Download This PDF File
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Geometric Cemetery on the Areopagus: 1897, 1932, 1947*
A GEOMETRIC CEMETERY ON THE AREOPAGUS: 1897, 1932, 1947* with Appendices on the Geometric Graves found in the Dorpfeld Excavations on the Acropolis West Slope in 1895 and on Hadrian Street ("Phinopoulos' Lot") in 1898 (PLATES 65-80) I. Introduction and the Problem a. The D6rpfeld Excavations p. 325 b. The Agora Excavations and the Search p. 327 c. Disiecta Membra p. 328 II. The Areopagus Cemetery a. General Remarks and Conclusions p. 329 b. Catalogue of Graves and Finds p. 334 Appendix A: Sources for the D6rpfeld Geometric Graves p. 365 Appendix B: The Two Geometric Graves on the Acropolis West Slope: 1895 p. 372 Appendix C: Two Geometric Graves in Phinopoulos' Lot at No. 3, Hadrian Street: 1898 p. 374 Appendix D: A Note on Poulsen's "Akropolisvasen" p. 385 Appendix E: List of Known Finds from the D6rpfeld Geometric Graves p. 387 Appendix F: The Submycenaean Child's Grave South of the Amyneion: 1892 p. 389 I. INTRODUCTION AND THE PROBLEM' A. THE DORPFELD EXCAVATIONS For seven seasons between 1892 and 1899 the German Archaeological Institute, under the general supervision of Wilhelm Dorpfeld, carried out regular excavations in * Professor Penuel P. Kahane died suddenly on February 13, 1974 in Basel. This paper is dedicated to his memory. 1 I am deeply grateful to Professor Homer A. Thompson and to the American School of Classical Studies for the opportunity to study the Agora material; to the German Archaeological Institute in Athens and to Professor Emil Kunze for permission to use the Daybook material; to Dr. Ulf Jantzen for permission to publish the vases in the Institute, and to reproduce the photographs from the Photoabteilung; and to Dr. -
Who Freed Athens? J
Ancient Greek Democracy: Readings and Sources Edited by Eric W. Robinson Copyright © 2004 by Blackwell Publishing Ltd The Beginnings of the Athenian Democracv: Who Freed Athens? J Introduction Though the very earliest democracies lildy took shape elsewhere in Greece, Athens embraced it relatively early and would ultimately become the most famous and powerful democracy the ancient world ever hew. Democracy is usually thought to have taken hold among the Athenians with the constitutional reforms of Cleisthenes, ca. 508/7 BC. The tyrant Peisistratus and later his sons had ruled Athens for decades before they were overthrown; Cleisthenes, rallying the people to his cause, made sweeping changes. These included the creation of a representative council (bode)chosen from among the citizens, new public organizations that more closely tied citizens throughout Attica to the Athenian state, and the populist ostracism law that enabled citizens to exile danger- ous or undesirable politicians by vote. Beginning with these measures, and for the next two centuries or so with only the briefest of interruptions, democracy held sway at Athens. Such is the most common interpretation. But there is, in fact, much room for disagree- ment about when and how democracy came to Athens. Ancient authors sometimes refer to Solon, a lawgiver and mediator of the early sixth century, as the founder of the Athenian constitution. It was also a popular belief among the Athenians that two famous “tyrant-slayers,” Harmodius and Aristogeiton, inaugurated Athenian freedom by assas- sinating one of the sons of Peisistratus a few years before Cleisthenes’ reforms - though ancient writers take pains to point out that only the military intervention of Sparta truly ended the tyranny. -
The Athenian Agora
