DOCSLIB.ORG

1 Chronicles Chapter 7

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1 Chronicles Chapter 7 1 Chronicles Chapter 7 Verses 1-40: This chapter primarily covers the northern tribes of Israel, completing the national picture. 1 Chronicles 7:1 "Now the sons of Issachar [were], Tola, and Puah, Jashub, and Shimrom, four." The same number is given (Gen. 46:13), with a small variation of two of their names. There called Phuvah and Job, from whence so many families sprang, mentioned in (Num. 26:23), where the names are the same as here. These genealogies are dealing with one tribe at a time. Some of them have more to do with the direct genealogy that leads to Jesus than others. "Issachar" means hire, or he is hired. Issachar was Jacobs’s fifth son by Leah. Puah is called Phuvah elsewhere, and Jashub is sometimes called Job. The number of fighting men of Tola in David's time were 22,600. This shows this was not an insignificant family. There is nothing more than what we read here known about Puah. The Jashubites were started by Jashub. The Shimronites were from Shimrom, here. 1 Chronicles 7:2 "And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, [to wit], of Tola: [they were] valiant men of might in their generations; whose number [was] in the days of David two and twenty thousand and six hundred." The eldest son of Issachar, whose posterity are only reckoned by name. "Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola”: The principal man of his family. "They were valiant men of might in their generations": Famous for their courage and military exploits, though they sprang from Tola, whose name signifies "a worm"; and which name Bochart conjectures was given him by his parents, because he was so weakly that they had no hopes of raising him. And yet from him sprung such mighty men, and from them such a numerous race, as follows. "Whose number was, in the days of David, two and twenty thousand and six hundred”: Besides those of the posterity of Uzzi, afterwards mentioned. This was at the time Joab took the number of Israel, by the order of David (1 Chron. 21:5). Tola seemed to be the most prominent of Issachar's children, as far as their involvement with the other tribes. (In 2 Samuel chapter 24 verses 1 through 17), there is a little more information on the sons of Tola. 1 Chronicles 7:3 "And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men." 1 Including his posterity. "And the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five”: Together with their father, all reckoned the sons of Uzzi": “All of them chief men": In their father's house, heads of families. Izrahiah and his four children are all included in the five. This just means that Izrahiah was a chief man, as well as his sons. "Izrahiah" means Jehovah will bring forth. Verses 4-5: “Issachar’s” warriors were known for their strength and military prowess (compare Gen. 49:14; Judges 5:15), and prudence (Deut. 33:19; 1 Chron. 12:32). 1 Chronicles 7:4 "And with them, by their generations, after the house of their fathers, [were] bands of soldiers for war, six and thirty thousand [men]: for they had many wives and sons." Companies of men of military courage and skill, who could and did go out to war upon occasion. "Six and thirty thousand men": Besides the 22,600 Tolaites (1 Chron. 7:2). "For they had many wives and sons": Having many wives, they had many sons. Polygamy was the cause of their large numbers; and that they gave into for the sake of the multiplication of Abraham's seed, according to the divine promise. These 36,000 men were in addition to the men of Tola. These are from the family of Uzzi. The explanation of why they had more soldiers, is in the verse above itself. They had more wives and children than Tola did. 1 Chronicles 7:5 "And their brethren among all the families of Issachar [were] valiant men of might, reckoned in all by their genealogies fourscore and seven thousand." As those of Puah, Jashub, and Shimron (1 Chron. 7:1). "Were men of might": Valiant and courageous. "Reckoned in all, by their genealogies, fourscore and seven thousand": That is, including with these those of Tola and Uzzi before given. All of the other sons, along with the sons of Tola and Uzzi, had 87,000 men. This is a little more than 1/10 of all the troops mentioned (in 2 Samuel 24:8-9). For our spiritual study here, it is not important just exactly how many they were. It is important to know that they grew and became a strong tribe. 