A Biographical Study of Solomon
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“King Selection” 1 Kings 1-2 January 8, 2017 INTRODUCTION: As The
“King Selection” 1 Kings 1-2 January 8, 2017 INTRODUCTION: As the book of Kings opens, Israel is at a time of uncertainty. The great King David is obviously fading and not long for this life. That’s the point of the opening verses of the book. In the words of one commentary, David is old and cold. His servants try covering him with more clothes, but he is still cold. Then they have another idea. They want to add to his harem the most beautiful woman they can find. Something like a beauty pageant is held, and a woman by the name of Abishag is selected as the most beautiful young woman of the nation. They reason that if she can’t get his blood flowing again, nothing can. But it doesn’t work, for we read that “the king knew her not,” a common euphemism in the Scriptures for sexual intimacy. So David has declined to the point that everyone knows his death is not far away. But a successor has not been named. God had already declared through Nathan the prophet that a son of David would sit on his throne (2 Sam. 7:12), but it was not revealed exactly which son it would be. Two sons compete for the crown in these first two chapters, Adonijah and Solomon. One is the wrong king and the other God’s anointed. As is the case with us, everything depends on having the right king. To make a wrong choice leads to catastrophic results, while making the right choice leads to the fulfillment of our strongest and best longings. -
1 Kings 10) Notes: Week Eight
Lessons from Solomon: Celebrating God’s Provision (1 Kings 10) Notes: Week Eight 1 Kings 10 (HCSB) The Queen of Sheba 10 The queen of Sheba heard about Solomon’s fame connected with the name of Yahweh and came to test him with difficult questions. 2 She came to Jerusalem with a very large entourage, with camels bearing spices, gold in great abundance, and precious stones. She came to Solomon and spoke to him about everything that was on her mind. 3 So Solomon answered all her questions; nothing was too difficult for the king to explain to her. 4 When the queen of Sheba observed all of Solomon’s wisdom, the palace he had built, 5 the food at his table, his servants’ residence, his attendants’ service and their attire, his cupbearers, and the burnt offerings he offered at the LORD’s temple, it took her breath away. 6 She said to the king, “The report I heard in my own country about your words and about your wisdom is true. 7 But I didn’t believe the reports until I came and saw with my own eyes. Indeed, I was not even told half. Your wisdom and prosperity far exceed the report I heard. 8 How happy are your men.[a] How happy are these servants of yours, who always stand in your presence hearing your wisdom. 9 May Yahweh your God be praised! He delighted in you and put you on the throne of Israel, because of the LORD’s eternal love for Israel. He has made you king to carry out justice and righteousness.” 10 Then she gave the king four and a half tons[b] of gold, a great quantity of spices, and precious stones. -
Thoughts from Shadrach Final
Seven-Score Thoughts From Shadrach _______________________________________________________________________________ Seven-Score Thoughts… (Plus a few more, from) Shadrach Sackcloth (nom-de-plume) 1 Seven-Score Thoughts From Shadrach _______________________________________________________________________________ First Edition 2014 Copyright by Alan N. Good -------------------------------------------------------------------- All rights reserved. This book or portions thereof may be reproduced or retransmitted without written permission from the author only if attributed to the author and without alteration, and for non-profit. ----------------------------------------------------------------------------------------------- ISBN: 0970241852 Library of Congress Number: 2011912947 Suggested Cataloging data Good, Alan N. 180 p Includes Biblical References ISBN: 0970241852 Suggested Library of Congress Number: BS585 Suggested Dewey Number 220-07 ------------------------------------------------------------------------------------ Other books by Shadrach Sackcloth “The Question Mark” ISBN 9780977405152 097740515X 2 Seven-Score Thoughts From Shadrach _______________________________________________________________________________ To Him be the glory, Great things He hath taught us… Great things he hath done1 1 Fanny J. Crosby, 1875 3 Seven-Score Thoughts From Shadrach _______________________________________________________________________________ 4 Seven-Score Thoughts From Shadrach _______________________________________________________________________________ -
The Athenian Agora