Excavations of the Athenian Agora Picture Book No. 12 Prepared by Dorothy Burr Thompson Produced by The Stinehour Press, Lunenburg, Vermont American School of Classical Studies at Athens, 1993 ISBN 87661-635-x EXCAVATIONS OF THE ATHENIAN AGORA PICTURE BOOKS I. Pots and Pans of Classical Athens (1959) 2. The Stoa ofAttalos II in Athens (revised 1992) 3. Miniature Sculpturefrom the Athenian Agora (1959) 4. The Athenian Citizen (revised 1987) 5. Ancient Portraitsfrom the Athenian Agora (1963) 6. Amphoras and the Ancient Wine Trade (revised 1979) 7. The Middle Ages in the Athenian Agora (1961) 8. Garden Lore of Ancient Athens (1963) 9. Lampsfrom the Athenian Agora (1964) 10. Inscriptionsfrom the Athenian Agora (1966) I I. Waterworks in the Athenian Agora (1968) 12. An Ancient Shopping Center: The Athenian Agora (revised 1993) I 3. Early Burialsfrom the Agora Cemeteries (I 973) 14. Graffiti in the Athenian Agora (revised 1988) I 5. Greek and Roman Coins in the Athenian Agora (1975) 16. The Athenian Agora: A Short Guide (revised 1986) French, German, and Greek editions 17. Socrates in the Agora (1978) 18. Mediaeval and Modern Coins in the Athenian Agora (1978) 19. Gods and Heroes in the Athenian Agora (1980) 20. Bronzeworkers in the Athenian Agora (1982) 21. Ancient Athenian Building Methods (1984) 22. Birds ofthe Athenian Agora (1985) These booklets are obtainable from the American School of Classical Studies at Athens c/o Institute for Advanced Study, Princeton, N.J. 08540, U.S.A They are also available in the Agora Museum, Stoa of Attalos, Athens Cover: Slaves carrying a Spitted Cake from Market. -
Athena from a House on the Areopagus
ATHENA FROM A HOUSE ON THE AREOPAGUS (PLATES 107-112) E XCAVATIONS in 1970 and 1971 in the Athenian Agora revealed a remarkablecol- lection of sculpture from one of the largest of the late Roman houses on the slopes of the Areopagus.1This house, now called House C, was built in the 4th century after Christ with a spaciousplan includingtwo peristylecourts, and it was filled with Greek and Roman marble sculpturesof exceptional quality.2Two significantworks from the house have been I It is a pleasure to acknowledgethe cooperationof H. A. Thompson, T. L. Shear,Jr., and J. McK. Camp II of the Agora Excavationsand Museum, M. Brouskariof the AkropolisMuseum, N. Peppa-Delmouzouof the Epigraphical Museum, and K. Krystalli-Votsi of the National ArchaeologicalMuseum in Athens for allowing me to study and photograph the sculptures included here. I am especially grateful to Evelyn B. Harrison for her continuing encouragementand for permission to publish the Agora material, and to the AmericanSchool of Classical Studies at Athens for its friendly assistance. Works frequentlycited are abbreviatedas follows: Bieber, Copies = M. Bieber, Ancient Copies: Contributionsto the History of Greek and Roman Art, New York 1977 Boardman,GSCP = J. Boardman,Greek Sculpture: The ClassicalPeriod, New York 1985 Karouzou = S. Karouzou, National ArchaeologicalMuseum: Collection of Sculpture. A Cata- logue, Athens 1968 Lawton = C. L. Lawton, Attic Document Reliefs of the Classicaland Hellenistic Periods, diss. PrincetonUniversity, 1984 Leipen = N. Leipen, Athena Parthenos:A Reconstruction,Toronto 1971 Meyer = M. Meyer, Die griechischen Urkundenreliefs,AM Beiheft 13, Berlin 1989 Richter, SSG4 = G. M. A. Richter, The Sculptureand Sculptorsof the Greeks,4th ed., New Haven 1970 Ridgway, FCS = B. -
Paul's Speech Before the Areopagus and the Evangel for Today
MINISTRY EVANGEL Autumn 1992 69 THE GOSPEL FROM ATHENS: PAUL'S SPEECH BEFORE THE AREOPAGUS AND THE EVANGEL FOR TODAY John Proctor This article illustrates the way the apostles contextualised their messages. Paul's address to the Areopagus court in Athens the perceptions and preconceptions of contemporary (Acts 17:22-34) represents a carefully targetted and Britain. thoughtful presentation of the Christian message to a particular audience in a unique setting. In a centre 1. Religion of the Greek Gods outstanding for the visible expression-in art and architecture--of Greek religion, Paul engages with 'The city was full of idols' (16). 