Salvation and Sovereignty Kenneth D
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Harmonising God's Sovereignty and Man's Free Will
Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion An Introduction to Molinism Harmonising God’s Sovereignty and Man’s Free Will Wessel Venter http://www.siyach.org/ 2016-06-07 Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Introduction Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Mysteries of the Christian Faith 1. How can God be One, but Three Persons? 2. How can Jesus simultaneously be fully man and fully God? 3. How can God be sovereign over our lives, yet people still have free will? Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Mysteries of the Christian Faith 1. How can God be One, but Three Persons? 2. How can Jesus simultaneously be fully man and fully God? 3. How can God be sovereign over our lives, yet people still have free will? Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Table of Contents 4 Molinism 1 Introduction Definition of Molinism Preliminary Definitions Counterfactuals 2 Historical Overview Middle Knowledge Pelagian Controversy 5 Objections and Criticisms Thomas Aquinas Miscellaneous The Reformation Thinly Veiled Open Theism The Counter-Reformation The Truth/Existence of Further History CCFs Secular Debate Divine Voodoo Worlds 3 Arminianism and Calvinism Grounding Problem Arminianism Not Biblical Calvinism 6 Applications and Conclusion Arminianism vs Calvinism Applications Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Definitions Preliminary DefinitionsI Definition (Soteriology[9]) “The study of salvation.” In Christianity this includes topics such as regeneration, election, predestination, repentance, sanctification, justification, glorification, etc. Definition (Possible World) A world that could have been, if history had progressed differently. E.g., if there was not a traffic jam, I would not have been late for work on Monday. -
Southern Seminary Olume 78, Number 1 V
WINTER 2010 VOLUME 78, NUMBER 1 SOUTHERN SEMINARY 1 A Letter from the President t is an encouraging time to be They are complementarians who a Southern Baptist, particularly affirm the biblical roles for men and with the reality that so many young women in both the church and the home. pastors who are driven by the They love God’s gift of marriage and IGospel, animated by the authority and the blessing of children, and they make sufficiency of God’s Word and riveted clear that Christian discipleship requires on seeing God glorified in all things, are faithfulness in marriage, family, parent- leading our churches. hood and sexuality, and they embrace the Recently, I spent a really encouraging Bible’s teaching concerning the roles of few hours with a group of younger pas- men and women. They motivate younger tors — men who are being greatly used men to embrace God’s plan for their of God to reach their own generation lives and lead. They talk openly about and far beyond. That experience made their joy in their wives and children. They me thankful, and also led me to think change diapers. about why Southern Baptists should be They are men of vision. especially thankful for the rising genera- They apply intelligence and discern- tion of young pastors. ment to the building up of the church They are deeply committed to the Gos- and the cause of the Gospel. They see pel and to the authority of Scripture. and seize opportunities. They are plant- They are men driven by conviction ing and building churches that glorify and the ability to “connect the dots” God by reaching the world, preaching theologically. -
United States Commission on International Religious Freedom Annual Report 2006
