Bible Book by Book : Hosea-Malachi
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Melodie Moench Charles, “Book of Mormon Christology”
Review of Books on the Book of Mormon 1989–2011 Volume 7 Number 2 Article 5 1995 Melodie Moench Charles, “Book of Mormon Christology” Martin S. Tanner Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Tanner, Martin S. (1995) "Melodie Moench Charles, “Book of Mormon Christology”," Review of Books on the Book of Mormon 1989–2011: Vol. 7 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/msr/vol7/iss2/5 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Author(s) Martin S. Tanner Reference Review of Books on the Book of Mormon 7/2 (1995): 6–37. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of “Book of Mormon Christology” (1993), by Melodie Moench Charles. Melodie Moench Charles. "Book of Mormon C hris tology." In New Approaches to the Book of Mormon, ed. Brent Lee Metcalfe, 81-114. Salt Lake City: Sig. nature Books, 1993. xiv + 446 pp. $26.95. Reviewed by Martin S. Tanner Book of Mormon Chri stology is not a new subject, but it is an important one. Melodie Moench Charles begin s her essay on the topic with a personal anecdote. She relates how when teaching an adult Sunday School class (presumably Gospel Doctrine) she dis cussed Mos iah 15:1 -4, which she quotes as fo llows: God himself shall come down among the children of men being the Father and the Son- The Father, because he was conce ived by the power of God; and the Son, because of the nesh; th us becoming the Father and the Son-And they are one God, yea, the very Eternal Father of heaven and of earth. -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
Oracular Cursing in Hosea 13
ORACULAR CURSING IN HOSEA 13 by PAUL N. FRANKLYN 1709 Welcome Lane, Nashville, TN 37216 Each student of the prophet Hosea is impressed by the profound focus that the cult assumes in the rhetoric of the book. Notable excep tions are Utzschneider ( 1980) and Hentschke ( 1957) who examine traditio historical evidence to argue that Hosea's true foil is the monarchy. The cult, however, is institutionalized according to past scholarship through the speeches of Hosea in three ways: (I) with connections to the fertility cult; (2) with links to the juridical practices acculturated from secular courts; and (3) as a levitical prophet who is trained to search out and destroy cultic apostasy. The speech forms that hypothetically fit the first two settings-dramas or myths of the fertility cult, and oracles of judgment for the city gate-have been well described. The third explana tion, which has gained the most recent adherents, is relatively unsub stantiated with unique or specific speech forms. After a review of past explanations for Hosea's cultic emphasis, this article proposes a new speech form, the "curse oracle," for the levitical prophet opposed to cultic apostasy. A full argument for the curse oracle in Hosea, including a complete textual, form-critical, and traditio historical analysis of Hosea 13, can be found in the author's dissertation (Franklyn, 1986). Connection with the Fertility Cult Hosea is obviously familiar with the cultic practices assigned to the Baca! deities. We are reminded of the influential essay by H. G. May (1932, pp. 76-98), which comes from a period when the religion of Mesopotamia was far too easily paralleled with that of Canaan. -
In the Massoretic Text
Butler University Digital Commons @ Butler University Graduate Thesis Collection Graduate Scholarship 1935 An Investigation of the Triliteral Root [Baal] in the Massoretic Text Herbert C. Albrecht Follow this and additional works at: https://digitalcommons.butler.edu/grtheses Part of the Religion Commons Recommended Citation Albrecht, Herbert C., "An Investigation of the Triliteral Root [Baal] in the Massoretic Text" (1935). Graduate Thesis Collection. 243. https://digitalcommons.butler.edu/grtheses/243 This Thesis is brought to you for free and open access by the Graduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Graduate Thesis Collection by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. J.Jl I NVESTIGAT I ON OF THE 1'RILITERAL ROOT t )J;J. IN THE MASSORETIC TEXT by Herbert C. Albrecht A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts College of Religion Division of Graduate Instruction Butler Uni·versity Indianapolis 1935 I I ,8t...1. r, !}I./,;}-; '-'• 'do PREFACE r:D <Il I~ oertain important words used in t h e Massoretic Text were studied individually, the several instances of their occurrenoe oompa r ed with each other and each form interpreted in the light of its own setting, Bnd in the light of other similar instances of its usage, t her e can be little dcubt that many useful suggestions would re~ult . All these sugge stions would tend toward a more acourate reproduotion of the original Hebrew in t he English trans lation of t he Bible. -