'Men of Athens. the folk-belief, the popular religious perceptions, of you are very religious. For as I passed along, and the day and the place. Among an audience versed in observed the objects of your worship, I found also an philosophical thought and learning, he interacts with altar with this inscription, "To an unknown god." , their intellectual perspectives and their outlook on (22f) Athens was splendidly endowed with buildings the ultimate issues of life. He takes on their world and statues to the pagan deities of Greece, which view, and meets it with the Christian proclamation from an aesthetic perspective were (and are) rated as or, more particularly, with selected elements of the objects of merit and magnificence, 'among the artistic Christian message, chosen because they address the masterpieces of the world'. 2 Although the religion of need of the situation. He speaks in a way that both the ancient deities had declined somewhat under the latches onto and challenges the way his hearers have influence of philosophy, and had been replaced by been accustomed to look at life. -
The Pedimental Sculpture of the Hephaisteion
THE PEDIMENTALSCULPTURE OF THE HEPHAISTEION (PLATES 48-64) INTRODUCTION T HE TEMPLE of Hephaistos, although the best-preserved ancient building in Athens and the one most accessible to scholars, has kept its secrets longer than any other. It is barely ten years since general agreement was reached on the name of the presiding deity. Only in 1939 was the evidence discovered for the restora- tion of an interior colonnade whicli at once tremendously enriched our conception of the temple. Not until the appearance of Dinsmoor's study in 1941 did we have a firm basis for assessing either its relative or absolute chronology.' The most persistent major uncertainty about the temple has concerned its pedi- mental sculpture. Almost two centuries ago (1751-55), James Stuart had inferred 1 The general bibliography on the Hephaisteion was conveniently assembled by Dinsmoor in Hesperia, Supplement V, Observations on the Hephaisteion, pp. 1 f., and the references to the sculpture loc. cit., pp. 150 f. On the sculpture add Olsen, A.J.A., XLII, 1938, pp. 276-287 and Picard, Mamtel d'Archeologie grecque, La Sculpture, II, 1939, pp. 714-732. The article by Giorgio Gullini, " L'Hephaisteion di Atene" (Archeologia Classica, Rivista dell'Istituto di Archeologia della Universita di Roma, I, 1949, pp. 11-38), came into my hands after my MS had gone to press. I note many points of difference in our interpretation of the sculptural history of the temple, but I find no reason to alter the views recorded below. Two points of fact in Gullini's article do, however, call for comment. -
Hellenistic Philosophies and the Preaching of the Resurrection (Acts 17:18, 32)
HELLENISTIC PHILOSOPHIES AND THE PREACHING OF THE RESURRECTION (ACTS 17:18, 32) by N. CLAYTON CROY Decatur, GA The Acts of the Apostles traces, somewhat sporadically, the advance of Christian missions from Jerusalem through Judea and Samaria, to Syria, Asia Minor, Greece, and ultimately to Rome, the political cen ter of the Mediterranean world. But long before the narrator reaches the great capital city, he describes the Gospel's encounter with certain pagan schools of thought in a Greek polis which in some respects could claim to be the cultural center of the Mediterranean world, Athens. This city's fame as the showpiece of Greek democracy had dimmed by the NT era, but Athens could still claim to be an important center of archi tecture, art, and philosophy. The dimension of philosophy is the chief concern of this paper. In Acts 17:16-34 Luke offers his account of Paul's brief missionary experience in Athens. The centerpiece of this passage is Paul's sermon before the Areopagus (vss. 22-31). This sermon's skilful composition starts with an acknowledgement of pagan piety, moves deftly through natural revelation, faint allusions to Jewish ideas and a quotation of Hellenistic poetry, and culminates with a message of eschatological judg ment highlighting the role of Christ and the significance of his resur rection.1 Such a combination of topoi and technique, along with the perception that Luke is here presenting a paradigm of Paul's mission ary preaching to Gentiles, has rightfully elevated this passage to one of celebrated status. With fame comes the attention of many expositors. -
