HOSEA 14 DATE:​Sunday, February 21, 2021 INTRODUCTION

Total Page:16

File Type:pdf, Size:1020Kb

HOSEA 14 DATE:​Sunday, February 21, 2021 INTRODUCTION HOSEA 14 DATE: Sunday, February 21, 2021 ​ INTRODUCTION: LEE DAVIS If you have your Bible, I’d like to encourage you to turn to Hosea chapter 14. Today we’re going to be finishing our study in the book of Hosea. The last four months have been an amazing journey of learning haven’t they?! I know I’ve learned a lot, and I’m sure that you have as well. In fact, at the end of today’s sermon we’re going to have a time for you to share about how God has used this book to work and move in your hearts. We are all looking forward to hearing from you during that time. Before we begin, I’d like to ask a question, “What makes good news, really good?” What is it about receiving pleasant information that makes it really good? Good news is often considered good, when it comes after a time of great struggle and difficulty. On May 8, 1945, after a long 6 year battle with Nazi Germamy, Sir Winston Churchill announced the unconditional surrender of the Nazi’s to the Allied Forces. After six years of one of the darkest times in human history, the good news of the Nazi’s surrender brought the world to great celebration. The second World War was OVER! Cities like London and New York had millions of people flooding the streets in celebration over the end of this horrific war. The celebration was great because the struggle was great. If the allied forces had a simple disagreement with Germany and Japan, the world wouldn’t have celebrated like they did. It was the greatness of the struggle that caused the world to celebrate. After 13 chapters of judgement. After 13 chapters of difficulty. After 13 chapters of intense back and forth with the Israelites, Hosea chapter 14 is truly good news. For decades, Hosea has been painstakingly sharing the prophetic word to the Israelites, and for years they have continued to rebel against God. Well, when things are at their lowest for the Israelites, Hosea concludes his prophecy with some beautiful words in Chapter 14. TEXT: LEE DAVIS 14 Return, O Israel, to the Lord your God, for you have stumbled because of your ​ 2 iniquity. T​ ake with you words and return to the Lord; say to him, “Take away all ​ iniquity; accept what is good, and we will pay with bulls the vows of our lips. 3 ​ Assyria shall not save us; we will not ride on horses; and we will say no more, ‘Our God,’ to the work of our hands. In you the orphan finds mercy.” 4 I​ will heal their apostasy; I will love them freely, for my anger has turned 5 from them. I​ will be like the dew to Israel; he shall blossom like the lily; he shall ​ 6 take root like the trees of Lebanon; h​ is shoots shall spread out; his beauty shall be ​ 7 like the olive, and his fragrance like Lebanon. T​ hey shall return and dwell beneath ​ my shadow; they shall flourish like the grain; they shall blossom like the vine; their 8 fame shall be like the wine of Lebanon. O​ Ephraim, what have I to do with idols? ​ It is I who answer and look after you. I am like an evergreen cypress; from me 9 comes your fruit. W​ hoever is wise, let him understand these things; whoever is ​ discerning, let him know them; for the ways of the Lord are right, and the upright walk in them, but transgressors stumble in them. PRAYER: LEE DAVIS POINT 1: A CALL TO REPENTANCE. 14:1-3. MIKE LITTLE In verse 1 Hosea tells Israel to return to God and in the following verses He essentially tells them how to do it. First Hosea says to Israel to return to the LORD your God for you have stumbled. The word “stumbled” (kāšal) appears several times in Hosea. One reference is Hosea 5:5 (ESV) “5 The pride of Israel testifies to his face; Israel and Ephraim shall stumble in his guilt; Judah also shall stumble with them.”.~~ The term stumble is used to describe the result of their immoral behavior. The upper class and their leaders in their pride have led Israel to follow the false gods and brought them to their ruin. In the next two verses Hosea tells Israel three things to do to start reconciling to Yahweh. First in verse 2 Israel asks for forgiveness, “2 Take with you words and return to the LORD; say to him, “Take away all iniquity; accept what is good, and we will pay with bulls the vows of our lips.” ~ “Take with you words” could be a couple of different things. It could be that Hosea is simply telling Israel to say these words. But Hosea was probably suggesting that Israel make a vow or offer a prayer. Their vow or prayer was that God would forgive them of their iniquity and accept their prayers and praise and not reject them because of their sin. We see an example of this in Jeremiah 31:7 (ESV) 7 For thus says the LORD: “Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, ‘O LORD, save your people, the remnant of Israel.”. ~~ The remnant of Israel has repented of their sin and seek forgiveness from God. Hosea goes on to say that Israel will “pay with bulls the vows of our lips.”. Israel will fulfill their vow or prayer of repentance through good deeds as defined by the covenant. The phrase “fruit of lips” is in Hebrews 13:15 (ESV) “15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.”