� C�� ��� �� S� �� � �� � � � � � � � U I � � � � � � � � � � � � � �� F � �� �� R������ United States Commission on International Religious Freedom Annual Report 2006 Annual Report of the United States Commission on International Religious Freedom May 2006 U.S. Commission on International Religious Freedom 800 North Capitol Street, NW Suite 790 Washington, DC 20002 202-523-3240 202-523-5020 (fax) www.uscirf.gov United States Commission on International Religious Freedom Commissioners Michael Cromartie Chair Felice D. Gaer Nina Shea Vice Chairs Dr. Khaled M. Abou El Fadl Preeta D. Bansal Archbishop Charles J. Chaput Dr. Richard D. Land Dr. Elizabeth H. Prodromou Bishop Ricardo Ramirez John V. Hanford, III, ex officio Joseph R. Crapa Executive Director United States Commission on International Religious Freedom Staff Tad Stahnke, Deputy Director for Policy David Dettoni, Deputy Director for Outreach Christy Klaassen, Director of Government Affairs Anne Johnson, Director of Communications Mark Hetfield, Director of International Refugee Issues Carmelita Hines, Director of Administration Patricia Carley, Associate Director for Policy Angela Stephens, Assistant Communications Director Dwight N. Bashir, Senior Policy Analyst Robert Blitt, International Law Specialist Catherine Cosman, Senior Policy Analyst Deborah DuCre, Receptionist Scott Flipse, Senior Policy Analyst Mindy Larmore, East Asia Researcher Tiffany Lynch, Assistant to the Deputy Director for Policy Jacqueline A. Mitchell, Executive Assistant Tina Ramirez, Human Rights Researcher Allison Salyer, Legislative Assistant Stephen R. Snow, Senior Policy Analyst � C�� ��� �� S� �� � �� � � � � � � � U I � � � � � � � � � � � � � �� F � �� �� R������ United States Commission on International Religious Freedom Washington, DC, May 1, 2006 The President The White House Dear Mr. President: On behalf of the United States Commission on International Religious Freedom, I am transmitting to you the annual report, prepared in compliance with section 202(a)(2) of the International Religious Freedom Act of 1998, 22 U.S.C. -
His Is a Partial List of Ben III's Books with a Little About Each. They Are
His is a partial List of Ben III’s books with a little about each. They are sorted in alpha order. This listing came from http://www.alibris.com/booksearch?qsort=t&page=3&matches=60&author=Ben+Witherington 1 and 2 Thesssalonians: A Socio-Rhetorical Commentary by Ben Witherington, III (01) 1 & 2 Thessalonians stand as some of the very earliest Christian documents, and yet they appear quite late in Paul's missionary career, giving them a unique context well worth exploring. In this first full-scale socio-rhetorical commentary on 1 & 2 Thessalonians, Ben Witherington gleans fresh insight from reading Paul's text in the light of ... 02 1-2 Corinthians by Craig S Keener, Ph.D., Ben Witherington III (Editor), Bill T Arnold, Ph.D. (Editor) This commentary explains 1 and 2 Corinthians passage by passage, following Paul's argument. It uses a variety of ancient sources to show how Paul's argument would have made sense to first- century readers, drawing from ancient letter-writing, speaking, and social conventions. The commentary will be of interest to pastors, teachers, and others who ... 03 A Socio-Rhetorical Commentary on Titus, 1-2 Timothy and 1-3 John Ben Witherington III presents this commentary of Titus, 1-2 Timothy, and 1-3 John in light of recent study, probing especially each letter's social setting and the rhetorical strategies of the author. This is Volume 1 of Letters and Homilies for Hellenized Christians. 04 Christology of Jesus by Ben Witherington, III 05 Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians by Ben Witherington, III This commentary applies an exegetical method informed by both sociological insight and rhetorical analysis to the study of I and 2 Corinthians. -
The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work
Avondale College ResearchOnline@Avondale Theses PhD Theses 12-2014 The Theology of Human Work as Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work Elizabeth E. Ostring Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theses_phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ostring, E. (2014). The theology of human work as found in the Genesis Narrative compared to co- creationist theology of human work (Doctoral dissertation, Avondale College of Higher Education, Cooranbong, Australia). Retrieved from https://research.avondale.edu.au/theses_phd/3 This Thesis is brought to you for free and open access by the Theses at ResearchOnline@Avondale. It has been accepted for inclusion in Theses PhD by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 1 The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-creationist Theology of Human Work By Elizabeth Ostring A Doctoral Thesis Presented in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy For The Faculty of Theology of Avondale College of Higher Education 2015 Supervisor: Steven Thompson, PhD Associate Supervisor: Laurence Turner, PhD 2 ACKNOWLEDGEMENTS 11 INTRODUCTION 12 Statement of Thesis 12 Scope of the Study 13 Genesis Interest in Work 14 Work and Blessing 15 Work and Worship 16 The Chiastic Structure -
