Native Use of St. Joseph River
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MAAN PIINDE' ENG: A DEBWEWIN JOURNEY THROUGH THE ALGONQUIN LAND CLAIMS AND SELF-GOVERNMENT PROCESS A Dissertation Submitted to the Committee on Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Doctorate of Philosophy in the Faculty of Indigenous Studies TRENT UNIVERSITY Peterborough, Ontario, Canada Copyright by Lynn Gehl, Gii-Zhigaate-Mnidoo-Kwe 2010 Indigenous Studies Ph.D. Graduate Program May 2010 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-64090-6 Our file Notre reference ISBN: 978-0-494-64090-6 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Nnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Dispossessing the Algonquins of South- Eastern Ontario of Their Lands
"LAND OF WHICH THE SAVAGES STOOD IN NO PARTICULAR NEED" : DISPOSSESSING THE ALGONQUINS OF SOUTH- EASTERN ONTARIO OF THEIR LANDS, 1760-1930 MARIEE. HUITEMA A thesis submitted to the Department of Geography in conformity with the requirements for the degree of Master of Arts Queen's University Kingston, Ontario, Canada 2000 copyright O Maqke E. Huiterna, 0 11 200 1 Nationai Library 6iblioîMque nationale du Canada Acquisitions and Acquisitions et Bibliographie Senrices services bibliographiques The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format electronique. The author retaias ownership of the L'auteur conserve la propriété du copyright in tbis thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels rnay be printed or othexwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. ABSTRACT Contemporary thought and current üterature have estabüshed links between unethical colonial appropriation of Native lands and the seemingly unproblematic dispossession of Native people from those lands. The principles of justification utiiized by the colonking powers were condoned by the belief that they were commandeci by God to subdue the earth and had a mandate to conquer the wildemess. -
Born of Clay Ceramics from the National Museum of The
bornclay of ceramics from the National Museum of the American Indian NMAI EDITIONS NATIONAL MUSEUM OF THE AMERICAN INDIAN SMITHSONIAN INSTITUTION WASHINGTON AND NEW YORk In partnership with Native peoples and first edition cover: Maya tripod bowl depicting a their allies, the National Museum of 10 9 8 7 6 5 4 3 2 bird, a.d. 1–650. campeche, Mexico. the American Indian fosters a richer Modeled and painted (pre- and shared human experience through a library of congress cataloging-in- postfiring) ceramic, 3.75 by 13.75 in. more informed understanding of Publication data 24/7762. Photo by ernest amoroso. Native peoples. Born of clay : ceramics from the National Museum of the american late Mississippian globular bottle, head of Publications, NMai: indian / by ramiro Matos ... [et a.d. 1450–1600. rose Place, cross terence Winch al.].— 1st ed. county, arkansas. Modeled and editors: holly stewart p. cm. incised ceramic, 8.5 by 8.75 in. and amy Pickworth 17/4224. Photo by Walter larrimore. designers: ISBN:1-933565-01-2 steve Bell and Nancy Bratton eBook ISBN:978-1-933565-26-2 title Page: tile masks, ca. 2002. Made by Nora Naranjo-Morse (santa clara, Photography © 2005 National Museum “Published in conjunction with the b. 1953). santa clara Pueblo, New of the american indian, smithsonian exhibition Born of Clay: Ceramics from Mexico. Modeled and painted ceram institution. the National Museum of the American - text © 2005 NMai, smithsonian Indian, on view at the National ic, largest: 7.75 by 4 in. 26/5270. institution. all rights reserved under Museum of the american indian’s Photo by Walter larrimore. -
Listen to the Grandmothers Video Guide and Resource: Incorporating Tradition Into Contemporary Responses to Violence Against Native Women
Tribal Law and Policy Institute Listen To The Grandmothers Video Guide and Resource: Incorporating Tradition into Contemporary Responses to Violence Against Native Women Listen To The Grandmothers Video Guide and Resource: Incorporating Tradition into Contemporary Responses to Violence Against Native Women Contributors: Bonnie Clairmont, HoChunk Nation April Clairmont, HoChunk Nation Sarah Deer, Mvskoke Beryl Rock, Leech Lake Maureen White Eagle, Métis A Product of the Tribal Law and Policy Institute 8235 Santa Monica Boulevard, Suite 211 West Hollywood, CA 90046 323-650-5468 www.tlpi.org This project was supported by Grant No. 2004-WT-AX-K043 awarded by the Office on Violence Against Women, U.S. Department of Justice. The opinions, findings, conclusions, and recommendations expressed in this publication are those of the authors and do not necessarily reflect the views of the Department of Justice, Office on Violence Against Women. Table of Contents Introduction Overview of this Publication 2 Overview of the Listen to the Grandmothers Video 4 How to Use This Guide with the Video 5 Precaution 6 Biographies of Elders in the Listen to the Grandmothers Video 7 Section One: Listen to the Grandmothers Video Transcript 10 What Does It Mean To Be Native?