Democracy and Empire in Greek Antiquity
This course will explore the history, culture, and art of post- classical Greek antiquity, focusing on the period between two of the most studied and renowned figures of the ancient world: Alexander the Great and Cleopatra VII. We will learn and analyze how the ancient world changed with Alexander and his successors, emphasizing the political, social, and cultural transformations; changes in the religious landscape; and formation of the state. We will also discuss the legacy of the Hellenistic world as an integral part of our intellectual heritage. Developments in Athenian Democracy DRACONIAN Laws (DRACO)7th c BCE strict laws enforcing aristocratic rule- there was only one penalty prescribed, death, for every crime from murder down to loitering (see Plut. Sol. 17.1). - the new Constitution gave political rights to those Athenians “who bore arms,” those Athenians wealthy enough to afford the bronze armor and weapons of a hoplite. CRISIS- 1) Tensions among aristocrats- 2) Poor citizens, in years of poor harvests, had to mortgage portions of their land to wealthier citizens in exchange for food and seed to plant. They became more vulnerable to subsequent hardships (see Aristot. Ath. Pol. 2.1-2). SOLON- 6th c. SOLONIAN LAWS they did not establish a democracy as radical as what would follow He took steps to alleviate the crisis of debt that the poor suffered He abolished the practice of giving loans with a citizen’s freedom as collateral He gave every Athenian the right to appeal to a jury, thus taking ultimate authority for interpreting the law out of the hands of the Nine Archons (remnant of aristocracy) and putting it in the hands of a more democratic body, since any citizen could serve on a jury. -
Paul's Contextualization of the Gospel Before the Areopagus in Acts 17
The Kerygma to the Areopagus 1 Running head: THE KERYGMA TO THE AREOPGAUS Paul’s Contextualization of the Gospel before the Areopagus in Acts 17 Philip J. Luca A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Fall 2008 The Kerygma to the Areopagus 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Don Fowler, Th.D. Thesis Chair ______________________________ Donald Alban, Sr. D.Min. Committee Member _____________________________ Robert Tucker, Ph.D. Committee Member ______________________________ James Nutter, D.A. Honors Director ______________________________ Date The Kerygma to the Areopagus 3 Abstract The following thesis is an analysis on Paul’s presentation of the gospel to the Areopagus as recorded in Acts 17:22-31. The reasons behind his drastic permutation of the kerygma will be scrutinized by studying the exposition of the main components of the speech in parallel with an analysis of his audience. The objective of the thesis is to investigate the Apostle’s consistency with the orthodox kerygma as well as his interaction with the Gentile listeners. In conclusion, consequences for a relevant gospel presentation today will be proposed in light of Paul’s homily to the Areopagite Council. The Kerygma to the Areopagus 4 Paul’s Contextualization of the Gospel before the Areopagus in Acts 17 Paul’s Kerygma The Kerygma Definition. The kerygma can be defined as “the proclamation of the good news in the [New Testament] and later. -
The Homicide Courts and the Dikasteria: a Paradigm Not Followed Adriaan Lanni
