DOCSLIB.ORG

Reformation Conference Schedule

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Reformation Conference Schedule The Hand of God in History: The Reformation Period November 5th-9th 2017 www.Godinhistoryconference.org Featured Speakers – Colonel John Eidsmoe, Pastor Renato Giuliani, Dr. Joe Morecraft III, Historian Bill Potter, Dr. Ron Rumburg, Pastor Chris Lamb, Pastor Ben Gardner, Pastor Mark Liddle Conference is Free of Charge – Please RSVP at [email protected] (205 587 0925) Let us know how many are coming and if you plan on eating Lunch with us Tues, Wed, & or Thurs! Glen Iris Baptist Church 1137 10th Place South Birmingham, Alabama 35205 **A nursery is available where the services can be seen and heard Sunday Services 10:00 Sunday morning - Pastor Mark Liddle The providence of God in the life of John Wycliffe 1330-1384 11:00 Sunday morning - Pastor Chris Lamb Justification by Faith Alone in Christ Alone 6:00 Sunday Evening - Pastor Ben Gardner John Huss 1369-1415 Monday Evening Service (Book Tables open at 6:00 PM in the School Library) 7:00 Monday evening - The Scriptures as the catalyst of the Reformation – Pastor Ben Gardner Tuesday Services (book tables open at 8:30 AM) 9:00-10:15 Tuesday morning - Martin Luther and American Constitutionalism - Colonel John Eidsmoe 10:30-11:45 Tuesday morning - The Theology of the Waldensians during the Middle-ages (1180-1517) – Pastor Renato Giuliani 11:45 – 1:00 Lunch Break 1:15-2:30 Tuesday afternoon - The Spiritual Condition of Scotland in the Middle Ages and the Reformation Ministries of George Wishart and Patrick Hamilton – Historian Bill Potter 2:45-4:00 Tuesday afternoon - William Tyndale and the English Reformation – Dr. Ron Rumburg 4:00 – 6:45 Dinner Break 7:00 Tuesday Evening service - Calvin on the Worship of God - Dr. Joe Morecraft, III Wednesday Services (book tables open at 8:30 AM) 9:00-10:15 Wednesday morning - Martin Luther, the Word, and the Priesthood of All Believers - Colonel John Eidsmoe 10:30-11:45 Wednesday morning - The Theology of the Waldensians during the Reformation (1517- 1700) – Pastor Renato Giuliani 11:45 – 1:00 Lunch Break 1:15-2:30 Wednesday afternoon - John Knox, Andrew Melville and the Conversion of Scotland - Historian Bill Potter 2:45-4:00 Wednesday afternoon - William Tyndale and the English Reformation – Dr. Ron Rumburg 4:00 – 6:45 Dinner Break 7:00 Wednesday Evening service - "Calvin, Evangelism, and World Missions" – Dr. Joe Morecraft, III Thursday Services (book tables open at 8:30) 9:00-10:15 Thursday morning - Martin Luther, Interposition, and the Peasants' Revolt - Colonel John Eidsmoe 10:30-11:45 Thursday morning - The Theology of the Waldensians during the Modern Era (1700-2017) Pastor Renato Giuliani 11:45 – 1:00 Lunch Break 1:15-2:30 Thursday afternoon - "Calvin and LeFevre" – Dr. Joe Morecraft, III 2:45-4:00 Thursday afternoon - Wilhelmus à Brakel and the Dutch Reformation– Dr. Ron Rumburg 4:00 – 6:45 Dinner Break 7:00 Thursday Evening service - Alexander Henderson, Samuel Rutherford and James Guthrie of the Second Reformation - Historian Bill Potter Book Tables will be available in the School Library History Conference Specials at Country Inn and Suites – 205 451 4000 (Full Breakfast) Two Queens - $99 King Suite and Standard King - $95.00 (Ask for History Conf. special) .