/ What is a Native Woman? 13 Video Part One: Who We Are? 15 Video Part Two: What Has Happened To Us? 18 Stories From Survivors 22 Video Part Three: Looking Forward 26 Section Two: Discussion Questions 31 Section Three: Incorporating Tradition into Contemporary Responses to Violence Against Native -
Spirit Bear: Fishing for Knowledge, Catching Dreams Based on a True Story
Spirit Bear: Fishing for Knowledge, Catching Dreams Based on a True Story LakE BEArbine Dream Chipewyan: Nati Michif – Prairie: Pawatamihk Nipissing Dialect – Nishinaabemwin: Bwaajgan Innu – Montagnais: Paumu Innu – QC: Puamun Blackfoot: Papokan Quechua (Peru): Musquy Noray House Dialect – Cree: Pawahmowin Algonquin: Wejibaabandam Saulteaux: Pawatan Mushkego (Swampy) Cree: obwamowin Māori: Moemoea Anishinaabemowin: Bawajigan Carrier: Wahlelh Inuktitut: Sinakturtuq Dene: Nats’e’te Dream Chipewyan: Nati Michif – Prairie: Pawatamihk Nipissing Dialect – Nishinaabemwin: Bwaajgan Innu – Montagnais: Paumu Innu – QC: Puamun Blackfoot: Papokan Quechua (Peru): Musquy Noray House Dialect – Cree: Pawahmowin Algonquin: Wejibaabandam Saulteaux: Pawatan Mushkego (Swampy) Cree: obwamowin Māori: Moemoea Anishinaabemowin: Bawajigan Carrier: Wahlelh Inuktitut: Sinakturtuq Dene: Nats’e’te Dream Chipewyan: Nati Michif – Prairie: Pawatamihk Nipissing Dialect – Nishinaabemwin: Bwaajgan Innu – Montagnais: Paumu Innu – QC: Puamun Blackfoot: Papokan Quechua (Peru): Musquy Noray House Dialect – Cree: Pawahmowin Algonquin: Wejibaabandam Saulteaux: Pawatan Mushkego (Swampy) Cree: obwamowin Māori: Moemoea Anishinaabemowin: Bawajigan Carrier: Wahlelh Inuktitut: Sinakturtuq Dene: Nats’e’te Dream Chipewyan: Nati Michif – Prairie: Pawatamihk Nipissing Dialect – Nishinaabemwin: Bwaajgan Innu – Montagnais: Paumu Innu – QC: Puamun Blackfoot: Papokan Quechua (Peru): Musquy Noray House Dialect – Cree: Pawahmowin Algonquin: Wejibaabandam Saulteaux: Pawatan Mushkego (Swampy) -
Cultural Strengths and Challenges in Implementing a System of Care Model in American Indian Communities
DOCUMENT RESUME ED 467 100 CG 031 679 AUTHOR Cross, Terry L.; Earle, Kathleen; Solie, Holly Echo-Hawk; Manness, Kathryn TITLE Cultural Strengths and Challenges in Implementing a System of Care Model in American Indian Communities. Systems of Care: Promising Practices in Children's Mental Health, 2000 Series. INSTITUTION National Indian Child Welfare Association, Portland, OR.; American Institutes for Research, Washington, DC. Center for Effective Collaboration and Practice. SPONS AGENCY Substance Abuse and Mental Health Services Administration (DHHS/PHS), Rockville, MD. Center for Mental Health Services.; Special Education Programs (ED/OSERS), Washington, DC . REPORT NO VOl-I PUB DATE 2000-00-00 NOTE 103p.; For the 1998 series, see ED 429 421-423. CONTRACT 6-URI-SM51807-04;H237T60005 AVAILABLE FROM For full text: http://cecp.air.org/promisingpractices/ PUB TYPE Reports - Research (143) EDRS PRICE EDRS Price MFOl/PC05 Plus Postage. DESCRIPTORS *American Indian Culture; *Child Health; Children; *Community Programs; Cultural Influences; Family Life; Mental Health; *Mental Health Programs; Models; Program Descriptions ABSTRACT Reports show that mental health services for Indian children are inadequate, despite the fact that Indian children are known to have more serious mental health problems than all other ethnic groups in the United States. This monograph examines five American Indian children's mental health projects funded by the Center for Mental Health Services (CMHS). These projects have developed extraordinarily creative and effective systems of care largely based in their own cultures and on the strengths of their families. The goal of this work is to examine promising practices that implement traditional American Indian helping and healing methods that are rooted in their culture. -
A Settlement History of Okeeheepkee: Community
