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The Egalitarian Occultism of Dion Fortune
1 Tea, Scones and Socially Responsible Sex Magic: The Egalitarian Occultism of Dion Fortune Georgia van Raalte Student number: 10864105 [email protected] Supervisor: Dr. Marco Pasi Second reader: Prof. Dr. Wouter J. Hanegraaff Submitted on 14th July 2015for: MA Religious Studies Department of Religious Studies, Faculty of Humanities, Universiteit van Amsterdam 2 Table of Contents 1. Preliminaries i. Introduction 3 ii. Academic Work on Fortune 7 iii. Fortune’s Biography 8 iv. The Occult Context 11 v. Fortune’s Published Work 14 2. Audience i. Egalitarian Initiation 21 ii. Esotericism for (Almost) All 23 3. Sexuality i. The Problem of Repression 27 ii. Spiritual Sexuality 30 iii. The Use of Sublimation 33 iv. The Doctrine of Polarity 35 4. Ritual i. Ritual and Ambiguity 40 ii. The Ritual Method 43 iii. Ritual as Outlet 47 3 5. Applied Sex Magic i. Sublime Sex Magic 48 ii. The Magical Relationship 51 iii. The Group Soul 55 6. Epilogue: Everyday Esotericism 56 Bibliography 59 Appendix 1 61 Appendix 2 64 Appendix 3 66 4 1. Preliminaries 1.i. Introduction: Sexual Magic and Social Responsibility Dion Fortune is a fascinating and neglected figure of 20th century occultism. In her lifetime, she published a prodigious number of books and articles on both occult and non-occult matters, and authored a number of novels. A full exploration of her work would take up many more pages that I have at my disposal, so I have limited myself to what I believe to be the most unique aspect of her work and the one which has the most significance for the modern study of Esotericism: her approach to sexual magic. -
Constructing the Witch in Contemporary American Popular Culture
"SOMETHING WICKED THIS WAY COMES": CONSTRUCTING THE WITCH IN CONTEMPORARY AMERICAN POPULAR CULTURE Catherine Armetta Shufelt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2007 Committee: Dr. Angela Nelson, Advisor Dr. Andrew M. Schocket Graduate Faculty Representative Dr. Donald McQuarie Dr. Esther Clinton © 2007 Catherine A. Shufelt All Rights Reserved iii ABSTRACT Dr. Angela Nelson, Advisor What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by Pagan and Wiccan groups and individuals around the world. Utilizing social construction theory, this study examines the “historical process” of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and re- construct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans. -
Magic, Witchcraft, and Faërie: Evolution of Magical Ideas in Ursula K
Volume 39 Number 2 Article 2 4-23-2021 Magic, Witchcraft, and Faërie: Evolution of Magical Ideas in Ursula K. Le Guin’s Earthsea Cycle Oleksandra Filonenko Petro Mohyla Black Sea National University Follow this and additional works at: https://dc.swosu.edu/mythlore Recommended Citation Filonenko, Oleksandra (2021) "Magic, Witchcraft, and Faërie: Evolution of Magical Ideas in Ursula K. Le Guin’s Earthsea Cycle," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 39 : No. 2 , Article 2. Available at: https://dc.swosu.edu/mythlore/vol39/iss2/2 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract In my article, I discuss a peculiar connection between the persisting ideas about magic in the Western world and Ursula Le Guin's magical world in the Earthsea universe and its evolution over the decades. -
The Locked Room and Other Horror Stories
LEVEL 4 Answer keys Teacher Support Programme The Locked Room and Other Horror Stories Book key 21 Open answers EASYSTARTS 1 Open answers 22 a is b is c at different times 2 a Open answer d walks in his sleep e doesn’t hear anything b Latin f thinks g no one h garden i Mr Abney c At Christmas j closes the door LEVEL 2 d pleasantly uncomfortable 23 Possible answers 3 Open answers a The ghosts of Phoebe and Giovanni. b Because Mr Abney murdered them. LEVEL 3 4 a climbs a tree at night b hanged c only for a moment d don’t know e nothing c He was going to murder Stephen with it. f doesn’t follow g plans to cut down d The ghosts of Phoebe and Giovanni. h tree i men e Because he needed the hearts of three children LEVEL 4 5–6 Open answers under twenty-one. 7 a John b Turkey c remember d McLeod f Perhaps he thinks no one will believe him. e white f about midnight g Sampson’s 24 Open answers LEVEL 5 h never i Ireland j two bodies 25 a 6 b 10 c 7 d 2 e 9 f 8 g 1 h 5 8–9 Open answers i 4 j 3 10 a ✗ b ✓ c ✗ d ✗ e ✓ f ✓ g ✗ h ✓ 26 Possible answers: LEVEL 6 i ✓ a At the beginning of the story he is popular and 11 Possible answers: kind. He becomes angry, murders someone and a … he goes into a bookshop. -
