Hosea 12:1 to 14:9
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12. Hosea 12-14.Indd
ISRAEL’S FINAL YEARS YHWH’S FAITHFUL LOVE HOSEA 12-14 91 Betrayal of the prophetic word 11:12Ephraim has surrounded The English verse numbering follows the Latin me with lies, and the house of Vulgate. The Hebrew, followed by the Greek, Israel with deceit; but Judah numbers the opening verse here as 12:1 – which still walks with God, and is makes the English 12:1-14 the equivalent of the faithful to the Holy One. Hebrew 12:2-15. Verse 11:12 is best understood as a complaint ut- tered by Hosea. The second part of the verse may be a later gloss from a scribe of Judah, or it may be that, having lost all hope for a conversion in Israel, Hosea is looking south to find fidelity. 12:1Ephraim herds the wind, The bulk of verse 1 (verse 2 in Hebrew) speaks and pursues the east wind all of Ephraim’s attempts to do anything Assyria day long; they multiply false- (‘the east wind’) wants (see 2Kings 17:3). The hood and violence. They make last clause reveals attempts to get Egypt on side. a treaty with Assyria, and oil is This suggests the situation in the early years of carried to Egypt. Shalmaneser V, whose reign began in 727. It is possible that ‘Judah’ in verse 2 was a later 2YHWH has an indictment update. Hosea was more likely to have spoken of against Judah, and will punish Israel in this context. In verse 3 Hosea reflects on Jacob according to his ways, the story of the birth of Jacob and Esau, which and repay him according to his describes Jacob (the second twin) as emerging deeds. -
Hosea 12:6 – “So You, by the Help of Your God, Return, Hold Fast to Love and Justice, and Wait Continually for Your God.”
Memory Verse: Hosea 12:6 – “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.” Icebreaker: When we were children, we all had dreams of incredible skills. If you could be famous for one skill or ability, what would you want to be known for? Why? 1. Martin Luther taught that the Christian life should be a life of repentance. In what way is the recognition of sinfulness crucial to the message of the Gospel? Why is repentance necessary to saving faith in Jesus? What happens if a person doesn’t recognize their sin? 2. Israel looked like it was in great shape as a nation from the outside, yet their hearts were sick. They continued to place their hope in dangerous political alliances rather than God. How were the alliances with Assyria and Egypt a false promise of hope? What are some false promises of hope people commonly look to today? How do these false promises typically end? Digging Deeper: James 1:17 tells us, “Every good gift and every perfect gift is from above…”. How can even a good gift of God become a false source of hope? 3. The Prosperity Gospel is not a new phenomenon. Even back in the time of Hosea, Israel considered their material wealth to be evidence of favor with God (see Hosea 12:8). What causes us to believe good outcomes prove God’s favor? In what way do good outcomes justify the actions taken to arrive there? Go further: How did Israel’s actions in Hosea 12:7 illustrate the false promise of self-preservation? What are some ways people pursue self-preservation at all costs today? 4. -
Melodie Moench Charles, “Book of Mormon Christology”
Review of Books on the Book of Mormon 1989–2011 Volume 7 Number 2 Article 5 1995 Melodie Moench Charles, “Book of Mormon Christology” Martin S. Tanner Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Tanner, Martin S. (1995) "Melodie Moench Charles, “Book of Mormon Christology”," Review of Books on the Book of Mormon 1989–2011: Vol. 7 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/msr/vol7/iss2/5 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Author(s) Martin S. Tanner Reference Review of Books on the Book of Mormon 7/2 (1995): 6–37. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of “Book of Mormon Christology” (1993), by Melodie Moench Charles. Melodie Moench Charles. "Book of Mormon C hris tology." In New Approaches to the Book of Mormon, ed. Brent Lee Metcalfe, 81-114. Salt Lake City: Sig. nature Books, 1993. xiv + 446 pp. $26.95. Reviewed by Martin S. Tanner Book of Mormon Chri stology is not a new subject, but it is an important one. Melodie Moench Charles begin s her essay on the topic with a personal anecdote. She relates how when teaching an adult Sunday School class (presumably Gospel Doctrine) she dis cussed Mos iah 15:1 -4, which she quotes as fo llows: God himself shall come down among the children of men being the Father and the Son- The Father, because he was conce ived by the power of God; and the Son, because of the nesh; th us becoming the Father and the Son-And they are one God, yea, the very Eternal Father of heaven and of earth. -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