A SETTLEMENT HISTORY OF OKEEHEEPKEE: COMMUNITY ORGANIZATION AT THE LAKE JACKSON SITE IN FLORIDA by Jesse Colin Nowak, B.A. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in Anthropology May 2017 Committee Members: F. Kent Reilly III, Chair Adam King Daniel Seinfeld James F. Garber COPYRIGHT by Jesse C. Nowak 2017 FAIR USE AND AUTHORS’S PERMISSON STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-553, section 107). Consistent with fair use as defines in the Copyright Laws, brief quotations from the material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Jesse Colin Nowak, authorize duplication of this work, in whole or in part, for educational or scholarly purpose only. DEDICATION To my parents, whose sacrifices have made me forever grateful. ACKNOWLEDGEMENTS This thesis and the work behind it owes a great deal of gratitude to many people. I would first like to thank my advisor, F. Kent Reilly III, who inspired, pushed, and supported my scholarly endeavors since the day I met him. I truly am thankful and honored to have been taught by a scholar that works so hard and selflessly for his students. Thank you to my committee members, Daniel Seinfeld, Adam King and Jim Garber for their guidance, patience, and constructive feedback on my thesis. -
The Teachings of the Bear Clan: As Told by Saulteaux
THE TEACHINGS OF THE BEAR CLAN: AS TOLD BY SAULTEAUX ELDER DANNY MUSQUA A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfilment of the Requirements for the Degree of Masters of Education in the Department of Educational Foundations (INEP) by Michael Roger Relland Prince Albert, Saskatchewan 1998 © Copyright Michael Roger Relland, 1998. All rights reserved . In presenting this thesis in partial fulfilment of the requirements for the degree of Master of Education from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection . I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done . It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission . It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make any other use of material in this thesis in whole or in part should be addressed to : Head of the Department of Educational Foundations University of Saskatchewan Saskatoon, SK 11 Abstract The Saulteaux Nation is comprised of 7. major clans the larger of which is the Bear Clan . -
Treaty Rights and Subsistence Fishing in the U.S. Waters of the Great Lakes, Upper Mississippi River, and Ohio River Basins
Treaty Rights and Subsistence Fishing in the U.S. Waters of the Great Lakes, Upper Mississippi River, and Ohio River Basins June 2012 U.S. Army Corps of Engineers Product of the GLMRIS Team The Great Lakes and Mississippi River Interbasin Study (GLMRIS) Team consists of a regional, collaborative effort led by the U.S. Army Corps of Engineers (Corps), including various District and Division offices, as well as Corps Centers of Expertise and Research Laboratories. Products of the GLMRIS Team are also made possible in collaboration with various federal, state, local, and non-governmental stakeholders. Page intentionally left blank. TREATY RIGHTS AND SUBSISTENCE FISHING IN THE U.S. WATERS OF THE GREAT LAKES, UPPER MISSISSIPPI RIVER, AND OHIO RIVER BASINS Prepared by Angela Kappen, Timothy Allison, and Bruce Verhaaren Environmental Science Division Argonne National Laboratory for The GLMRIS Fisheries and Economics Team U.S. Army Corps of Engineers Chicago District June 2012 Prepared by Angela Kappen, Timothy Allison, and Bruce T. Verhaaren, Environmental Science Division, Argonne National Laboratory, Argonne, Ill. Work supported under Military Interdepartmental Purchase Request W81G6602391126 from the U.S Department of Defense, Department of the Army, Corps of Engineers Chicago district, through U.S. Department of Energy contract DE-AC02-06CH11357. About Argonne National Laboratory Argonne is a U.S. Department of Energy laboratory managed by UChicago Argonne, LLC, under contract DE-AC02-06CH11357. The laboratory’s main facility is outside -
AN HISTORICAL ANALYSIS of the MUTABLE PERSPECTIVES on INTERPRETATIONS of MISSISSIPPIAN PERIOD ICONOGRAPHY by E
