Appendix C-Ussher™S Time Line for the Divided Kingdom
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THE ROMANCE of BIBLE CHRONOLOGY Rev
THE ROMANCE OF BIBLE CHRONOLOGY Rev. Martin Anstey, BA, MA An Exposition of the Meaning, and a Demonstration of the Truth, of Every Chronological Statement Contained in the Hebrew Text of the Old Testament Marshall Brothers, Ltd., London, Edinburgh and New York 1913. DEDICATION To my dear Friend Rev. G. Campbell Morgan, D.D. to whose inspiring Lectures on “The Divine Library in Human History” I trace the inception of these pages, and whose intimate knowledge and unrivalled exposition of the Written Word makes audible in human ears the Living Voice of the Living God, I dedicate this book. The Author October 3rd, 1913 FOREWORD BY REV. G. CAMPBELL MORGAN, D. D. It is with pleasure, and yet with reluctance, that I have consented to preface this book with any words of mine. The reluctance is due to the fact that the work is so lucidly done, that any setting forth of the method or purpose by way of introduction would be a work of supererogation. The pleasure results from the fact that the book is the outcome of our survey of the Historic move- ment in the redeeming activity of God as seen in the Old Testament, in the Westminster Bible School. While I was giving lectures on that subject, it was my good fortune to have the co—operation of Mr. Mar- tin Anstey, in a series of lectures on these dates. My work was that of sweeping over large areas, and largely ignoring dates. He gave his attention to these, and the result is the present volume, which is in- valuable to the Bible Teacher, on account of its completeness and detailed accuracy. -
POSTMODERN OR PROPOSITIONAL? Robert L
TMSJ 18/1 (Spring 2007) 3-21 THE NATURE OF TRUTH: POSTMODERN OR PROPOSITIONAL? Robert L. Thomas Professor of New Testament Ernest R. Sandeen laid a foundation for a contemporary concept of truth that was unique among evangelicals with a high view of Scripture. He proposed that the concept of inerrancy based on a literal method of interpretation was late in coming during the Christian era, having its beginning among the Princeton theologians of the late nineteenth and early twentieth centuries. He ruled out their doctrines related to inspiration because they were based on rational thinking which he taught was absent from earlier Christian thought. Subsequent evaluations of Sandeen’s work have disproved his assumption that those doctrines were absent from Christianity prior to the Princeton era. Yet well-known Christian writers have since built on Sandeen’s foundation that excludes rationality and precision from an interpretation of Scripture. The Sandeenists criticize the Princetonians for overreacting in their response to modernism, for their use of literal principles of interpretation, for defining propositional truth derived from the Bible, and for excluding the Holy Spirit’s help in interpretation. All such criticisms have proven to be without foundation. The Princetonians were not without fault, but their utilization of common sense in biblical interpretation was their strong virtue. Unfortunately, even the Journal of the inerrantist Evangelical Theological Society has promoted some of the same errors as Sandeen. The divine element in inspiration is a guarantee of the rationality and precision of Scripture, because God, the ultimate author of Scripture, is quite rational and precise, as proven by Scripture itself. -
The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century. -
Zerohack Zer0pwn Youranonnews Yevgeniy Anikin Yes Men
Zerohack Zer0Pwn YourAnonNews Yevgeniy Anikin Yes Men YamaTough Xtreme x-Leader xenu xen0nymous www.oem.com.mx www.nytimes.com/pages/world/asia/index.html www.informador.com.mx www.futuregov.asia www.cronica.com.mx www.asiapacificsecuritymagazine.com Worm Wolfy Withdrawal* WillyFoReal Wikileaks IRC 88.80.16.13/9999 IRC Channel WikiLeaks WiiSpellWhy whitekidney Wells Fargo weed WallRoad w0rmware Vulnerability Vladislav Khorokhorin Visa Inc. Virus Virgin Islands "Viewpointe Archive Services, LLC" Versability Verizon Venezuela Vegas Vatican City USB US Trust US Bankcorp Uruguay Uran0n unusedcrayon United Kingdom UnicormCr3w unfittoprint unelected.org UndisclosedAnon Ukraine UGNazi ua_musti_1905 U.S. Bankcorp TYLER Turkey trosec113 Trojan Horse Trojan Trivette TriCk Tribalzer0 Transnistria transaction Traitor traffic court Tradecraft Trade Secrets "Total System Services, Inc." Topiary Top Secret Tom Stracener TibitXimer Thumb Drive Thomson Reuters TheWikiBoat thepeoplescause the_infecti0n The Unknowns The UnderTaker The Syrian electronic army The Jokerhack Thailand ThaCosmo th3j35t3r testeux1 TEST Telecomix TehWongZ Teddy Bigglesworth TeaMp0isoN TeamHav0k Team Ghost Shell Team Digi7al tdl4 taxes TARP tango down Tampa Tammy Shapiro Taiwan Tabu T0x1c t0wN T.A.R.P. Syrian Electronic Army syndiv Symantec Corporation Switzerland Swingers Club SWIFT Sweden Swan SwaggSec Swagg Security "SunGard Data Systems, Inc." Stuxnet Stringer Streamroller Stole* Sterlok SteelAnne st0rm SQLi Spyware Spying Spydevilz Spy Camera Sposed Spook Spoofing Splendide -