Norman Geisler on Molinism
Norman Geisler on Molinism http://normangeisler.com What did Norm Geisler say about the Middle-Knowledge, Molinism, and the thought of Luis de Molina? Several people have asked about this by email. This blogpost attempts to provide an answer based on six sources of Norm’s comments on Molinism: 1) Geisler, Norman L. “Molinism,” in Baker Encyclopedia of Christian Apologetics. (Grand Rapids, MI: Baker Books, 1999) pp. 493–495. 2) Geisler, Norman L. Chosen but Free: A Balanced View of Divine Election, 2nd edition (Bethany House, 1999) pp. 51-55 3) Geisler, Norman L. Systematic Theology, Volume II: God, Creation (Bethany House, 2003) pp. 206-207 4) Geisler, Norman L. Roman Catholics and Evangelicals: Agreements and Differences (Baker Books, 1995), p. 450-446 5) Classroom lectures by Norm Geisler on God’s Immutability in the course TH540 (“God and Creation”) at Veritas International University, circa 2013. Class #3 - https://vimeo.com/72793620 6) Four private emails answered by Norm Although some paragraphs have been reworded slightly in the attempt to avoid copyright infringement, and the sources have been blended together in a somewhat repetitive and less-than-seamless way, this compilation remains faithful to what Norm wrote and said. The reader is encouraged to acquire the four books cited above to read this material in its original contexts. Apologies are offered in advance for the somewhat hurried and patchwork-nature of this compilation. LUIS DE MOLINA (A.D. 1535–1600) was born in Cuenca, New Castile, Spain. He joined the Society of Jesus (the Jesuits) and became a theologian. The theology that bears his name claims to protect the integrity of human free will better than any other system. -
Anselm on Freedom: a Defense of Rogers’S Project, a Critique of Her Reconciliation of Libertarian Freedom with God the Creator Omnium
Anselm on Freedom: A Defense of Rogers’s Project, A Critique of her Reconciliation of Libertarian Freedom with God the Creator Omnium W. Matthews Grant University of St. Thomas, St. Paul After emphasizing the importance of Rogers’s book and defending its methodology, I critique Rogers’s strategy for reconciling libertarian creaturely freedom with the doctrine that God is the cause of all being apart from Himself. I maintain that Rogers’s denial that creaturely choices are caused by God is problematic as an interpretation of Anselm; furthermore, this denial means she must also deny either that creaturely choices have being, or that God is the cause of all being apart from Himself. The former denial is untenable; the latter constitutes rejecting God as creator omnium, not reconciling that doctrine with libertarian creaturely freedom. Introduction to and Defense of the Project Within the world of contemporary philosophy of religion, the theist who holds a libertarian account of human freedom is commonly thought to have two options: She can be a Molinist or she can be an Open Theist. The Molinist promises to reconcile libertarian freedom with divine foreknowledge and God’s providential control over history. To be a Molinist, however, one has to hold that there are truths of an arguably fantastic sort, truths about what merely possible creatures would freely do in merely possible circumstances in which they might find themselves.1 Open Theists promise to combine theism and libertarian freedom without commitment to such peculiar truths. Yet, being an Open Theist means settling for a relatively weak conception of divine sovereignty, subjecting God to a life marked by time and change, and denying that God has knowledge of free creaturely acts that take place in the future.2 The publication of Katherin Rogers’s Anselm on Freedom is a significant event3 not only because it constitutes the first book-length treatment of Anselm’s views on freedom in over twenty-five years, but also because it presents a third, comprehensive option for the libertarian theist. -
