AssociationforBahá’íStudies–NorthAmerica 32ndAnnualConference “ReligionandSocialCohesion” 29August–1September2008 SanDiegoMarriottLaJolla SanDiego,California,UnitedStates Friday....................................................................3 Saturday...................................................................4 Sunday..................................................................7 Monday..................................................................10 Abstractsandbiographicalnotes..............................................11 Artistsperforming..........................................................34 ImportantInformation ConferenceBadgeYourconferencebadgeisyour“ticketofadmission”toallsessions.Youmust wearittoattendconferencesessions.Thesecuritypersonnelwillnotallowadmittancetoanyone withoutabadge. SecurityThesecuritypersonnelaretheretoassistyou.Pleasefollowtheirinstructionsatall times.Theycanbeidentifiedbyredribbonsontheirbadges. PromptnessThescheduleofsessionsisveryfull.Togiveequaltimetothespeakers,thesessions mustbeginontime.Werequestyourcooperationinarrivingpromptly. CellPhonesTheringingofmobiletelephonesintheaudienceisverydisruptivetoapresentation. Pleaseturnoffyourcellphoneorputitin“silent”modewhileyouareintheconferencesessions. TheChildren’sandJuniorYouthProgramTheChildren’sProgram,forages5to15,isbeingheld intheLosAngeles,RanchoLasPalmasandSanFranciscoroomsonthethirdfloor.Parentsmay dropoffchildrenattheirprogram15minutesbeforetheadultsessionstartingtime.Parentsare askedtopickuptheirchildrenpromptlyatthecloseofeachsessionandforthelunchbreaks. (Mealsarenotincludedinthechildren’sprogram.)ThetimesforChildren/JuniorYouthsessions are Friday,29August 10:00a.m.–5:00p.m. Saturday,30August 9:00a.m.–5:30p.m. Sunday,31August 9:00a.m.–6:30p.m. Monday,1September 9:00a.m.–12:30p.m.

1 Theprogramofchildren’sactivitiesisavailableattheConferenceRegistrationTable.Parentsare requiredtosignaMedicalInformationandEmergencyHealthCareReleaseformandreturnitto theChildren’sProgramcoordinators. TheConferenceBookstoreisoperatedbytheBahá’íDistributionServiceoftheUnitedStates.The bookstoreislocatedintheIrvine/Newportroomsonthefirstfloorandoffersawideselectionof booksandmaterials,includingbooksandCDsbyauthorsandartistspresentingatthe conference,andBahá’íjewelry.Hoursofoperationare Friday,29August 2:00p.m.–7:00p.m. Saturday,30August 9:00a.m.–7:00p.m. Sunday,31August 9:00a.m.–7:00p.m. Monday,1September 9:00a.m.–2:00p.m. EvaluationFormsTheABSExecutiveCommitteeasksforyourassistanceandcooperationin fillingouttheconferenceevaluationformsprovidedinyourconferencekit.Yourfeedbackisvery valuabletousinourcontinuingeffortstoimprovetheConference. MembershipInsupportoftheAssociation’smembershipdrive,weaskyoutoencourageyour friendsandSpiritualAssembliestojointheAssociation.Pleaseusethemembershipform enclosedinyourconferencekit.MoreformsareavailableattheConferenceInformationTable. AudioRecordingsConferenceplenarysessionswillberecordedandwillbeavailablefor purchaseonaudioCD.Anorderformisincludedinyourconferencekitandadditionalformsare availableattheConferenceInformationDesk.Pleasefillouttheformwithyourcreditcard numberandtheCDswillbemailedtoyouaftertheconference. LostandFoundLostandfoundarticlesshouldbereportedtotheConferenceRegistrationTable. Afterthecloseoftheconference,anyitemsnotpickedupwillbeturnedovertothehotel. PrayerRoomAroomhasbeensetasideforprayerandmeditationfromFridaytoSunday,8:00 a.m.–10:00p.m.PleasechecktheBulletinBoardattheregistrationareafortheroomnumber. “AfterHours”ArtsAftereachevening’sprogramtherewillbeanartsprogramheldintheGrand Ballroom(SectionsD/E)whereconferenceattendeescansocializeandenjoylisteningtolivemusic untilmidnight.Performingartistsattheconferenceareencouragedtosignuptoperformatthese events.AsignupsheetwillbeavailableneartheConferenceRegistrationTable. NetworkingLunchesChecktheinformationboardfortime,topics,andlocations.

2 Friday,29August2008 10:00a.m.to5:00p.m. SpecialSimultaneousSessions SalonF/G/H SpecialDevelopmentProgrammeforFaculty Convener:AssociationforBahá’íStudiesExecutiveCommittee Chair:MICHAELKARLBERG 10:00 Devotions WelcomeandOpeningRemarks FacultyIntroductions RoundtableDiscussiononMentorshipofStudentsandYoungAdults

12:001:30 LunchBreak

1:303:00 SpecialSessionDetailstobeAnnounced 3:004:00 RoundtableDiscussiononContributingtoContemporaryThoughtinDiverseFields 4:005:00 RoundtableConsultationonExpandingtheNumber,Scope,andQualityofBahá’í Publications

SalonD/E CollaborativeWorkshopsonCurrentIssuesandDevelopments

InteractiveWorkshop:TheBahá’íWritingsandCollaborationinBahá’íStudies Convener:AssociationforBahá’íStudiesExecutiveCommittee Chair:STEPHENFRIBERG 10:0012:00 Devotions WelcomeandOpeningRemarks IntroductiontoTextandInteractiveWorkshopon‘Abdu’lBahá’s,TheSecretofDivine CivilizationRONSHIGETAandSTEPHENFRIBERG

12:001:30 LunchBreak

1:303:00 IssuesofInteresttotheBahá’íCommunitywhereBahá’íStudiescanhaveanImpact IntroductionSTEPHENFRIBERG TheSocialForcesthatCreateStrongSocialNetworksontheWeb MITRASOLOMONandMATTHEWWEINBERG TheCultureofScience,theRiseofConsultation,andCollectiveAction RONSHIGETA TheSpiritualLifeofNorthAmericansDAVIDDIEHL CreatingBondsforaNewandBetterWorld:MyFamilyandtheMosaicProgram ROBERTROSENFELD WorkshopInstruction

3:003:20 Break

3 3:205:00 CollaborativeWorkshopsonSpecificTopics SalonC TheSocialForcesthatCreateStrongSocialNetworksontheWeb SalonA/B TheCultureofScience,theRiseofConsultation,andCollectiveAction SalonD/E TheSpiritualLifeofNorthAmericans MarinadelRey CreatingBondsforaNewandBetterWorld:MyFamilyandtheMosaicProgram

5:007:00 DinnerBreak

FridayEvening

GrandBallroom 7:00 PlenarySession Chair:KimNaqvi Devotions OfficialConferenceWelcome LearningandtheUnfoldmentoftheBahá’íCommunityPAULLAMPLE

SalonD/E 9:00 “AfterHours”Arts MasterofCeremoniesTARAELLIS

Saturday,30August2008

GrandBallroom 9:00 PlenarySession Devotions

PostTraumaticSlaveSyndromeJOYDEGRUYLEARY

CreatingaMosaic:AJourneytoSocialCohesionROBERTROSENFELD

12:002:00 LunchBreak 2:005:30p.m.SimultaneousBreakoutSessions

Orchids ArtsI Convener:ANNEPERRY 2:003:00 ReligiousandSocialForcesofUnity/DivisioninPaintingsJALALIYYIHQUINN 3:154:15 “OutoftheAshesRisesthePhoenix”:PrecedentsandProspectsofBahá’íartists FARSHIDSAMANDARI

4 SalonH Bahá’íHistory&BiographyI Convener:SUSANMANECK 2:003:00 SocialandCommunityCohesionandtheGrowthoftheBahá’íFaithintheUnitedStates ROBERTSTOCKMAN 3:154:15 DoesItMatterifItHappened?InspirationalForceversusFactualContentinPopular Bahá’íStoriesDAVIDPIFF 4:305:30 HolyWarandtheMessageandLifeofBahá’u’lláhDANENSLOW

SalonD/E Bioethics&HealthSciences Convener:ELIZABETHBOWEN 2:003:00 ChallengesofHealthforAllinthe21stCenturyROBERTKIMFARLEY 3:154:15 FromAutismtoSchizophreniatoAlzheimer’s:DevelopingaBahá’íApproachto DisordersoftheMindSAMIRKOIRALA 4:305:30 TheEffectsofPrayeronHealingandRecovery:AReviewoftheLiteratureTAEED QUDDUSI

SalonA/B FamilyLifeandCommunityDevelopment Convener:TBA 2:003:00 CommunicatingTraumatoEngenderSocialChange:HowStorytellingCanChangethe PersonalandSocialExperienceofDomesticViolence KATHRYNLUCATELLI,JANETARANEHHELZERandKEMBAMAZLOOMIAN

SalonG GenderEqualityStudiesI Convener:ÉLIZABETHWRIGHT 2:003:00 LiteraryRepresentationsoftheSpiritualDimensiontoAging PHYLLISSTERNBERGPERRAKIS 3:154:15 DiscerningDirectionsinBahá’íWomen’sScholarshipPAULADREWEK 4:305:30 LoveasHeavenandHellAUGUSTOLOPEZCLAROS Orchids InternationalAffairsI Convener:TBA 4:305:30 RecentlyProposedModelsofWorldGovernment:SinkorSwim?MONAPARSA

SalonA/B JointSession:PhilosophyIandScience&ReligionI Convener:IANKLUGE 3:155:30 TheNewAtheism(PANEL) ABahá’íResponsetothe“New”AtheismMAYAKAATHRYNBOHNHOFF, LUISAPRIDDYandSTEPHENFRIBERG The“NewAtheism”ABahá’íResponseIANKLUGE AddressingExpectedAtheistChallengesAgainsttheBahá’íPerspectiveonScienceand ReligionDINESHSINGH

SantaClara JournalofBahá’íStudies 3:15–4:45 JournalofBahá’íStudiesInformationSessionEDITORIALCOMMITTEE

SalonF Psychology Convener:JASONIGHANI 2:003:00 SocietyinTransition:ReflectingonIdentity,Suicide,andWellbeinginAboriginal PopulationsTARAVATOSTOVAR

5 3:154:15 PreventingFamilyBreakdown:IncorporatingUnityintoTherapyOMIDPOURAHMADI 4:305:30 SelflessAwarenessTherapy:AGodCenteredApproachtoHealingandtheReleaseof HumanPotentialLESLIEASPLUNDandKURTASPLUND

SalonA/B ScienceandReligionIseeJointSessionwithPhilosophyI

MarinadelRay ScienceandReligionII Chair:RONSHIGETA 2:002:30 IntroductiontotheBahá’íFaithandtheInternetSESSIONORGANISERS 2:303:00 TheBahá’íWeb2.0ASocialPlatformforDevelopment(part1)PAULJAVID 3:003:15 Break 3:153:45 TheBahá’íWeb2.0ASocialPlatformforDevelopment(part2)PAULJAVID 3:454:15 TheValleyofSearch[Engines]:Outwardlyorientedwebsites(part1)LEVRICKARDS 4:154:30 Break 4:305:00 TheValleyofSearch[Engines]:Outwardlyorientedwebsites(part2)LEVRICKARDS 5:005:30 ScienceandReligionBusinessMeeting

SalonC StudyofReligionI Convener:PETERTERRY 2:003:00 CenturiesofDarknessandLightHAROLDROSEN 3:154:15 IntersectionsofReligionandCultureintheBahá’íCommunity:ACaseStudy MARIEGERVAIS 4:30 - 5:30 The Geography of America’s Spiritual Inheritance: Seeking the Personal Soul within the Bahá’í Vision BRAD MILLER SaturdayEvening

GrandBallroom 7:30 PlenarySession PresentationofAwardsforDistinguishedScholarshiptoSOVAIDAMA’ANIEWINGand ARIANASALVObytheAssociationforBahá’íStudiesExecutiveCommittee

ArtforSocialChangeAnEveningwiththeArtists MasterofCeremonies:TBA REDGRAMMERSinger/Songwriter RUTHFORMANPoet/Author/SpokenWord BADIRapper/Songwriter JBECKL&ERICDOZIERSinger/Songwriter/Performer

SalonD/E 10:00 “AfterHours”Arts MasterofCeremoniesBADI

6 Sunday,August31,2008

GrandBallroom 9:00 PlenarySession Devotions

AchievingReconciliationinaConflictingWorldISMAELVELASCO

LittleMosqueonthePrairieAsAnInstrumenttoPromoteUnderstandingandSocial CohesionMARYDARLINGandCLARKDONNELLY