. ~~ The bull was the best animal that Israel could offer for a sacrifice. Israel is not just saying words. They were sincere in their repentance. Kimchi described this by saying, “He does not require of you on your return to him silver or gold or offering, which the Israelites lavished at great expense on their idols, but good works with which ye are to confess your iniquities.”. God desired their best sincere praise, worship and devotion to Him. Secondly, Hosea suggested that Israel renounce the false gods. In verse 3 Hosea makes three brief statements that confesses Israel’s failure in keeping the covenant and that Yahweh alone has the power to save them. He alone provides salvation. The first statement is “3 Assyria shall not save us;”. In the book of Hosea, he references Assyria twice, in chapters 5 and 8. Let’s read Hosea 5:13 (ESV) “13 When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound.”~~ The sickness and the wounds are metaphors for the political trouble in which both nations found themselves. Israel and Judah sought help from Assyria, but Assyria cannot help them. Israel and Judah were unfaithful by seeking help from a foreign power. By not seeking Yahweh, they committed apostasy. It is hopeless to seek human help to save what is God’s. Now in chapter 14, Israel confesses that Assyria could not help them solve their political or international problems. Israel renounces their foreign alliances. The second statement is, “we will not ride on horses;”~ Israel trusted in its military. Israel probably got its horses from Egypt. This breaks one of their rules found in Deuteronomy 17:16 (ESV) “16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.”.~~ There were rules that applied to the king. It was forbidden for the king to acquire many horses, or great wealth in silver and gold. The priests kept these rules available for the king for reference. The king was not to acquire horses because it could create a friendly relationship with Egypt. This law would keep Israel from going back to Egypt and their ways. The third statement is “and we will say no more, ‘Our God,’ to the work of our hands.”. Last week in studying verse 2 of chapter 13 we learned that Israel had skilled craftsmen. They “made for themselves metal images, idols skillfully made of their silver.”.~~ Israel now confesses their idolatry and their unfaithfulness to Yahweh. Finally, Hosea says “In you the orphan finds mercy.”~~ The people of Israel have become orphans. The shrines to Baal and their priest, their kings, and the military have been destroyed. Israel will turn to their true father, Yahweh. When they turn to Yahweh with the proper heart, God will show them mercy and restore their covenant relationship. Application In these first three verses Hosea describes what we should do when we have turned from God. We start by asking for forgiveness and confess our sin. In repentance we turn from our sin and allow God in His mercy to restore our relationship with Him. It does not matter how far you have drifted from God. You can always return to God. The enemy wants you to think that you can sin more than God’s grace allows. You will never drift beyond God’s reach. Whatever your sin, God’s grace is more. Now Jason is going teach us about forgiveness.
Recommended publications
  • Theme and Genre in 4Q177 and Its Scriptural Selections
    THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself.
    [Show full text]
  • The Minor Prophets Michael B
    Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews.
    [Show full text]
  • The Book of Joel: Anticipating a Post-Prophetic Age
    HAYYIM ANGEL The Book of Joel: Anticipating a Post-Prophetic Age Introduction OF THE FIFTEEN “Latter Prophets”, Joel’s chronological setting is the most difficult to identify. Yet, the dating of the book potentially has significant implications for determining the overall purposes of Joel’s prophecies. The book’s outline is simple enough. Chapters one and two are a description of and response to a devastating locust plague that occurred in Joel’s time. Chapters three and four are a prophecy of consolation predict- ing widespread prophecy, a major battle, and then ultimate peace and pros- perity.1 In this essay, we will consider the dating of the book of Joel, the book’s overall themes, and how Joel’s unique message fits into his likely chronological setting.2 Dating Midrashim and later commentators often attempt to identify obscure figures by associating them with known figures or events. One Midrash quoted by Rashi identifies the prophet Joel with the son of Samuel (c. 1000 B.C.E.): When Samuel grew old, he appointed his sons judges over Israel. The name of his first-born son was Joel, and his second son’s name was Abijah; they sat as judges in Beer-sheba. But his sons did not follow in his ways; they were bent on gain, they accepted bribes, and they subvert- ed justice. (I Sam. 8:1-3)3 RABBI HAYYIM ANGEL is the Rabbi of Congregation Shearith Israel. He is the author of several books including Creating Space Between Peshat & Derash: A Collection of Studies on Tanakh. 21 22 Milin Havivin Since Samuel’s son was wicked, the Midrash explains that he must have repented in order to attain prophecy.