Ethics & Religious Liberty Commission of the Southern
ARIZONA SUPREME COURT BRUSH & NIB STUDIO, LC, et al., Supreme Court No. CV-18-0176-PR Plaintiffs/Appellants/ Cross-Appellees, Court of Appeals v. No. 1 CA-CV 16-0602 CITY OF PHOENIX, Maricopa County Superior Court Defendant/Appellee/ No. CV2016-052251 Cross-Appellant. All Parties Consent to Filing this Amicus Brief. AMENDED BRIEF OF AMICI CURIAE ETHICS & RELIGIOUS LIBERTY COMMISSION OF THE SOUTHERN BAPTIST CONVENTION, JEWISH COALITION FOR RELIGIOUS LIBERTY, ARIZONA CATHOLIC CONFERENCE, ASSOCIATION FOR BIBLICAL HIGHER EDUCATION, ASSOCIATION OF CHRISTIAN SCHOOLS INTERNATIONAL, NORTHWEST CHRISTIAN SCHOOL, CHRIST’S COMMUNITY CHURCH OF EL MIRAGE, COMPASSIONATE COUNSELORS, INC., AND CALVARY CHAPEL FARMINGTON IN SUPPORT OF APPELLANTS Of Counsel: Joshua Carden, SBN 021698 Michael K. Whitehead Joshua Carden Law Firm, P.C. Whitehead Law Firm LLC 16427 N. Scottsdale Road, Suite 410 229 SE Douglas St. #210 Scottsdale, AZ 85254 Lee’s Summit, MO 64063 (480) 454-1100 (816) 398-8967 [email protected] [email protected] TABLE OF CONTENTS INDEX OF AUTHORITIES ....................................................................................................... ii IDENTITY AND INTERESTS OF AMICI CURIAE ................................................... 1 INTRODUCTION AND SUMMARY OF ARGUMENT......................................... 1 ARGUMENT .................................................................................................................................... 4 I. Business owners or workers who affirm man-woman marriage must -
Baptist Heritage Internet Fall 2016
HIST 5223 BAPTIST HERITAGE INTERNET FALL 2016 James W Roberts, PhD Adjunct Instructor of Theology & History [email protected] I am excited to be on this journey with you. Please feel free to email me. Since I live overseas, it isn’t easy to call me but I will be accessible by appointment via Skype or Facetime if you are having problems. I want to help you in any way I can. After thoroughly reading the ENTIRE syllabus, if you have a problem or question please contact me. Please do not wait until it is too late for me to help! I. Mission Statement The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill the Great Commission and the Great Commandments through the local church and its ministries. II. Core Values Focus New Orleans Baptist Theological Seminary has five core values: Doctrinal Integrity, Spiritual Vitality, Mission Focus, Characteristic Excellence, and Servant Leadership. This course addresses Doctrinal Integrity specifically in that the course is designed to prepare the student to grow in the understanding and interpreting of the Word of God. Characteristic Excellence is also addressed in that the student should be as prepared as possible to be ministers for Christ. Mission Focus is emphasized in that interpreting the Bible is a key element in presenting the Good News of the Gospel to the world. Proper interpretation is vital in fulfilling the Great Commission. This course addresses the competency of Biblical Exposition by preparing the student to interpret and communicate the Bible accurately. The Core Value for this Academic Year is Characteristic Excellence. -
Kane42077 Ch13.Qxd 1/19/05 16:30 Page 147
kane42077_ch13.qxd 1/19/05 16:30 Page 147 CHAPTER 13 c Predestination, Divine Foreknowledge, and Free Will 1. Religious Belief and Free Will Debates about free will are impacted by religion as well as by science, as noted in chapter 1. Indeed, for many people, religion is the context in which questions about free will first arise. The following personal state- ment by philosopher William Rowe nicely expresses the experiences of many religious believers who first confront the problem of free will: As a seventeen year old convert to a quite orthodox branch of Protestantism, the first theological problem to concern me was the question of Divine