2 Verses 6-12: Five “sons of Benjamin” are listed (in Num. 26:38-41; compare 8:1-2). Two of Benjamin’s grandsons (Num. 26:40), are listed among the 10 sons (descendants), of Benjamin (in Gen. 46:21). The list here contains still other differences. Biblical genealogies are extremely selective and recorded for various reasons. They are not intended to be complete. Thus, chronologies of the Bible based strictly upon genealogical lists are hazardous at best. 1 Chronicles 7:6 "[The sons] of Benjamin; Bela, and Becher, and Jediael, three." “Bela, and Becher, and Jediael, three”: Benjamin had ten sons, but three only are mentioned first; the latter of these seems to be the same with Ashbel (Gen. 46:21). Benjamin was the son of Jacob and Rachel. He was the younger brother of Joseph. Bela, the first son of Benjamin. Becher was one of the sons that came down to Egypt with his family. It is believed that he married an heiress of the Ephraimites, and began to be counted of Ephraim. "Jediael" means known of God. The tribe of “Benjamin, while not a northern tribe, is introduced here. Chapter 8 gives a more detailed description of this important tribe of Benjamin. The biblical listings of his “sons” vary. This list contains three names (8:1 lists five names; 10 names are recorded in Num. 26:38-39). Rather than indicating textual inaccuracy, such variations suggest that each list served a different function and came from a different source. This list, for example, seems to be related to military purposes. 1 Chronicles 7:7 "And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of [their] fathers, mighty men of valor; and were reckoned by their genealogies twenty and two thousand and thirty and four." These are thought by some to be the grandsons of Bela, because of the different names in (1 Chron. 8:3). "Heads of the house of their fathers, mighty men of valor": Principal men in their tribe and families, and of great courage. "And were reckoned by their genealogies twenty and two thousand and thirty and four": Who sprung from these men. We find that the valor of the men, spoken of in all of these verses, seems to pertain to their ability to fight. Benjamin's tribe is spoken of as siding in with Judah, instead of the other ten, when the ten tribes break away from the twelve. Some believe that these were not all actual sons, but leaders of the families. That is not an issue here. We will not belabor the point. We will just assume they are sons who are heads of the families, and go on. 3 1 Chronicles 7:8 "And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these [are] the sons of Becher." Another son of Benjamin (1 Chron. 7:6). "Zemira, and Joash, and Eliezer and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth": The two last of these, according to Kimchi, gave names to two cities in Benjamin, built by them. Anathoth, the native place of Jeremiah the prophet, and Alameth, the same with Bahurim (2 Sam. 16:5). "All these are the sons of Becher": before named. 1 Chronicles 7:9 "And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valor, [was] twenty thousand and two hundred." Of the posterity of the sons of Becher. "After their genealogy by their generations, heads of the house of their fathers, mighty men of valor": As they increased in succeeding ages, and at the time of David. It was not unusual for a man to have 9 sons in the day that this was speaking of. Sometimes they were by one wife, but in many cases, they were by many wives. Twenty thousand two hundred speaks of a large number of men of fighting age. This means the entire family would be three to four times that many. 1 Chronicles 7:10 "The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar." The third son of Benjamin before mentioned (1 Chron. 7:6). "Bilhan, including his posterity, as follows: "And the sons of Bilhan; Jeush, and Benjamin": Called so after his great grandfather. "And Ehud": Who was the second judge in Israel (Judges 3:15). "And Chenaanah, and Zethan, and Tharshish, and Ahishahar": Of whom we nowhere else read.
