Scottish Reformation And
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Sc&- PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY VOLUME LIV STATUTES OF THE SCOTTISH CHURCH OCTOBEK 190' V STATUTES OF THE SCOTTISH CHURCH 1225-1559 Being a Translation of CONCILIA SCOTIAE: ECCLESIAE SCOTI- CANAE STATUTA TAM PROVINCIALIA QUAM SYNODALIA QUAE SUPERSUNT With Introduction and Notes by DAVID PATRICK, LL.D. Printed at the University Press by T. and A. Constable for the Scottish History Society 1907 CONTENTS INTRODUCTION— i. The Celtic Church in Scotland superseded by the Church of the Roman Obedience, . ix ir. The Independence of the Scottish Church and the Institution of the Provincial Council, . xxx in. Enormia, . xlvii iv. Sources of the Statutes, . li v. The Statutes and the Courts, .... Ivii vi. The Significance of the Statutes, ... lx vii. Irreverence and Shortcomings, .... Ixiv vni. Warying, . Ixx ix. Defective Learning, . Ixxv x. De Concubinariis, Ixxxvii xi. A Catholic Rebellion, ..... xciv xn. Pre-Reformation Puritanism, . xcvii xiii. Unpublished Documents of Archbishop Schevez, cvii xiv. Envoy, cxi List of Bishops and Archbishops, . cxiii Table of Money Values, cxiv Bull of Pope Honorius hi., ...... 1 Letter of the Conservator, ...... 1 Procedure, ......... 2 Forms of Excommunication, 3 General or Provincial Statutes of the Thirteenth Century, 8 Aberdeen Synodal Statutes of the Thirteenth Century, 30 Ecclesiastical Statutes of the Thirteenth Century, . 46 Constitutions of Bishop David of St. Andrews, . 57 St. Andrews Synodal Statutes of the Fourteenth Century, vii 68 viii STATUTES OF THE SCOTTISH CHURCH Provincial and Synodal Statute of the Fifteenth Century, . .78 Provincial Synod and General Council of 1420, . 80 General Council of 1459, 82 Provincial Council of 1549, ...... 84 General Provincial Council of 1551-2 ... -
Humanism and Calvinism for My Parents Humanism and Calvinism
Humanism and Calvinism For my parents Humanism and Calvinism Andrew Melville and the Universities of Scotland, 1560–1625 STEVEN J. REID University of Glasgow, UK First published 2011 by Ashgate Publishing Published 2016 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business Copyright © Steven J. Reid 2011 Steven J. Reid has asserted his moral right under the Copyright, Designs and Patents Act, 1988, to be identified as the author of this work. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing in Publication Data Reid, Steven J. Humanism and Calvinism : Andrew Melville and the universities of Scotland, 1560–1625. – (St Andrews studies in Reformation history) 1. Melville, Andrew, 1545–1622–Influence. 2. Universities and colleges – Scotland – History – 16th century. 3. Universities and colleges – Scotland – History – 17th century. 4. Church and college – Scotland – History – 16th century. 5. Church and college – Scotland – History – 17th century. 6. Reformation – Scotland. 7. Humanism – Scotland – History – 16th century. 8. Humanism – Scotland – History – 17th century. 9. University of St. Andrews – History. 10. Education, Higher – Europe – History. I. Title II. -
Bygone Church Life in Scotland
*«/ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA GIFT OF Old Authors Farm Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/bygonechurchlifeOOandrrich law*""^""*"'" '* BYGONE CHURCH LIFE IN SCOTLAND. 1 f : SS^gone Cburcb Xife in Scotland) Milltam Hnbrewa . LONDON WILLIAM ANDREWS & CO., 5. FARRINGDON AVENUE, E.G. 1899. GIFT Gl f\S2S' IPreface. T HOPE the present collection of new studies -*- on old themes will win a welcome from Scotsmen at home and abroad. My contributors, who have kindly furnished me with articles, are recognized authorities on the subjects they have written about, and I think their efforts cannot fail to find favour with the reader. V William Andrews. The HuLl Press, Christmas Eve^ i8g8. 595 Contents. PAGE The Cross in Scotland. By the Rev. Geo. S. Tyack, b.a. i Bell Lore. By England Hewlett 34 Saints and Holy Wells. By Thomas Frost ... 46 Life in the Pre-Reformation Cathedrals. By A. H. Millar, F.S.A., Scot 64 Public Worship in Olden Times. By the Rev. Alexander Waters, m.a,, b.d 86 Church Music. By Thomas Frost 98 Discipline in the Kirk. By the Rev. Geo. S. Tyack, b.a. 108 Curiosities of Church Finance. By the Rev. R. Wilkins Rees 130 Witchcraft and the Kirk. By the Rev. R. Wilkins Rees 162 Birth and Baptisms, Customs and Superstitions . 194 Marriage Laws and Customs 210 Gretna Green Gossip 227 Death and Burial Customs and Superstitions . 237 The Story of a Stool 255 The Martyrs' Monument, Edinburgh .... 260 2 BYGONE CHURCH LIFE. -