Predestination and Human Freedom. Somewhere I read the following line from the Westminster Confession: “God from all eternity did...freely and unchangeably ordain whatsoever comes to pass.” In many ways I was attracted to this idea. It seemed to express the majesty and power of God over all that he had created. It also led me to take an optimistic view of events in my own life and the lives of others, events which struck me as bad or unfor- tunate. For I now viewed them as planned by God before the creation of the world—thus they must serve some good purpose unknown to me. My own conversion, I reasoned, must also have been ordained to happen, just as the failure of others to be converted must have been similarly ordained. But at this point in my reflections, I hit upon a difficulty, a difficulty that made me think harder than I ever had before in my life. -
Scottish Bulletin of Evangelical Theology 26.2
SCOTTISH BULLETIN OF EVANGELICAL THEOLOGY The scope of the Bulletin is broadly defined as theology, especially Scottish and Reformed, whether biblical, systematic-dogmatic, historical or practical, and Scottish church history. Articles submitted for publication should be sent to the Editor, books for review to Rutherford House (see below). Contributors are free to express their own views within the broad parameters of historic evangelicalism. The opinions of contributors may not be assumed to be those of Rutherford House or the Scottish Evangelical Theology Society. EDITOR: THE REvo DR ALISTAIR I. WILSON, Dumisani Theological Institute, P.O. Box 681, King William's Town, 5600 Eastern Cape, South Africa AssocIATE EDITOR: THE REVD ANDREW HAYES, International Baptist Church, Earlswell Road, Cults, Aberdeen, ABl5 9NY REVIEW EDITOR: THE REVD DR IAIN D. CAMPBELL, Free Church of Scotland, Vatisker, Isle of Lewis HS2 OLN (Books and reviews to Rutherford House) MANAGING EDITOR: DR CARYS MOSELEY, School of Divinity, Edinburgh University, New College, Mound Place, Edinburgh, EHi 2LX. email carys.moseley@ googlemail.com, The Scottish Bulletin of Evangelical Theology is published twice yearly by Rutherford House in association with the Scottish Evangelical Theology Society, whose officers are: President: Professor I. Howard Marshall, University of Aberdeen Chairman: The Revd Dr Fergus Macdonald, 113 St Alban's Road, Edinburgh, EH92PQ Secretary: The Revd David Easton, Rowanbank, Cormiston Road, Quothquan, Biggar, MLl2 6ND. Tel. 01899 308459. Email: [email protected] The Scd.ttish Bulletin ofEvangeli~al;F~eol(!Jtf •.ii t~~xeµt1,1 El chus, Cerdic, IZBG, ATf;;t:and-Relig:·T-heeJ,"'1bstl I'.!:, ~ •· •' · •' .,, •- , I • • '• , , ' • .~ 1 i i-r\;·;i\,:3;\JJ-; \'~-•.'!, L:r\ ,, '.',·•'. -
Jesus' Intervention in the Temple
JETS 58/3 (2015) 545–69 JESUS’ INTERVENTION IN THE TEMPLE: ONCE OR TWICE? ALLAN CHAPPLE* The Gospel of John has Jesus intervening dramatically in the TemplE (John 2:13–22) before he bEgins his public ministry in Galilee (John 3:24; 4:3; cf. Mark 1:14). HowevEr, the only such event rEported in the Synoptics occurs at the end of Jesus’ ministry (Mark 11:15–18 and parallels). What are wE to makE of this discrep- ancy? Logically, there are four possible explanations: 1. The Synoptics are right about when the event took place—so that John has moved it to the beginning of the ministry, presumably for theological reasons. This is the view of the overwhelming majority. 2. John is right about when this happened—so the Synoptic Gospels have moved it to the end of Jesus’ ministry (again, presumably for theological reasons).1 3. NeithEr the Synoptics nor John have got it right, because no such event oc- curred.2 * Allan ChapplE is SEnior LEcturEr in NT at Trinity ThEological CollEgE, P.O. Box 115, LEEdErvillE, Perth, WA 6902, Australia. 1 SEE, E.g., Paul N. AndErson, The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered (LNTS 321; London: T&T Clark, 2006) 158–61; F.-M. Braun, “L’expulsion dEs vEndEurs du TemplE (Mt., xxi, 12–17, 23–27; Mc., xi, 15–19, 27–33; Lc., xix, 45–xx, 8; Jo., ii, 13–22),” RB 38 (1929) 188–91; R. A. Edwards, The Gospel according to St. John: Its Interpretation and Criticism (London: EyrE & SpottiswoodE, 1954) 37–38; A.