A HALLOWED PATH: AN HISTORICAL ANALYSIS OF THE MUTABLE PERSPECTIVES ON INTERPRETATIONS OF MISSISSIPPIAN PERIOD ICONOGRAPHY By ERIC DAVID SINGLETON Bachelor of Arts/Science in History The University of Oklahoma Norman, Oklahoma 2003 Master of Arts/Science in Museum Studies The University of Oklahoma Norman, Oklahoma 2008 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY May, 2017 A HALLOWED PATH: AN HISTORICAL ANALYSIS OF THE MUTABLE PERSPECTIVES ON INTERPRETIONS OF MISSISSIPPIAN PERIOD ICONOGRAPHY Dissertation Approved: Dr. L.G. Moses Dr. William S. Bryans Dr. Michael M. Smith Dr. F. Kent Reilly, III Dr. Stephen M. Perkins ii ACKNOWLEDGEMENTS It is true that nothing in this world is done alone. I would like to thank my family and friends for all their love and support. My grandparents, parents, sister, cousin, aunts and uncles. They were the foundation of everything that has shaped my life and allowed me the strength to complete this while working full-time. And, to my fiancée Kimberly. I mention her separately, not because she is not included above, but because she is the one person who diligently edited, listened, and gracefully sat by giving up years of vacations, holidays, and parties as I spent countless nights quietly writing. I would also give the most heartfelt thank you to Dr. Moses, Dr. McCoy, and Dr. Smith. Each of you made me the historian I am today. As Dr. James Ronda told me once, pick your professors, not the school—they will shape everything. -
A Study of Selected Fur Trade Sites and Artifacts, Voyageurs National Park and Environs, 2001-2002
FROM THINGS LEFT BEHIND: A STUDY OF SELECTED FUR TRADE SITES AND ARTIFACTS, VOYAGEURS NATIONAL PARK AND ENVIRONS, 2001-2002. by Douglas A. Birk, Senior Archaeologist/Historian Institute for Minnesota Archaeology 4522 Nokomis Avenue South Minneapolis, Minnesota 5540 Jeffrey J. Richner, Archeologist National Park Service Midwest Archeological Center Lincoln, Nebraska Issued jointly as: MIDWEST ARCHEOLOGICAL CENTER, TECHNICAL REPORT NUMBER 84 and INSTITUTE FOR MINNESOTA ARCHAEOLOGY, REPORTS OF INVESTIGATIONS NUMBER 606 16 November 2004 This document was prepared for: Voyageurs National Park National Park Service International Falls, Minnesota FROM THINGS LEFT BEHIND: A STUDY OF SELECTED FUR TRADE SITES AND ARTIFACTS, VOYAGEURS NATIONAL PARK AND ENVIRONS, 2001-2002. by Douglas A. Birk and Jeffrey J. Richner Recommended by: _______________________________________________________________________ Park Archeology Program Manager, Midwest Archeological Center Concurred by: ___________________________________________________________________________ Superintendent, Voyageurs National Park Approved by: ____________________________________________________________________________ Regional Director, Midwest Region MANAGEMENT SUMMARY This volume reports on work conducted by the National Park Service (NPS) and the Institute for Minnesota Archaeology (IMA) in 2001-2002 to extend knowledge of historic fur trade resources and activities within the area of Voyageurs National Park (VOYA). The project involved terrestrial and underwater archaeological investigations, -
Algonquin Law on Access and Benefit Sharing Larry Mcdermott and Peigi Wilson
Exploring the Right to Diversity in Conservation Law, Policy, and Practice ‘Ginawaydaganuk’: Algonquin Law on Access and Benefit Sharing Larry McDermott and Peigi Wilson Abstract Ginawaydaganuk, which is loosely translated as the interconnection of all things, is an Algonquin law outlining our responsibilities to each other and the earth. It is the basis of an 18th-century agreement between the French, the English, and the Algonquin to respect Algonquin law and share the resources of Algonquin territory. Three centuries later, Canada and the other parties to the Convention on Biological Diversity are negotiating a new access and benefit sharing regime, but in doing so, Canada is ignoring its historic and current obligations to the Algonquin and other Indigenous Peoples in Canada. This paper explores the exclusion of Indigenous Peoples in Canada from environmental decision-making, the resulting decline of Indigenous cultures, and the interrelated decline in biological diversity. It argues that reconciling the rights of Indigenous Peoples with State sovereignty in an Access and Benefit Sharing Protocol is an essential means to support the retention of Indigenous cultures and reverse the decline of biological diversity. A new international law on access and benefit sharing (ABS) is currently being negotiated by the 193 Parties to the United Nations Convention on Biological Diversity (CBD). The discussion of access to and sharing of benefits from genetic resources and Indigenous knowledge brings into focus conflicting worldviews about the