    [Show full text]
  • Hosea Randall L
    Cedarville University DigitalCommons@Cedarville Biblical and Theological Studies Faculty School of Biblical and Theological Studies Publications 6-2007 Book Review: Hosea Randall L. McKinion Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/ biblical_and_ministry_studies_publications Part of the Biblical Studies Commons Recommended Citation McKinion, Randall L., "Book Review: Hosea" (2007). Biblical and Theological Studies Faculty Publications. 264. http://digitalcommons.cedarville.edu/biblical_and_ministry_studies_publications/264 This Book Review is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Biblical and Theological Studies Faculty Publications by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. 388 journal of the evangelical theological society 50/2 glasses of modern scholarship. God’s love for and redemption of his creation are exem- plified in the intense attraction between male and female while the need for such love and redemption is exemplified in the frustration and disaster experienced in love con- trary to God’s design. Does not appreciating the text include recognizing the use of imperative forms and the threefold repetition of a stanza (2:7; 3:4; 8:4) that provides the most obvious inter- pretive key (see my “Song of Songs: Increasing Appreciation of and Restraint in Matters of Love, AUSS 42 [2004] 305–24)? If Exum would have us appreciate the text, where is the careful analysis, for example, of the use of imperatives in connection with verbs of pursuit and consummation? Similarly, why not consider how the Greek text so clearly agrees with OT usage in explaining the significance of terms like “gazelles” and “does?” J.
    [Show full text]
  • 1. Hosea . 2. Gomer . 3. Their Children
    places you at odds with God? Whoever chooses to be the world’s friend makes himself God’s enemy! James 4:4 (TPT) 2. _____________________________________________. She doesn't realize it was I who gave her everything she has—the grain, the new wine, the olive oil; I even gave her silver and gold. But she gave all My gifts to Baal. 9 "But now I will take back the ripened grain and new wine I generously provided each harvest season. I will take away the wool and linen clothing I gave her to cover her nakedness. 12…things she claims her lovers gave her. Hosea 2:8, 9, 12 (NLT) 7 ORD Don’t be misled—you cannot mock the justice of God. You will always harvest The L gave this message to Hosea son of Beeri during the years when Uzziah, 8 Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the was king of Israel. 2 When the LORD first began speaking to Israel through Hosea, Spirit will harvest everlasting life from the Spirit. Galatians 6:7-8 (NLT) he said to him, “Go and marry a prostitute, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute 3. ______________________________________________. 3 by turning against the LORD and worshiping other gods.” So Hosea married That is why I'm going to win her back.
    [Show full text]
  • Hosea 13-Jonah 4
    Hosea 13-Jonah 4: September 7: Hosea 13-14 1. Who is responsible for Israel’s destruction, according to 13:9? Who alone can provide the solution? How does this proclaim the gospel to us today? 2. Compare Hosea 14:1-3 with Hosea 6:1-3. One passage expresses genuine repentance, while the other expresses false repentance (compare verse 4 of each to see God’s response). How are the two “repentences” different? Have you genuinely repented? Introduction to Joel: Author/Date: Very little is known about the author of this book. Joel’s name means “the Lord is God” and he seems to be among the earliest of the writing prophets. Joel 1:13 and 2:17 indicate that the temple was still established, while the enemies mentioned (3:2) suggest an earlier date as well. The MacArthur Study Bible suggests that the book was composed during the reign of Joash (835-796 BC), though this is not certain. Themes: The main message of the book of Joel is “the day of the LORD.” In the Bible, “the day of the LORD” refers not to a single day, but rather to a broader timeframe of judgment. Sometimes, it refers to more immediate judgments experienced by Israel and Judah. Other times, it refers to something more remote. For example, I Thessalonians 5:2 speaks of the day of the Lord as a time of future, eschatological judgment, what might be called the Great Tribulation. Likewise, Revelation 16:14 refers to it as a future global judgment. At the heart of the book is a call to God’s people to repent (2:12-17).