Chart of the Kings of Israel and Judah
The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other. -
PRACTICES in TEXTS and CONTEXTS by Kelly A. Whitcomb
RELIGIOUS AND COMMUNAL PRACTICES IN THREE TRADITIONS OF ESTHER: PRACTICES IN TEXTS AND CONTEXTS By Kelly A. Whitcomb Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May 2013 Nashville, TN Approved: Douglas A. Knight Annalisa Azzoni Ted A. Smith Kathy L. Gaca Herbert Marbury Jack M. Sasson Copyright © Kelly A. Whitcomb All Rights Reserved To my late grandparents, Beverly D. Stewart, George T. Stewart, Edith L. Whitcomb and Wilson F. Whitcomb, who were unable to see me obtain my Ph.D. but who taught me life's most important lessons— Love one another and let kids be kids. iii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS............................................................................................... vi LIST OF ABBREVIATIONS.......................................................................................... viii Chapter I. INTRODUCTION............................................................................................................1 Introduction..............................................................................................................1 Judeans and Jews .....................................................................................................3 Narrative Contexts and Socio-historical Contexts.................................................11 Methods and Approaches in This Study ................................................................13 Historical Criticism: -
17 -18 Bible Study #3 9 26 17 Introduction to 2017 – 2018 Bible Study (OT Prophets) 9/26/17 Prayer Requests
17 -18 Bible Study #3 9 26 17 Introduction to 2017 – 2018 Bible Study (OT Prophets) 9/26/17 Prayer Requests • Poor Clare – 703 768 4918 Alexandria, VA - leave a message on recorder • Dominican Sisters -540 635 3982 Linden, VA - speak to a sister • Donations are welcome First Week • Overview and definition of the prophets • 12 periods of Bible History • Development and overview of the Bible and 14 historical books • Timeline of united and divided kingdoms Last Week • 20 Evil Kings of Israel • 7 Non-Canonical Prophets of Israel: • Ahijah – to Jeroboam promising 10 tribes; sons will die • Man of God – to Jeroboam destruction of temple at Bethel • Lying prophet – tricked man of God causing his death • Jehu - to Baasha – house will be destroyed • Micaiah – to Ahab – death of King of Judah in battle • Elijah – to Ahab • Elisha – to Joram Last Week (Cont) • 3 Canonical prophet of Israel • Jonah -prophesied to Assyria and Jeroboam II • Amos - prophesied to Jeroboam II • Hosea - prophesied to Jeroboam II • Fall of Israel occurred in 722 BC * • 16 of the 20 Kings of Judah Non-Conical Prophets • The following Non-Canonical Prophets prophesied to Judah: Shemaiah – to Rehoboam – not to attack Israel Canonical prophets oriented toward Judah and Assyria • Isaiah – prophesied to Jotham, Ahaz, and Hezekiah • Micah – prophesied to Jotham, Ahaz, and Hezekiah • Nahum – prophesied to the King of Assyria • Zephaniah – prophesied to Josiah • Jeremiah – prophesied to Josiah • Fall of Judah 586 BC * The Book of the Prophet Isaiah Isaiah - 740-680 BC Pre Ex • Was -
Volume 8 Summer 2016 Numbers 1-2
TENNESSEE ARCHAEOLOGY Volume 8 Summer 2016 Numbers 1-2 EDITORIAL COORDINATORS Michael C. Moore Tennessee Division of Archaeology TENNESSEE ARCHAEOLOGY Kevin E. Smith Middle Tennessee State University VOLUME 8 Summer 2016 NUMBERS 1-2 EDITORIAL ADVISORY COMMITTEE 1 EDITORS CORNER Paul Avery Cultural Resource Analysts, Inc. 4 The Old Man and the Pleistocene: John Broster and Paleoindian Period Archaeology in the Mid-South – Jared Barrett Introduction to the Special Volume TRC Inc. D. SHANE MILLER AND JESSE W. TUNE Sierra Bow 8 A Retrospective Peek at the Career of John Bertram University of Tennessee Broster Andrew Brown MICHAEL C. MOORE, KEVIN E. SMITH, AARON DETER- University of North Texas WOLF, AND DAVID E. STUART Hannah Guidry 24 The Paleoindian and Early Archaic Record in TRC Inc. Tennessee: A Review of the Tennessee Fluted Point Survey Michaelyn Harle JESSE W. TUNE Tennessee Valley Authority 42 Quantifying Regional Variation in Terminal Phillip Hodge Pleistocene Assemblages from the Lower Tennessee Tennessee Department of Transportation River Valley Using Chert Sourcing RYAN M. PARISH AND ADAM FINN Shannon Hodge Middle Tennessee State University 59 A Preliminary Report on the Late Pleistocene and Sarah Levithol Early Holocene Archaeology of Rock Creek Mortar Tennessee Division of Archaeology Shelter, Upper Cumberland Plateau, Tennessee JAY FRANKLIN, MAUREEN HAYS, FRÉDÉRIC SURMELY, Ryan Parish ILARIA PATANIA, LUCINDA LANGSTON, AND TRAVIS BOW University of Memphis 78 Colonization after Clovis: Using the Ideal Free Tanya M. Peres Distribution to Interpret the Distribution of Late Florida State University Pleistocene and Early Holocene Archaeological Sites in the Duck River Valley, Tennessee Jesse Tune D. SHANE MILLER AND STEPHEN B. -
The Messiah: the Time of His Kingdom Predicted