Hosea 13-Jonah 4
Hosea 13-Jonah 4: September 7: Hosea 13-14 1. Who is responsible for Israel’s destruction, according to 13:9? Who alone can provide the solution? How does this proclaim the gospel to us today? 2. Compare Hosea 14:1-3 with Hosea 6:1-3. One passage expresses genuine repentance, while the other expresses false repentance (compare verse 4 of each to see God’s response). How are the two “repentences” different? Have you genuinely repented? Introduction to Joel: Author/Date: Very little is known about the author of this book. Joel’s name means “the Lord is God” and he seems to be among the earliest of the writing prophets. Joel 1:13 and 2:17 indicate that the temple was still established, while the enemies mentioned (3:2) suggest an earlier date as well. The MacArthur Study Bible suggests that the book was composed during the reign of Joash (835-796 BC), though this is not certain. Themes: The main message of the book of Joel is “the day of the LORD.” In the Bible, “the day of the LORD” refers not to a single day, but rather to a broader timeframe of judgment. Sometimes, it refers to more immediate judgments experienced by Israel and Judah. Other times, it refers to something more remote. For example, I Thessalonians 5:2 speaks of the day of the Lord as a time of future, eschatological judgment, what might be called the Great Tribulation. Likewise, Revelation 16:14 refers to it as a future global judgment. At the heart of the book is a call to God’s people to repent (2:12-17). -
Plurality Yet Unity in God
Plurality yet Unity in God n the very first verse of the Bible one is struck with the Referents such as verbs, adjectives, and pronouns are also Iapparent grammatical incongruity between the second plural in agreement, for example, ’elohim ’aharim (other and third words bara’ ’Elohim (God created). The verb gods) (Exo. 20:3; 23:13; Deut. 5:7; 6:14). bara’ (created), is third person singular, indicating the action of an individual. However, the subject noun ’Elohim ccasionally the “God of Israel” also takes plural ref- (God) has a masculine plural ending –im, indicating that Oerents. Three times ’Elohim occurs with plural verbs: the subject is plural. This indicates some aspect of plural- “God caused me to wander” (hit‘u, where –u is the plural ity in God in combination with unity of action at a suffix, Gen. 20:13), “God had revealed Himself ” (niglu, minimum. Other designations for God in the Old 35:7), and “God went to redeem” (halaku—2 Sam. 7:23; cf. Testament also indicate plurality, and occasionally a plural the parallel passage in 1 Chron. 17:21, which has the third pronoun is used in reference to God. In this article we will person singular halak). There is one participle, “there is a explore the notion of plurality, looking at the use of plural God who judges” (shophetim, Psa. 58:11), and there are designations of God and plural pronouns associated with three different adjectives, “what great nation is there that these designations. We will consider the significance of has a god so near to it as Jehovah our God is” (qerobim this plurality in terms of the different revelations or man- (near) Deut. -
The Prophetic Wisdom of Hosea Lesson One an Introduction to Hosea
The Prophetic Wisdom of Hosea Lesson 1 An Introduction to Hosea Manuscript -0- For videos, lesson guides and other resources, visit Thirdmill at thirdmill.org. © 2017 by Third Millennium Ministries All rights reserved. No part of this publication may be reproduced in any form or by any means for profit, except in brief quotations for the purposes of review, comment, or scholarship, without written permission from the publisher, Third Millennium Ministries, Inc., 316 Live Oaks Blvd., Casselberry, Florida 32707. Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ABOUT THIRDMILL Founded in 1997, Thirdmill is a non-profit Evangelical Christian ministry dedicated to providing: Biblical Education. For the World. For Free. Our goal is to offer free Christian education to hundreds of thousands of pastors and Christian leaders around the world who lack sufficient training for ministry. We are meeting this goal by producing and globally distributing an unparalleled multimedia seminary curriculum in English, Arabic, Mandarin, Russian, and Spanish. Our curriculum is also being translated into more than a dozen other languages through our partner ministries. The curriculum consists of graphic-driven videos, printed instruction, and internet resources. It is designed to be used by schools, groups, and individuals, both online and in learning communities. Over the years, we have developed a highly cost-effective method of producing award- winning multimedia lessons of the finest content and quality. Our writers and editors are theologically-trained educators, our translators are theologically-astute native speakers of their target languages, and our lessons contain the insights of hundreds of respected seminary professors and pastors from around the world. -
Priests and Cults in the Book of the Twelve
PRIESTS & CULTS in the BOOK OF THE TWELVE Edited by Lena-Sofia Tiemeyer Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Priests and Cults in the Book of the twelve anCient near eastern MonograPhs General Editors alan lenzi Juan Manuel tebes Editorial Board: reinhard achenbach C. l. Crouch esther J. hamori rené krüger Martti nissinen graciela gestoso singer number 14 Priests and Cults in the Book of the twelve Edited by lena-sofia tiemeyer Atlanta Copyright © 2016 by sBl Press all rights reserved. no part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright act or in writing from the publisher. requests for permission should be addressed in writing to the rights and Permissions office,s Bl Press, 825 hous- ton Mill road, atlanta, ga 30329 usa. library of Congress Cataloging-in-Publication data names: tiemeyer, lena-sofia, 1969- editor. | krispenz, Jutta. idolatry, apostasy, prostitution : hosea’s struggle against the cult. Container of (work): title: Priests and cults in the Book of the twelve / edited by lena-sofia tiemeyer. description: atlanta : sBl Press, [2016] | ©2016 | series: ancient near east monographs ; number 14 | includes bibliographical references and index. identifiers: lCCn 2016005375 (print) | lCCn 2016005863 (ebook) | isBn 9781628371345 (pbk. : alk. paper) | isBn 9780884141549 (hardcover : alk. paper) | isBn 9780884141532 (ebook) subjects: lCSH: Priests, Jewish. -
Hosea an Inspiring Quote the Book of Hosea Who Wrote This Book?
Hosea The prophet Hosea in the 8th century BCE protested violently against Israelite religious practices. An inspiring quote “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings” (Hosea 6:6). The Book of Hosea Hosea came from the north and preached at the same time as Amos. He discovered the tenderness of God through personal experience. He loved his wife, although she behaved badly towards him; through his love he succeeded in restoring to her the feelings she had had when she was young. This is how God loves us: not because we are good, but so that we can become good (Hosea 1-3). The book begins with God’s command to Hosea to marry an unfaithful wife who he loved passionately and the first few chapters describe what happened when he did so. Chapter 4 onwards contains a range of messages from God via Hosea, first to the people of Israel (chapters 4-11) and then to the people of Israel and Judah (chapters 11-14), about the anger God felt because of their betrayal of him through injustice, corruption and their worship of other gods. Woven between these messages of doom are some messages of hope, pointing to what God’s people can look forward to beyond the times of trouble. Who wrote this book? The author is announced as Hosea in verses 1:1-2. He was a prophet to the Northern Kingdom of Israel. Hosea, in Hebrew, means salvation but Hosea is popularly termed “the prophet of doom”. -
Complete Text of Benjamin's Speech with Notes and Comments