    [Show full text]
  • Priests and Cults in the Book of the Twelve
    PRIESTS & CULTS in the BOOK OF THE TWELVE Edited by Lena-Sofia Tiemeyer Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Priests and Cults in the Book of the twelve anCient near eastern MonograPhs General Editors alan lenzi Juan Manuel tebes Editorial Board: reinhard achenbach C. l. Crouch esther J. hamori rené krüger Martti nissinen graciela gestoso singer number 14 Priests and Cults in the Book of the twelve Edited by lena-sofia tiemeyer Atlanta Copyright © 2016 by sBl Press all rights reserved. no part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright act or in writing from the publisher. requests for permission should be addressed in writing to the rights and Permissions office,s Bl Press, 825 hous- ton Mill road, atlanta, ga 30329 usa. library of Congress Cataloging-in-Publication data names: tiemeyer, lena-sofia, 1969- editor. | krispenz, Jutta. idolatry, apostasy, prostitution : hosea’s struggle against the cult. Container of (work): title: Priests and cults in the Book of the twelve / edited by lena-sofia tiemeyer. description: atlanta : sBl Press, [2016] | ©2016 | series: ancient near east monographs ; number 14 | includes bibliographical references and index. identifiers: lCCn 2016005375 (print) | lCCn 2016005863 (ebook) | isBn 9781628371345 (pbk. : alk. paper) | isBn 9780884141549 (hardcover : alk. paper) | isBn 9780884141532 (ebook) subjects: lCSH: Priests, Jewish.
    [Show full text]
  • Hosea 5:1-15
    GOD IS CONQUERING YOUR HEART HOSEA 5:1-15 Memory Verse: Psalm 51:17 – “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” Icebreaker: Who knows you better than anyone else in the world? How has this person been able to help you in a way that no one else could? 1. In Hosea 4, God accused Israel of not truly knowing him. Now in Hosea 5, He tells them that He knows them. What does it mean that God knows Israel? In what way is it terrifying to the nation of Israel that God knows them in this way? How often do you consider the fact that God knows you so intimately? How does this reality affect you? Digging Deeper: The doctrine of omniscience teaches us that God not only knows everything about us—He knows everything that happens and will happen in all His creation. Read Psalm 139:1-6 and Proverbs 5:21. How do these passages give you a deeper understanding of God’s omniscience? 2. In Hosea 5:6, God tells Israel that though they seek Him to make offerings, He has withdrawn from them. Why would God withdraw from His people when they want to sacrifice to Him? Why is God’s absence from His people so terrible? Would God withdraw from Christians today? Digging Deeper: In a January sermon titled “Show Us Your Glory”, we learned the importance of God’s presence to His people. How does Israel’s situation in Exodus 33:12-23 compare to the situation in Hosea 5? How could Israel in the days of Hosea be encouraged by considering the way Moses petitioned God? 3.
    [Show full text]
  • Hosea 7 Commentary
    Hosea 7 Commentary Hosea 6Hosea's Unconditional Love for Gomer Hosea 8 Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Click chart to enlarge OUTLINE OF HOSEA I. The Prodigal Wife, Hosea 1:1-3:5 A. Her Unfaithfulness, Hosea 1:1-11 B. Her Punishment, Hosea 2:1-13 C. Her Restoration and Israel's, Hosea 2:14-23 D. Her Redemption, Hosea 3:1-5 II. The Prodigal People, Hosea 4:1-14:9 A. The Message of Judgment, Hosea 4:1-10:15 1. The indictment, Hosea 4:1-19 2. The verdict, Hosea 5:1-15 3. The plea of Israel, Hosea 6:1-3 4. The reply of the Lord, Hosea 6:4-11 5. The crimes of Israel, Hosea 7:1-16 6. The prophecy of judgment, Hosea 8:1-10:15 B. The Message of Restoration, Hosea 11:1-14:9 1. God's love for the prodigal people, Hosea 11:1-11 2. God's chastisement of the prodigal people, Hosea 11:12-13:16 3. God's restoration of the prodigal people, Hosea 14:1-9 Ryrie Study Bible John Hannah's Outline - The prophet's message The prophet's message (Hosea 4:1-14:8) A. Jehovah's rejection of Israel (Hosea 4:1-7:16) 1. The faithlessness of Israel (Hosea 4:1-19) a. The fact of apostasy (Hosea 4:1-3) b. The reason for apostasy (Hosea 4:4-10) c. The course of apostasy (Hosea 4:11-19) 1.