Load more

Recommended publications
  • Full Year Bible Reading Calendar
    Ready for the incredible privilege and adventure of reading the Bible through cover to cover? We hope so! It takes only about fifteen minutes a day. Enjoy! As you read, ask the Lord to help you see the redemptive story of the Bible. It's the heartbeat of every book from Genesis to Revelation. Day Today's Scripture Reading Day 1 Genesis 1 -3 Day 2 Genesis 4 -6 Day 3 Genesis 7 -9 Day 4 Genesis 10 -12 Day 5 Genesis 13 -15 Day 6 Genesis 16 -18 Day 7 Genesis 19 -21 Day 8 Genesis 22 -24 Day 9 Genesis 25 -27 Day 10 Genesis 28 -30 Day 11 Genesis 31 -33 Day 12 Genesis 34 -36 Day 13 Ge nesis 37 -39 Day 14 Genesis 40 -42 Day 15 Genesis 43 -46 Day 16 Genesis 47 -50 Day 17 Exodus 1 -3 Day 18 Exodus 4 -6 Day 19 Exodus 7 -9 Day 20 Exodus 10 -12 Day 21 Exodus 13 -15 Day 22 Exodus 16 -18 Da y 23 Exodus 19 -21 Day 24 Exodus 22 -24 Day 25 Exodus 25 -27 Day 26 Exodus 28 -30 Day 27 Exodus 31 -33 Day 28 Exodus 34 -36 Day 29 Exodus 37 -40 Day 30 Leviticus 1 -3 Day 31 Leviticus 4 -6 Day 32 Leviticus 7 -9 https://www.biblegateway.com/reading-plans/comprehensive?version=KJV Day 33 Leviticus 10 -12 Day 34 Leviticus 13 -15 Day 35 Leviticus 16 -18 Day 36 Leviticus 19 -21 Day 37 Leviticus 22 -24 Day 38 Leviticus 25 -27 Day 39 Numbers 1 -3 Day 40 Numbers 4 -6 Day 41 Numbers 7 -9 Day 42 Numbe rs 10 -12 Day 43 Numbers 13 -15 Day 44 Numbers 16 -18 Day 45 Numbers 19 -21 Day 46 Numbers 22 -24 Day 47 Numbers 25 -27 Day 48 Numbers 28 -30 Day 49 Numbers 31 -33 Day 50 Numbers 34 -36 Day 51 Deuteronomy 1 -3 Day 52 Deuteronomy 4 -6 Day 53 Deuteronomy 7 -9 Day 54 Deuteronomy 10
    [Show full text]
  • 1 Chronicles 1:1 1 1 Chronicles 1:17
    1 Chronicles 1:1 1 1 Chronicles 1:17 1 Chronicles Adam’s Descendants 1 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jered, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. Japheth’s Descendants 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 7 The sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. Ham’s Descendants 8 The sons of Ham: Cush, Mizraim, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush was the father of Nimrod, who established himself as a mighty warrior on earth. 11 Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites (from whom the Philistines descended ), and the Caphtorites. 13 Canaan was the father of Sidon – his firstborn – and Heth, 14 as well as the Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites. Shem’s Descendants 17 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: 1 Chronicles 1:18 2 1 Chronicles 1:36 Uz, Hul, Gether, and Meshech. 18 Arphaxad was the father of Shelah, and Shelah was the father of Eber. 19 Two sons were born to Eber: the first was named Peleg, for during his lifetime the earth was divided; his brother’s name was Joktan. 20 Joktan was the father of Almodad, Sheleph, Haz- armaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abi- mael, Sheba, 23 Ophir, Havilah, and Jobab.
    [Show full text]
  • The Divided Kingdom the Divided Kingdom It Was the Golden Age, the Camelot in the History of God’S People
    The Divided Kingdom The Divided Kingdom It was the Golden Age, the Camelot in the history of God’s people. David had expanded the kingdom with a mighty It was the Golden Age, the Camelot in the history of God’s people. David had expanded the kingdom with a mighty army and the strength of the Lord. Solomon had added riches and fame to the tiny land of Israel. It seemed that all army and the strength of the Lord. Solomon had added riches and fame to the tiny land of Israel. It seemed that all was well. And, although blessed by God, and very successful, both David’s and Solomon’s lives, and reigns included was well. And, although blessed by God, and very successful, both David’s and Solomon’s lives, and reigns included disappointments and heavy sins. By the end of Solomon’s reign, he had 700 wives and 300 concubines. The Bible disappointments and heavy sins. By the end of Solomon’s reign, he had 700 wives and 300 concubines. The Bible says, “And his wives turned away his heart.” What followed this Golden Age might be described as downfall and says, “And his wives turned away his heart.” What followed this Golden Age might be described as downfall and disaster. Israel became a divided nation. The Northern Kingdom included 10 tribes and the Southern only two but disaster. Israel became a divided nation. The Northern Kingdom included 10 tribes and the Southern only two but those two were Benjamin and Judah. Remember that at the end of Genesis, Jacob’s son, Judah received the promise those two were Benjamin and Judah.