12:00 LunchBreak

MarinadelRey AnnualGeneralMeetingoftheAssociationforBahá’íStudiesNorthAmerica 12:452:15 Allareinvitedtoattend,tomeettheExecutiveCommittee,andtoconsultabouttheactivities andfuturedirectionsoftheAssociation 2:306:30p.m.SimultaneousBreakoutSessions

SalonG ArchitectureandtheBuiltEnvironment Convener:BARBARARUYSforDOUGLASRAYNOR 2:303:30 TheSpiritualEnginePoweringRegenerativeDesignTOMKUBALA 3:454:45 DoesBeautyMatterintheBuiltEnvironment?BARBARARUYS 5:006:30 TheGardenofBeingandtheEternalComplementationJOHNSTEERE,MICHELLE THELENSTEEREandTIMOTHYKRAFT SalonD/E ArtsII Convener:ANNEPERRY 2:303:30 “HeroesoftheDawn,”anepicpoembasedonTheDawnBreakersBRETBRENEMAN 3:454:45 TranscendingourCondition:MovementandMusicasaCohesiveForceEmbodyingthe AfricanDiasporaJANETARANEHHELZER

SalonH JointSession:Bahá’íHistoryandBiographyIIandGenderEqualityII Conveners:SUSANMANECKandÉLIZABETHWRIGHT 2:303:30 InSearchofMarthaRoot:AnAmericanBahá’íFeministandPeaceAdvocateinthe EarlyTwentiethCenturyJILINGYANG 3:454:45 AWesterner’sPilgrimagetoIraninearly20thCentury:MarthaRoot’sCourageous JourneyGLORIAYAZDANISHAHZADEH 5:006:00 PropheticVocation,PoeticResponse:ATransnationalGenealogyofIranianFeminisms DAMIENADIAMARASSA

SantaClara Bahá’íLanguageEducators 2:303:30 TheEvolutionofCALL:EmailExchangeforMotivationandProficiencyGains SANDRAFOTOS 3:454:45 AffectiveFactorsandtheApplicationofSpiritualPrinciplesinOnlineEnglishTeaching DARAGAYSHAW,NAOMIROEHRER,CILLADRINKWATER,BOBMCILVRIDEandMAY ABHAR

7 SalonF Business,EthicsandManagementScience Convener:NOUSHAETEMAD 2:303:30 SpiritualCapital–ABahá’íPerspectiveALAINNOGHIU

SalonA Communication Convener:AMROLLAHHEMMAT 2:303:30 AmodelforindividualBahá’ístoinitiateinterfaithdialogueandstudyinmajorcities GITYETEMAD 3:454:45 ArtofBahá’íTranslation:TheJapaneseCaseNOZOMUSONDA

SalonF Education Conveners:KAMILLABAHBAHANIandMARIEGERVAIS 3:454:45 DivineRevelationasaValidandRequisiteEpistemologyinAcademicResearch VALERIEJDAVIS 5:006:30 ForumonSocialIntegrationthroughJuniorYouthandChildren’sClasses KAMILLABAHBAHANIandMARIEGERVAIS

SalonH GenderEqualityII,seejointsessionwithBahá’íHistoryandBiographyII

Orchids InternationalAffairsII Convener:TBA 2:303:30 ConsultationforSocialJustice:aLampofGuidanceamidstDismalProblems SAHARSATTARZADEH 3:454:45 HowWeAchieveSocialCohesionbyReplacingExpediencyinManagingWorldAffairswith APrincipledApproachtoSolvingGlobalProblemsSOVAIDAMA’ANIEWING 5:006:30 SocialandEconomicDevelopment:TheExperienceoftheUnitedNationsandItsSister AgenciesNOORAARFAA,andDESSIDIMITROVA,AUGUSTOLOPEZCLAROS,NEYSAN RASSEKH

SalonD/E PersianSession

5:00 SpecialtalkinPersianSHAFIQEHFATHEAZAM

SalonB PhilosophyII 2:303:30 WorkandWorldEvolution;KarlMarxinBahá’íPerspectiveWOLFGANGKLEBEL 3:454:45 LivingtheBahá’íLifeandExistentialPhilosophy:ACorrelationJACKMCLEAN 5:006:00 Text,Author,ReaderandtheRelationshipwiththeSacredISCANDERTINTO

MarinadelRey ScienceandReligionIII 2:303:00 APhysicalandMysticalViewoftheUpsetintheWorld’sEquilibriumHAROLDJAVID 3:003:30 MiraclesofaDifferentKind;AccessibleandPredictable,yetInexplicable SABAMAHANIAN,FAHDADFANIandFARJAMMAJD 3:303:45 Break 3:454:15 WesternCivilization’sCartesianNewtonianWorldviewasaBarriertoSocialCohesion JOHNFITZGERALDMEDINA 4:154:45 Developing“SpiritualDNA”astheBuildingBlockoftheNewWorldOrderof Bahá’u’lláhRAMINMODIRMASSIHAI 4:455:00 Break 5:005:30 IsthereaCreator?CreationandEvolutionROUHAROSE

8 5:306:00 SchooloftheEarth:TowardaVibrantCivilizationonaHealthyPlanetThrough PracticalEducationDAVIDWELLMAN

SalonC StudyofReligionII 2:303:30 ATheologicalAnalysisoftheBiographyoftheBábPETERTERRY 3:454:45 UnityofReligionsKeyAspectoftheLesserPeaceBAHMANNADIMI 5:006:00 TheDevelopmentofaNewTheoryofKnowledgeJOBINESLAHPAZIR

SalonA UniversityCourses Chair:MICHAELKARLBERG 5:006:30 DevelopingCoursesontheBahá’íFaithforUniversitiesandCollegesBRADFORDBAKER, SHAHINGODDOUSIandSHAMIMAKHAVAN,ELAINEMCCREARY,FARHADROHANIand FIROUZABBASIANARDESTANI,HAROLDROSEN,SAHANDVAFADARY 6:308:00 DinnerBreak

MarinadelRey CollaborativeWorkshopsonCurrentIssuesandDevelopmentsfor20082009 ProjectParticipants

6:007:45 FollowupfromFridaySessionsTopicalGroupProjectAnnouncementsTEAMLEADERS

SundayEvening

GrandBallroom 8:00PlenarySession Devotions

The26thHasanM.BalyuziMemorialLecture SomeObservationsontheScopeandValueofBahá’íScholarship HOUSHMANDFATHEAZAM

SalonD/E 10:00 “AfterHours”Arts MastersofCeremoniesTARAELLISandBADI

9 Monday,September1,2008

GrandBallroom 9:00 PlenarySession Devotions FromCountingtoContributing:MovingfromParticipationtoPartnershipinthe AdvancementofCivilizationMOJGANSAMI YoungScholarsPanel:Scholarship,Practice,andtheFiveYearPlan NAZANINZARGARPOUR(chair),KAMALSINCLAIR,ASHKANMONFARED,ERICHARPER, andJENNYWILSON Closingmusicalpresentation

Closingremarks:AssociationforBahá’íStudiesExecutiveCommittee

10 AbstractandAutobiographicalNotes FirouzAbbasianArdestaniDevelopingCoursesontheBahá’íFaithforUniversitiesandColleges (panel) FIROUZABBASIANispursuingaMaster’sinFineArts,specializinginBahá’íArts.Hehasbeenafaculty memberattheUniversityofandPomorStateUniversity,Russiasince2002,lecturingonthe Bahá’íFaithandhumanitiesinRussiasince2002andforBahá’íyouthsince1979. ShamimAkhavanDevelopingCoursesontheBahá’íFaithforUniversitiesandColleges(panel) NooraArfaaandDessiDimitrova‚AugustoLopezClarosandNeysanRassekhSocialandEconomic Development:TheExperienceoftheUnitedNationsandItsSisterAgencies(panel) Fourpractitionersofsocialandeconomicdevelopmentwithextensiveexperienceintheinternational institutionsoftheWorldBank‚InternationalMonetaryFund‚andUnitedNationsexaminethe assumptionsunderlyingconventionaltheory‚theirdifferencesfromBahá’íconceptionsofdevelopment‚ andexamplesofpracticeinboththeBahá’ícommunityandUnitedNationscontexts.Therewillbean opportunitytoconsultaboutinvolvementwiththeUnitedNations. NOORAARFAAcurrentlyworksattheWorldBankoneconomicdevelopmentissuesforIran.She previouslyworkedonanumberofBankprojectsoncommunitydevelopmentandsocialcohesioninSierra LeoneandLiberia‚andhasworkedattheUnitedNations.SheholdsaMastersdegreeininternational developmentandanMBA. LeslieAsplundandKurtAsplundSelflessAwarenessTherapy:AGodCenteredApproachto HealingandtheReleaseofHumanPotential SelflessAwarenessTherapyisintroducedasanontraditionalapproachtopsychotherapythatexplicitly acknowledgesGodastheultimatesourceofenergyandguidanceforthehealinganddevelopmentofthe humanpsyche.DrawingfromtheBahá’íWritingsforitsfoundation,themodelappliesconceptsand practicesfromtheworkofCarlRogers‚MurrayBowen‚IvanBoszormenyiNagy‚andWilliamHatcher.It proposesthatthewayofbeingofthetherapistandthespiritualdimensionbeyondthebiopsychosocial areparamountinthescience,artandpracticeofpsychotherapy. KURTASPLUNDrecentlygraduatedfromBastyrUniversitywithanMAinAppliedBehavioralScience (EmphasisinSystemsCounseling).Buildingonhisbackgroundinenvironmentalscienceandlifelong studyoftheBahá’íWritings‚Kurthasnowfocusedhisecologicallensonhumanpsychologicalsystems. LESLIEASPLUND‚MSW‚PhDhasworkedwiththeAuthenticityProject‚theWilmetteInstituteandserved asAdjunctFacultyattheUniversityofinhermorethan20yearsofclinicalpractice.Her specialinterestsarethepsychologyofspiritualityandtheartsasaforceforhumanandsocietal transformation.

11 KamillaBahbahaniandMarieGervaisForumonSocialIntegrationthroughJuniorYouthand Children’sClasses Children’sandjunioryouthclassesarekeyvehiclesforsocialintegration‚bringingtogethermultiple actorsincomplexsocialrelationships.Theyhavethepotentialforsharing‚mutualgrowth‚ misunderstanding‚confusion‚oralienation‚astheprocessesofintegrationunfold.Throughtheiractivities‚ participantslearnabouttheonenessofhumanity‚unityindiversityandcollectiveaction.Theforumwill presentandreviewcasestudies.Participantswillanalyzethecasestudiesingroups‚consideringthe opportunitiestomovetofurtherstagesofgrowth.Finally‚theywilldiscusshowtheseprinciplesbearon workintheirowncommunities. KAMILLABAHBAHANI‚PhD‚worksasateacher‚researcherandwriterintheareasofeducation‚geography‚ globalcitizenship‚environmentalissues‚andqualitativeresearch.SheservesascocoordinatoroftheABS EducationSpecialInterestgroup. BradfordBakerDevelopingCoursesontheBahá’íFaithforUniversitiesandColleges(panel) BRADFORDBAKERisaninternationaldevelopmentprofessionalandagraduateoftheUniversityof Washington(degrees:HumanRights,AfricanStudies,CriticalRaceTheory)andhasdevelopedaworking syllabus/curriculumforteachingthefaithoncollegecampustitled“ACriticalBahá’íPerspectiveforSocial Transformation.” MayaKaathrynBohnhoff‚LuisaPriddyandStephenFribergPanelontheNewAtheism:ABahá’í Responsetothe“New”Atheism Characterizingreligionintermsofintolerance‚fanaticismandviolence‚theNewAtheistmovementhas galvanizedandtransformedthediscussionofreligion‚puttingthe“battle”betweentheismandatheism ontheworldstageandframingitasawarbetweenblindfaithandreason‚emotionandintellect‚and religionandscience.Ifthe“new”atheismofferslongestablishedreligioustraditionsachallenge‚itoffers theBahá’ícommunityatremendousopportunity.WeexploretheNewAtheists’critiqueandlookata rangeofresponsesfromotherthinkers‚beginningtheprocessofofferingaBahá’íresponsethattargetsits mostfundamentalassumptions. MAYABOHNHOFFisawriterandalongtimeparticipantintheSiliconValleytechnicalscene.Sheisa memberoftheScienceFictionandFantasyWritersofAmericaandtheHorrorWritersAssociation. BretBrenemanTheDawnBreakersandSocialCohesionasConveyedbyanEpicPoemBasedonthe Narrative Theauthorofanepicpoembasedon“TheDawnBreakers”willreadfromsectionsofthebooklength poementitled“HeroesoftheDawn‚”discussingthepartstheyplayedintheHeroicAgeoftheBahá’í Faithandtherhymedversion’sderivationfromNabíl’simmortalchronicle.Thepresentationwould attempttoshowthedramaticinterplayofopposingforcesinvolvedinthe“dualprocess”ofbreakdown andbuildupthatcharacterizesourera. BRETBRENEMANgrewupinHawaii‚receiveddegreesinAmericanandEnglishliteraturefromStanford

