And, in a sense, with the birth of moderate Islam is the solution.” calls the Campus Watchers “intellectual Daniel, Richard Pipes was indeed reborn, �daniel pipes thugs”; Juan Cole, professor of history at perhaps even cloned. Daniel ’71, Ph.D. ’78 the University of Michigan, deems the (early Islamic history), is what old-timers project “cyberstalking.” “Crude Mc- would call a chip o≠ the old block. Both are essentially loners, Carthyism” and “totalitarianism” are among the less vitriolic non-belongers (the subtitle of Vixi is Memoirs of a Non-Belonger), terms used by other scholars to describe Campus Watch. In ad- and fighters. Pipes the elder, the fiercely anti-communist cold- dition, Pipes is now in his final year as a director of the federally warrior, head of President Ford’s Team B (formed to evaluate the funded U.S. -
Why They Died Civilian Casualties in Lebanon During the 2006 War
September 2007 Volume 19, No. 5(E) Why They Died Civilian Casualties in Lebanon during the 2006 War Map: Administrative Divisions of Lebanon .............................................................................1 Map: Southern Lebanon ....................................................................................................... 2 Map: Northern Lebanon ........................................................................................................ 3 I. Executive Summary ........................................................................................................... 4 Israeli Policies Contributing to the Civilian Death Toll ....................................................... 6 Hezbollah Conduct During the War .................................................................................. 14 Summary of Methodology and Errors Corrected ............................................................... 17 II. Recommendations........................................................................................................ 20 III. Methodology................................................................................................................ 23 IV. Legal Standards Applicable to the Conflict......................................................................31 A. Applicable International Law ....................................................................................... 31 B. Protections for Civilians and Civilian Objects ...............................................................33 -
Toward and Abrahamic Family Reunion
2009 Th 531 Toward an Abrahamic Family Reunion: Issues of Religion and Identity* Wednesday Afternoon: 3:00 – 5:50 PM Room: Carney 103 Instructors: Rev. Raymond Helmick, SJ and Dr. Rodney Petersen, Dr. Abdel-Rahman Mohamed and Rabbi Sanford Seltzer, with Guest Lecturer Jerome Maryon, Esq. I. Course Description Jews, Christians and Muslims are commonly referred to as members of the Abrahamic family of faith since each faith claims Abraham as its progenitor. Christianity and Judaism experienced a "parting of the ways" during the inception and development of Christianity. Islam emerged as a further prophecy and self perceived clarification of earlier prophetic witness in the seventh century. (622 CE) The purpose of this course is to explore initial family relationships, what factors contributed to the emergence of separate communities of belief and practice, often in conflict with one another despite their common ancestry, and the role played by these conflicts in the shaping of critical historic periods. Today deep issues of religious identity that are either specific to this family of faiths or particularly exacerbated by the nature of the relationships between them are at the heart of current political and military tensions in the Middle East and elsewhere. The inter- religious team that teaches this course will explore the social and religious dynamics of these situations, drawing upon the different but related traditions of scripture, comparative religion, theology, mysticism, history, philosophy, diplomacy and law. It is clear that Abrahamic family relations will have enormous implications for the shaping of the 21st century for good or for ill. * This course title is taken from the Fetzer Institute Project of this name and is being developed with their encouragement. -
Effects of Arab American Discrimination Post 9/11 in the Contexts of the Workplace and Education Isra Daraiseh Eastern Michigan University, [email protected]
McNair Scholars Research Journal Volume 4 | Issue 1 Article 3 1-26-2012 Effects of Arab American Discrimination Post 9/11 in the Contexts of the Workplace and Education Isra Daraiseh Eastern Michigan University, [email protected] Follow this and additional works at: http://commons.emich.edu/mcnair Recommended Citation Daraiseh, Isra (2012) "Effects of Arab American Discrimination Post 9/11 in the Contexts of the Workplace and Education," McNair Scholars Research Journal: Vol. 4: Iss. 1, Article 3. Available at: http://commons.emich.edu/mcnair/vol4/iss1/3 This Article is brought to you for free and open access by the Graduate School at DigitalCommons@EMU. It has been accepted for inclusion in McNair Scholars Research Journal by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Daraiseh: Effects of Arab American Discrimination EFFECTS OF DISCRIMINATION AGAINST ARAB AMERICANS IN WORK AND EDUCATION Isra Daraiseh Dr. David Victor, Mentor ABSTRACT What is an Arab? What is an Arab American? Are these ethnicities subject to negative treatment by others? Why is it important to recognize these differences in the treatment of Arab Americans and, in particular, in the realm of the workplace and in education? When preparing this literature review, I found little research on the effects of such discrimination on Arab American students. The research I did find indicates that it leads to poor academic performance and self-fulfilling prophecies. With regards to workplace discrimination, and particularly its effect on earnings, I found a decrease in earnings for Arab men and those perceived to be Arab. -