    [Show full text]
  • Hosea Vs. Gomer) (Hosea 1-3)
    The Book of Hosea I. A GRIEVING HUSBAND AND HIS GRIEVOUS WIFE (HOSEA VS. GOMER) (HOSEA 1-3). A. Hosea's wife, ill-famed. His wife Gomer was apparently a harlot before marriage and an adulteress after marriage. Hosea attempts in vain to save this marriage by: 1. Barring her from the markets of the world (2:6). Hosea thought he could force her to remain home in this manner. He even sought the help of his first son, Jezreel, asking him to reason with his mother concerning the folly of her ways (2:1-5). But all this was to no avail. Gomer apparently continues to run off at the first opportunity. 2. Buying her out of the markets of the world. It was not long before Gomer had been used, abused, and abandoned by her lustful lovers, and found herself in a slave market. God ordered Hosea to find and redeem her from this market (3:1-2). B. Hosea's children, ill-named. The prophet fathered three children through Gomer. Each child (at God's command) was given a name which carried with it prophetical meaning. 1. The first child, a boy, named Jezreel (1:4), meaning "to be scattered," predicted two future events. a. The setting aside of the dynasty of a northern king named Jehu. b. The Assyrian invasion, at which time the entire northern kingdom would be scattered (1:5). 2. The second child, a girl, named Lo-ruha-mah (1:6). This name literally meant, "no more mercy," indicating that God's judgment was just around the corner.
    [Show full text]
  • THE ROLE of SEMITIC CATCHWORDS in INTERPRETING the EPISTLE of JAMES Daniel K
    Tyndale Bulletin 70.2 (2019) 245-267 THE ROLE OF SEMITIC CATCHWORDS IN INTERPRETING THE EPISTLE OF JAMES Daniel K. Eng ([email protected]) Summary This article examines the arrangement of the Epistle of James in light of Semitic documents that display catchword association. James shows evidence of being a compilation, with adjacent sections frequently connected by a common cognate. After identifying patterns of catchword association in the Hebrew Bible, LXX, and Qumran, the article identifies instances of catchword association in the Epistle of James. Finally, some conclusions are drawn for James, including recommendations about the study of its genre, provenance, structure, and interpretation.1 1. Introduction This article examines the interpretation of the Epistle of James in light of Semitic documents that display catchword association. James shows evidence of having adjacent sections frequently connected by a common cognate, called a catchword, or Stichwort. While not necessarily displaying logical progression, the epistle shows consistency with an intentional Semitic custom of connecting material by catchword. After identifying patterns of catchword association in Jewish documents, we will examine similar arrangements in James and 1 Earlier versions of this article were presented at the Oxford-Cambridge Biblical Studies Conference, the British New Testament Conference, and the Society of Biblical Literature Annual Meeting, all in 2018. The author would like to thank those who gave helpful advice and feedback, especially K. Lawson Younger Jr., C. Hassell Bullock, J. LaRae Ferguson, David A. deSilva, Darian Lockett, Andrew Yee, and Jonathan Robinson. 246 TYNDALE BULLETIN 70.2 (2019) offer recommendations on how the identification of catchword association impacts the interpretation of the epistle.
    [Show full text]
  • Hosea 6 Resources
    Hosea 6 Resources Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Click chart to enlarge OUTLINE OF HOSEA I. The Prodigal Wife, Hosea 1:1-3:5 A. Her Unfaithfulness, Hosea 1:1-11 B. Her Punishment, Hosea 2:1-13 C. Her Restoration and Israel's, Hosea 2:14-23 D. Her Redemption, Hosea 3:1-5 II. The Prodigal People, Hosea 4:1-14:9 A. The Message of Judgment, Hosea 4:1-10:15 1. The indictment, Hosea 4:1-19 2. The verdict, Hosea 5:1-15 3. The plea of Israel, Hosea 6:1-3 4. The reply of the Lord, Hosea 6:4-11 5. The crimes of Israel, Hosea 7:1-16 6. The prophecy of judgment, Hosea 8:1-10:15 B. The Message of Restoration, Hosea 11:1-14:9 1. God's love for the prodigal people, Hosea 11:1-11 2. God's chastisement of the prodigal people, Hosea 11:12-13:16 3. God's restoration of the prodigal people, Hosea 14:1-9 Ryrie Study Bible ALBERT BARNES NOTES Be a Berean - Not Always Literal especially in prophetic passages. Hosea 6 Commentary W J BEECHER The Prophets and the Promise - 433 Page Book BIBLICAL ILLUSTRATOR Be a Berean - Not Always Literal especially in prophetic passages. Hosea 6 Commentary BRIAN BELL Calvary Chapel Conservative, Literal Interpretation Hosea 5,6 The Moth, The Rot, &The Lion! BIBLE.ORG RESOURCES Resources that Reference Hosea Hosea 6 BRIDGEWAY BIBLE COMMENTARY Hosea 6 JEREMIAH BURROUGHS Hosea - Exposition of the Prophecy of Hosea JOHN CALVIN Commentary on Hosea Note: Calvin's prayers are excellent, and are very convicting - Suggestion: Read them aloud, very slowly and as a sincere prayer to the Almighty God.
    [Show full text]