12 andtheUniversityofSussex‚hastaughtEnglishonalllevelsinseveralcountries‚andiscurrentlyan adjunctprofessoratacommunitycollege.Hehaspublishedpoems‚achildren’sbookandsomearticles. MaryDarlingandClarkDonnellyLittleMosqueonthePrairieasanInstrumenttoPromote UnderstandingandSocialCohesion. TheexecutivesinchargeofLittleMosqueonthePrairiewilldiscussthelearningtheyhaveacquiredin makingthisbreakoutcomedy‚nowseenineightycountriesaroundtheworld.Undertakenasaresponse totheGuardian’sinstructiontothewesternbelieversto“establishthetruthofIslamintheWest‚”Little Mosquehaschallengedtheproductionteambothcreativelyandlogistically.Thepresenterswilldiscuss theireffortstomaintainasenseofreverenceinthemidstoftheirreverenceuponwhichmuchcomedy relies.TheywillalsodiscusshowBahá’íprincipleshaveinformedtheprocessofmakingtheseries. MARYDARLING,asWestwind’sCEO,isresponsibleforitsoverallvisionandcreativedirection.Sheisthe recipientoftheInternationalAchievementAwardforExcellence&Innovation,andtheCommonGround AwardforConflictResolution&BuildingUnderstanding.MaryhasservedtheFaithforover25years includingasprogramcoordinatorofLouhelenBahá’íSchool. ValerieJDavisDivineRevelationasaValidandRequisiteEpistemologyinAcademicResearch Thisinteractiveseminarwillconsiderhowtheepistemologicalcrisisinacademiapresentsanopeningfor thereintroductionandreestablishmentofDivineRevelationasavalidepistemologyinresearch.Itisthe presenter’scontentionthatDivineRevelationwillbecomearequisitesourceinthegenerationofnew knowledge.Thepresentationwillassertthatthiscrisisisnoaccident‚andrepresentsanoutcomeofthe disruptiveforcesrevealedbytheGuardian.Wewillexploretheopportunitytorespondtotheparallel integrationprocesshealsodisclosed.Apotentialmodelforintegratedresearchmethodologieswillbe considered. VALERIEJ.DAVISiscompletingherPhDinHumanandOrganizationDevelopment.Sheisarespected consultantwhospecializesinworkingwithseniorlevelexecutivesandsupportingchangethrough leadershipdevelopmentandexecutivecoaching.Aquartercenturyofexecutiveexperienceinglobal organizationshasinfluencedherperspectiveonleadershipchallenges. JoyDeGruyLearyPostTraumaticSlaveSyndrome TheTheoryofPostTraumaticSlaveSyndromesuggestthatcenturiesofslaveryfollowedbysystemic racismandoppressionhaveresultedinmultigenerationaladaptivebehaviors‚someofwhichhavebeen positiveandreflectiveofresilience‚andothersthataredetrimentalanddestructive.Dr.Learypresents facts,statisticsanddocumentsthatillustratehowvaryinglevelsofbothclinicallyinducedandsocially learnedresidualstressrelatedissueswerepassedalongthroughgenerationsasaresultofslavery. JOYDEGRUYLEARYholdsaBachelorofSciencedegreeincommunications‚amaster’sdegreeinsocial work‚amaster’sdegreeinpsychology‚andaPhDinsocialworkresearch.Sheisanassistantprofessorat PortlandStateUniversity.

13 DessiDemitrovaSocialandEconomicDevelopment:TheExperienceoftheUnitedNationsandIts SisterAgencies(seeArfaaforabstract) DESSIDIMITROVAworksinhealtheconomicsandfinancing.Herbackgroundisinmanagementconsulting withMcKinseyandDalbergandineconomicdevelopmentwiththeWorldBankandtheInternational FinanceCorporation.SheholdsaMPAfromPrincetonUniversity‚BABowdoinCollegeandBusinessa CertificatefromDartmouthCollege. ClarkDonnellyLittleMosqueonthePrairieasanInstrumenttoPromoteUnderstandingandSocial Cohesion(seeDarlingforabstract) CLARKDONNELLY,cofounderandPresident,WestWindPictures,isintimatelyinvolvedinthecreative developmentandproductionofallitswork,includingcomedies,lifestyleandrealityprograms,and documentaryfilms.ABahá’ísince1982,ClarkhasservedinavarietyofwaysincludingasAuxiliaryBoard Memberfrom1993to1998. PaulaA.DrewekDiscerningDirectionsinBahá’íWomen’sScholarship Thispresentation’spurposeistoidentifydirectionsinBahá’íwomen’sscholarshipbasedupon examinationofarticlesinBahá’íjournalsfromthelate1930stothepresent.Progresstowardsnewmodels ofscholarshipneedstoincludegreaternumbersofwomenscholarsaswellasnewapproachesto scholarshipifsuchprogressistoadvance.SeveralcharacteristicsofBahá’íwomen’sscholarshipwillbe identifiedandillustratedbyexaminingwomen’scontributionsinissuesofWorldOrder‚TheBahá’íWorld‚ sponsoredjournalsoftheAssociationforBahá’íStudiesandothersourcestobothtrackchangesand indicatenewdirections. PAULADREWEK‚PhDisaretiredprofessorofHumanitiesatMacombCommunityCollegeinWarren‚ whereshetaughtcoursesinartsandideasandcomparativereligion.Recentcommunity contributionshavefocusedoninterfaithinitiativesanddialogueinseveralvenues. CillaDrinkwaterAffectiveFactorsandtheApplicationofSpiritualPrinciplesinOnlineEnglish Teaching(seeShawforabstract) CILLADRINKWATERisacopywriterandmarketingspecialist.Shehasworkedasawritingtutorand instructorattheuniversitylevel.ShehastutoredforseveralBahá’íInstituteforHigherEducationEnglish asaForeignLanguage(EFL)courses. DanEnslowHolyWarandtheMessageandLifeofBahá’u’lláh DuetotheneedsofdefendingMedina,boththeQur’anandthelifeofMuhammadincreasinglyinspirea strongwarriortradition.Bahá’u’lláh’s‘Akkástatementsregardingabolishingholywar,andHisabilityto overcomeallsuffering‚demonstratesadramaticshiftinsocialpolicy.Asweconsciouslymakethisshift, andbetterunderstandBahá’u’lláh’sauthority,apowerfulprocessissetinmotionto“beatswordsinto plowshares”intherealmofthehumanspirit.ThissessionwillcompareIslamicandBahá’íTeachingson warandthelivesofthesetwoMessengerstohighlighttheenergythatisreleasedbythesechanges.

14 DANENSLOWhasbeenstudyingIslamsince2001‚whilealsoattendingtwoInternationalInterFaith Conferenceson“PeacefulManagementofChangingDemographics”(Manrisa‚Spain)and“Religionand PeaceBestPractices”(Amritsar‚India)‚bothsponsoredbyParliamentofWorldReligion’sGolden Institute. JobinEslahpazirDevelopingaNewTheoryofKnowledge Knowingaboutthe“other”isamajorissueconfrontinghumanityinrecenttimes.TheBahá’íFaithoffersa newwayofknowledgeaboutothersbyrecognizingthedivineessenceofeveryhumanbeing.This “essentialrecognition”takestheplaceofthecurrentmethodofknowingeachotherbasedon“factbased knowledge”.Ourapproachwillallowthedemonstrationoftherealisticandpragmaticfeatureofreligion facedwiththeutopianvisionsofdifferentmaterialisticviews.Asaresultitwillconstituteanewtheoryof knowledgebasedontheidealsoftheBahá’íFaith. JOBINESLAHPAZIRhasamaster’sdegreeandaPhDinimmunologyandamaster’sdegreeinhistory.Heis pursuingaPhDintheScienceofReligionattheUniversityofMontrealon“ThereactionoftheBahá’í communityofFranceinthefaceofthepersecutionoftheBahá’ísofIran”. GityBananEtemadAModelforIndividualBahá’ístoInitiateInterfaithDialogueandStudyin MajorCitiestoReachProminentPeople ThissessionpresentsamodelforindividualBahá’ístoinitiateinterfaithdialogueandstudyinlargecities‚ inordertobecomevisibleinmajormetropolitanareasoftheUSandtoaccesscontactwithpeopleof capacityandreligiousleaders.ThismodelwillhelptheBahá’ístoberecognizedandtheBahá’íFaithtobe numberedasoneofthemajorindependentreligions. GITYBANANETEMAD‚professorofpediatrics‚TempleUniversitySchoolofMedicine‚hasbeenavisiting professortoAlbania‚Bulgaria‚Kosovo‚MongoliaandChinaandaninternationaltravelerandspeaker. SheisaboardmemberofHealthforHumanityandtheInterfaithCenterofgreaterPhiladelphia‚and servedonseveralSpiritualAssemblies. FahdadFaniMiraclesofaDifferentKind;AccessibleandPredictable‚yetInexplicable(seeMahanian forabstract) FAHDADFANIhasgraduatedfromUniversityofWashingtonandhasakeeninterestinthestudyof intuitionandthemind. HoushmandFatheazamSomeObservationsontheScopeandValueofBahá’íScholarship HOUSHMANDFATHEAZAMisfromaBahá’ífamilywhosehistorydatestotheBábíera.HepioneeredtoIraq in1942‚thenstudiedliteratureinTehran.HepioneeredtoIndiain1952‚servingasNationalSpiritual Assemblysecretaryfrom1955untilelectedtotheUniversalHouseofJusticein1963‚whereheserveduntil 2003.Hehaspublishedseveralarticlesandavolumeofpoems.

15 StephenFribergPanelontheNewAtheism:ABahá’íResponsetothe“New”Atheism(seeBohnhoff forabstract) STEPHENFRIBERGisaphysicistinterestedinscienceandreligion.AlongtimememberoftheABSScience andReligionSpecialInterestGroup‚hecurrentlyservesontheAssociation’sexecutivecommittee. SandraFotosTheEvolutionofCALL:EmailExchangeforMotivationandProficiencyGains Thistalkpresentsanoverviewofcomputerassistedlanguagelearning(CALL)anddiscussesthehistoryof computers‚suggestingthattheyhaveenabledamajorparadigmshiftfollowingShoghiEffendi’s commentonDevelopingtechnologyenablinginstantcommunication.ThemaintypesofCALLusedin languageclasseswillbediscussed‚includingtheprosandconsofdistancelearning‚sinceanumberof Bahá’íeducationalprogramsusethismodeofinstruction.Finally‚researchispresentedonthe effectivenessofemailexchangeforpromotinglearnerproficiencyandautonomy. SANDRAFOTOS‚EdD‚ProfessorofEnglish‚SenshuUniversity‚Tokyo‚Japan‚issecretaryofABSJapan. Herresearchinterestsincludebilingualism‚theeffectsofformalinstructiononlanguagelearning‚and computerassistedlanguagelearning.Shehaspublishedinnumerousprofessionaljournals‚writtena numberofbooksandcontributedchapterstoeditedcollections. MarieGervaisForumonSocialIntegrationthroughJuniorYouthandChildren’sClasses (seeBahbahaniforabstract) MarieGervaisIntersectionsofReligionandCultureintheBahá’íCommunity:aCaseStudy HowhavetheprinciplesoftheBahá’íFaitheffectedculturalchange?CanBahá’ísbuildaworld communitywithoutsuccumbingtoinfluencesofcolonialism‚sexism‚ethnicdominanceandracism?In whatwayscanBahá’ículturebeperceivedtoemergefromfrontlineworkwithasufferingand beleagueredhumanity?Thispresentationaddressesthesequestionsthroughcommunitymember observationsofculturalchangeindicatorsinseveralBahá’ícommunities.Attemptstoimplementguidance andindividualdescriptionsofbarriersandsuccesseswillbeexaminedinthelightofprogresstowardsthe UniversalHouseofJustice’svisionofacultureofchange‚learningandencouragement. MARIEGERVAIS‚PhDisEducationalCoordinatorfortheNorthernAlbertaAllianceonRaceRelations (NAARR)‚responsibleforprofessionaldevelopmentineducation‚humanservicesandthecorporate sector.Shehaspresentedandpublishedinavarietyoffieldsincludingpeaceeducation‚workplace diversity‚cultureandprofessionalpractice‚andreligioninmulticulturalism. ShahinGoddousiDevelopingCoursesontheBahá’íFaithforUniversitiesandColleges(panel) EricHarperYoungScholarsPanel:Scholarship,Practice,andtheFiveYearPlan ERICHARPER,winneroftheYamahaYoungPerformingArtistAward,leadsingerandguitaristofthe flamencorockbandMimosA,beganhiseducationattheConservatoryinBraga,Portugal,andgraduated MagnaCumLaudefromBoston’sBerkleeCollegeofMusic.HelivesinLosAngeles,workingasa songwriterandcomposer.