    [Show full text]
  • F. Olojede CHRONICLER’S WOMEN – a HOLISTIC APPRAISAL
    Acta Theologica 2013 33(1): 158-174 DOI: http://dx.doi.org/10.4314/actat.v33i1.8 ISSN 1015-8758 © UV/UFS <http://www.ufs.ac.za/ActaTheologica> F. Olojede CHRONICLER’S WOMEN – A HOLISTIC APPRAISAL ABSTRACT This article attempts to fill, in part, the gap in scholarship on the role of women in the book of Chronicles by providing data to show that the Chronicler succeeded in highlighting the roles and status of women in ancient Israel, as he copiously employed materials that are otherwise unknown in the biblical text and modified his Vorlage. A relentless focus on kinship and familial ties is discernible in the analysis of the roles and positions of the women who are presented in a way that shows their affinities to the people (or land) of Israel. It is argued that the Chronicler was intent on showing that women – all kinds of women – were a solid part of Israel’s story and of its identity that was being redefined and reconstituted. Besides affirming his concept of laer'f.yI-lk', the Chronicler’s presentation clearly reflects the changing sociocultural patterns of his time, especially in relation to exilic/post-exilic Israelite women. 1. INTRODUCTION AND BRIEF SUMMARY OF RECENT STUDIES ON CHRONICLER’S WOMEN A clear dearth of holistic study of women in Chronicles could be observed in ongoing research on the book of Chronicles. This article attempts to fill this gap by fleshing out new perspectives and providing data to show that, by copiously employing materials that are otherwise unknown in the biblical text as well as by modifying his Vorlage, the Chronicler has succeeded in highlighting the roles and status of women in ancient Israel.
    [Show full text]
  • 2 Samuel & 1 Chronicles with Associated Psalms
    2 Samuel& 1 Chronicles w/Associated Psalms Chronicles Purpose : To direct the restoration of the kingdom during the post-exilic period. Outline : 1.1:1-1.9:44 – Genealogies of God’s People (From Adam to David to Zerubbabel) 1.10:1-2.9:31 – United Kingdom (Saul, David, Solomon) 2.10:1-2:28:26 – Divided Kingdom (Fall of Samaria and Jerusalem) 2.29:1-2.36:23 – Reunited Kingdom (Cyrus’ Edict) Author : Some suggest there was a single “chronicler” for Chronicles and for Ezra-Nehemiah (perhaps Ezra himself). There are definite similarities, but also distinctions. Date : United Monarchy – 1050…Divided Monarchy – 922…Fall of Samaria – 722…Fall of Jerusalem – 586…Cyrus Edict – 538…Date of Composition, maybe 500-400 BC Chronicles Highlights : The title of this book in the Hebrew Bible is “The Words (or Events) of the Days”. The title of this book in the Septuagint (Greek translation of the Old Testament, written in 70 AD) is “The Things Omitted” (things passed over by Samuel and Kings). The English title of “Chronicles” is a shortened form of Jerome’s suggestion in calling it “A Chronicle of the whole divine history.” Samuel, Kings, and Chronicles are the “Synoptic History” meaning that they share the same, or similar, accounts for some of this history. Just as Matthew, Mark, and Luke are the “Synoptic Gospels” in sharing the same, or similar, accounts of Jesus. Synoptic means “seeing (optic) together (syn)” and provides a summary, or synopsis. There are times when the wording is exactly the same as the Chronicler simply copied from Samuel, or Kings.
    [Show full text]
  • 1 Chronicles 1
    Read 1 Chronicles 1 Pathrus, Casluh, from which the Philistines came, and Caphtor. 1 Chron 1:12 Spies are a terrible blow to the morale of any enemy. When the culprit is someone that was planted by another government, it is certainly disturbing to those who have been infiltrated. But, when the spy is someone from your own country who turned, the feeling is outrage. I remember spies that were caught during the Cold War selling secrets to the Soviet Union. These were Americans who for varied reasons, mostly money, chose to sell out their own country to the enemy. These spies became enemies from within. Here as 1 Chronicles begins, we see an early genealogy starting with Adam. We see Noah’s three sons Ham, Shem, and Japheth. Two sons of Ham, grandsons of Noah, were Casluh and Canaan. These two bring about some of the toughest enemies that Israel would face in its future. Casluh was father to the arch enemy Philistines, while Canaan’s descendants populated the land of Israel, and were destroyed by Israel as God’s judgment against their evil practices. These young men knew their grandfather, but they were not influenced enough that their descendants were close followers of the God that brought Noah and their father through the flood. Are you leading your children to help make a solid chain of faith years down the road in your family? Do you see tendencies now that may turn into tragedies later? Ask God to lead you as you lead your family, and if you have not entered this season of life, take the time to get prepared now.