Load more

Recommended publications
  • Life of George Wishart, the Scottish Martyr, with His Translation of The
    ^s. SC-S,.<3iC, \\ : LIFE OF GEORGE WISHART THE SCOTTISH MARTYR WITH HIS TRANSLATION OF THE HELVETIAN CONFESSION AND A GENEALOGICAL HISTORY OF THE FAMILY OF WISHART REV. CHARLES ROGERS, LLD. HISTORIOGRAPHER TO THE ROYAL HISTORICAL SOCIETY, FELLOW OF THE SOCIETY OF ANTIQUARIES OF SCOTLAND, AND CORRESPONDING MEMBER OF THE HISTORICAL AND GENEALOGICAL SOCIETY OF NEW ENGLAND '•Jltbrary^') EDINBURGH WILLIAM PATERSON, PRINCES STREET 1876 EDINBURGH : PRINTED BY M'FARLANE AND ERSKINE, ST JAMES SQUARE. 4f' nyt^^^cti^.u*^ cctCvMM«<^in i^- ^^%^ ^^yry^""^^ ^it^^^i^^^ <^i4§;w«.-m From the Mayor's Calendar Bristol PREFACE. An inquiry into the life of George Wishart presented few attractions. Believing that he claimed the gift of prophecy, Mr Hill Burton * describes him as " a visionary." Mr Froudef charges him with preaching without authority and with illegally assuming the priestly office. Professor Lorimer| alleges that, in his early ministry, he denied the doctrine of the Atonement. Mr Tytler§ has sought to prove that he intended murder, by conspiring against the life of Cardinal Beaton. Having ventured on the elucidation of his history, I have investigated the charges brought against him, with care and, I trust, impartiality. The result will be found in these pages. Meanwhile I may summarise my deductions, and say that the martyr has, from the inquiry, come forth unstained. He did not claim prophetic powers ; he preached with canonical sanction ; he did not act as a priest or ordained clergyman ; he taught the doctrine of the Atonement through- out his whole ministry ; he did not conspire against Beaton, and if he knew of the conspiracy he condemned it.
    [Show full text]
  • Johnston of Warriston
    F a m o u s Sc o t s S e r i e s Th e following Volum es are now ready M S ARLYLE H ECT O R . M C HERSO . T HO A C . By C A P N LL N R M Y O L H T SM E T O . A A A SA . By IP AN A N H U GH MI R E T H LE SK . LLE . By W. K I A H K ! T LOR INN Es. JO N NO . By A . AY R ERT U RNS G BR EL SET OUN. OB B . By A I L D O H GE E. T H E BA L A I ST S. By J N DDI RD MER N Pro fe sso H ER KLESS. RICH A CA O . By r SIR MES Y SI MPSON . EV E L T R E S M SO . JA . By B AN Y I P N M R P o fesso . G R E BLA I KIE. T HOMAS CH AL E S. By r r W A D N MES S ELL . E T H LE SK. JA BO W . By W K I A I M L E OL H T SME T O . T OB AS S O L T T . By IP AN A N U G . T O MON D . FLET CHER O F SA LT O N . By . W . R U P Sir GEOR E DO L S. T HE BLACKWOOD G O . By G UG A RM M LEOD OH ELL OO .
    [Show full text]
  • A Treatise of Ruling Elders and Deacons
    A Treatise of Ruling Elders and Deacons By James Guthrie (1612-61) vanished forever, and among them he became a preacher of the Gospel in 1638, the year when the National Covenant was Biography signed. His name, too, is set there on that great spiritual Magna Charta. While on his This tract was written by James Guthrie way to pen his name, he met the (1612-61), a distinguished minister and hangman. This moved him somewhat, martyr of the Church of Scotland. Jock and, feeling that it was prophetic, it made Purves, in his book on the Covenanters, him walk up and down a little before he supplies us with a biographical sketch of went forward. But his signature is there in Guthrie, from which most of the following martyr lustre with the honoured names of information is taken: those thousands of others on that great James Guthrie had much whereof he parchment of deerskin, 'the holiest thing might have trusted in the flesh, amongst in all Scotland, a vow registered in which was a very liberal education, given Heaven'. not with the object of making him a As minister of Lauder (1642-9), he was Covenanting minister. But, meeting with among the Scottish delegates who in 1646 'yours in his sweet Lord Jesus, Samuel met Charles I at Newcastle and pressed Rutherfoord', all he had learned against the claims of the Reformed Church. The the non-conforming Presbyterians last 12 years of his life were spent as Constitution is based. It was a noxious minister of Stirling (1649-61), where he doctrine that Erastus taught when he strongly upheld the principles of the averred that a king was sovereign and Covenant.
    [Show full text]
  • Evening Study -- (1649-1660)
    Reformed Presbyterian Church History: The Commonwealth to the Westminster RPC Restoration of Charles II (1647-1661) September 13, 2009 Monarchy to Commonwealth to Monarchy 1643-1649 Westminster Assembly 1647 The CoS adopted the Westminster Confession of Faith 1648 The Engagement: Scottish nobles agreed to reestablish Charles I. In return, Charles I promised to support the covenants and establish Presbyterianism for 3 years. In July, The CoS General Assembly met to condemn the Engagement. 1648/1649 Charles I was condemned for treason and executed by Oliver Cromwell. Cromwell became the “Protector of the Commonwealth.” His reign between kings was called the Interrregnum. He was a military dictator. He was an independent, and he put an end to the Presbyterian church government in the Church of England. 1649 The “Act of Classes:” excluded “Engagers” from service in either the government or army. This was passed by the Parliament. They would not allow covenant breakers in the government. Scotland was a Christian and Reformed nation; therefore, this religious filter was necessary. Some thought that the Act of Classes was too harsh, and it began a division within the covenanting movement, which ultimately led to the failure of the covenanters. 1650 The “Protectorate:” • After the death of Charles II, Scottish nobles, such as the Marquis of Argyle and James Guthrie, attempted to make Charles II king. They made Charles II publicly renounce Popery and Prelacy, and He had to profess adherence to the Solemn League and Covenant. He lied to Scotland and agreed to these terms. • Oliver Cromwell invaded Scotland and defeated the Scottish army at the Battle of Dunbar.