16 JaneTaranehHelzerCommunicatingTraumatoEngenderSocialChange:HowStorytellingCan ChangethePersonalandSocialExperienceofDomesticViolence(seeLucatelliforabstract) JaneTaranehHelzerTranscendingOurCondition:MovementandMusicasaCohesiveForce EmbodyingtheAfricanDiaspora Thispresentationwillattempttodemonstratethewayinwhichthemodalitiesofdanceandmusicwere usedtocreatesocialcohesionamongstmembersoftheAfricanDiasporabothduringandafterthemiddle passage.ThroughbothmovementpiecesandspokenwordtracinganAfricanAmericanwoman’sjourney fromdeprecationtotranscendence–thelanguageofthebodywillbeexamined‚inorder‚toprovideanew paradigmwithwhichtoexperiencemovementasatoolfortranscendingthefearsandbeliefsthatcontinue toholdcommunitiescaptiveofdeeplyingrainedracialandgenderconstructs. JANETARANEHHELZERholdsaBachelor’sdegreeinInterdisciplinaryArtsfromtheUniversityof Michigan.SheisaprincipaldancerintheNinkiNankaDrumandDanceCollective.Asbothavisualand somaticartist‚shefacilitatesworkshopsfocusedonhealingthroughthearts. HaroldJavidAPhysicalandMysticalViewoftheUpsetintheWorld’sEquilibrium Inthispresentation‚themathematicaldefinitionofanequilibriumcombinedwithastoryfortheMathnaví ofRúmíbringsacolorfulnewlookattheimplicationsofBahá’u’lláh’sstatement‚“Theworld’s equilibriumhathbeenupsetthroughthevibratinginfluenceofthismostgreat‚thisnewWorldOrder.” HAROLDJAVIDreceivedhisPhDinElectricalEngineeringfromtheUniversityofIllinois‚Urbana Champaign.Hisresearchwasfocusedonmodeling‚controlandoptimizationofdynamicsystems.Heis presentlyDirectorofEducationResearchProgramsatMicrosoftResearchinRedmond‚WA. PaulJavidTheBahá’íWeb2.0–aSocialPlatformforDevelopment Inthispresentationthespeakerwillcontrasttraditionalmodelsofdevelopmentwhichrelyontopdown‚ onesizefitsallapproacheswitheffortstakenbyBahá’ísthroughouttheworldtocreate“TheBahá’íWeb 2.0forDevelopment”‚asocialplatformandnetworkthatencouragesgrassrootscontributorstodetermine theneedsoftheirownlocalcommunities‚anddesignlocallyrelevantsolutionstothoseproblems. DrawinguponhisyearsofexperienceworkinginthefieldofdevelopmentinIndia‚thespeakerwill providevarioussocialandeconomicdevelopment“scenarios”andwithaudienceparticipation‚outline whyworldwidesolutionsrequireamarriagebetweenscientificmethodologyandreligiousunderstanding. PAULJAVIDisanMPHandanMBAgraduatestudentattheUniversityofCalifornia‚Berkeley.Previously‚ PaulspenttwoyearsasaResearcheratMicrosoftResearchinIndiainvestigatingtheroleoftechnologyin developmentandpilotingeducationandhealthcareinitiativesforthepoorinIndia.

17 MichaelKarlbergSpecialDevelopmentProgrammeforFaculty

MICHAELKARLBERGisanAssociateProfessorofCommunicationatWesternWashingtonUniversityanda memberoftheABSExecutiveCommittee.Hehaspublishedvariousjournalarticles,andabookentitled BeyondtheCultureofContest(GeorgeRonald,2004),thatexplorecontemporarysocialissuesfromaBahá’í perspective. RobertKimFarleyChallengesofHealthforAllinthe21stCentury Westandatthethresholdofaneweraofchallengestoglobalhealthconfrontingnewdiseasesinaworld wherebordersandgeographicdistancesareincreasinglyirrelevanttothepatternsofdiseaseinourglobal village.Yetwealsocontinuetofightmanyofthoseolddiseasesthatarelearningnewtrickstofoilour attemptstocombatthem.Ourchallengeisnotonlytoaddresstheassaultsofthediseaseproducing microbesaroundus‚butalsotorecognizethatmanyofthecausesofourillhealthareincreasinglyrelated toourlifestylesandmanmadechangesinourenvironment. ROBERTKIMFARLEY‚MD‚MPHservesastheDirector‚CommunicableDiseaseControlandPrevention‚ LosAngelesCountyPublicHealth‚andasaProfessorintheDepartmentsofEpidemiologyand CommunityHealthSciencesattheSchoolofPublicHealthattheUniversityofCaliforniaatLosAngeles. WolfgangKlebelWorkandWorldEvolution;KarlMarxinBahá’íPerspective KarlMarx’ssocialcritiquewasbasedontheexploitationofhumanlaborandalienationbyreligion.The philosophyofMarx’sideasisanalyzedandfoundtonotfollowhisowndialectic.Marx’spostulatory atheismisahistoric‚messianicandillogical.AtruesynthesisisfoundintheprinciplesoftheBahá’íFaith‚ aboutwork‚unity‚progressandevolution.Marx’scontributiontothehistoryofreligionisthenegationof amisunderstoodreligion‚buthiscriticism‚continuedbeyondhisownthoughtstowardsahigherformof religion,ispresentedintheBahá’íFaith. WOLFGANGKLEBEL‚borninVienna‚enteredareligiousorderin1954‚studiedCatholicTheologyinRome andInnsbruck‚immigratedtotheUS‚receivedaPhDfromFullerGraduateSchoolofPsychology,then practisedprivatelyandfortheCaliforniaprisonsystem.ABahá’ísince1994‚hehaspresentedatseveral IrfánColloquia. IanKlugePanelontheNewAtheism:ABahá’íResponse Thispaperexaminesandcritiquestheontological‚epistemologicalandethicalpremisesonwhich“new atheist”authorslikeDawkins‚Hitchens‚HarrisandDennettbuildtheirargumentsagainstreligion.It exploresquestionstheyraiseaboutthenatureandpurposeofreligion‚thelimitationsofscience‚the variousformsofrationalismandthemeaningandroleoffaith.ThepapershowshowtheBahá’íWritings provideviableandrationalrepliestothe“newatheist”attack. IANKLUGEisapoet‚playwrightandindependentphilosophicalscholarfromPrinceGeorge‚British Columbia.HehaspublishednumerouslongarticlesonphilosophicalaspectsoftheBahá’íWritings‚and twobooksonthephilosophicalpoetryofConradAiken.HisplayshaveappearedinVancouver,among othercities.

18 SamirKoiralaFromAutismtoSchizophreniatoAlzheimer’s:DevelopingaBahá’íApproachto DisordersoftheMind Newtechnologyisrevolutionizingourunderstandingofbraindisorders.Weareseeinghowgeneticsand otherfactorsinteracttoalterbrainfunction.Inparallel‚thereisgrowingsocialawareness.Insteadof hidingmentalconditionsasfamilysecrets‚manyareacknowledgingthemandcelebratingthe contributionsofpeoplewithsuchconditions.Withonenessofhumanityitsfoundation‚theBahá’í communityshouldleadindevelopingwaysinwhichsuchindividualscancontributesociallyand spiritually.WewilldiscussscientificadvancesandaBahá’íapproachtodisordersthataffectthemind. SAMIRKOIRALA‚PhDisaneuroscientistattheChildren’sHospitalatHarvardMedicalSchoolinBoston. OriginallyfromNepal‚hedidhisPhDresearchattheUniversityofSouthernCalifornia,LosAngeles.His currentresearchisidentifyingnewgenesinvolvedintheprocessofbraindevelopment. TimothyKraftTheGardenofBeingandtheEternalComplementation(seeSteereforabstract) TIMOTHYKRAFTisDirectorofTechnologyforBusinessDevelopmentatYahoo!Inc.inSunnyvale‚ California.HeholdsanadvanceddegreeinAstrophysicsfromtheUniversityofArizonaandaBSdegree inPhysicsandMathematicsfromAlmaCollege.Hispersonalinterestistherelationshipofscienceand religion. TomKubalaTheSpiritualEnginePoweringRegenerativeDesign Iwishtoshowhowregenerativedesignisafundamentallyspiritualexercise.Usingthenewlycompleted AldoLeopoldLegacyCenterinBaraboo‚Wisconsinasanexample‚wewillexplorehowanegolessdesign processpromotestheunfoldingofabuildingthatbecomesadirectresultofitsnatural‚culturaland spiritualenvironment.WewillexplorehowOneness‚asaspiritualreality‚expressesitselfthrougha Wholenessbasedapproachtomakingthings. TOMKUBALAisprincipalofTheKubalaWashatkoArchitects‚Inc.ofCedarburg‚Wisconsin.TKWA embracesadesignphilosophyofWholeness‚wherethebuiltenvironmentsupportsandenhancesboth humanactivityandnaturallivingsystems.Sustainabilityisanaturalextensionofwholenessbased thinking. PaulLampleLearningandtheUnfoldmentoftheBahá’íCommunity Inrecentyearsamoresystematicapproachtoexpansionandconsolidationhasemerged‚drivenbya capacityforlearningthroughreflectiononaction.Suchlearningiscentraltosocialchange.Itmaybe understoodasaresponsetoBahá’u’lláh’sinjunctionto“strivetotranslatethatwhichhathbeenwritten intorealityandaction.”Thepresentationwillexaminethislearningprocess‚andconsideritsimplications forgreatercoherenceinBahá’íactivities‚includingadministration‚socialandeconomicdevelopment‚ involvementwithsociety‚andscholarship.Alsoconsideredwillbehowlearningunfoldsinthecontextof infallibleguidanceandtheroleoflearnedindividuals. PAULLAMPLEhasbeenamemberoftheUniversalHouseofJusticesinceMarch2005.Heservedfornine yearsintheOfficeofSocialandEconomicDevelopmentattheBahá’íWorldCentreandfortwoyearsasa memberoftheInternationalTeachingCentre.