Journal of Irish and Scottish Studies Migrating Minds
Journal of Irish and Scottish Studies Volume 5: Issue 1 Migrating Minds AHRC Centre for Irish and Scottish Studies, University of Aberdeen JOURNAL OF IRISH AND SCOTTISH STUDIES Volume 5, Issue 1 Autumn 2011 Migrating Minds Published by the AHRC Centre for Irish and Scottish Studies at the University of Aberdeen in association with The universities of the The Irish-Scottish Academic Initiative ISSN 1753-2396 Printed and bound in Great Britain by CPI Antony Rowe, Chippenham and Eastbourne Journal of Irish and Scottish Studies General Editor: Cairns Craig Issue Editor: Paul Shanks Associate Editor: Michael Brown Editorial Advisory Board: Fran Brearton, Queen’s University, Belfast Eleanor Bell, University of Strathclyde Ewen Cameron, University of Edinburgh Sean Connolly, Queen’s University, Belfast Patrick Crotty, University of Aberdeen David Dickson, Trinity College, Dublin T. M. Devine, University of Edinburgh David Dumville, University of Aberdeen Aaron Kelly, University of Edinburgh Edna Longley, Queen’s University, Belfast Peter Mackay, Queen’s University, Belfast Shane Alcobia-Murphy, University of Aberdeen Ian Campbell Ross, Trinity College, Dublin Graham Walker, Queen’s University, Belfast International Advisory Board: Don Akenson, Queen’s University, Kingston Tom Brooking, University of Otago Keith Dixon, Université Lumière Lyon 2 Marjorie Howes, Boston College H. Gustav Klaus, University of Rostock Peter Kuch, University of Otago Graeme Morton, University of Guelph Brad Patterson, Victoria University, Wellington Matthew Wickman, Brigham Young David Wilson, University of Toronto The Journal of Irish and Scottish Studies is a peer reviewed journal published twice yearly in autumn and spring by the AHRC Centre for Irish and Scottish Studies at the University of Aberdeen. -
Life of George Wishart, the Scottish Martyr, with His Translation of The
^s. SC-S,.<3iC, \\ : LIFE OF GEORGE WISHART THE SCOTTISH MARTYR WITH HIS TRANSLATION OF THE HELVETIAN CONFESSION AND A GENEALOGICAL HISTORY OF THE FAMILY OF WISHART REV. CHARLES ROGERS, LLD. HISTORIOGRAPHER TO THE ROYAL HISTORICAL SOCIETY, FELLOW OF THE SOCIETY OF ANTIQUARIES OF SCOTLAND, AND CORRESPONDING MEMBER OF THE HISTORICAL AND GENEALOGICAL SOCIETY OF NEW ENGLAND '•Jltbrary^') EDINBURGH WILLIAM PATERSON, PRINCES STREET 1876 EDINBURGH : PRINTED BY M'FARLANE AND ERSKINE, ST JAMES SQUARE. 4f' nyt^^^cti^.u*^ cctCvMM«<^in i^- ^^%^ ^^yry^""^^ ^it^^^i^^^ <^i4§;w«.-m From the Mayor's Calendar Bristol PREFACE. An inquiry into the life of George Wishart presented few attractions. Believing that he claimed the gift of prophecy, Mr Hill Burton * describes him as " a visionary." Mr Froudef charges him with preaching without authority and with illegally assuming the priestly office. Professor Lorimer| alleges that, in his early ministry, he denied the doctrine of the Atonement. Mr Tytler§ has sought to prove that he intended murder, by conspiring against the life of Cardinal Beaton. Having ventured on the elucidation of his history, I have investigated the charges brought against him, with care and, I trust, impartiality. The result will be found in these pages. Meanwhile I may summarise my deductions, and say that the martyr has, from the inquiry, come forth unstained. He did not claim prophetic powers ; he preached with canonical sanction ; he did not act as a priest or ordained clergyman ; he taught the doctrine of the Atonement through- out his whole ministry ; he did not conspire against Beaton, and if he knew of the conspiracy he condemned it. -
