DOLC Policies & Guidelines
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Irregularities and Simple Impediments in the New Code of Canon
IRREGULARITIES A ND SIM PLE IM PEDIM ENTS IN TH E NEW CODE O F C A NON LA W B"THE H RE . H . N . I KE" L . V JO J C , JC DISSERTA TION SU M IT TED TO TH E FA C ULT"OF SA C RED SC B IENC ES , C A H O IC ERS I OF A MER T L UNIV TY IC A, ‘ I WA S H NGTON, D . C ., m PA RTIA L FU LF I LM ENT OF TH E REQUIREMENTS FOR TH E DEGREE OF DOC TOR OF C A NON LAW MA RC H B T T NIH IL O S A . T . .D HOMA S J. S HA HA N, S T . C ENS OR DEPUTA TUS . CONTENTS Introduction 7 I—Definition Division Chapter and of Irregularity . 9 — Cha pter II The Subject of Irregularity Chapter III—Irregularities Arising from Defect Chapter IV—Irregularities Arising from C rime — Chapter V Simple Impedirnents Chapter VI—The Cessation of Irregularities and Simple Impediments INTRODUCTION . The Church has always exercised the greatest solici tude for the members of her clergy . This fact is clearly evident in her repeated promulgation of decrees of differ ent councils and synodal enactments relative to this phase of her organization . Her eff orts in this respect have ‘ been nobly and generously seconded e verywhere and at all times by the hierarchy as may be substantiated by t e liable documentary proof . The subject of irregularity is of its very nature an im por tant one. Irregularities have been instituted by the Church to preserve the dignity and honor of her min istr y. -
Mass Intentions & Memorials St. John Neumann Catholic Church
Mass Intentions & Memorials St. John Neumann Catholic Church "What can we do to pray for a loved one, living or deceased, or how can we honor or memorialize them at St. John Neumann parish?" § Gifts to Funeral Ministry support us in providing hospitality and liturgical services for grieving families. Donations should be clearly marked with “Funeral Ministry” and the name of the person who is being honored or memorialized. Donations can be given to the Pastoral Care Associate. § Gifts to the Liturgy Donations Fund help with the cost of liturgical items, such as vestments, altar cloths, sacred vessels, etc. Donations should be clearly marked with “Liturgy Donations” and the name of the person who is being memorialized or honored. Donations can be given to the Pastoral Care Associate or the Liturgy Associate. They may also be placed in the collection or sent to the office. § Flower Donations can be made at any time, but are especially collected at Christmas and Easter. Donations should be marked with “Flower Donations” and the name of the person(s) being honored or memorialized. Donations can be placed in the collection or sent to the office. Persons honored or memorialized are listed in bulletins during the Christmas or Easter seasons. § Light a Votive Candle in the Chapel for any intention. Lighting a candle allows you to extend your prayer throughout the time that the candle is burning. It also allows others who pray in the chapel to lift up your intention in prayer. An optional small donation may be placed in the wooden box near the candles. -
Canon Law of Marriage Indissolubility of Marriage in 406 Two Synods of North Africa, Called the 11Th Council of Carthage Stated
Canon law of marriage Indissolubility of Marriage In 406 two Synods of North Africa, called the 11th Council of Carthage stated, " we decree that according to the evangelic and apostolic discipline neither a husband dismissed by his wife, nor a wife dismissed by her husband may marry another; but that they are to remain as they are or to be reconciled to one another. if they despise this law they ought to be subjected to penance. and on this subject a imperial law out to be promulgated." the canon's teaching on indissolubility appears to be absolute i.e. it does not allow for any exception. this is important because they was and still is, a debate over Matther 19:9 which has Jesus saying, "Now i say this to you: anyone who divorces his wife- I am not speaking of an illicit marriage- marries another is guilty of adultery. the expression illicit marriage is a translation of the Greek word proneia( ). it is possible to translate the this word as adultery. thus the text from Matthew could mean that anyone who divorces his wife and marries another is guilty of adultery except in the case of him divorcing his wife because she has committed adultery. but this Greek word porneia can have at least three other meanings: a relationship that is not really a marriage because of some legal impediment; a betrothal; an incestous union which is not a true marriage. in all these cases the man would be able to divorce his wife and marry another without being guilty of adultery for the simple reason that his first marriage was not a real marriage. -
Remuneration and Benefits for Archdiocesan Priests for Ministry Expenses Covered Under the Professional Allotment