    [Show full text]
  • The Bible in a Year
    READ YOUR BIBLE IN A YEAR January February March April 1. Genesis 1-4 16. Exodus 1-4 1. Leviticus 11-13 15. Numbers 16-18 1. Deuteronomy 23-25 16. Judges 6-8 1. 1 Samuel 28-31 16. Kings 16-18 2. Genesis 5-8 17. Exodus 5-7 2. Leviticus 14-15 16. Numbers 19-21 2. Deuteronomy 26-27 17. Judges 9-10 2. 2 Samuel 1-3 17. Kings 19-20 3. Genesis 9-12 18. Exodus 8-10 3. Leviticus 16-18 17. Numbers 22-24 3. Deuteronomy 28-29 18. Judges 11-13 3. 2 Samuel 4-7 18. Kings 21-22 4. Genesis 13-17 19. Exodus 11-13 4. Leviticus 19-21 18. Numbers 25-26 4. Deuteronomy 30-32 19. Judges 14-16 4. 2 Samuel 8-11 19. 2 Kings 1-3 5. Genesis 18-20 20. Exodus 14-16 5. Leviticus 22-23 19. Numbers 27-29 5. Deuteronomy 33-34 20. Judges 17-19 5. 2 Samuel 12-13 20. 2 Kings 4-5 6. Genesis 21-23 21. Exodus 17-20 6. Leviticus 24-25 20. Numbers 30-32 6. Joshua 1-4 21. Judges 20-21 6. 2 Samuel 14-16 21. 2 Kings 6-8 7. Genesis 24-25 22. Exodus 21-23 7. Leviticus 26-27 21. Numbers 33-36 7. Joshua 5-7 22. Ruth 1-4 7. 2 Samuel 17-19 22. 2 Kings 9-10 8. Genesis 26-28 23. Exodus 24-27 8. Numbers 1-2 22. Deuteronomy 1-2 8.
    [Show full text]
  • 13-1-Chronicles
    THE FIRST BOOK OF THE CHRONICLES THE ARGUMENT THESE Books of the CHRONICLES are not the same which are so called, #1Ki 14:19, and elsewhere, (because some passages said to be there mentioned are not found here,) but other books, and written by other persons, and for other ends. Yet this same writer took out of those books such historical passages as were most useful or necessary. They were written after the Babylonish captivity, as appears from #2Ch 36:20, &c., by Ezra; as may be gathered not only from the same words used in the place now quoted, and in the beginning of that book which goeth under the name of Ezra, but also from some other passages, which we may observe hereafter, and from the exactness and diligence here used in making catalogues of persons and families, which also is used in the Book of Ezra. If one or two passages seem to be of a later date, those were added by some other prophets; there being some few such additional passages in the Books of Moses. The chief design of these books is, to complete the history of the kings of Judah, and to gather up the fragments of sacred history which were omitted in the Books of Samuel and Kings, and to explain some passages there mentioned, and to give an exact account of the genealogies; which (though ignorant or inconsiderate persons may think trivial and useless) was a work of great necessity, to preserve the distinction of the tribes and families, that so it might appear that Christ came of that nation, and tribe, and family, of which he was to be born.
    [Show full text]
  • Leader's Notes for Week 1 on Joshua 1:1 to 6:37
    Week 23 Key Verse: Joshua 1:8 NIV “Do not let this Book of the Law depart from your mouth; meditate on it day and night so that you may be careful to do everything written in it. Then you will be prosperous and successful.” Joshua 1:1 -- 6:37 Background on Joshua Joshua was born as a slave in Egypt about 40 years before the Exodus. He was the son of Nun (Noon) from the tribe of Ephraim (1 Chronicles 7:20,27). The first appearance of Joshua in the Bible is in Exodus 17, where he is called Hosea (ho-shay-ah). When the Israelites are attacked by the Amalekites not long after their crossing of the Red Sea, it is Hosea who leads the counter-attack. He defeats the enemy, proving his military skills. Soon he becomes Moses’ assistant. He is next mentioned at Sinai, when he was permitted to go with Moses part way up the mountain where he waited diligently for Moses to descend; thus, unlike the other members of his tribe, Hosea was not involved in the sin of the Golden Calf. Hosea also accompanied Moses when he went to the Tent of Meeting for the remaining years in the desert. What most people remember about Hosea (Joshua) is when he was chosen to represent the tribe of Ephraim among the 12 men chosen to spy out the land of Canaan. It was at this time that Moses changed his name from Hosea (meaning saves or salvation) to Joshua (meaning God saves or the Lord is Salvation) (Numbers 13:16).