A Memorial Volume of St. Andrews University In
DUPLICATE FROM THE UNIVERSITY LIBRARY, ST. ANDREWS, SCOTLAND. GIFT OF VOTIVA TABELLA H H H The Coats of Arms belong respectively to Alexander Stewart, natural son James Kennedy, Bishop of St of James IV, Archbishop of St Andrews 1440-1465, founder Andrews 1509-1513, and John Hepburn, Prior of St Andrews of St Salvator's College 1482-1522, cofounders of 1450 St Leonard's College 1512 The University- James Beaton, Archbishop of St Sir George Washington Andrews 1 522-1 539, who com- Baxter, menced the foundation of St grand-nephew and representative Mary's College 1537; Cardinal of Miss Mary Ann Baxter of David Beaton, Archbishop 1539- Balgavies, who founded 1546, who continued his brother's work, and John Hamilton, Arch- University College bishop 1 546-1 57 1, who com- Dundee in pleted the foundation 1880 1553 VOTIVA TABELLA A MEMORIAL VOLUME OF ST ANDREWS UNIVERSITY IN CONNECTION WITH ITS QUINCENTENARY FESTIVAL MDCCCCXI MCCCCXI iLVal Quo fit ut omnis Votiva pateat veluti descripta tabella Vita senis Horace PRINTED FOR THE UNIVERSITY BY ROBERT MACLEHOSE AND COMPANY LIMITED MCMXI GIF [ Presented by the University PREFACE This volume is intended primarily as a book of information about St Andrews University, to be placed in the hands of the distinguished guests who are coming from many lands to take part in our Quincentenary festival. It is accordingly in the main historical. In Part I the story is told of the beginning of the University and of its Colleges. Here it will be seen that the University was the work in the first instance of Churchmen unselfishly devoted to the improvement of their country, and manifesting by their acts that deep interest in education which long, before John Knox was born, lay in the heart of Scotland. -
'MELVILLIAN' REFORM in the SCOTTISH UNIVERSITIES James Kirk Τ Think', Wrote Martin Luther in 1520
'MELVILLIAN' REFORM IN THE SCOTTISH UNIVERSITIES James Kirk Τ think', wrote Martin Luther in 1520, 'that pope and emperor could have no better task than the reformation of the universities, just as there is nothing more devilishly mischievous than an unre- formed university'.1 Luther's appeal epitomised the search for a new educational programme—a programme of humanist teaching for the citizen as well as cleric—designed to replace the traditional values of scholasticism. This attack on teaching practice coincided with the assault on religious practice. Accepted beliefs in philos ophy and theology were rigorously re-examined: divine truth no longer seemed amenable to scholastic reasoning. The sixteenth century, as a whole, witnessed this renewed expression of the twin ideals of educational progress and eccle siastical reform. These two themes of renaissance and renewal helped shape the humanist tradition, and they were seen to represent much that was fundamental to the Christian life. These ideals, of course, were shared by Catholics and Protestants alike, though deep and irreconcilable divisions emerged over the differ ent ways through which these ideals should ultimately be attained. In Scotland, good Catholics like Archibald Hay and Archbishop Hamilton in St Andrews, Archbishop James Beaton in Glasgow, Bishop Reid of Orkney and Ninian Winyet, Linlithgow school master, all advocated a reform of morals and practice, and a revi val of learning as part of their reappraisal of Christian values within the existing house of God; and sound Protestants like John Knox, John Douglas in St Andrews, John Row in Perth and George Buchanan, a humanist of European reputation, demanded a far more radical solution in the expectation that this alone would pro vide the necessary firm foundation for the task of reconstructing God's house on earth.2 1 Luther's Pnmary Works, ed. -
Reformation Conference Schedule