May 26, 2021 Dear Rev. Monsignor / Father: Enclosed with this letter is the Remuneration Policy FY2022 for active priests assigned in the Archdiocese of Boston and approved by His Eminence, Cardinal Sean P. O'Malley, OFM, Cap. Kindly note that the policy, enclosed with this letter, applies to incardinated priests and religious order priests serving in assignments by the Archbishop to parishes or archdiocesan institutions within the Archdiocese of Boston; it does not apply to senior priests, priests on health leave, or other priests of the Archdiocese who receive stipends and benefits from the Clergy Trust or other funds. The name of Clergy Benefits has changed to “Clergy Trust” throughout the policy. I encourage you to read the enclosed document in detail and save it for future reference. Remuneration payment schedules attached to the enclosed policy indicate the approved remuneration according to year of ordination for Archdiocesan priests participating in Social Security and for religious order priests in Archdiocesan assignments. All priests are encouraged to enroll in Social Security. Not participating in Social Security may prevent a priest from accumulating 40 quarters which is needed to qualify for Medicare A & B at age 65, thereby creating an increased burden on the Clergy Funds. Effective July 1, 2021, the base stipend for an Archdiocesan priest for fiscal year 2022 is $30,867 and the base stipend for a religious order priest in an Archdiocesan assignment is $28,390, reflecting a 0.3% increase, based on the Boston Consumer Price Index increase. The annual assessment for priest health and dental benefits for fiscal year 2022 will increase to $20,676 per year. -
Nullity of Marriage in Modern Hindu Law"
"NULLITY OF MARRIAGE IN MODERN HINDU LAW" ^7 Sushil Kumar Tewari A thesis submitted for the Degree of Doctor of Philosophy in the University of London, Faculty of La^, October, 19&5* School of Oriental & African Studies. ProQuest Number: 11015651 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11015651 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT The first Chapter investigates the question: whether nullity existed in the dharmasastra♦ Chapter Two is concerned with bigamy as ground for nullity. The essential requirements to obtain relief where either party has a spouse living at the time of the marriage have been discussed. * In Chapter Three degrees of prohibited relationship, degrees of Sapip.<jLa relationship, and essential requirements of a custom permitting such a marriage have been dealt with. Chapter Pour defines impotence, considers instances amounting and not amounting to impotence. The media and standard of proof of impotence; factors limiting the Court1s jurisdiction has also been considered. Chapter Five considers mental incapacity sufficient to annul a marriage and the test to be applied in such a case. -
Common Misconceptions About Divorce and Annulments in the Catholic Church
Common Misconceptions about Divorce and Annulments in the Catholic Church Once people divorce, they are no longer part of the Church. Divorced people are excommunicated and no longer able to receive the Eucharist or other sacraments. (FALSE, NOT FULLY ACCURATE) Divorce in itself does not prevent Catholics from receiving the sacraments, though if the individual in question is responsible for the breakup of the marriage through some sinful action (infidelity, spousal abuse), there may be questions about his or her ability to receive. These questions are best handled in the confessional. Catholics who divorced and remarried outside the Church are not under the penalty of excommunication, but they are in an objective state of sin and must refrain from reception of the sacraments until their irregular marital status is corrected. An objective state of sin does not mean that this is a bad person, it's simply a state that is not consistent with what Jesus and the Church teaches and believes. Catholics in this situation must still participate in Mass, but may not receive Eucharist until their marriage situation is regularized according to the teachings of Jesus Christ and his Church. (See St. Mark 10:2-12; St. Matthew 5:31- 32 and 19:3-9.) An annulment wipes away all vestiges of the past relationship, and children from that relationship become illegitimate. (TOTALLY FALSE) If a declaration of nullity is made regarding a past marriage, the Church is saying that a permanent bond of marriage did not arise at the time of the wedding. This means that both people of the prior union are free to celebrate a marriage in the Church. -
A Little Bit About Mass Stipends… Offering a Stipend to a Priest So That