19 AugustoLopezClarosSocialandEconomicDevelopment:TheExperienceoftheUnitedNationsand ItsSisterAgencies(seeArfaaforabstract) AugustoLopezClarosLoveasHeavenandHell Whataretheprerequisitesforsuccessfulmalefemalerelationshipsinthemodernage?Whataresomeof thesocialandculturalforcesthatinrecentdecadeshavebroughttheinstitutionofmarriageundersuch enormousstrainsandwhataresomeoftheweaponsthatcanbewieldedtocopewiththeunderlying stresses?Thechangingnatureofmenwomenrelationsdownthroughtheagesisexamined‚identifying keyturningpoints‚highlightingabroadrangeofprinciplesandpracticalexamplesfromadiversityof sources‚includingtheBahá’íwritingsandtheclassicsofworldliterature. AUGUSTOLOPEZCLAROS‚PhDisthefounderofEFD–GlobalConsultingNetwork‚afirmspecializingin economic‚financialanddevelopmentissues.HehasbeenChiefEconomistattheWorldEconomicForum‚ andhasheldpositionswithLehmanBrothersandtheIMF.Moreinformationisatwww.augustolopez claros.net. KathrynLucatelli‚JaneTaranehHelzerandKembaMazloomianCommunicatingTraumato EngenderSocialChange:HowStorytellingCanChangethePersonalandSocialExperienceof DomesticViolence Weexploretheincreasinglyrecognizedpracticeofselfhealingthroughstorytellingasameansof examiningdomesticviolencewithintheBahá’ícommunity.Thepresenceofdomesticviolenceandits implicitveilofshameandsecrecyerodesthecohesionofourcommunities.Drawingontheresearchof RichardMollicawhoseinnovativerefugeeclinicadvocatesselfhealingthrougheachindividual’s“trauma story‚”wepresentfictionalizedvignettes‚derivedfromseveralexperiences,tracingtheroadofrecovery fromtraumatohealingtosocialchange.Astraumavictimsidentifyandsharetheircircumstances‚story tellingbecomesameansofpersonal‚thensocial‚enlightenmentandchange. KATHRYNLUCATELLIholdsabachelor’sdegreeinsociologyandanthropologyfromEarlhamCollege.She isselftaughtinhealingthewoundsofdomesticviolence,drawingfrompersonalandcommunity experience.KathrynresidesinChicagowheresheisthedirectorofBuildCambodia. SovaidaMa’aniEwingHowWeAchieveSocialCohesionbyReplacingExpediencyinManaging WorldAffairswithAPrincipledApproachtoSolvingGlobalProblems Theworldisbesetbyaseriesofcrisesthatarerecurring‚intensifyingandincreasinginfrequency.Yet‚ nationalandinternationalinstitutionshavefallenintoarutofrespondingreactively‚haphazardlyand drivenbyexpediency.Thesolutionstheyapplyareofteninconflictwitheachotherandsowtheseedsof thenextcrisis.Itistimetoactproactivelytoforgeanewsystemicapproachtosolvingtheseglobal problemsfirstbyidentifyingtheprinciplesthataretoapplyandforginguniversalconsensusaround them;secondbyapplyingthemsystematicallytosolvingabroadrangeofproblems. SOVAIDAMA’ANIEWINGisanindependentscholar‚writing‚lecturingandadvocatinginthefieldof collectivesecurity.SheistheauthorofthreebooksincludingtherecentCollectiveSecurityWithinReach.She practicedlawfor18yearsprivatelyandwiththeUSStateDepartmentandhastaughtasanadjunct professor.

20 SabaMahanian‚FahdadFaniandFarjamMajdMiraclesofaDifferentKind;Accessibleand Predictable‚yetInexplicable Theconceptofmiracleandinexplicabilitywillbeexplored.Allthebasicforcesofnatureaswellas evolutionofcomplexlifeforms,whileobservableandaccessibleatsomelevel,areinexplicableandcanbe viewedasmiracle. SABAMAHANIANreceivedhisPhDdegreeinMechanicalEngineeringfromStanfordUniversity.Heenjoys readingPhilosophy‚History‚andEvolutionofComplexSystems.HeismarriedtoFaraSamadani Mahanianandhastwodaughters,IsarandVesal,whoarestudyingatUWandBCC. FarjamMajdMiraclesofaDifferentKind;AccessibleandPredictable‚yetInexplicable(seeMahanian forabstract) FARJAMMAJDisanengineer,computerscientistandapatentattorneywhopracticesinSeattle, Washington. DamienAdiaMarassaPropheticVocation,PoeticResponse:ATransnationalGenealogyofIranian Feminisms Thispaperstagesacomparativeanalysisofthecreativeproductionandcriticalreceptionofthepoetryof theBábímartyrTahirihandthegraphicnovelsandfeaturefilmofMarjaneSatrapitracingagenealogyof Iranianandtransnationalfeministpractice.Thevaluationandcriticismoftheiroriginalworksandthose theyinspirepromotesreflectionontheradicalrelationshipof“poet”to“prophet”andthewaysinwhich theshaperoflanguagebecomesshaperoftheworld. DAMIENADIAMARASSAholdsabachelor’sdegreeinAfricanAmericanStudiesfromSUNYBuffaloandis currentlywritingamaster’sthesisonjazzandbluesaestheticsinAmericanliteraturefortheEnglish programofthesameinstitution.Hisacademicinterestsincludefeminism,diasporastudies,poetics, indigenousfaithpracticesandphilosophy. KembaMazloomianCommunicatingTraumatoEngenderSocialChange:HowStorytellingCan ChangethePersonalandSocialExperienceofDomesticViolence(seeLucatelliforabstract) KEMBAMAZLOOMIANhasenjoyedtellingstoriessinceshewasachild.ReceivingaMSinArchitectureand aBAinEnglishLiteraturefromtheUniversityofMichigangaveherthetoolstowritestoriesaboutcities andthecommunitiesthatinhabitthem.Kembaisanarchitect‚editor‚andapublishedwriter. ElaineMcCrearyDevelopingCoursesontheBahá’íFaithforUniversitiesandColleges(panel) ELAINEMCCREARY,EdD,servedattheBWCforfiveyearsandnowworksinstrategicplanningand fundingofhighereducation.ShesustainsherloveoflearningbyfacilitatingBahá’íprogramsonsocial systems,lifespan,andorganizationaldevelopment,includingamultidisciplinary“IntroductiontoBahá’í Studies”attheUniversityofVictoria.

21 BobMcIlvrideandMayAbharAffectiveFactorsandtheApplicationofSpiritualPrinciplesinOnline EnglishTeaching(seeShawforabstract) BOBMCILVRIDEandMAYABHARareateam.Mayisaleadconversationfacilitator‚andBobaconversation facilitatorandleadtutorfortheBahá’íInstituteofHigherEducation’sEnglishasaForeignLanguage102. BobandMay’sorganizational‚computer‚andEnglishteachingskillspreparedthemfortheirserviceto BIHE. JackMcLeanLivingtheBahá’íLifeandExistentialPhilosophy:ACorrelation AcademicBahá’íscholarshipcontainsrelativelylittleindepthreflectiononwhatitmeansto“livethe Bahá’ílife.”Thispresentationaimstofillthisgapbycorrelatingaparticularunderstandingoftheselfas seekeroftruthwhoinescapablyfacesspiritualcriseswhilelivingintheworld.The“lifetest”eitherallows forafullerintegrationofselfanddeeperunderstandingoftheDivineorestrangementfromselfandGod. TheseconsiderationswillbemadebycorrelatingselectedaspectsofBahá’ítheologyandspiritualitywith themodernwesternphilosophyof(theistic)existentialism. JACKMCLEANisaprivatescholarlivingandwritinginOttawawhospecializesinphilosophicaltheology (MAHistoryofReligions,1972).Hispublicationsincludebooks‚articlesandessaysrelatingtospirituality andBahá’ítheology.HehasrecentlycompletedabookonShoghiEffendi’swritings. JohnFitzgeraldMedinaWesternCivilization’sCartesianNewtonianWorldviewasaBarriertoSocial Cohesion ShoghiEffendireferredtoEuropeasthecradleofa“godless‚”a“highlyvauntedyetlamentablydefective civilization.”ThiscivilizationspawnedtheCartesianNewtonianworldviewapervasivelymaterialistic viewofrealitythatemphasizesthetruthofscienceandthesecularwhileignoringorevendenigratingthe truthofreligionandthesacred.The“irreligion”and“materialism”repeatedlycondemnedintheWritings aredirectlyrelatedtotheconsolidationoftheCartesianNewtonianworldviewintheWestanditsrapid spreadthroughouttheglobe.ThisprevailingWesternworldviewactsasabarriertosocialcohesionandto theestablishmentoftheWorldOrderofBahá’u’lláh. JOHNFITZGERALDMEDINAisauthorofthebookFaith‚PhysicsandPsychology:RethinkingSocietyandthe HumanSpirit.HeisaschoolteacherandengineerholdingaBSinMechanicalEngineeringandanMAin Education.OfMexican/AmericanIndianancestry‚helivesinSanDiegowithhiswifeandson. BradMillerTheGeographyofAmerica’sSpiritualInheritance:SeekingthePersonalSoulwithinthe Bahá’íVision ThispapercomparesandcontrastsBahá’íJohnHuddleston’s“TheSpiritualDestinyofAmerica”and AmericanphilosopherJacobNeedelman’sAmericanSoul‚firsttoidentifythehopefulculturaland historicalstrandsofAmerica’s“spiritualinheritance‚”andthentoexploreAmerica’sspirituallandscape forthecoordinatesoftheindividualsoulwithintheBahá’ívision‚whereitmustsurelydefinethesiteof enkindlementandwherethedestinyoftheworldmusthaveitsimpetus.Notanapologyforthe “individual’s”roleintheFiveYearPlanperse‚thispaperexaminesexpressionsofAmericanculture throughthecorrectivelensoftheBahá’íWritings.

22 BRADMILLERholdsanEdMfromHarvard’sGraduateSchoolofEducation.HewroteReturningtoSeneca Falls‚anexaminationofthe1848FirstWomen’sRightsConvention.Hispaper‚“SacredRitesofthe Nation‚”waspresentedatthe1995ABSConferenceandpublishedbyTheJournalofBahá’íStudiesin1996. RaminModirMassihaiDeveloping“SpiritualDNA”astheBuildingBlockoftheNewWorldOrder ofBahá’u’lláh Thispresentationintroducesaconceptof“SpiritualDNA,”basedonBahá’írevelationinharmonywith science‚todevelop“Structures”(social‚economical‚etc.)fortheNewWorldOrder.Drawinginspiration fromwritingsoftheMasterandtheGuardianatemplatemodelofasocietalstructureisdeveloped.Asa foundationforthismodelsomemaladiesafflictingtheworldtodayisvisited‚suchasscience’sattackon religion.Harmonyofscienceandreligionisfosteredinthispresentation.Bahá’íscholarsareencouragedto takeonaleadershiproleindevelopingnewmodelsforthisnewera. RAMINMODIRMASSIHAIisaninvestmentprofessionalfromToronto‚Canada.HeholdaBScfromthe UniversityofWesternOntarioandanMBAfromSchulichSchoolofBusinessatYorkUniversity.Ramin hasconductednumerouspresentationsonvariousinvestmentfinancetopicsandtheBahá’íFaith. AshkanMonfaredYoungScholarsPanel:Scholarship,Practice,andtheFiveYearPlan Dr.Monfared’spresentationwillexploretheevolutionofaselfsustaininginternationalmedicalmission andbefollowedbydiscussionaroundthechallengesencounteredandpotentialshorttermandlongterm solutions. ASHKANMONFAREDisamemberoftheBayAreaBahá’ícommunityandonstaffatStanfordUniversity’s DepartmentofOtolaryngology(HeadandNeckSurgery)asaNeurotologySkullBaseSurgeryFellow, whichisaclinicalandacademicposition. BahmanNadimiUnityofReligionsKeyAspectoftheLesserPeace Thispresentationwilldiscusstheprocessesthataretakinghumanitytowardsthat“UnityinReligion”. Theprerequisitesforthatunity‚thefuturemilestonesinthatprocessandtheroleofreligiousleadersn establishingtheLesserPeacewillbediscussed.Itishopedthatthispresentationwillenabletheparticipant togainafreshoutlookonthissubjectandcanenablehimtobetterarticulatetheBahá’ívisiontotheir friendsandcolleagues. BAHMANNADIMIisanEngineeratCiscoSystems.HeholdsaMaster’sDegreeinElectricalEngineering andaBachelor’sDegreeinComputerNetworking.HehasservedasaboardmemberfortheSiliconValley UnitedNationschapterandasastaffforMonaFoundations.Heismarriedwithtwochildren. AlainNoghiuSpiritualCapitalABahá’íPerspective Thefactthatnotionssuchas“spiritualcapital”arereceivingincreasedattentioninacademicandmainstream mediarepresentsanimportantopportunitytorevalidatethesignificanceofspiritualityandreligionamong academics‚leadersandtheirorganizations.Inorderforthisnotiontohavelastingimpacthowever‚itneedsto