Excavations of the Athenian Agora Picture Book No. 12 Prepared by Dorothy Burr Thompson Produced by The Stinehour Press, Lunenburg, Vermont American School of Classical Studies at Athens, 1993 ISBN 87661-635-x EXCAVATIONS OF THE ATHENIAN AGORA PICTURE BOOKS I. Pots and Pans of Classical Athens (1959) 2. The Stoa ofAttalos II in Athens (revised 1992) 3. Miniature Sculpturefrom the Athenian Agora (1959) 4. The Athenian Citizen (revised 1987) 5. Ancient Portraitsfrom the Athenian Agora (1963) 6. Amphoras and the Ancient Wine Trade (revised 1979) 7. The Middle Ages in the Athenian Agora (1961) 8. Garden Lore of Ancient Athens (1963) 9. Lampsfrom the Athenian Agora (1964) 10. Inscriptionsfrom the Athenian Agora (1966) I I. Waterworks in the Athenian Agora (1968) 12. An Ancient Shopping Center: The Athenian Agora (revised 1993) I 3. Early Burialsfrom the Agora Cemeteries (I 973) 14. Graffiti in the Athenian Agora (revised 1988) I 5. Greek and Roman Coins in the Athenian Agora (1975) 16. The Athenian Agora: A Short Guide (revised 1986) French, German, and Greek editions 17. Socrates in the Agora (1978) 18. Mediaeval and Modern Coins in the Athenian Agora (1978) 19. Gods and Heroes in the Athenian Agora (1980) 20. Bronzeworkers in the Athenian Agora (1982) 21. Ancient Athenian Building Methods (1984) 22. Birds ofthe Athenian Agora (1985) These booklets are obtainable from the American School of Classical Studies at Athens c/o Institute for Advanced Study, Princeton, N.J. 08540, U.S.A They are also available in the Agora Museum, Stoa of Attalos, Athens Cover: Slaves carrying a Spitted Cake from Market. -
Out of Water Civilizations Emerge Focus on Pre-Islamic Persian Empires
INFLUENCE OF WATER MANAGEMENT ON EMPIRES 1 Out of Water Civilizations Emerge Focus on Pre-Islamic Persian Empires Festival of the Passing of the Ice Dragon 8 April 2017 Pentathlon Entry - Literary Arts Research Paper INFLUENCE OF WATER MANAGEMENT ON EMPIRES 2 Abstract Water or the lack of it has the power to create or destroy empires. From prehistory to the current time period this has been shown to be true. The civilizations who have been able to harness water, transport it and conserve it are the societies that have risen to power. The Persian Empires, from the earliest to the last, were masters of water husbandry. They developed an underground transport system called qanats that enabled them to become one of the greatest empires the world has ever seen. Not only has their knowledge of water transport enabled the irrigation of fields, it provided water for domestic purposes in their homes, to air- condition their homes and allowed the use of sewage systems which helped to keep disease at bay. INFLUENCE OF WATER MANAGEMENT ON EMPIRES 3 Out of Water Civilizations Emerge – Focus on Pre-Islamic Persian Empires Water has controlled the rise and fall of great empires. Rome became a great power when it was able to harvest the water from the Mediterranean Sea, China’s Golden Age developed after the completion of the 1100 mile long Grand Canal for transport of goods and irrigation. Domination of the oceans by the Vikings gave rise to their success. Civilizations are driving by the way in which they respond to the challenges of their environment. -
HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
THE LAST DAYS of DAVID 2 Samuel 21, 23, 24 and 1 Kings 1 and 2
THE LAST DAYS OF DAVID 2 Samuel 21, 23, 24 and 1 Kings 1 and 2 Act 1: Act 2: Act 3: Narrator Narrator Narrator David David David Joshua Joab Joab Gibeonite 1 Gad, the prophet Adonijah A prophet Josheb, a mighty man Nathan, the prophet Gibeonite 2 Eleazar, a mighty man Bathsheba Rizpah Shammah, a mighty man Solomon Araunah, a Jebusite Benaiah, an army general Jonathan, Abiathar the priest’s son ACT 1: The Gibeonites are avenged NARRATOR: The Bible records several rather odd stories that occurred towards the end of David’s life. The first one involves a people group called the Gibeonites. Back in the time of Joshua, just after Jericho had been destroyed, the Canannites living in the city of Gibeon decided that they would try to avoid being exterminated. They had heard the rumor that the God of the Israelites had told his people to totally wipe out everyone living in the land of Canaan. They believed this would come true and they were very afraid. They decided to try to trick Joshua into making a peace treaty with them. The messengers they sent to Joshua were wearing old clothes and carrying dry and moldy food. JOSHUA: Who are you and where do you come from? GIBEONITE 1: We have come from a distant land. When we started our journey our clothes were new and our food was fresh. You can see how worn out and old they are now. That is because we have been traveling so long to get here. However, we have heard stories about all the things your God has done for you. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Persian Empire Old Testament
Persian Empire Old Testament Workmanlike and Adonic Ronnie relives her segregationist Clarice sorts and tittuped inflexibly. Aspen and healthful Pasquale frazzle her MacArthur constipate or caricature selectively. Is Thaddius left or ethnocentric when laths some sarangis reckon smack? Although old persian empire, persians their own region of compassion for it is on a symbol. It almost a theocratic Islamic republic in the Middle decrease in western Asia. Calls for us, in old testament have brought about persia in great empire once cyrus to iranian. Persia's earliest known kingdom was the proto-Elamite Empire followed by the Medes but it nearly the Achaemenid Empire that emerged under Cyrus the Great post is. Testament makes up in tomb inscriptions, but mercy has two parts, easily assign by the fact but each trip was reused separately as clear discrete