A little bit about Mass stipends… Offering a stipend to a priest so that he will remember a particular intention of a member of the faithful is a longstanding custom in the Roman Catholic Church. All of the priests here at St. Monica are available for this and more than likely they are praying for someone’s particular intention every time they have a Mass. The stipend offering in the Archdiocese of Indianapolis is $10.00 and is intended to commit the priest to celebrating the Mass. The stipend is simply an offering; Masses can be offered free if the person desiring the intention is unable to offer any stipend. The intention for a Mass is mostly to pray for the repose of the soul of a person who has died, but can also be for a special intention or a private one. The stipend is offered for the priest to add this intention to his own personal intentions. A priest may have other intentions in addition to the one the stipend is offered for. Additionally, the priest does not have to know the person for whom the Mass is offered as long as he is celebrating the Mass according to the intention of the donor. There can be some confusion about how all this works at St. Monica, below are some guidelines to help you. If there are any questions don’t hesitate to call our office (317-253-2193, opt 2) and speak to one of our Administrative Assistants. Here are the guidelines: 1. Universal Church discipline as contained in the Code of Canon Law (Canons 945-958) of the 1983 Code of Canon Law is what regulates the offerings made for the celebration of Mass. -
On Validity and Invalidity of Sacraments Robert E
ON VALIDITY AND INVALIDITY OF SACRAMENTS ROBERT E. RODES, JR. Notre Dame Law School HIS ARTICLE had its genesis, more or less, in an after-dinner conver Tsation with a theologian who remarked, as we were talking about sacraments and priesthood, that the notion of "validity" belonged in my discipline of law rather than his discipline of theology. His doctrine is very much concerned with sacraments as celebrations, and so he is less apt to ask whether they are valid than how well they come off. On his understanding, talk about validity or invalidity of a sacrament is no more useful than talk about validity or invalidity of a birthday party. His impatience with traditional notions of validity is shared by many ecumenical-minded people who see invalidity as a pejorative term and are unwilling to apply it to the ministrations of those Protestant bodies that lack priests ordained in the traditional fashion but seem to be living in Christ's presence at least as fully as a typical group of Catholics or Orthodox. These problems with the notion of validity of sacraments are, in fact, very similar to some of the problems we have with the notion of validity of legal transactions. If it seems unacceptable to consign a child to hell (or even limbo) because the priest used the wrong formula in baptizing him, it seems analogously unacceptable to put a family out of their home because their title deed is not sealed in the proper way. My friend's dismissal of validity as a mere legal concept is, of course, not to be taken seriously. -
CHRISTUS DOMINUS Decree Concerning the Pastoral Office of Bishops in the Church
CHRISTUS DOMINUS Decree Concerning the Pastoral Office of Bishops in the Church Petru GHERGHEL*1 I am pleased to participate, although not in person, in this academic meeting organized by the Roman-Catholic Theological Institute of Iasi and the Faculty of Roman-Catholic Theology within the Al. I. Cuza University, and I take this opportunity to express to the rector Fr. Benone Lucaci, PhD, organizer of this symposium, to Fr. Stefan Lupu, PhD, to the fathers associ- ate professors, seminarians, guests and to all participants, a warm welcome accompanied by a wish for heavenly blessing and for distinguished achieve- ments in the mission to continue the analysis of the great Second Vatican Council and to share to all believers, but not only, the richness of the holy teachings developed with a true spirit of faith by the Council Fathers under the coordination of the Holy Father, Saint John XXIII and Blessed Paul VI. It is a happy moment to relive that event and it is a real joy to have the opportunity to go back in time and rediscover the great values that the Christian people, and not only, received from the great Second Vatican Council, from the celebration of which we mark 50 years this year. Among the documents, which remain as a true legacy in the treasure of the Church and that the Second Vatican Council had included on its agenda for particular study and deepening, a special attention was devoted to the reflection on the ministry of bishops as successors of the Apostles and Pas- tors of Christian people in close communion with the Holy Father, the Pope, the successor of St. -
Support and Property Rights of the Putative Spouse Florence J