THE MESSIAH: THE TIME OF HIS KINGDOM PREDICTED THE SEVENTY WEEKS OF DANIEL 9:24-27 EXPLAINED Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:24-27) SUMMARY According to a prophecy in Daniel 9:24-27, given by the angel Gabriel in about 538 B.C., the Messianic kingdom would be established 69 weeks after a commandment is issued to restore and to build Jerusalem. In the Hebrew language the word for week (shabua), being derived from the word for seven (sheba), may consist of either days or years, depending on context. -
316 Chronology: Timeline of Biblical World History Biblestudying.Net
Chronology 316: Timeline of Biblical World History biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Period Five: The Destruction of the Temple to the Decree of Daniel 9 (Part 2) Biblical Considerations which May Indicate that the Secular Chronologies Aren’t Fully Accurate Using the standard chronology of this period and identifying Artaxerxes’ decree to Ezra would have Daniel 9:25’s 69 weeks of years begin in the year 458-457 BC. The same historical chronology would place the destruction of the Temple by the Babylonians in the year 586 BC. This means that, according to conventional chronologies, there was a total of 128 years between the desolation of Jerusalem and the Temple (in 586 BC) and the decree given to Ezra to restore and rebuild Jerusalem and its walls (in 458-457 BC.) However, earlier in our study we also learned that there may be some reason to conclude that prophet Ezekiel was noting the occurrence of a Jubilee year 14 years after destruction of the Temple (Ezekiel 40:1 and Leviticus 25.) Likewise, we learned that Daniel 9:25 indicates that the 69 weeks of years before the coming of the Messiah began with a grouping of 7 weeks of years. As Tim Warner has noted, Daniel 9:25’s grouping of 7 weeks of years may, in fact, refer to the jubilee cycle described in Leviticus 25. Yet, there is also a deliberate distinction between the first 7 Sabbatical cycles (49 years) and the remaining 62 Sabbatical cycles (434 years). Why? Scholars have struggled to explain this division. -
Mistakes of Ptolemy, the Pagan Historian
MISTAKES OF PTOLEMY, THE PAGAN HISTORIAN [A 1922 private letter from Brother Morton Edgar addressed to a sister in Christ as follows:] DEAR SISTER: I am real glad that my notes which I sent you have proved helpful. I found the thoughts helpful myself, and so believed I should pass them on. Is it not strange: that the Herald brethren should now be throwing doubt upon the correctness of the “times and seasons”? The Herald quotes Brother Russell as saying (at the beginning of 1914, or 7 months before the great war broke out) that if everything went on much as usual, and no time of trouble was in sight, that is, no trouble happened in 1914 at all, then we would require to look into the prophecies once more and see If we had made any error in our reckoning; for it might be that we had been looking for “the wrong thing at the right time”. Brother Russell never doubted the time. But these Herald brethren have proceeded to change the time, and not to change the thing which was expected to happen. They say that all our expectation regarding 1914 “utterly failed”. I wonder if the people in Russia, in Austria, in Germany, etc., etc., think that nothing happened in 1914. The Herald brethren are anxious to throw doubt on the chronology for some reason, and they make some strange changes in the “times” to suit their views. For instance, they say that there were no Jubilee years at all; that each 49 years was immediately followed by another 49 years; and so on. -
Jesus' Geneaology
There is reasonable confusion over the separate recorded genealogies of Jesus found in Matthew and Luke. And there are real debates as to the definitive answer. However, I have studied and I am thoroughly convinced both by the facts and the resulting power and clarity of the conclusion that Mathew follows the legal line of Jesus through his adopted father Joseph and Luke follows the bloodline of his mother Mary right back to Adam and Eve. Not only does this fit the text and its strange introduction of Joseph in Luke, but also: 1. Perfectly fits Luke’s agenda, focus on Mary and context 2. Fits the cultural expectation of a precise Greek genealogy not including any women 3. Allows Matthew’s clearly edited genealogy in three segments of exactly 14 to be exactly what it is – a normative Hebrew genealogy focused on key individuals including women 4. Avoids the curse on Jeconiah 5. And fulfills the legal and bloodline promises of the Messiah! For those who are interested I have included good scholarship below in increasing levels of detail. I know that you will find scholars who disagree with this assessment. This position is on very footing and provides a much more satisfactory and I would say obvious answer to the genealogy of our savior. ---------------- Simply said, “The genealogy in Matthew 1:1–17 is that of Joseph, the foster father of Jesus, and traces his legal right to the throne of David. Luke gives us the genealogy of Mary, which proves Jesus’ natural rights to the throne. Heli (Eli) was thus Mary’s father.