Hussein Ibish C Apatterns of Arab-American Activism@
1 Patterns of Arab-American Activism Hussein Ibish* The activism that I=m going to talk about is by definition secular activism, in both senses of the term. It is an Arab-American activism that seeks to include people of all faiths and no faith, so it is not religiously structured in terms of its participation, its orientation and its goals. It doesn=t promote itself as Muslim or Christian or Jewish or anything of the kind. It is a human rights centered activism that takes as its starting point traditional American and western values and tries to fit that into an Arab-American discourse. But it’s also secular in the philosophical sense, as this activism is predicated on the idea that we live in secular time, that human events and human society are the consequences of a genealogy of human choices and human decisions. It does not really allow for any sort of biological determinism or any sort of divine teleology. In contrast with American Muslim activism, it is secular in every possible sense of the word. Recent secular Arab-American activism has been structured by two major national Arab-American organizations. The American Arab Anti-Discrimination * Communications Director, American Arab Anti-Discrimination Committee. He is a regular commentator on the Middle East for Pacifica Radio and has made over 2,000 radio and television appearances on outlets such as CNN, CBC, MSNBC, BBC, and FoxNews. His columns have appeared in newspapers such as the Washington Post, Los Angeles Times, and Boston Globe. He is also the author of “At the Constitution’s Edge: Arab Americans and Civil Liberties in the United States” (Joy James, ed., States of Confinement: Policing, Detention and Prisons, St. -
An Impact Report of Muslim Contributions to New York City July
An Impact Report of Muslim Contributions MUSLIMS FOR AMERICAN PROGRESS to New York City July 2018 Muslims for American Progress is a project of the Institute for Social Policy and Understanding. Muslims for American Progress: An Impact Report of Muslim Contributions to New York City Research Team Dr. Elisabeth Becker, Safia Albaiti, Meral Kocak, Taylor Mattia, Principal Investigator & Research Assistant Research Assistant Research Assistant Author Nusrath Yusuf, Michael Lance, Dalia Mogahed, Sarrah Buageila, Research Assistant Data Analyst ISPU Director of Research ISPU Project Manager Communications Team Katherine Coplen, Katie Grimes, ISPU Senior ISPU Communication & Communications Manager Creative Media Specialist i Muslims for American Progress: An Impact Report of Muslim Contributions to New York City Advisory Team Dr. Debbie Almontaser – Community activist, advocate, entrepreneur, and educator who works across sectors in NYC. Among her numerous roles, Almontaser is the founding principal of the Khalil Gibran International Academy, the CEO of the Building Cultures Group Inc, founding board member of the Muslim Community Network and the Yemeni American Merchants Association, and is on the board of Micah Institute. Dr. Almontaser is an advisor on cultural and religious diversity issues for Public Advocate Tish James, Borough President Eric Adams, the Mayor’s Ofce of Immigrant Afairs, the NYC Commission for Human Rights, and New York City Council members. She is also a member of the NYC Department of Education Diversity Advisory Board. Gareth Bryant – Chaplain, mental health advocate, suicide awareness/prevention advocate, community activist, member of Muslims Giving Back, writer/poet, model. Mustafa Davis – Photographer, film producer, digital media consultant, and founder of Mustafa Davis Studios™. -
Who Are Arab Americans? by Helen Hatab Samhan
Who Are Arab Americans? By Helen Hatab Samhan Arab Americans constitute an ethnicity made up of several waves of immigrants from the Arabic-speaking countries of southwestern Asia and North Africa that began arriving in the United States during the 19th century. Their regional homeland includes 22 Arab countries, stretching from Morocco in the west to the Arabian (Persian) Gulf in the east. Although a highly diverse U.S. group, Arab Americans descend from a heritage that represents common linguistic, cultural, and political traditions. Identity and Values Arab Americans are as diverse as the national origins and immigration experiences that have shaped their ethnic identity in the United States, with religious affiliation one of the most defining factors. The majority of Arab Americans descend from the first wave of most- ly Christian immigrants. Sharing the faith tradition of the majority of Americans facilitated their acculturation into American society, as did high intermarriage rates with other Christian ethnic groups. Even though many Arab Christians have kept their Orthodox and Eastern Rite church (Greek Catholic, Maronite and Coptic) affiliations, which have helped to strengthen ethnic identification and certain rituals, their religious practices have not greatly distinguished them from the Euro-centric American culture. Roughly two-thirds of the Arab population identifies with one or more Christian sect. Due to the steady increase of immigration since the 1950s, Arab Muslims represent the fastest growing, albeit still minority, segment of the Arab American community. Muslim Arabs in America have many more religious traditions and practices that are unique to their faith and may compete with prevailing American behavior and culture.The beliefs of Islam place importance on modesty, spurn inter-faith marriage, and disapprove of American stan- dards of dating or gender integration.