The Hand of God in History: The Reformation Period November 5th-9th 2017 www.Godinhistoryconference.org Featured Speakers – Colonel John Eidsmoe, Pastor Renato Giuliani, Dr. Joe Morecraft III, Historian Bill Potter, Dr. Ron Rumburg, Pastor Chris Lamb, Pastor Ben Gardner, Pastor Mark Liddle Conference is Free of Charge – Please RSVP at [email protected] (205 587 0925) Let us know how many are coming and if you plan on eating Lunch with us Tues, Wed, & or Thurs! Glen Iris Baptist Church 1137 10th Place South Birmingham, Alabama 35205 **A nursery is available where the services can be seen and heard Sunday Services 10:00 Sunday morning - Pastor Mark Liddle The providence of God in the life of John Wycliffe 1330-1384 11:00 Sunday morning - Pastor Chris Lamb Justification by Faith Alone in Christ Alone 6:00 Sunday Evening - Pastor Ben Gardner John Huss 1369-1415 Monday Evening Service (Book Tables open at 6:00 PM in the School Library) 7:00 Monday evening - The Scriptures as the catalyst of the Reformation – Pastor Ben Gardner Tuesday Services (book tables open at 8:30 AM) 9:00-10:15 Tuesday morning - Martin Luther and American Constitutionalism - Colonel John Eidsmoe 10:30-11:45 Tuesday morning - The Theology of the Waldensians during the Middle-ages (1180-1517) – Pastor Renato Giuliani 11:45 – 1:00 Lunch Break 1:15-2:30 Tuesday afternoon - The Spiritual Condition of Scotland in the Middle Ages and the Reformation Ministries of George Wishart and Patrick Hamilton – Historian Bill Potter 2:45-4:00 Tuesday afternoon - William Tyndale and the English Reformation – Dr. -
Dundee and the Reformation
3 DUNDEE AND THE REFORMATION DURING the thirty years that preceded and prepared for the consummation of the Reformation in 1560, no town in Scotland was more resolute and consistent than Dundee in its adherence to that cause, and none exercised a deeper influence upon the course of events and the character of the movement. In their "Good and Godly Ballads," the Wedderburns of Dundee not only voiced with sharp and biting satire the widespread criticisms and denunciations of the medieval Church; their work was to an even greater extent constructive, setting forth in simple and earnest language the fundamental teachings of the Gospel, and providing both heart and reason with encouragement to confidence and steadfastness — and all that in a rough and popular form that clove to the memory and was readily passed from tongue to tongue, so that for three generations at least those "Psalms of Dundee" were the nation's catechism, hymn-book and spiritual guide. It was in Dundee that George Wishart, by his preaching and devoted pastoral care, gathered a large and enthusiastic following, opened a further stage in the development of the movement, impressed upon it a Genevan character in place of the Lutheran that had prevailed till then, created the nucleus of a church and furnished it with an order of worship and communion. Perhaps the greatest legacy he left behind him was, that he inspired and shaped the mind and spirit of John Knox, whose pride it was to have been Wishart's companion and disciple. These men were outstanding leaders, who earned for Dundee the name of "the Geneva of Scotland", and their place in our national history is secure. -
George Wishart's Communion Service
44 Church Service Society Annual George Wishart's Communion Service. IN Buchanan's History of Scotland, and in Lindsay of Pitscottie's Historie and Cronicles, there are accounts of a celebration of Holy Communion conducted by George Wishart in the Castle of St Andrews on the morning of his martyrdom. Wishart had returned to Scotland about 1544, and after preaching in various parts of the country, fell into the hands of Cardinal Beaton in the beginning of the year 1546. He is said to have celebrated the Communion at Dun in 1545, and, if so, this would be the first time that the Sacrament of the Lord's Supper was ministered after the Reformed manner in our land. Wishart is usually referred to as " Gentleman," but it is probable that he had been ordained to the ministry, either in England or on the Continent, though there is no evidence as to when or where his ordination took place. That he was not in priest's orders in the Church of Rome may be taken as certain, for if he had been, the fact would have been mentioned in the narrative of his trial. In the account of his life in Bristol he is referred to as a " Reader," which was one of the minor orders of the Church of Rome. Apparently he had been set apart to that office by Latimer, who was then Bishop of Worcester. In the " Confession of Faith " which Wishart translated from the Latin, and which it had been argued on good grounds he intended to introduce for the use of the congregations of the Reformed in Scotland, it is said that ordination should be by " the imposition of hands on the heads of the priests," from which it might be inferred that some such form of ordination had been his. -
