13 Understanding Damara / ‡Nūkhoen and ||Ubun Indigeneity
13 • Understanding Damara / ‡Nūkhoen and ||Ubun indigeneity and marginalisation in Namibia Sian Sullivan and Welhemina Suro Ganuses1 • 1 Introduction In historical and ethnographic texts for Namibia, Damara / ‡N khoen peoples are usually understood to be amongst the territory’s “oldest” or “original” inhabitants.2 Similarly, histories written or narrated by Damara / ‡N khoen peoples include their self-identification as original inhabitants of large swathes of Namibia’s 1 Contribution statement: Sian Sullivan has drafted the text of this chapter and carried out the literature review, with all field research and Khoekhoegowab-English translations and interpretations being carried out with Welhemina Suro Ganuses from Sesfontein / !Nani|aus. We have worked together on and off since meeting in 1994. The authors’ stipend for this work is being directed to support the Future Pasts Trust, currently being established with local trustees to support heritage activities in Sesfontein / !Nani|aus and surrounding areas, particularly by the Hoanib Cultural Group (see https://www.futurepasts.net/future-pasts-trust). 2 See, for example, Goldblatt, Isaak, South West Africa From the Beginning of the 19th Century, Juta & Co. Ltd, Cape Town, 1971; Lau, Brigitte, A Critique of the Historical Sources and Historiography Relating to the ‘Damaras’ in Precolonial Namibia, BA History Dissertation, University of Cape Town, Cape Town, 1979; Fuller, Ben, Institutional Appropriation and Social Change Among Agropastoralists in Central Namibia 1916–1988, PhD Dissertation,
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