The Book of Joel: Anticipating a Post-Prophetic Age
HAYYIM ANGEL The Book of Joel: Anticipating a Post-Prophetic Age Introduction OF THE FIFTEEN “Latter Prophets”, Joel’s chronological setting is the most difficult to identify. Yet, the dating of the book potentially has significant implications for determining the overall purposes of Joel’s prophecies. The book’s outline is simple enough. Chapters one and two are a description of and response to a devastating locust plague that occurred in Joel’s time. Chapters three and four are a prophecy of consolation predict- ing widespread prophecy, a major battle, and then ultimate peace and pros- perity.1 In this essay, we will consider the dating of the book of Joel, the book’s overall themes, and how Joel’s unique message fits into his likely chronological setting.2 Dating Midrashim and later commentators often attempt to identify obscure figures by associating them with known figures or events. One Midrash quoted by Rashi identifies the prophet Joel with the son of Samuel (c. 1000 B.C.E.): When Samuel grew old, he appointed his sons judges over Israel. The name of his first-born son was Joel, and his second son’s name was Abijah; they sat as judges in Beer-sheba. But his sons did not follow in his ways; they were bent on gain, they accepted bribes, and they subvert- ed justice. (I Sam. 8:1-3)3 RABBI HAYYIM ANGEL is the Rabbi of Congregation Shearith Israel. He is the author of several books including Creating Space Between Peshat & Derash: A Collection of Studies on Tanakh. 21 22 Milin Havivin Since Samuel’s son was wicked, the Midrash explains that he must have repented in order to attain prophecy. -
Oracular Cursing in Hosea 13
ORACULAR CURSING IN HOSEA 13 by PAUL N. FRANKLYN 1709 Welcome Lane, Nashville, TN 37216 Each student of the prophet Hosea is impressed by the profound focus that the cult assumes in the rhetoric of the book. Notable excep tions are Utzschneider ( 1980) and Hentschke ( 1957) who examine traditio historical evidence to argue that Hosea's true foil is the monarchy. The cult, however, is institutionalized according to past scholarship through the speeches of Hosea in three ways: (I) with connections to the fertility cult; (2) with links to the juridical practices acculturated from secular courts; and (3) as a levitical prophet who is trained to search out and destroy cultic apostasy. The speech forms that hypothetically fit the first two settings-dramas or myths of the fertility cult, and oracles of judgment for the city gate-have been well described. The third explana tion, which has gained the most recent adherents, is relatively unsub stantiated with unique or specific speech forms. After a review of past explanations for Hosea's cultic emphasis, this article proposes a new speech form, the "curse oracle," for the levitical prophet opposed to cultic apostasy. A full argument for the curse oracle in Hosea, including a complete textual, form-critical, and traditio historical analysis of Hosea 13, can be found in the author's dissertation (Franklyn, 1986). Connection with the Fertility Cult Hosea is obviously familiar with the cultic practices assigned to the Baca! deities. We are reminded of the influential essay by H. G. May (1932, pp. 76-98), which comes from a period when the religion of Mesopotamia was far too easily paralleled with that of Canaan. -
In the Massoretic Text
Butler University Digital Commons @ Butler University Graduate Thesis Collection Graduate Scholarship 1935 An Investigation of the Triliteral Root [Baal] in the Massoretic Text Herbert C. Albrecht Follow this and additional works at: https://digitalcommons.butler.edu/grtheses Part of the Religion Commons Recommended Citation Albrecht, Herbert C., "An Investigation of the Triliteral Root [Baal] in the Massoretic Text" (1935). Graduate Thesis Collection. 243. https://digitalcommons.butler.edu/grtheses/243 This Thesis is brought to you for free and open access by the Graduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Graduate Thesis Collection by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. J.Jl I NVESTIGAT I ON OF THE 1'RILITERAL ROOT t )J;J. IN THE MASSORETIC TEXT by Herbert C. Albrecht A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts College of Religion Division of Graduate Instruction Butler Uni·versity Indianapolis 1935 I I ,8t...1. r, !