Gospel of Matthew Chapter 1:7-25 “God with Us” *All Scripture References Are from the NASU Unless Otherwise Noted*
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The Authority of Scripture: the Puzzle of the Genealogies of Jesus Mako A
The Authority of Scripture: The Puzzle of the Genealogies of Jesus Mako A. Nagasawa, June 2005 Four Main Differences in the Genealogies Provided by Matthew and Luke 1. Is Jesus descended through the line of Solomon (Mt) or the line of Nathan (Lk)? Or both? 2. Are there 27 people from David to Jesus (Mt) or 42 (Lk)? 3. Who was Joseph’s father? Jacob (Mt) or Heli (Lk)? 4. What is the lineage of Shealtiel and Zerubbabel? a. Are they the same father-son pair in Mt as in Lk? (Apparently popular father-son names were repeated across families – as with Jacob and Joseph in Matthew’s genealogy) If not, then no problem. I will, for purposes of this discussion, assume that they are not the same father-son pair. b. If so, then there is another problem: i. Who was Shealtiel’s father? Jeconiah (Mt) or Neri (Lk)? ii. Who was Zerubbabel’s son? Abihud (Mt) or Rhesa (Lk)? And where are these two in the list of 1 Chronicles 3:19-20 ( 19b the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five)? Cultural Factors 1. Simple remarriage. It is likely that in most marriages, men were older and women were younger (e.g. Joseph and Mary). So it is also likely that when husbands died, many women remarried. This was true in ancient times: Boaz married the widow Ruth, David married the widow Bathsheba after Uriah was killed. It also seems likely to have been true in classical, 1 st century times: Paul (in Rom.7:1-3) suggests that this is at least somewhat common in the Jewish community (‘I speak to those under the Law’ he says) in the 1 st century. -
Chart of the Kings of Israel and Judah
The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other. -
PRACTICES in TEXTS and CONTEXTS by Kelly A. Whitcomb
RELIGIOUS AND COMMUNAL PRACTICES IN THREE TRADITIONS OF ESTHER: PRACTICES IN TEXTS AND CONTEXTS By Kelly A. Whitcomb Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May 2013 Nashville, TN Approved: Douglas A. Knight Annalisa Azzoni Ted A. Smith Kathy L. Gaca Herbert Marbury Jack M. Sasson Copyright © Kelly A. Whitcomb All Rights Reserved To my late grandparents, Beverly D. Stewart, George T. Stewart, Edith L. Whitcomb and Wilson F. Whitcomb, who were unable to see me obtain my Ph.D. but who taught me life's most important lessons— Love one another and let kids be kids. iii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS............................................................................................... vi LIST OF ABBREVIATIONS.......................................................................................... viii Chapter I. INTRODUCTION............................................................................................................1 Introduction..............................................................................................................1 Judeans and Jews .....................................................................................................3 Narrative Contexts and Socio-historical Contexts.................................................11 Methods and Approaches in This Study ................................................................13 Historical Criticism: -
17 -18 Bible Study #3 9 26 17 Introduction to 2017 – 2018 Bible Study (OT Prophets) 9/26/17 Prayer Requests
17 -18 Bible Study #3 9 26 17 Introduction to 2017 – 2018 Bible Study (OT Prophets) 9/26/17 Prayer Requests • Poor Clare – 703 768 4918 Alexandria, VA - leave a message on recorder • Dominican Sisters -540 635 3982 Linden, VA - speak to a sister • Donations are welcome First Week • Overview and definition of the prophets • 12 periods of Bible History • Development and overview of the Bible and 14 historical books • Timeline of united and divided kingdoms Last Week • 20 Evil Kings of Israel • 7 Non-Canonical Prophets of Israel: • Ahijah – to Jeroboam promising 10 tribes; sons will die • Man of God – to Jeroboam destruction of temple at Bethel • Lying prophet – tricked man of God causing his death • Jehu - to Baasha – house will be destroyed • Micaiah – to Ahab – death of King of Judah in battle • Elijah – to Ahab • Elisha – to Joram Last Week (Cont) • 3 Canonical prophet of Israel • Jonah -prophesied to Assyria and Jeroboam II • Amos - prophesied to Jeroboam II • Hosea - prophesied to Jeroboam II • Fall of Israel occurred in 722 BC * • 16 of the 20 Kings of Judah Non-Conical Prophets • The following Non-Canonical Prophets prophesied to Judah: Shemaiah – to Rehoboam – not to attack Israel Canonical prophets oriented toward Judah and Assyria • Isaiah – prophesied to Jotham, Ahaz, and Hezekiah • Micah – prophesied to Jotham, Ahaz, and Hezekiah • Nahum – prophesied to the King of Assyria • Zephaniah – prophesied to Josiah • Jeremiah – prophesied to Josiah • Fall of Judah 586 BC * The Book of the Prophet Isaiah Isaiah - 740-680 BC Pre Ex • Was -
Jesus' Geneaology
There is reasonable confusion over the separate recorded genealogies of Jesus found in Matthew and Luke. And there are real debates as to the definitive answer. However, I have studied and I am thoroughly convinced both by the facts and the resulting power and clarity of the conclusion that Mathew follows the legal line of Jesus through his adopted father Joseph and Luke follows the bloodline of his mother Mary right back to Adam and Eve. Not only does this fit the text and its strange introduction of Joseph in Luke, but also: 1. Perfectly fits Luke’s agenda, focus on Mary and context 2. Fits the cultural expectation of a precise Greek genealogy not including any women 3. Allows Matthew’s clearly edited genealogy in three segments of exactly 14 to be exactly what it is – a normative Hebrew genealogy focused on key individuals including women 4. Avoids the curse on Jeconiah 5. And fulfills the legal and bloodline promises of the Messiah! For those who are interested I have included good scholarship below in increasing levels of detail. I know that you will find scholars who disagree with this assessment. This position is on very footing and provides a much more satisfactory and I would say obvious answer to the genealogy of our savior. ---------------- Simply said, “The genealogy in Matthew 1:1–17 is that of Joseph, the foster father of Jesus, and traces his legal right to the throne of David. Luke gives us the genealogy of Mary, which proves Jesus’ natural rights to the throne. Heli (Eli) was thus Mary’s father. -
Notes on 2 Kings 202 1 Edition Dr
Notes on 2 Kings 202 1 Edition Dr. Thomas L. Constable Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 Copyright Ó 2021 by Thomas L. -
Through the Bible Study 2 Chronicles 33-36
THROUGH THE BIBLE STUDY 2 CHRONICLES 33-36 The name “Manasseh” means “one who causes to forget” – and this was the evil king’s legacy… His idolatry caused the people of Judah to forget their God. The period from Solomon to Manasseh covered 234 years. Manasseh was the 14th ruler of the divided kingdom of Judah. Six more kings and 57 years will come after him. Manasseh was the beginning of the end for the southern kingdom. When the Babylonians conquered Judah – the nation is judged, Jerusalem is sacked, the Temple is destroyed – God provides His people an explanation… In Jeremiah 15:4 God says of the Jews, “I will hand them over to trouble, to all kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for what he did in Jerusalem.” God identified Manasseh as the painful cause. Of Judah’s 20 kings – all but 8 were evil – and none were more so than Manasseh. Verse 1, “Manasseh was 12 years old when he became king, and he reigned 55 years in Jerusalem.” No king was as wicked as Manasseh – and sadly, no king reigned longer. He ruled Judah from 697-643 – 5½ decades of depravity. CH Surgeon said of Manasseh, “David’s blood was in his veins, but David’s ways were not in his heart. He was a wild, degenerate shoot of a noble vine.” "1 Verse 2 “He did evil in the sight of the LORD, according to the abominations of the nations whom the LORD had cast out before the children of Israel. -
The Divided Kingdom