inscription of Xerxes. The persians also an inscription. God keeps His promises. Median kingdom, and understand he characterizes as a apology and fall ruler. Esther 1 BiblePlacescom. What bare the Bible Say About Persia OpenBibleinfo. What was placed at his davidic theology a constant inspiration to know it is implied large storms destroyed and saw a theology, thus he dug trenches upstream and persian empire old testament. He was largely under the absorb the appropriate Court, thought off a time evolve the dispute of testimony attempt to restore the Persian dominion over Herat he maintained a natural friendly nature toward Great Britain. The looking was sometimes presented in a narrative cycle of varying length evidence in individual episodes. Cyrus thus founded the first Persian Empire The Archaemenian. -
Ten Ordinary People with an Extraordinary Story A
TEN ORDINARY PEOPLE WITH AN EXTRAORDINARY STORY When you read Genesis 18, you’re actually picking up the story of how God is continually orchestrating His plan to make Israel a great nation. It’s the story of how one nation, born of an ordinary man and an ordinary woman with more than their share of problems changed the history of the world—for eternity. So if that sounds like you and you wonder how you could be of any significant value to the Kingdom of God—then listen up this morning, because this story is for you. Read Genesis 14; 18-19 Lot was Abraham’s nephew. In Genesis 14, Lot is given a chance to choose which part of the Promised Land he wants for his own. He selects an area known as Sodom – which bears the namesake for the word sodomy—which seems like a questionable decision about where to relocate your family—but like I said, the Bible isn’t afraid to take us places where ordinary people make messy decisions. This whole enterprise is based on a promise from God to Abraham, that he would have a son; and his children’s children would eventually grow into a vast nation of God-fearing people. But that takes a few hundred years, so in the meanwhile, Lot and Abraham are doing OK. Lot raises a family in the land of the Sodomites and gets himself elected as a judge. Then he finds himself in the middle of a war between two tribal groups and Uncle Abraham has to gather his 318 Navy Seals of the day to rescue Lot. -
The Wives of Solomon
THE WIVES OF SOLOMON. BY MONCURE D. CONWAY. " CCORDING to the first book of Kings, Solomon's half-brother, ft Adonijah, after the defeat of an alleged (perhaps mythical) effort to recover the throne of which he had been defrauded, sub mitted himself to Solomon. He had become enamored of the vir gin who had been brought to the aged King David to try to revive some vitality in him; and he came to Bathsheba asking her to re quest her son the king to give him this damsel as his wife. Bath sheba proffered this "small petition" for Adonijah, but Solomon was enraged, and ironically suggested that she should ask the king dom itself for Adonijah, whom he straightway ordered to execu tion. The immediate context indicates that Solomon suspected in this petition a plot against his throne. A royal father's harem was inherited by a royal son, and its possession is supposed to have in volved certain rights of succession: this is the only interpretation I have ever heard of the extreme violence of Solomon. But I have never been satisfied with this explanation. Would Adonijah have requested, or Bathsheba asked as a "small" thing, a favor touch ing the king's tenure? The story as told in the Book of Kings appears diplomatic, and several details suggest that in some earlier legend the strife between the half- brothers had a more romantic relation to "Abishag the Shunammite," who is described as "very fair." Abishag is interpreted as meaning "father of error," and though that translation is of doubtful accuracy, its persistence in dicates the place occupied by her in early tradition. -
Scope and Sequence Overview
9 Scope and Sequence Overview Unit Lesson Reference 1. Approaching the Old Testament Introduction 2. The One Big Story Introduction 3. Preparing to Read God's Word Introduction 4. God Creates the World Genesis 1 5. A Mission for Humanity Genesis 1–2 6. The Fall into Sin Genesis 3 Unit 1 7. Sin Grows Worse: The Flood Genesis 4–11 The Pentateuch: God Chooses 8. God Begins Redemption through Israel Genesis 11–12 Israel to Be His Redeemed People 9. God Covenants with Abram Genesis 15 10. Abraham's Faith Is Tested Genesis 22:1–19 11. Jacob Inherits the Promise Genesis 27–28 12. Jacob Wrestles with God Genesis 32–33 13. Joseph: God Meant It for Good Genesis 37; 39–41 14. Joseph's Brothers Are Reconciled Genesis 42–45 1. Israel Enslaved in Egypt Exodus 1:1—2:10 2. God Calls Moses Exodus 2:11—4:31 3. God Redeems Israel in the Exodus Exodus 11:1–12:39; 13–14 Unit 2 4. Passover: A Redemption Meal Exodus 12; 14:1—15:21 The Pentateuch: God Redeems 5. Israel in the Wilderness Exodus 15:22—17:16 Israel and Expects Covenant 6. Sinai: God Gives His Law Exodus 19–20 Loyalty 7. God Dwells with His People Exodus 25–40 8. Leviticus: Rules for Holy Living Leviticus 1; 16; 23:9–14 9. Numbers: Judgment and Mercy Numbers 13:17—14:45; 20:1–13; 21:4–8 10. Deuteronomy: Love the Lord! Deuteronomy 28–34 1. Conquering the Promised Land Joshua 1–12 2.