}I./,;}-; '-'• 'do PREFACE r:D <Il I~ oertain important words used in t h e Massoretic Text were studied individually, the several instances of their occurrenoe oompa r ed with each other and each form interpreted in the light of its own setting, Bnd in the light of other similar instances of its usage, t her e can be little dcubt that many useful suggestions would re~ult . All these sugge stions would tend toward a more acourate reproduotion of the original Hebrew in t he English trans lation of t he Bible. -
Hosea Randall L
Cedarville University DigitalCommons@Cedarville Biblical and Theological Studies Faculty School of Biblical and Theological Studies Publications 6-2007 Book Review: Hosea Randall L. McKinion Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/ biblical_and_ministry_studies_publications Part of the Biblical Studies Commons Recommended Citation McKinion, Randall L., "Book Review: Hosea" (2007). Biblical and Theological Studies Faculty Publications. 264. http://digitalcommons.cedarville.edu/biblical_and_ministry_studies_publications/264 This Book Review is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Biblical and Theological Studies Faculty Publications by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. 388 journal of the evangelical theological society 50/2 glasses of modern scholarship. God’s love for and redemption of his creation are exem- plified in the intense attraction between male and female while the need for such love and redemption is exemplified in the frustration and disaster experienced in love con- trary to God’s design. Does not appreciating the text include recognizing the use of imperative forms and the threefold repetition of a stanza (2:7; 3:4; 8:4) that provides the most obvious inter- pretive key (see my “Song of Songs: Increasing Appreciation of and Restraint in Matters of Love, AUSS 42 [2004] 305–24)? If Exum would have us appreciate the text, where is the careful analysis, for example, of the use of imperatives in connection with verbs of pursuit and consummation? Similarly, why not consider how the Greek text so clearly agrees with OT usage in explaining the significance of terms like “gazelles” and “does?” J. -
Parashat Vayetze אציו
ויצא Parashat Vayetze Torah: Genesis 28:10–32:3 Haftarah: Hosea 12:13–14:10 The Battle Of The Wits General Overview The main character of Parashat Vayetze is Jacob. This portion begins as Jacob is busy packing his bags to flee from his angry brother, Esau, and closes with Jacob fleeing again, but this time from his angry father-in-law and uncle, Laban. During his journeys, we see Jacob caught in a cycle of deception. In this battle of wits, a younger Jacob, whose life has thus far been characterized by shrewdness, is pitted against an older more experienced conniver, Laban. Let us examine how Jacob conducts himself and what he learns during these difficult years in his life. In the process, we shall also see how God sovereignly uses all of the events in order to carry out His eternal will for Israel. Exposition The following outline represents our approach to this match of trickery: I. Preparations for the Battle: God Speaks to Jacob II. The Battle III. First Round: Laban Frustrates Jacob IV. Second Round: Jacob Out-Smarts Laban V. Third Round: Rachel Joins the Battle VI. The Aftermath of the Battle: God Speaks to Laban In this excerpt from Parashat Vayetze, we will focus on section I, Preparations for the Battle. I. Preparations for the Battle: God Speaks To Jacob In the first part of this sidra we shall examine Jacob’s famous dream. First, we shall look at some of the data, and then we shall continue by exploring some interpretations. Jacob was alone on his flight from the family home in Beer Sheba to his ancestral home in Haran. -
1. Hosea . 2. Gomer . 3. Their Children