23 begroundedinscientificandspiritualtruths.Thispresentationwillfocusonsheddinglightonspiritual capitalfromaBahá’íperspectiveandwillsuggestameasurementapproachtoquantifythespiritualcapitalof individualsleadersandtheirorganizations. ALAINNOGHIUisa4thyearPhDstudentattheUniversityofDelawareSchoolofUrbanAffairsandPublic Policy.Hisresearchfocusesonspiritualcapitalanditsimplicationsforleadership‚ethicsandpolicy.Inthe past18monthshehaspresentedonthisatfiveconferencesintheUSandabroad. TaravatOstovarSocietyinTransition:ReflectingonIdentity‚Suicide‚andWellbeinginAboriginal Populations ThispresentationwillreviewthreesourcesofknowledgeincludingAboriginalknowledge‚scienceof psychiatryandBahá’íteachingstohelpunderstandtheissueofselfdestructivebehaviourssuchas addictionandsuicideandtheconceptsofpersonhoodandwellbeinginAboriginalcommunities.Wewill investigatehowthesethreeparadigmsofknowledgeandinsightexplaintheoriginsandwaystoalleviate sufferinginmanyNativecommunities.BasedonBahá’u’lláh’steachings‚individualandcollective determinantsofpositivechangewillbediscussed. TARAVATOSTOVARisaPsychiatryMasterstudentatMcGillUniversity‚presentlyworkingatDouglas UniversityInstitute‚apsychiatrichospitaldedicatedtopatientcare‚teaching‚andresearch.Sheresearches suicide‚transculturalandclinicalpsychiatryamongvariouspopulationsincludingAboriginalpeople. TaravatisaBahá’íandisactivelyengagedinitsworldwideactivities. MonaParsaRecentlyProposedModelsofWorldGovernment:SinkorSwim? Memberstaterepresentativesinpastandcurrentmodelsofworldgovernmenthaveoftenreceived criticismfortheircloseaffiliationwithnationalpoliticalbodiesandeasysubjectiontonationalinterests. Thus,recenteffortshaveshownaninterestinformingaworldentitythatwillbettervoicetheconcernsof thepeople,asopposedtotheconcernsofnations.Doesthismodelofworldgovernment,withmoreactive civilsocietyparticipation,holdmorepromiseontheroadtowardsestablishingworldorder? MONAPARSAhasfocusedherworkoninternationalaffairsanddisputeresolution,actingasLegalCounsel attheCaliforniaStatewideLawEnforcementAssociationtopromotejusticeandamicableworking relationshipswithinCalifornia’slawenforcementagencies,andservingontheBoardofDirectorsofthe UnitedNationsAssociationOrangeCounty. PhyllisSternbergPerrakisLiteraryRepresentationsoftheSpiritualDimensiontoAging Anumberofcontemporarywomenwritersofferimagesofaginginwhichcharactersaremotivatedbylife changestorevisittheirpastsfromanewvantagepointthatallowsthemtoprogresstothenextstageof spirituallife.IwillconcentrateonFourSoulsbyLouiseErdrichinwhichaveryoldNativeAmerican coupleandayoungernativeandwhitewoman‚oldinlifeexperience‚allcometoanewunderstandingof themselvesbywearingasymbolichealinggarment.Iwilldiscussthefourspiritualstagesofthese charactersusingBahá’u’lláh’sFourValleysandWritingsoftheBáb. PHYLLISSTERNBERGPERRAKISteachesEnglishLiteratureattheUniversityofOttawaandiscoeditorof DorisLessingStudies.Shehasrecentlyeditedabookonthespiritualadventuresofolderwomeninworks bycontemporarywomenwriters.ShehaspublishedinTheJournalofBahá’íStudiesandisonitseditorial committee. 24 DavidPiffDoesItMatterifItHappened?InspirationalForceversusFactualContentinPopular Bahá’íStories ThispresentationwillbepartofanongoingstudyofpopularnarrativeintheBahá’ícommunity.Thefocus questionistherelationastory’sfactualcontenthastoitspedagogicalvalueorinspirationalvalence.Iwill presentexamplesofstoriesthatcirculateintheBahá’ícommunity‚andguideadiscussionoftheirvarying effectonhearers.Whatismoreimportant‚thatastoryinspireoraccuratelyinform?Doesthisimportance shiftaccordingtocontext?DoBahá’ís“spin”eachotherinanongoingefforttofosterencouragement‚and doesdisappointmentresultwhenthefactscometolight? DAVIDPIFF‚PhD‚SociologyofReligion‚UniversityofCopenhagen‚haspublishedabookandarticles regardingthecontentandfunctionofunofficialinformationintheBahá’ícommunity.Heserved17years intheArchivesOffice‚Bahá’íWorldCentreHaifa‚andisnowarecordsanalystattheUSNational Archives‚PacificRegion. OmidPourahmadiPreventingFamilyBreakdown:IncorporatingUnityintoTherapy Thedramaticincreaseintheratesofdivorce‚unwedsinglemothers‚andrunawayfathershascreated patternsofadultbehaviorwithprofoundlynegativeconsequencesforchildren.Usingthemain fundamentalbeliefoftheBahá’ífaithbyapplyingunityintotheapplicationandapproachesofMTOT (MultidisciplinaryTeamOrientedTherapy)manyfamilieslearnedtomaintaintheirharmony‚unityand stability.ThispaperdescribeshowMTOTwasabletomeetandchangetheneedsofsuchacomplexand commonpopulationintheworldtoday. OMIDPOURAHMADI‚MD‚hasaMastersofPublicHealthfromJohnsHopkinsBloombergSchoolofPublic Healthandfocuseshisworkonfamilies‚thestatusofwomen‚children’smentalhealthandchildwelfare throughhealthpromotion‚healtheducation‚andpublichealthpolicy. TaeedQuddusiTheEffectsofPrayeronHealingandRecovery:AReviewoftheLiterature Prayingforthespeedyrecoveryoflovedonesfromillnessissecondnaturetomanypeople.TheWritings arerepletewithhealingprayersandtabletsonhealthandwellness.Recentscientificstudiesontheeffects ofintercessoryprayerhavebeenwidelypublicizedanddebated.Wewillexaminethesecontroversial studiesanddiscusstheirmethodsandconclusions.ComparisonwillbemadetotheBahá’íWritings. Futuredirectionsforthestudyofintercessoryprayerincontrolledtrialswillbediscussed. TAEEDQUDDUSIisaresidentsurgeonintheDept.ofOtolaryngologyHeadandNeckSurgeryatthe UniversityofManitoba.HehasbeenamemberofCampusABSthroughoutuniversity.Hisother presentationshaveincluded“TheSimpsonsandReligion”and“HowtoSavetheWorldinNineEasy Steps”. JalaliyyihQuinnReligiousandSocialForcesofUnity/DivisioninPaintings JalaliyyihQuinnworkswiththevisionofanartistandinspirationgleanedfromBahá’íwritings.The paintingspresentedatthisconferencerepresentboththecohesivevisionwithinscienceandsocial developmentwhichareoccurringsimultaneouslywiththechaosdestructionoftheoldworldorder. Quinn’spaintingsareabstract/symbolic/figurative.Poetryaccompaniesmostofthepaintings

25 JALALIYYIHQUINN(www.jalaliyyihquinn.com)‚MFAUniversityofColorado‚Boulder‚hasheldsolo exhibitions/taughtintheUS‚China‚Liberia.Herpaintings‚contemplatetheBahá’íwritings‚invite meditation.InChina‚Quinnreceivedseveralawards.Afternineteenyearsabroad‚Quinnreturnedtothe USandlivesinColorado. LuisaPriddyPanelontheNewAtheism:ABahá’íResponsetothe“New”Atheism(seeBohnhofffor abstract) LUISAPRIDDYisacommunityactivistwhohasfocusedonprisonreform‚prisoneducation‚gangrelated socialissues‚andLatinocommunitydevelopment. NeysanRassekhSocialandEconomicDevelopment:TheExperienceoftheUnitedNationsandIts SisterAgencies(seeArfaaforabstract) NEYSANRASSEKHdevelopsandoperatesseniorlivingcommunities.Previously‚heheadedspecialprojects attheUnitedNationsDevelopmentProgram,includinginitiativesinChina‚India‚IranandtheUnited ArabEmirates,abookonUNDPhistory,andHeadofStatesummits.HehasanMBAfromUniversityof ’sWhartonSchoolofBusiness. LevRickardsTheValleyofSearch[Engines]:Outwardlyorientedwebsites MostBahá’íblogsandfacultywebpagesshowuponGoogleifyoutypethetitle‚theresearcher’sname‚or ahandfulofBahá’íkeywords.Buthowdowemakeourwebpagesmorefindablebypractitionersinthe widercommunity?UsingguidancefromShoghiEffendi‚andselectionsfromtheValleyofSearch‚we’ll seehowasmallamountofeffortcanresultinwebsitesthataremuchmorefindableforsearchengineslike Google. LEVRICKARDS‚MAgraduatedfromtheUniversityofMichiganSchoolofInformationin2007‚wherehe studiedinformationeconomicsandpolicy.AsawebcoordinatorfortheHarvardGreenCampus Initiative‚hehascombinedhisinterestinenvironmentaldesignandinformation/networktheory. FarhadRohaniDevelopingCoursesontheBahá’íFaithforUniversitiesandColleges(panel) FARHADROHANIisDoctorofPhilosophywithspecializationinMarxism.HehaslecturedontheBahá’í FaithandphilosophyforBahá’íandnonBahá’ícommunitiesandatuniversitiesinIran,Americaand Russiasince1970.HecurrentlyteachesintheReligiousProgramattheUniversityofOklahoma. NaomiRohrerAffectiveFactorsandtheApplicationofSpiritualPrinciplesinOnlineEnglish Teaching(seeShawforabstract) NAOMIROHRERisworkingtowardaMastersinEducationwithaconcentrationinTeachingEnglishto SpeakersofOtherLanguages.HerBachelor’sdegreeisinSpanish.Shehaseditingexperience‚and teachingexperienceinEnglishasaSecondLanguage,AdultandYouthLiteracy.

26 RouhaRoseIsthereaCreator?CreationandEvolution Evidenceaboundstorevealthepowerofreligionanditsprogressivenature.Evolution‚tomany‚isan amazingdemonstrationoftheexcellenceoftheCreator.DoesanyevidencesuggestthatthereisnoGod? Thecurrentargumentseemstobeabattleforterritorybetweensomescientistswhowanttopublishand somereligionistswhointerpretspiritualwordsliterally.Selfpromotionandfear‚bothpartofsurvivalof thefittest‚maybeinvolved.Thereisnoproofeitherwaythatsatisfieseveryone.Butweconsiderit becauseconcernedseekersmayaskourposition. ROUHAROSE‚BASociology‚MASocialWork‚hasvolunteeredinhumanrights‚worldpeace‚educationof childrenandwomenorganizations;workedinearlychildhoodeducation‚andnowpromotesearlyand excellentvocationaleducation.Shehasbeenmarriedfor60years‚hastwodaughters‚fourgrandchildren andherparentsandgrandmotherwereBahá’í. HaroldRosenDevelopingCoursesontheBahá’íFaithforUniversitiesandColleges(panel) HaroldRosenCenturiesofDarknessandLight IfweintegrateBahá’ídevelopmentsandinterpretiveprinciplesintorecentworldhistory‚whatlightiscast onglobalconflictandcohesion?MightacademiaacceptBahá’íviewsoffallingrisingcivilizationsandthe catalyticpowerofrevelation?The19thcenturyisviewedasthenearlyinvisiblebirthofglobalcivilization, the20thcenturyasitsclearlyvisibleemergence.Geopoliticalandreligiousfactorsareevaluated;global threatsareviewedasevolutionarydrivers.Globalgovernance‚fulfilledvisionsandprobablecultural advancesareexploredrequiringneweyes‚earsandvoices. HAROLDROSEN‚alifelongstudentandteacherofworldreligionwithmastersdegreesinreligion‚ philosophy‚andeducation‚hasauthoredseveralworksonmultifaithperspectives.Aftera25yearcareer asaUnitarianminister‚hebecameaBahá’íinterfaitheducatorintheVancouver‚Canadaarea. RobertRosenfeldCreatingaMosaic:AJourneytoSocialCohesion Achievingunityindiversity,akeyprincipleoftheBahá’íFaith,hasbecomeacriticalcomponenttoa community’swellbeingandgrowth.Atransformationalprogram,MosaicPartnerships,basedonasetof eightspiritualprinciples,pairscommunityleadersacrossraceand/orethnicityandadvancesthemand theircommunityalongapathoftrustbuildingandsocialconnectedness.Thispresentationwillexamine theaspectsoftransformingacommunity’sculturetofosterfriendship,unityandintimacy.Itwillalso sharethelessonslearned,challengesencounteredandresultsachievedafterimplementingtheprogramin threediverseUScitiesoverthepastsevenyears. BOBROSENFELD(www.innovating.com)isrecognizedgloballyforover35yearsofexperienceinthefields oforganizationalinnovationandcreatingsocialcapital.Hiscompany,IdeaConnectionSystems,andbook, “MakingtheInvisibleVisible:TheHumanPrinciplesforSustainingInnovation,”helpsorganizations understandthehumanelementsthatdriveinnovation. BarbaraRuysDoesBeautyMatterintheBuiltEnvironment? Everyoneisimpactedbythebuildingsthatsurroundus‚butBeautyisrarelydiscussedbyarchitects.