    [Show full text]
  • Life Journaling READ RECORD REMEMBER
    A for Application Life Journaling Personalize what you have read by asking yourself how it applies to your life right now. Perhaps it is instruction, The only way relationships grow is to invest time together, talking and encouragement, revelation of a new promise, or getting to know each other better. The same is true with our relationship corrections for a particular area of your life. Write how with God. We should make it a priority to invest time each day with God, this scripture can apply to you today. talking and listening. We talk with God through prayer and we listen P for Prayer through the Holy Spirit and the Word of God. This can be as simple as asking God to help you use this scripture, or it may be a greater insight on what He may We want to help you with a plan for spending time with God by providing be revealing to you. Now, write it out. a scripture reading plan and a simple Bible study method called “S.O.A.P.” Here’s how this works: To help you prioritize time with God and help you develop the habit of daily Bible reading and prayer, we have made the READ following resources available to you. Read through today’s scripture (usually between 1-3 chapters). If you’re 1. Bible Reading Plan PDF (available for download on our new to life journaling or want a shorter time commitment, you may want website) to read just the New Testament passage. When you finish, pick one verse 2.
    [Show full text]
  • Sheerah, the City-Builder Sermon on 1 Chronicles 7: 24
    Sheerah, the City-Builder Sermon on 1 Chronicles 7: 24 Sisters and brothers, believe it or not: I found a new mother of faith. She is of course not new, she is ancient, but she only gets mentioned in one verse of the Old Testament, and even in Biblical commentaries she is sometimes overlooked. It was a complete accident that I “stumbled over” her… I was reading to do research on the prophet Huldah, when her name caught my eye. I sought for her and found her in the Book of Chronicles. Her story is hidden in a long list of genealogies with names hard to pronounce, and family connections even harder to understand. Her name is Sheerah. She did what no other woman in the Old Testament did. She built cities. She built three cities: Upper and Lower Beth-Horon, and Uzzen-Sheerah, which means “listen to Sheerah”. She’d named her third city after herself, claiming that one would listen to her. So, let us listen to Sheerah’s story. There is this one verse, thrown in the midst of all these names – as you have heard in the reading. We have heard of Sheerah’s family, her grandfather & great-grandfather. The text is a little bit unclear on how many generations, but she was a granddaughter of Joseph. Joseph, whom the ending of the book of Genesis is devoted to; Joseph, the favourite son of Jacob, the great- grandson of Abraham; Joseph, who saved his family and all of Egypt from famine… Joseph was given a home and a most important job in Egypt.
    [Show full text]
  • THE GOD of YOUR HISTORY: 1 Chronicles
    JULY 2017 One generation commends your works to another; they tell of your mighty acts. Psalm 145:4 THE GOD OF YOUR HISTORY: 1 Chronicles A devotional from TODAY WITH DR. PAUL NYQUIST President of Moody Global Ministries Part of the Story Technology makes it history of God’s people from Adam to easier for the average Solomon. The Hebrew name for the person to discover book is translated as “The Words [also his or her past. We Events or Matters] of the Days,” taken now have almost from 1 Chronicles 27:24. The great fifth- instantaneous access century biblical scholar Jerome gave it to historical records the name Chronicles. But many of us that previously required hours in the might wonder why Scripture includes library or travel to remote locations. DNA chapter after chapter that seems to be testing, available through the mail, allows nothing more than a list of names? us to learn about our precise ethnic mix. As you read the record of Chronicles, Studying our family’s past can reveal two things should be abundantly clear. a bit more about who we are and from First, God notices us as individuals— where we come. But we may also every single one of us. This genealogy find some surprises. People might be contains hundreds of individual names, excited to discover their family tree generation after generation. It reminds includes a respected physician or one us that we are significant in God’s eyes. of the original colonists, but they might also be dismayed to learn their great- Second, God’s plan is larger than any great uncle was the town drunkard.
    [Show full text]