places you at odds with God? Whoever chooses to be the world’s friend makes himself God’s enemy! James 4:4 (TPT) 2. _____________________________________________. She doesn't realize it was I who gave her everything she has—the grain, the new wine, the olive oil; I even gave her silver and gold. But she gave all My gifts to Baal. 9 "But now I will take back the ripened grain and new wine I generously provided each harvest season. I will take away the wool and linen clothing I gave her to cover her nakedness. 12…things she claims her lovers gave her. Hosea 2:8, 9, 12 (NLT) 7 ORD Don’t be misled—you cannot mock the justice of God. You will always harvest The L gave this message to Hosea son of Beeri during the years when Uzziah, 8 Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash what you plant. Those who live only to satisfy their own sinful nature will harvest decay and death from that sinful nature. But those who live to please the was king of Israel. 2 When the LORD first began speaking to Israel through Hosea, Spirit will harvest everlasting life from the Spirit. Galatians 6:7-8 (NLT) he said to him, “Go and marry a prostitute, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute 3. ______________________________________________. 3 by turning against the LORD and worshiping other gods.” So Hosea married That is why I'm going to win her back. -
Factors Promoting the Formation of the Old Testament Canon
FACTORS PROMOTING THE FORMATION OF THE OLD TESTAMENT CANON R. LAIRD HARRIS, PH.D. Extra-Biblical witness to the origin of the Old Testament books is lacking. There are no copies of the Old Testament writings earlier than about 250 B.C. and no parallel ancient literature referring to them. Only two sources are available, therefore, for the present study: the claims of the Old Testament for itself, and the infallible teachings of Jesus Christ who, Christians believe, knew perfectly all the facts. If the topic concerned the collection of the Old Testament books and the acceptance of the Old Testament canon there would be a bit larger room for the investigation of post-Old Testament literature. Thanks to the Dead Sea discoveries and new knowledge of apocryphal books and similar literature one can trace back the recognition of some of the Old Testament books rather well. Still, the extra-Biblical witness fails to reach back to the Old Testament period. As to the formation of the Old Testament canon, historic Christianity insists that the Old Testament books were written by special divine in- spiration. They therefore came with inherent authority and were accepted by the faithful in Israel at once as the Word of God. In short, the canon was formed over the centuries as the books were written under the in- spiration of God. This view is usually thought of as the Protestant view, but the Roman Catholic Council of Trent and the Vatican Council I are in basic agree- ment with it. The latter says that the books of the Bible are held by the church to be "sacred and canonical, not because, having been carefully composed by mere human industry, they were afterwards approved by her authority, nor merely because they contain revelation, with no mixture of error, but because, having been written by the inspiration of the Holy Ghost, they have God for their author, and have been delivered as such to the Church herself/' (Chap. -
Shabbat Vayetze November 27-28 Vayetze a Teaching from Rabbi
Shabbat Vayetze November 27-28 Candle Lighting: 4:13 PM / Shabbat Ends: 5:16 PM Torah Reading: Genesis 28:10 - 32:3 Haftarah: Hosea 12:13 - 14:10 Vayetze A Teaching from Rabbi Weintraub--Your Whole Self As we completed last week’s Torah Portion, Toldot, Jacob was vulnerable, on the run, fleeing the wrath of his brother Esau to seek refuge with his Uncle Laban in Charan. In Parshat Vayetze, now in Charan, Laban becomes Jacob’s father-in-law and employer, and shamelessly deceives and exploits his nephew. Despite the abuse, Jacob makes it. He takes two wives and two concubines, fathers eleven children, and through relentless, backbreaking work,”grew exceedingly prosperous and came to own large flocks, maidservants and menservants, camels and asses” (Genesis 30:43). Then, suddenly, at this height of success, Jacob becomes uncomfortable and decides to flee. “Jacob also saw the countenance of Laban, and behold, it was not with him as in earlier days” (Genesis 31:2). What does it mean that Laban was “not with him as in earlier days”? Wasn’t Laban, always a crook, still a crook? Now, however, Jacob sees with new clarity his dependence on Laban. The dependence is not hard to understand. Jacob’s father, Isaac, had favored his brother Esau because Esau was able to hunt and provide: “Isaac loved Esau, because the hunt was in his mouth” (Genesis 25:28). So, displaced from his home but still longing for his father, Jacob struggles and establishes prosperous estates for his uncle, father-in-law, and substitute father, Laban.