An Outline and Study Guide of The Divided Kingdom Israel Judah Revised Edition by F. L. Booth © 2007 F. L. Booth Zion, Illinois 60099 CONTENTS Page PREFACE ..................................................................................................................... i SECTION I Divided Kingdom Outline ............................................................. 1 Divided Kingdom Endnotes ......................................................... 16 SECTION II Kingdom of Judah Alone Outline................................................ 1 Kingdom of Judah Alone Endnotes ............................................ 8 SECTION III Ancient Empires Outline................................................................ 1 Ancient Empires Endnotes ............................................................ 11 SECTION IV Study Questions Lesson 1 Overview........................................................................................... 1 Lesson 2 The Rending of the Kingdom....................................................... 4 Lesson 3 Rehoboam - Jeroboam................................................................... 6 Lesson 4 Abijam - Jeroboam - Asa .............................................................. 9 Lesson 5 Asa - Nadab - Baasha - Elah - Zimri - Tibni - Omri .................. 11 Lesson 6 Ahab and Elijah................................................................................ 14 Lesson 7 Elijah at Mount Horeb - Ahab and the King of Syria.............. 16 Lesson 8 Jehoshaphat - Ahab and Naboth’s Vineyard........................... -
Week Twenty-Two Byblos CAMPAIGNS AGAINST JUDAH Reading Plan 2 Kings 23-25 2 Chronicles 36 Jeremiah 39; 52 Habakkuk 3:1-19 City Habakkuk’S Mountain Peak Abana R
THE END OF JUDAH Week 22: The Single Kingdom, Judah, Falls (2 Chronicles 36; Jeremiah; Habakkuk; Daniel; Ezekiel) The last four kings of Judah were vassals of either of Egypt or of Babylon. Three were Josiah’s sons, and one was his grandson. None followed the way of the Lord. This last period, lasting less than twenty-five years, is told in 2 Kings 23-25 and 2 Chronicles 36. Supplementary details are included in the book of Jeremiah. Jehoahaz (609BC) Josiah’s son Jehoahaz (also called Shallum) was not the oldest, but the people of Judah chose him to become king after Josiah was killed in battle. Three months later he was taken as Pharaoh Neco’s prisoner. Neco levied a huge tribute from Judah and installed Jehoahaz’s older brother Jehoiakim as his vassal in Jerusalem. Jehoiakim (609-598BC) This son of Josiah was two years older than Jehoahaz. He ruled for eleven years and was known for his vicious persecution of Jeremiah. After the Babylonian army defeated the Egyptians in 605, it attacked Jerusalem (Dan. 1:1-2). Jehoiakim shifted his loyalty to Babylon, and a number of the upper-class members of Jerusalem were taken to Babylon. It was at this time that Daniel was deported as an exile, and his interpretation of Nebuchadnezzar’s dream took place the following year (Dan. 2:1). In the meantime, however, Jehoiakim, was allowed to continue reigning as Nebuchadnezzar’s vassal. After three years, Jehoiakim foolishly tried to shake off the Babylonian yoke (2 Kings 24:1), believing that re-alliance with Egypt would provide a better opportunity for Judah. -
Queen Mothers of Judah and the Religious Trends That Develop During Their Sons' Reign
Olivet Nazarene University Digital Commons @ Olivet Honors Program Projects Honors Program 5-2021 Mothers and Sons: Queen Mothers of Judah and the Religious Trends that Develop During Their Sons' Reign Brian Bowen Olivet Nazarene University, [email protected] Follow this and additional works at: https://digitalcommons.olivet.edu/honr_proj Part of the Biblical Studies Commons Recommended Citation Bowen, Brian, "Mothers and Sons: Queen Mothers of Judah and the Religious Trends that Develop During Their Sons' Reign" (2021). Honors Program Projects. 