The Homicide Courts and the Dikasteria: A Paradigm not Followed Adriaan Lanni HE AIMS AND IDEALS of the Athenian law courts, according to much recent scholarship, were radically different from those of modern courts. Drawing on the notion of social Tdrama introduced by the anthropologist Victor Turner to describe law in primitive societies,1 these scholars argue that the courts did not attempt to resolve disputes according to established rules and principles equally and impartially applied, but rather performed a variety of other social roles. The Athenian legal system has been alternately described as an arena for socially constructive feuding behavior,2 a public stage on which the elite competed for prestige,3 and a forum for on- going communication and negotiation between elite litigants and mass jurors “in a context that made explicit the power of the masses to judge the actions and behavior of elite individuals.”4 This view of the courts as social drama has been challenged by scholars who emphasize that lawcourt speakers often praise the laws and remind the jurors of their oath to vote according to the laws, and who argue that legal reasoning played a far greater role in Athenian courts than is acknowledged by today’s com- 1V. W. Turner, Schism and Continuity in an African Society (Manchester 1957) 91–93, 230–232. 2D. Cohen, Law, Violence, and Community in Classical Athens (Cambridge 1995) 87–115. 3R. G. Osborne, “Law in Action in Classical Athens,” JHS 105 (1985) 40, 52. 4J. Ober, Mass and Elite in Democratic Athens: Rhetoric, Ideology, and the Power of the People (Princeton 1989) 145. -
The History and Antiquities of the Doric Race, Vol. 1 of 2 by Karl Otfried Müller
The Project Gutenberg EBook of The History and Antiquities of the Doric Race, Vol. 1 of 2 by Karl Otfried Müller This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The History and Antiquities of the Doric Race, Vol. 1 of 2 Author: Karl Otfried Müller Release Date: September 17, 2010 [Ebook 33743] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE HISTORY AND ANTIQUITIES OF THE DORIC RACE, VOL. 1 OF 2*** The History and Antiquities Of The Doric Race by Karl Otfried Müller Professor in the University of Göttingen Translated From the German by Henry Tufnell, Esq. And George Cornewall Lewis, Esq., A.M. Student of Christ Church. Second Edition, Revised. Vol. I London: John Murray, Albemarle Street. 1839. Contents Extract From The Translators' Preface To The First Edition.2 Advertisement To The Second Edition. .5 Introduction. .6 Book I. History Of The Doric Race, From The Earliest Times To The End Of The Peloponnesian War. 22 Chapter I. 22 Chapter II. 39 Chapter III. 50 Chapter IV. 70 Chapter V. 83 Chapter VI. 105 Chapter VII. 132 Chapter VIII. 163 Chapter IX. 181 Book II. Religion And Mythology Of The Dorians. 202 Chapter I. 202 Chapter II. 216 Chapter III. 244 Chapter IV. 261 Chapter V. 270 Chapter VI. 278 Chapter VII. 292 Chapter VIII. 302 Chapter IX. -
Ancient Greek Civilization Part I
Ancient Greek Civilization Part I Jeremy McInerney, Ph.D. THE TEACHING COMPANY ® Jeremy McInerney, Ph.D. Associate Professor Department of Classical Studies University of Pennsylvania Jeremy McInerney received his Ph.D. from the University of California, Berkeley, in 1992. He was the Wheeler Fellow at the American School of Classical Studies at Athens, and has excavated in Israel, at Corinth and on Crete. Since 1992 has been teaching Greek History at the University of Pennsylvania , where he held the Laura Jan Meyerson Term Chair in the Humanities from 1994 to 1998. He is currently an associate professor in the Department of Classical Studies and Chair of the Graduate Group in the Art and Archaeology of the Mediterranean World. Professor McInerney also serves on the Managing Committee of the American School of Classical Studies at Athens. Professor McInerney's research interests include topography, epigraphy, and historiography. He has published articles in the American Journal of Archaeology, Hesperia, and California Studies in Classical Antiquity. In 1997 he was an invited participant at a colloquium on ethnicity in the ancient world, hosted by the Center for Hellenic Studies in Washington. His book, The Folds of Parnassos: Land and Ethnicity in Ancient Phokis, is a study of state formation and ethnic identity in the Archaic and Classical periods, and it will be published by the University of Texas Press in 1999. © 1998 The Teaching Company Limited Partnership 1 Ancient Greek Civilization Table of Contents Professor Biography……………………………………………….1