Hastings Law Journal Volume 24 | Issue 2 Article 6 1-1973 Support and Property Rights of the Putative Spouse Florence J. Luther Charles W. Luther Follow this and additional works at: https://repository.uchastings.edu/hastings_law_journal Part of the Law Commons Recommended Citation Florence J. Luther and Charles W. Luther, Support and Property Rights of the Putative Spouse, 24 Hastings L.J. 311 (1973). Available at: https://repository.uchastings.edu/hastings_law_journal/vol24/iss2/6 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law Journal by an authorized editor of UC Hastings Scholarship Repository. Support And Property Rights Of The Putative Spouse By FLORENCE J. LUTHER* and CHARLES W. LUTHER** Orequire a "non-husband" to divide his assets with and to pay support to a "non-wife" may, at first glance, appear doctrinaire. How- ever, to those familiar with the putative spouse doctrine as it had de- veloped in California the concept should not be too disquieting. In 1969 the California legislature enacted Civil Code sections 4452 and 4455 which respectively authorize a division of property1 and perma- nent supportF to be paid to a putative spouse upon a judgment of an- nulment.' Prior to the enactment of these sections, a putative spouse in California was given an equitable right to a division of jointly ac- quired property,4 but could not recover permanent support upon the termination of the putative relationship.5 This article considers the ef- fect of these newly enacted sections on the traditional rights of a puta- tive spouse to share in a division of property and to recover in quasi- contract for the reasonable value of services rendered during the puta- * Professor of Law, University of the Pacific, McGeorge School of Law. -
Parish and School Financial Policies & Procedures
FINANCIAL POLICIES AND PROCEDURES FOR PARISHES & SCHOOLS DIOCESE OF VENICE IN FLORIDA 1000 Pinebrook Road Venice, Florida 34285 DioceseofVenice.org/Finance Revised 2018 FINANCIAL POLICIES AND PROCEDURES FOR PARISHES AND SCHOOLS Table of Contents I. Parish and School Administration ................................................................................... 6 Acts of Ordinary Administration ............................................................................................ 6 Acts of Extraordinary Administration .................................................................................... 7 II. Incorporation ................................................................................................................... 8 III. Parish and School Finance Councils ............................................................................... 8 Cooperative Decision Making Between Pastor/Administrator or Principal and the Finance Council ................................................................................................................................... 9 Membership ............................................................................................................................ 9 Meetings ............................................................................................................................... 10 General Functions ................................................................................................................. 10 Special Functions ................................................................................................................ -
Mass Stipend Guidelines to Our Parishioners
Mass Stipend Guidelines to Our Parishioners From the very beginnings of the Church, it was customary for the faithful to donate the bread and wine to be used in the celebration of the Holy Eucharist. In time, offerings of money were substituted for the actual bread and wine. Money given in excess of what was necessary for the procuring of the bread and wine was used to assist the poor and, eventually, to support the clergy. Thus, it became customary for the priest to accept from the faithful a donation (formerly called a “stipend”) in return for remembering a specific intention in the celebration of a Mass. Through this voluntary offering, the donor seeks spiritual benefits that God may bestow upon the persons or concerns that are specially held in prayer at the Mass. What is more, the Code of Canon Law (canon 946) notes that the donor himself benefits: “Christ’s faithful who make an offering so that Mass can be celebrated for their intention contribute to the good of the Church, and by that offering they share in the Church’s concern for the support of its ministers and its activities.” According to the Council of Trent (1545-1563) , the Mass “is quite properly offered according to apostolic tradition not only for the sins, punishments, satisfactions and other needs of the faithful who are living, but also for those who have died in Christ but are not yet fully purified” (Session XXII, Chapter 2). The deep faith and ardent charity of the parishioners of Parish of the Precious Blood manifests itself in the numerous Mass offerings you donate to the parish, especially for your beloved deceased.