120. https://digitalcommons.olivet.edu/honr_proj/120 This Article is brought to you for free and open access by the Honors Program at Digital Commons @ Olivet. It has been accepted for inclusion in Honors Program Projects by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. ii ACKNOWLEDGEMENTS A huge special thanks to my advisor, Kevin Mellish, Ph.D. for working with me through the whole research process from the seed of an idea to the final polished draft. Without his guidance, this project would not exist. Thank you to Pam Greenlee, Sandy Harris, and the Interlibrary Loan Department for helping me to get access to resources that would not have been available to me otherwise. Thank you to Elizabeth Schurman, Ph.D., and Dan Sharda, Ph.D. for assisting with the submission process to the Honors Council for the annotated bibliography, proposal, and thesis. Also, thanks to Elizabeth Schurman, Ph.D., Eddie Ellis, Ph.D., and Larry Murphy, Ph.D. for support with the editing and polishing of my thesis. Thanks to the Olivet Nazarene University Honors Council for giving me the opportunity and means to do this research project. -
Jeconiah (Also Known As Jehoiachin Or Coniah) Sat on the Throne of David for Three Months
#1131 The Curse of Jehoiakim and the Lineage of Jesus Christ – Jeconiah (also known as Jehoiachin or Coniah) sat on the throne of David for three months Jeremiah 36:30 (KJV) Therefore thus saith the LORD of Jehoiakim king of Judah; HE SHALL HAVE NONE TO SIT UPON THE THRONE OF DAVID: and his dead body shall be cast out in the day to the heat, and in the night to the frost. A curse upon Jehoiakim. Jehoiakim reigned as King of Judah from 609 B.C. to 598 B.C. Jeconiah (also known as Jehoiachin or Coniah), the son of Jehoiakim, then reigned for a short period of three months before he was carried off to Babylon (2 Kings 24:8-17). Because of the curse upon Jehoiakim about none of his seed sitting on the throne, most bible scholars treat the three months of Jeconiah’s reign as being reckoned as “nothing”, and that is correct. If it is prophesied to a child that he is to have and will have no more cookies, but the child has a bite of an extra cookie before it is taken away from him, and is never again allowed another cookie, the child hardly should claim victory over the prophecy that said he would have no more cookies. Rather, the fact that the child had the extra cookie taken away from him after he took the one bite confirms the prophecy that the child would have no more cookies. The same is true of the cursed Jehoiakim and the brief reign of his son Jehoiachin. -
The Death of Josiah in Scripture and Tradition: Wrestling with the Problem of Evil?
Digital Commons @ George Fox University Faculty Publications - George Fox Evangelical George Fox Evangelical Seminary Seminary 2004 The eD ath of Josiah in Scripture and Tradition: Wrestling with the Problem of Evil? Steve Delamarter George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/gfes Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Delamarter, Steve, "The eD ath of Josiah in Scripture and Tradition: Wrestling with the Problem of Evil?" (2004). Faculty Publications - George Fox Evangelical Seminary. Paper 36. http://digitalcommons.georgefox.edu/gfes/36 This Article is brought to you for free and open access by the George Fox Evangelical Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - George Fox Evangelical Seminary by an authorized administrator of Digital Commons @ George Fox University. THE DEATH OF JOSIAH IN SCRIPTURE AND TRADITION: WRESTLING WITH THE PROBLEM OF EVIL? by STEVE DELAMARTER Portland, USA Introduction Not long ago, Z. Talshir discussed in this journal three accounts of the Death of Josiah found respectively in 2Kgs, 2Chr and in lEsdr.1 From these three texts alone one can establish the fact that Josiah's death and the circumstances surrounding it generated intense interest on the part of storytellers long after the event itself took place. Tradents were drawn, apparendy, to what we would call the theological prob lem of evil that stands at the core of the story: how could such a noble king experience such an ignoble death? As Talshir shows, these texts give three different answers to the question: how could Josiah, the most righteous of Judah's kings, die an ignominious death at the hands of a pagan king? As it turns out, several other tradents and storytellers had some thing to say about the circumstances and causes of Josiah's death.