The Church in Sixteenth-Century Glasgow
Servants to St. Mungo: The Church in Sixteenth-Century Glasgow by Daniel MacLeod A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Doctor of Philosophy in History Guelph, Ontario, Canada © Daniel MacLeod, May, 2013 ABSTRACT SERVANTS TO ST MUNGO: THE CHURCH IN SIXTEENTH-CENTURY GLASGOW Daniel MacLeod Advisors: University of Guelph, 2013 Dr. Elizabeth Ewan Dr. Peter Goddard This thesis investigates religious life in Glasgow, Scotland in the sixteenth century. As the first full length study of the town’s Christian community in this period, this thesis makes use of the extant Church documents to examine how Glaswegians experienced Christianity during the century in which religious change was experienced by many communities in Western Europe. This project includes research from both before and after 1560, the year of the Reformation Parliament in Scotland, and therefore eschews traditional divisions used in studies of this kind that tend to view 1560 as a major rupture for Scotland’s religious community. Instead, this study reveals the complex relationships between continuity and change in Glasgow, showing a vibrant Christian community in the early part of the century and a changed but similarly vibrant community at the century’s end. This project attempts to understand Glasgow’s religious community holistically. It investigates the institutional structures of the Church through its priests and bishops as well as the popular devotions of its parishioners. It includes examinations of the sacraments, Church discipline, excommunication and religious ritual, among other Christian phenomena. The dissertation follows many of these elements from their medieval Catholic roots through to their Reformed Protestant derivations in the latter part of the century, showing considerable links between the traditions. -
Our Very Special 10Th Covenanter Trip
10th Covenanter Trip 7th—9th May 2009 In association with Ballymoney Independent Christian School Welcome to our very special 10th Covenanter Trip This year our trip covers three days in which we will visit several Covenanting sites and St Andrews where we will hold memorial service to the Reformation and covenanting Martyrs at the impressive Martyrs Monument. We hope you will be blessed of God, renew fellowship with old friends and make many new friends on our trip. 1 Remembering Heroes of the Faith Inside This Booklet It is good to remember heroes of the faith in fact it is very biblical indeed. Paul in his letter to the He- Pg 3 Our 10th Anniversary Trip brews Chapter 11 remembers some of the Old Tes- tament Heroes of the faith and the results of their faith. From Abel's more excellent sacrifice to Jo- Pg 4 Rev Alexander Peden seph having faith that his bones should return with Israel to the promised land and through to Samuel and the prophets. 19 get a mention plus the proph- Pg 5 Samuel Rutherford ets. Verse 33 gives the results of their faith for through faith they subdued kingdoms, wrought righteousness, obtained promises, stopped the Pg 6 Paul Crawe & Walter Myln mouth of lions.” In our visits to Scotland in our first 9 years we re- Pg 7 George Wishart membered many of the Covenanters who were mar- tyred but who because of their faith eventually saw the freedom to worship and give King Jesus his Pg 8 Patrick Hamilton rightful place at the head of His church after the 50 years struggle from the National Covenant in 1638 Pg 9 John Knox Reformer to the Glorious Revolution in 1688.