Magic, Greek Radcliffe .G Edmonds III Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Greek, Latin, and Classical Studies Faculty Research Greek, Latin, and Classical Studies and Scholarship 2019 Magic, Greek Radcliffe .G Edmonds III Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: https://repository.brynmawr.edu/classics_pubs Part of the Classics Commons Custom Citation Edmonds, Radcliffe .,G III. 2019. "Magic, Greek." In Oxford Classical Dictionary in Oxford Research Encyclopedia of Classics. New York/Oxford: Oxford University Press, April 2019. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/classics_pubs/121 For more information, please contact [email protected]. magic, Greek Oxford Classical Dictionary magic, Greek Radcliffe G. Edmonds III Subject: Greek History and Historiography, Greek Myth and Religion Online Publication Date: Apr 2019 DOI: 10.1093/acrefore/9780199381135.013.8278 Summary and Keywords Greek magic is the discourse of magic within the ancient Greek world. Greek magic includes a range of practices, from malevolent curses to benevolent protections, from divinatory practices to alchemical procedures, but what is labelled magic depends on who is doing the labelling and the circumstances in which the label is applied. The discourse of magic pertains to non-normative ritualized activity, in which the deviation from the norm is most often marked in terms of the perceived efficacy of the act, the familiarity of the performance within the cultural tradition, the ends for which the act is performed, or the social location of the performer. -
University of California Santa Cruz Hard X-Ray
UNIVERSITY OF CALIFORNIA SANTA CRUZ HARD X-RAY CONSTRAINTS ON FAINT TRANSIENT EVENTS IN THE SOLAR CORONA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in PHYSICS by Andrew J. Marsh June 2017 The Dissertation of Andrew J. Marsh is approved: Professor David M. Smith, Chair Professor Lindsay Glesener Professor David A. Williams Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents List of Figures vi List of Tables xv Abstract xvi Dedication xviii Acknowledgments xix 1 Introduction 1 1.1 Origins . .1 1.2 Structure of the Sun . .2 1.2.1 The Interior . .2 1.2.2 Lower Atmosphere . .4 1.2.3 Outer Atmosphere (Corona) . .5 1.3 Solar Cycle . .8 1.4 Summary . .9 2 Flares, Transient Events and Coronal Heating 12 2.1 Flare Physics . 12 2.1.1 Standard Flare Model . 13 2.1.2 Magnetic Reconnection . 14 2.1.3 Particle Acceleration . 17 2.2 Emission from the Solar Corona . 20 2.2.1 Thermal Bremsstrahlung . 21 2.2.2 Non-thermal Bremsstrahlung . 23 2.2.3 Emission Lines . 24 2.3 Observing the Corona . 27 2.3.1 Instruments . 27 2.3.2 Non-Flaring Active Regions . 30 2.3.3 Flares . 31 iii 2.3.4 The Quiet Sun . 33 2.4 The Coronal Heating Problem . 34 2.4.1 Flare Heating . 37 2.4.2 Nanoflare Heating . 38 3 Imaging Hard X-rays with Focusing Optics 42 3.1 Focusing Optics . 42 3.2 FOXSI . 48 3.2.1 Optics . -
Sun Lore of All Ages
Su n L o re O f A l l A ge s A Co l l e c t i o n o f M yth s a n d L e ge n d s Concerning the Sun and Its Wo r ship illiam T ler l M W O cott A . y ? Aut hor of A Fi B ‘ eld oo k of t he St ars St ar Lore ot AiEfi s } etc . , g ; La x Del , L a x D i a l With 30 F all - p age Ill ustra tions a nd Severa l Drawings ’ P . P n G . u t am s So ns N ew Y ork and London (t he finickerbochet p ress 1 9 1 4 Su n L o re O f A l l ‘ A C o l l e c t i o n O f M y t h s a n d L e ge n d smm Concerning the Su n an d Its Worship i li l r l W l am Ty e O cott , A . M . Author of A Field B ook of the Stars Star Lore Of All A es , g , “ Lex D c i , La x D i e t With 30 F ull - p age Ill ustra tions a nd Severa l Drawings m’ n G . P . Pu tna s So s New Y ork and London (the finicket bocket Dress 1 9 1 4 ‘ Efifl-l- Z A OPYRIGHT 1 1 C , 9 4 B Y WILLIAM TYLER OLCO TT ” - ot h t he h atchet backer p ress , new m In t ro du c t i o n IN the compil ation Of the volume S tar Lore of All A es a a r a a g , we lth Of inte esting m teri l pertaining t o the mythology and folk - lore Of the sun and oo was o m n disc vered , which seemed a a ara o worth coll ting in sep te v lume . -
Kabbalah, Magic & the Great Work of Self Transformation
KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe rience with the Golden Dawn material yielded a structure of carefully selected ex ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini tiatory tool. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
The Punishment of Clerical Necromancers During the Period 1100-1500 CE