27 BeautyisoneoftheNamesofGod‚yettodayitisoftenrelegatedtofashionmagazinesandDisneymovie characters.Learnsomeofthehistoryofbeautyinarchitecture.WhatdotheBahá’íWritingsay?Then engageinalivelydialogueabouttheuse‚abuse‚misappropriation‚ignorance‚anddisuseoftheword “beauty”inArchitecture. BARBARARUYS‚anarchitect‚haslecturedonissuesofdiversityandbeautyintheUnitedStatesand abroad‚includingtwoABSConferencesandseveralnationalarchitectureconventions.Sheistheownerof PlumtreeProductionsinSanDiego‚andanadjunctprofessorofdesigninSanDiego. FarshidSamandari“OutoftheAshesRisesthePhoenix”:PrecedentsandprospectsofBahá’íArtists Thispresentationconsidersdefinitivedirectionsfor“Bahá’íartists”throughWritingswhichmayvary frompersonaldirections‚particularlysignificantfortheartists‚tomorespecificinstructionsofCentral Figurestotheircontemporaryartists.Broadschematicsof“Bahá’íarts”aredepictedthroughtheWritings ofBahá’u’lláh.WereflectonfewexamplesofartisticchoicesmadebytheCentralFiguresoftheFaith‚and specificallyfocuson‘Abdu’lBahá’schoicestylisticandmelodicdecisionsinHisrecordedchant‚and significanceofeachworkinhighlightingprinciplesoftheFaith. FARSHIDSAMANDARIcurrentlypursuesstudiestowardsaPhDincomposition.Hismusicreflectshis interestincontemporaryclassicalvocabulary‚spectralanalysis‚andtheintegrationofdifferentcultural music.HehastaughtintheBahá’íInstituteforHigherEducationandcollaboratedwithavarietyof ensemblesincludingVancouverSymphony. MojganSamiFromCountingtoContributing:MovingfromParticipationtoPartnershipinthe AdvancementofCivilization When“participation”firstcameintothesocialandeconomicdevelopmentvernacular,wesawreportsof the“numbers”ofwomen,youthorminoritiesincludedincommitteesormeetings.Aslearningdeepened, questionssurroundingthepoweroverdecisionmakingandresourceallocationemerged,alongwitha focusonequityandjustice.Thedivisionbetween“experts”andthe“localcommunity”begantodissolve, replacedbyanewparadigmthatencouragesdecisionmakingandleadershipfromandwithinlocal communities.Howcanweadvancethisprocess?Whatvalues,attitudes,skills,toolsandmethodswill alloweveryindividualinacommunitytocontributetotheadvancementofcivilization? MOJGANSAMIisasocialdevelopmentspecialist,currentlypursuingherPhD.Herresearchisfocusedon socialdeterminantsofhealthinurbansettings,withafocusongovernance.Shehasworkedinnumerous countriesfortheWorldBank,WorldHealthOrganizationandtheUnitedNations. SaharSattarzadehConsultationforSocialJustice:aGlobalMosaicofCaseStudiesonSuccessesand Challenges Inthissession‚thefundamentalpurposeofconsultationwillbediscussed‚andseveralcasestudiesfrom aroundtheworldwillbeaddressedacrossindividualandinstitutionallevels—bothwithinandoutsideof theBahá’ícommunity.Bahá’ícharacteristicsofconsultationwillbeaddressedinadditiontoother theoreticalstudiesthataddressthechallengesandbarriersfacedintheconsultativeprocess‚especially withinthecommunity.Participantswillbeaskedtoroleplay‚sharetheirpersonalexperiencesonthe

28 consultativeprocess‚andfindwaysinwhichtheycanpersonallymakeuseofconsultationasameansfor promotingsocialjustice. SAHARSATTARZADEHhasaMAinSocialJusticeinInterculturalRelations‚andsheiscurrentlypursuing doctoralstudiesinInternationalEducationPolicyattheUniversityofMaryland‚CollegePark.Her scholarlyinterestsincludesocioeconomicdevelopment‚internationalhumanrightslaw‚educational journalism‚andalternativeeducationsystemsandstructures. DaraGayShaw‚NaomiRohrer‚CillaDrinkwater‚andBobMcIlvrideandMayAbharAffective FactorsandtheApplicationofSpiritualPrinciplesinOnlineEnglishTeaching AteamofBahá’íLanguageEducatorswhohaveworkedtogetherprovidingcoursesfortheBahá’íInstitute forHigherEducationwillpresentabriefoverviewofresearchontheaffectivefactorsinvolvedinteaching Englishonline‚andtheresultsofasurveygiventoinstructors‚andstudentsonthesametopic.Theywill alsoprovidepracticalillustrationsoftheapplicationofspiritualprinciplesinthedeliveryofonline courses.Participantswillbeinvitedtoengageinadiscussiononthetopic. DARAGAYSHAW‚EdD‚teachesMaster’scoursesinTeachingEnglishasaForeignLanguage(TEFL)atthe EscuelaPolitécnicadelLitoral‚inGuayaquil‚Ecuador.Shehasover25yearsexperienceinherfield. KamalSinclairYoungScholarsPanel:Scholarship,Practice,andtheFiveYearPlan KAMALSINCLAIRisaprofessionalperformingartist,artisticdirector,andMBAgraduate,adeptat balancingthecreationandbusinessofart.Herresearchonentrepreneurship,strategicplanning,and businessdevelopmentledtoaconsultingpracticethathelpsartistsandartsorganizationsdevelop sustainableeconomicmodelsfortheircareersandbusinesses. DineshSinghPanelontheNewAtheism:AddressingExpectedAtheistChallengesAgainstthe Bahá’íPerspectiveonScienceandReligion Themoderndayproponentsofatheism‚suchasRichardDawkins‚SamHarris‚andP.Z.Myers‚heavily relyonsciencebasedargumentstoinfluencethepublicintheirfavour.GiventheBahá’íFaith’sposition thatscienceandreligionarebothcomplementaryandessentialforhumanity’sprogress‚itisclearthat majorconflictswillarisebetweenatheistsandBahá’ísonthesegroundsasthelatterperspectiveemerges fromobscurity.Thepurposeofthispresentationistoofferpracticalguidanceonhowtocounterthis challenge‚basedontheBahá’íWritingsandinsightsonthelimitsofscience. DINESHSINGH‚PhD(UniversityofAlberta)isapostdoctoralresearcherintheoreticalphysicsfromthe UniversityofRegina‚specializingingravitation.Hiscurrentprojectsinvolvedatadrivenapproaches towardsquantumgravitytheory‚aswellasastrophysicalstudiesofspingravitycoupling. NozomuSondaArtofBahá’íTranslation:TheJapaneseCase ‘Abdu’lBahástatesthattranslationisoneofthemostdifficultartsandwhentranslationoftheHoly Writingsisdone‚divinefragranceisdiffusedthroughout.TheauthorcomesfromanonEnglishspeaking

29 country(Japan)wheretranslationisanabsolutenecessitywhenitcomestointernationalcommunications. AlthoughmanyoftheBahá’íSacredWritingsarenowtranslatedandpublishedinJapanese‚believers oftencomplainofdifficultywithreadingtranslations.TheauthorexploredtheartofBahá’ítranslationand foundbothwisdomandpracticalchallengestoovercome.Discussionsaremadebyreferringtothecaseof Japanesetranslation. NOZOMUSONDAhasanacademicbackgroundinpsychologyandEnglishasaSecondLanguage.He currentlyteachesEnglishatuniversitiesinJapan.Healsoownsaprivatelanguageschoolandatranslation business.HehasbeenworkingontranslatingBahá’íWritingsintoJapaneseforthelast20years. JohnSteere‚MichelleThelenSteereandTimothyKraftTheGardenofBeingandtheEternal Complementation Inthispanelofvariedperspectiveswewillexplorethedualnatureof“being”throughthemulti dimensionalmetaphorofthegarden.Thegardenrepresentsanorderedintegrationofspiritandmatter thatcanbeexpressedatbothpersonalandcollectivelevels‚inbeingandinnature.Inthecourseofour dialogue‚wewillseektorevealhowfundamentalpolaritiesbetweenthephysicalandthespiritualare necessarycomplements‚withonereflectedintheother.ScripturesuggeststhattheGardensofthephysical andspiritualrealmsareconnected:heavenandearth‚twosidesofthesamecoin. JOHNSTEEREisanenvironmentalplannerwhoworksasaconsultantandwhoservesonseveral environmental/communitynonprofitboards.Heisthecoauthorof“RestoringtheEstuary”andspeaks widelyongreenplanning.HeholdsaBAfromHarvardandMCP/MLAfromUCBerkeleywherehe resides. RobertStockmanSocialandCommunityCohesionandtheGrowthoftheBahá’íFaithintheUnited States MembershipdatashowsthattheAmericanBahá’ícommunitygrewrapidly‚189499‚193045‚and196971 andveryslowly190003and191429.GrowthpatternsreflectthecohesionoftheAmericanBahá’í communityandupsanddownsinthecohesionofAmericansociety.Timesofsocialdisruption(theGreat Depressionandthelate1960s)sawrapidgrowth.Suchgrowthwasenabledbyadministrativeinstitutions andcommunityactivities(firesides‚publicmeetings)‚butthelatterhavelostsomeoftheireffectiveness since1972‚thusnecessitatinganeworganizationalparadigm:thecoreactivities. ROBERTSTOCKMANhasadoctorateinhistoryofreligionintheUSfromHarvardUniversity.Hehas authoredthreebooksandvariousarticlesaboutBahá’íhistoryandtheology.Heisaninstructorof religiousstudiesatDePaulUniversityinChicagoandDirectoroftheWilmetteInstitute. PeterTerryATheologicalAnalysisoftheBiographyoftheBáb ThepresenterwillventureatheologicalanalysisofthebiographyoftheBáb‚seekingatextbasedand reasonableunderstandingofvariouseventsandcharacteristicsofHis.Analysisisbasedonextensive studyofthebiographyandWritingsoftheBáb‚andcloselylinkedtothepresenter’sannotatedtranslation ofthefirstbiographyoftheHeraldoftheBahá’íFaith‚recentlypublishedbyLulu.Thispresentationwill belinkedtoNaderSaiedi’sbookontheWritingsoftheBáb‚andtotheRuhibookontheTwin

30 ManifestationsofGodinordertorenderitusefultoBahá’ísinthepresentepoch. PETERTERRYisafreelancewriter‚scholarandsinger‚activeprofessionallyinthefieldofeducationand publishing.HeistheauthoroftworecentlypublishedbooksonProofsoftheProphetsandanannotated translationoftheearliestbiographyoftheBáb. MichelleThelenSteereTheGardenofBeingandtheEternalComplementation(seeSteerefor abstract) MICHELLETHELENSTEEREholdsaMaster’sDegreeinClinicalCounselingandisaCertified Hypnotherapist.Havingworkedwithclientsfrom40differentcountries‚herspecializationsareincross cultural‚women’s‚disability‚andabuseissuesandshespecializesBahá’íissuesinthiscapacity. IscanderMicaelTintoText‚Author‚ReaderandtheRelationshipwiththeSacred Thispaperpresentstherelationshipestablishedbetweenthereader‚theauthorofatext‚andthetextitself‚ specifically‚theSacredText‚ortheWritingsdivinelyrevealedbyFoundersoftheworld’sreligions.By referringtotheBahá’íWritingsandthetheoriesofliterarycritics,wewilltrytounderstandthe relationshipdevelopedbetweenthetextandthereaderandtheimplicationsintheindividual’sdailylife. Wealsotrytocomprehendhowtheintentioauctorisandtheintentiooperiswillinfluencethereader especiallywhenreferringtoasacredtextwhichiscompletelydifferentfromatextwrittenbyany individual. ISCANDERMICAELTINTOstudiedpsychology‚educationtheories‚humanresourcesdevelopmentand systemtheoriesappliedtothefirm‚philosophy‚scienceandhumanknowledge‚andcomparativereligion. Heisahumanresourcesconsultantandcommunicationstrainer‚amemberofABSItalyandtheBoardof OpinioniBahá’í‚andhaspublishedonhumanresourcesandBahá’íStudies. SahandVafadaryDevelopingCoursesontheBahá’íFaithforUniversitiesandColleges(panel) SAHANDVAFADARYisa4thyearchemistrystudentattheUniversityofBritishColumbia.Hedevelopeda coursetitled“TheBahá’íFaithandToday’sWorld”attheuniversity.Thiscoursewasthefirstofitskindat UBC. IsmaelVelascoAchievingReconciliationinaConflictingWorld Thispaperexploresthedynamicsofconflict,philosophical,personal,communalandsociopolitical, againstthebackdropofglobalization,withafocusonreligion’sroletobothfoster,andovercomeit.It arguesthatbehindtheBahá’íprincipleofunityliesa“logicofreconciliation”,bywhichwecontinuously seek,andcontinuouslyfindnewcapacitytocontainparadox,transcendcontradiction,andfindharmony, amongstideas,individuals,communitiesandnations.Farfromdenyingorignoringconflict,Bahá’í writingspushustofaceitandfindreconciliation.Thisprocessisanimportantcontributiontothe emergence,fromthefractiouspresent,ofasustainableandprosperousworldorder. ISMAELVELASCOhasbeenactiveinBahá’íscholarshipforoveradecade.HegraduatedfromEdinburgh