Appendix: Complete Text of Benjamin's Speech with Notes and Comments PROLOGUE (MOSIAH 1:1–2:8) Benjamin’s Instructions to His Sons (Mosiah 1:1–8) 1And now there was no more *contention in *all the land of Zarahemla, among all the people who *belonged to king Benjamin, so that king Benjamin had *continual peace all the remainder of his days. 2And it came to pass that he had three sons; and he called their names *Mosiah, and *Helorum, and Helaman. And he caused that they should be taught in *all the language of his fathers, that thereby they might become *men of understanding; and that they might know concerning the *prophecies which had been spoken by the mouths of their fathers, which were *delivered them by the hand of the Lord. 3*And he also taught them concerning the records which were engraven on the *plates of brass, saying: My sons, *I would that ye should remember that were it not for *these plates, which contain these records and these commandments, we must have *suffered in ignorance, even at this present time, not knowing the *mysteries of God. 4For it were not possible that our father, Lehi, could have remembered all these things, to have taught them to his children, except it were for the help of these plates; for *he having been taught in the language of the Egyptians therefore he could read these engravings, and teach them to his children, that thereby they could teach them to their children, and so fullling the *commandments of God, even down to this present time. -
THE MINOR PROPHETS the Book of HOSEA
4 THE MINOR PROPHETS We come to the so-called “Minor Prophets,” the last twelve books of the Old Testament which were commonly known among the Jews simply as “the Twelve” (see page 87). These prophets are “minor” only with regard to the size of the books which bear their names; their messages are as well inspired of God as is the rest of the Bible. They spoke to the people of their day with as much purpose and authority as did the other prophets, and among their words are some of the most specific details of the coming Messiah. 4 The Book of HOSEA The name Hosea is in Hebrew the same as Oshea and Hoshea, the prior name of the man Moses called Jehoshua (Num. 13:8, 16), later shortened to Joshua (Num. 14:6). In Romans 9:25, translated from Greek, the prophet’s name is Osee. Hosea lived and preached in the northern kingdom of Israel beginning in the days of Jeroboam II, whose reign ended about 41 years before the captivity of the kingdom in Assyria (II Kings 14-17; see Appendix C). Hosea does not mention Amaziah, who reigned in Judah during the first 14 years of Jeroboam’s reign in Israel, so it is supposed that he did not prophesy that early. He names the next four, ending with Hezekiah, who began to reign in Judah about 6 years before Israel’s captivity. These points being considered, we conclude that Hosea prophesied not fewer than 35 years, nor more than 64 years. Assuming he prophesied until the end of the kingdom of Israel, it is generally thought that his preaching occupied approximately 40 years (not such a minor prophet). -
The Twelve Prophets Amos Through Malachi: Major Teachings of the Twelve Prophets
The Twelve Prophets Amos through Malachi: Major Teachings of the Twelve Prophets Blair G. Van Dyke and D. Kelly Ogden Blair G. Van Dyke teaches in the Church Educational System and is an instructor of ancient scripture at BYU. D. Kelly Ogden is a professor of ancient scripture at BYU. The writings of Amos through Malachi are frequently skirted as blocks of scripture to be quickly dealt with toward semester’s end after the “important” writers of the Old Testament have received more careful and thoughtful treatment. Such a course is lamentable because these prophets consistently prophesied in days of great wickedness among God’s people—when they indulged in priestcraft, sorcery, and idolatry and when they mistook outward symbols of covenants for heartfelt, sincere worship. In this regard, the parallels between their days and ours are striking. Following a brief introduction to the writ- ings of these twelve prophets, this article will explore some of the major teachings within their historical and spiritual context. We anticipate that this will lead to a greater desire and a greater capacity to integrate into religious education the principles of the gospel contained in the writings of the twelve prophets. The Book of the Twelve Anciently, the writings of these twelve prophets1 comprised one book known as the Book of the Twelve and were included in the Old Testament canon as such. The earliest acknowledgment of the signifi- cance of their writings comes from the Wisdom of Jesus, Son of Sirach, a book written early in the second century BC and now included in what we call the Apocrypha.