Christendom v. Clericus: The Punishment of Clerical Necromancers During the Period 1100-1500 CE A Thesis Presented to the Academic Faculty by Kayla Marie McManus-Viana In Partial Fulfillment of the Degree Requirements for the Bachelor of Science in History, Technology, and Society with the Research Option Georgia Institute of Technology December 2020 1 Table of Contents Section 1: Abstract Section 2: Introduction Section 3: Literature Review Section 4: Historical Background Magic in the Middle Ages What is Necromancy? Clerics as Sorcerers The Catholic Church in the Middle Ages The Law and Magic Section 5: Case Studies Prologue: Magic and Rhetoric The Cases Section 6: Conclusion Section 7: Bibliography 3 Abstract “The power of Christ compels you!” is probably the most infamous line from the 1973 film The Exorcist. The movie, as the title suggests, follows the journey of a priest as he attempts to excise a demon from within the body of a young girl. These types of sensational pop culture depictions are what inform the majority of people’s conceptions of demons and demonic magic nowadays. Historically, however, human conceptions of demons and magic were more nuanced than those depicted in The Exorcist and similar works. Demons were not only beings to be feared but sources of power to be exploited. Necromancy, a form of demonic magic, was one avenue in which individuals could attempt to gain control over a demon. During the period this thesis explores, 1100-1500 CE, only highly educated men, like clerics, could complete the complicated rituals associated with necromancy. Thus, this study examines the rise of the learned art of clerical necromancy in conjunction with the re-emergence of higher learning in western Europe that developed during the period from 1100-1500 CE. -
On Death and Magic: Law, Necromancy and the Great Beyond Eric J
Western New England University School of Law Digital Commons @ Western New England University School of Law Faculty Scholarship Faculty Publications 2010 On Death and Magic: Law, Necromancy and the Great Beyond Eric J. Gouvin Western New England University School of Law, [email protected] Follow this and additional works at: http://digitalcommons.law.wne.edu/facschol Part of the Other Law Commons Recommended Citation On Death and Magic: Law, Necromancy, and the Great Beyond, in Law and Magic: A Collection of Essays (Christine A. Corcos, ed., Carolina Academic Press 2010) This Book Chapter is brought to you for free and open access by the Faculty Publications at Digital Commons @ Western New England University School of Law. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Digital Commons @ Western New England University School of Law. For more information, please contact [email protected]. 14 On Death and Magic: Law, Necromancy, and the Great Beyond Eric J. Gouvin* Throughout history humans have been fascinated by the ultimate mystery of life and death. Beliefs about what lies beyond the grave are at the core of many religious prac tices and some magical practices as well. Magicians have long been involved with spirits, ghosts, and the dead, sometimes as trusted intermediaries between the world of the liv ing and the spirit realm and sometimes as mere entertainers.' The branch of magic that seeks communion with the dead is known as necromancy.2 This essay examines instances where the legal system encounters necromancy itself and other necromantic situations (i.e., interactions involving ghosts, the dead, or the spirit world). -
OBSERVATIONS and MODELING of PLASMA FLOWS DRIVEN by SOLAR FLARES by Sean Robert Brannon a Dissertation Submitted in Partial Fulf
OBSERVATIONS AND MODELING OF PLASMA FLOWS DRIVEN BY SOLAR FLARES by Sean Robert Brannon A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Physics MONTANA STATE UNIVERSITY Bozeman, Montana January 2016 c COPYRIGHT by Sean Robert Brannon 2016 All Rights Reserved ii DEDICATION To Molly Catherine Arrandale. iii ACKNOWLEDGEMENTS I would like to begin by thanking my academic advisor and committee chair, Prof. Dana Longcope. His knowledge of physics is without peer, and he was kind enough to patiently bestow his time and advice to me time and again as I hammered my way painfully through this process. I would also like to extend my gratitude to my graduate committee, especially Profs. David McKenzie and Charles Kankelborg for their invaluable support along the way and for listening when I had concerns. Of course, I must thank the MSU Department of Physics and the MSU Solar Group, for providing me with a community of peers to whom I could always turn when I needed help. I am forever indebted to all of the staff who have tirelessly worked to shield me from the horrors of bureaucracy; this goes double for Margaret Jarrett, who was always there for me with a kind heart and sound advice when I didn't know where else to turn. My family, especially Mom and Dad, who always encouraged me along the way even when they had no idea what solar physics is. All of my friends and classmates, especially Ritoban and Nickolas, who made physics fun even as we complained about it.