31 Universityinhistory‚hasaprofessionalbackgroundinsocialandeconomicdevelopment‚specializingin issuesofsocialexclusion‚andhaspublishedscholarlyarticlesandbookchaptersonBahá’íscripture‚ history‚andcommunitydevelopment. DavidWellmanSchooloftheEarth:TowardaVibrantCivilizationonaHealthyPlanetthrough PracticalEducation TheSchooloftheEarthwaslaunchedthisyearinthepristineheartofAlaska.ABahá’íinspiredschool dedicatedtocarrying“forwardaneveradvancingcivilization‚”itfollowsmethodologiesderivedfrom ExperientialEducation‚Constructivism‚andInquiryBasedLearning‚positioningparticipantsasactive learnerspursuinganswerstotheirownquestionsviavideoconferenceswithexpertcommentators‚group consultations‚anddirectexperiencewithPlanetEarth.Wedescribeandevaluatetheschool’sformative stages‚examiningsuccessesandlessonslearned. DAVEWELLMANisretiredfromacareerteachinghighschoolsciencesinruralAlaska.Henowmanagesa smallBedandBreakfastanddoestechnologyconsulting.Formanyyears‚Daveandhiswife‚Gay‚have presentedservicecampsattheirpropertyinAlaska.Daveservesonseveralnonprofitboards. JennyWilsonYoungScholarsPanel:Scholarship,Practice,andtheFiveYearPlan JENNYWILSONholdsaMAfromColumbiaUniversityandistheAssistantDirectoroftheForeign FulbrightProgramDivisionattheInstituteofInternationalEducation.Sheisresponsiblefor administrationoftheForeignFulbrightProgram,collaborationwithUSDepartmentofState’sBureauof EducationandCulturalAffairs,andgrantcompliance. JilingYangInSearchofMarthaRoot:AnAmericanBahá’íFeministandPeaceAdvocateintheEarly TwentiethCentury MarthaRoot(18721939)wasanexceptionalreligiousandspiritualactivist‚aleadingfigureinthe internationalwomen’speacemovement‚andaneworganismofanewworldintheearlytwentieth century.ThispresentationrepresentsMarthaRootfromthreeaspects:theearlylifeofMarthaRoot‚her fourworldteachingtripsfrom1919to1939‚withafocusonherpeaceadvocacy‚andaninvestigationinto hergenderawarenessandidentityconstructionbyreflectingonTahirihthePure‚Iran’sGreatestWoman‚ MarthaRoot’sonlybook. JILINGYANG‚isaPhDstudentinHistoryprogramatCaseWesternReserveUniversity.HerResearch interestisBahá’íwomeninAmericanHistoryinthefirsthalfofthetwentiethcentury.YanghasaMA degreeinWomen’sStudies(2005)fromGeorgiaStateUniversity. GloriaYazdaniShahzadehAWesterner’sPilgrimagetoIranintheEarly20thCentury:MarthaRoot’s CourageousJourney ThePersianBahá’ícommunityofthe1930s‚strengthenedbythebrutalpersecutionsofearlieryearsandin thefaceofcontinuingdeprivations‚isrejoicinginachievementssuchastheestablishmentofBahá’í schools‚Bahá’íoperatedhospitals‚andBahá’íinspirednotionsofequalityamongstthesexesinitsland; yetitisthecourageousjourneyofaWesternwomanthroughitstownsthatmakestheglobalnatureofthe

32 Bahá’íFaithatangiblerealityintheheartsandmindsofmanyintheremotecornersofthecountry. GLORIAYAZDANISHAHZADEHisthemotheroftwoandaresidentofToronto,withabackgroundindance anddramaandkeeninterestsinBahá’ístudies–especiallyinBábíBahá’íhistory. NazaninZargarpour(chair),KamalSinclair,AshkanMonfared,EricHarper,andJennyWilsonYoung ScholarsPanel:Scholarship,Practice,andtheFiveYearPlan Panelistsdiscusstheireffortstowardsdevelopingcoherenceintheimplementationofscholarship, practice,andtheframeworkforactionoftheFiveYearPlan.Presentationscoverarangeoffields, includingmedicine,music,thearts,business,anddomesticandinternationaleducation.Panelistspresent theirexperiences,reflections,andlearning,usingdialogueandothermedia.Timewillbeallottedfor audiencequestionsandreflections. NAZANINZARGARPOUR,PhD,ExecutiveDirectoroftheInstituteatIndianHill,appliedresearchcenterof theSchoolofEducationalStudies,ClaremontGraduateUniversity,integratesscholarshipandbest practicestowardthecontinuousadvancementofeducationsystems.HerworkisinformedbyBahá’í studiesandservice,fieldexperience,andherawardwinningdoctoralresearch. ArtistsPerforming BADI(www.myspace.com/badimusic)InatimewhenmainstreamHipHopandR&Bhavelosttheir direction,Badihascreatedanewcompassbycombiningloveofself,recognitionoftheonenessof humanity,loveofGod,andusingthestrugglesinlifeassteppingstones.Hisdebutalbum“The

33 Departure”(NextMovementRecords),isreceivinghighpraisefromindustryveteransasit unapologeticallyaddressestheissuesandstrugglesfacinghumanity. ERICDOZIER(www.myspace.com/ericdozier)fusesAfricanAmericangospelandtraditionalspirituals withworldrhythmsintomusicthattheNewYorkTimescalled“rousing”.Eric’senthusiasmforgospel andblueswascultivatedfromanearlyageandherecognizedgospel’spotentialtoconnectdiverse peoples.HehasaPublicPolicyStudiesdegreefromDukeUniversity,aMastersinTheologicalStudies fromDukeDivinitySchoolandcompletedpostgraduatestudiesattheLandeggAcademy’sWorldOrder StudiesProgram.Hismusicillustrateshispassionforsocialjustice,equality,andunity.Herecently releasedadevotionalCDwithJBEckl(seebelow). JBECKL(www.jbeckl.com)isamusicianandproduceroriginallyfromSaskatoon,Saskatchewan.Hefellin lovewithmusicandtheBahá’íFaithasayouth,travelledextensivelyinLatinAmerica,andendedupin LosAngeleswherehadthefortunetoworkwithsomeofhisgreatestheroes,includingWAR,Carlos Santana,BuenaVistaSocialClub.HehasrecentlyspenttimeinMexico,Victoria,andPortland,recordeda devotionalCD(BadashtVol.1WhiletheCitySleeps1)andisfinishinghisownrecordwhichwascreated duringthosetravels.

TARAELLIS(www.myspace.com/taraellis),LosAngelesbasedsingersongwriter,hasworkedonprojects rangingfromcommerciallyavailabletoindependent.Fromwispytoraw,herpowerful,dynamicvocals moldtogenresfrompoprocktoR&Btodevotional.SheisworkingonaselfproducedMixtape, combiningoldschoolHipHoplyrics,acousticguitar,808,hardsnaresandpopmelodies,andwillrelease anedgypoprockalbumincorporatingprogrammeddrumsandsoulful,truetoself,lyrics.Shehas recentlyreleasedadevotionalCDundertheCrimsonGrouplabel. KATYEVOGHLI(www.katymusic.net)wasbornintoamusicalfamily.Herloveforsingingbecame apparentastheymovedfromAzerbaijantoShiraztoTehran.PursuingherstudiestookhertoSpain, whereherfirstpublicperformancewasattheCasadeCulturadeGirona.Shehasrecordedseveralalbums inbothSpanishandPersian.HercurrentCD“AtreNoor”(fragranceofthelight)isacombinationofsoft andvitalmelodiesinbothlanguages. RuthForman(www.myspace.com/RuthForman)isahighlyacclaimedwriterandpoet,andaformer teacherinthePoetryforthePeopleprogram,UCBerkeley.Herfirstbook,WeAreTheYoungMagicians (BeaconPress,1993),wontheBarnardNewWomenPoetsPrize,andalistingbytheAmericanLibrary Associationasa2001PopularPaperbackforYoungAdults.QBRTheBlackBookReviewdescribedheras awriterwho“notonlyupholdsthetraditionsofthe‘sistapoets’inwhosesteps[she]follows...butalso boldlyblazesbrandnewtrails.” REDGRAMMAR(www.redgrammer.com)isoneofthepremierentertainersofchildrenandfamiliesin America.DescribedbyParent’sMagazineas‘thebestvoiceinchildren’smusic’Redisrecognizedas havingsetthegoldstandardforwritingandperformingmusicthatplayfullybringsoutthebestinallof us.Hisawardwinningrecordings,numeroustelevisionappearances,unforgettableliveconcerts,Parent’s ChoiceawardwinningDVD,andGrammynominatedCD,“BebopYourBest!…MusicToBuildCharacter By”,havewonhimaplaceinmillionsofhearts. FERRABYLIONHEARTwantstobelikeGeneWilder. Hewantspeopletocareabouttheplanet. Hewantspeopletocareaboutotherpeople. Hewantsagarden,andsomechickens.

34 His8thgradeAlgebratutorhadaguitar. Ferrabystartedmaking4trackrecordingswhenhewas18. Heisprettysmart. Butnotthatsmart. Heservedpizzasforalittlewhile. Ferrabyhadarockband,butafterafewyearshegotsickofit. He’drathersingsofter. (www.myspace.com/ferrabylionheart) JONREZIN(www.smallroomproductions.comorwww.nextmovementrecords.com)isamusicproducer, soundengineer,andmusician.Hispassionforplayingjazzturnedintoanobsessionwithrecordingand musicproduction.In1997,hepursuedhiscrafttoNewYork,workingwithtopnamesintheindustryin variousgenres.HisloveoftheFaithencouragedhimtoworkonnumerousBahá’íalbums.Heresidesin LosAngeleswithhiswifeandgreatestsupporter,Auntieclare.Recentprojectsincludeproducingfor AmericanIdolandpromotingNextMovementRecordstoenableexceptionalBahá’ímusicianstoshare theirmessagewiththemasses. KELLYSNOOK(kellysnook.blogspot.com)isaWashingtonDCbasedProducer,MusicianandRocket ScientistworkingforNASA.Hertalentsarediverseandtheeclecticsenseofstyleshebringstoeach productionisengaging.ShehasworkedonnumerousprojectsBahá’íandsecular.Sheiscurrently workingonanewalbumwithDevonGundryaswellasherownalbum. ConferenceOrganization ConferenceTaskForceLisaDufraimont,MehrzadKhorsandi,MehranKiai,KimNaqvi,ParvinRowhani ArtsProgramJonRezin Children’sandJuniorYouthProgramDarleneNewcomb,AtousaMonjazeb ConferenceCoordinatorParvinRowhani DevotionsCarolynReynolds

35 HospitalityFahimehPeifer LogisticsLarryPeifer PhotographyDariushNothaft ProgramLisaDufraimont,KimNaqvi PublicRelations/PublicityJaneSenour,RezyTaheri RegistrationNilufarGordon,HengamehMotaghed SecurityRussNewcomb UshersEamonDaroogar StageManagerChrisWeixelman TechnicalDirectorGeoffCohen VolunteersTandisArjmand TheABSExecutiveCommitteeextendsitsdeepappreciationtoallthosewhohaveassistedinthe preparationandrunningofthisconference.Ourheartfeltthanksarealsoduetothemanyvolunteerswho contributedtheirserviceandhaveworkedsohardtomakethisconferenceasuccess. WithspecialthankstotheSpiritualAssemblyoftheBahá’ísofSanDiego

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