    [Show full text]
  • Dundee and the Reformation
    3 DUNDEE AND THE REFORMATION DURING the thirty years that preceded and prepared for the consummation of the Reformation in 1560, no town in Scotland was more resolute and consistent than Dundee in its adherence to that cause, and none exercised a deeper influence upon the course of events and the character of the movement. In their "Good and Godly Ballads," the Wedderburns of Dundee not only voiced with sharp and biting satire the widespread criticisms and denunciations of the medieval Church; their work was to an even greater extent constructive, setting forth in simple and earnest language the fundamental teachings of the Gospel, and providing both heart and reason with encouragement to confidence and steadfastness — and all that in a rough and popular form that clove to the memory and was readily passed from tongue to tongue, so that for three generations at least those "Psalms of Dundee" were the nation's catechism, hymn-book and spiritual guide. It was in Dundee that George Wishart, by his preaching and devoted pastoral care, gathered a large and enthusiastic following, opened a further stage in the development of the movement, impressed upon it a Genevan character in place of the Lutheran that had prevailed till then, created the nucleus of a church and furnished it with an order of worship and communion. Perhaps the greatest legacy he left behind him was, that he inspired and shaped the mind and spirit of John Knox, whose pride it was to have been Wishart's companion and disciple. These men were outstanding leaders, who earned for Dundee the name of "the Geneva of Scotland", and their place in our national history is secure.
    [Show full text]
  • George Wishart's Communion Service
    44 Church Service Society Annual George Wishart's Communion Service. IN Buchanan's History of Scotland, and in Lindsay of Pitscottie's Historie and Cronicles, there are accounts of a celebration of Holy Communion conducted by George Wishart in the Castle of St Andrews on the morning of his martyrdom. Wishart had returned to Scotland about 1544, and after preaching in various parts of the country, fell into the hands of Cardinal Beaton in the beginning of the year 1546. He is said to have celebrated the Communion at Dun in 1545, and, if so, this would be the first time that the Sacrament of the Lord's Supper was ministered after the Reformed manner in our land. Wishart is usually referred to as " Gentleman," but it is probable that he had been ordained to the ministry, either in England or on the Continent, though there is no evidence as to when or where his ordination took place. That he was not in priest's orders in the Church of Rome may be taken as certain, for if he had been, the fact would have been mentioned in the narrative of his trial. In the account of his life in Bristol he is referred to as a " Reader," which was one of the minor orders of the Church of Rome. Apparently he had been set apart to that office by Latimer, who was then Bishop of Worcester. In the " Confession of Faith " which Wishart translated from the Latin, and which it had been argued on good grounds he intended to introduce for the use of the congregations of the Reformed in Scotland, it is said that ordination should be by " the imposition of hands on the heads of the priests," from which it might be inferred that some such form of ordination had been his.
    [Show full text]
  • Calvin Theological Seminary Covenant In
    CALVIN THEOLOGICAL SEMINARY COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY SANG HYUCK AHN GRAND RAPIDS, MICHIGAN MAY 2011 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan. 49546-4301 800388-6034 Jax: 616957-8621 [email protected] www.calvinserninary.edu This dissertation entitled COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER written by SANG HYUCK AHN and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation ofthe undersigned readers: Carl R Trueman, Ph.D. David M. Rylaarsda h.D. Date Acting Vice President for Academic Affairs Copyright © 2011 by Sang Hyuck Ahn All rights reserved To my Lord, the Head of the Church Soli Deo Gloria! CONTENTS ACKNOWLEDGMENTS ix ABSTRACT xi CHAPTER 1. INTRODUCTION 1 I. Statement of the Thesis 1 II. Statement of the Problem 2 III. Survey of Scholarship 6 IV. Sources and Outline 10 CHAPTER 2. THE HISTORICAL CONTEXT OF THE RUTHERFORD-HOOKER DISPUTE ABOUT CHURCH COVENANT 15 I. The Church Covenant in New England 15 1. Definitions 15 1) Church Covenant as a Document 15 2) Church Covenant as a Ceremony 20 3) Church Covenant as a Doctrine 22 2. Secondary Scholarship on the Church Covenant 24 II. Thomas Hooker and New England Congregationalism 31 1. A Short Biography 31 2. Thomas Hooker’s Life and His Congregationalism 33 1) The England Period, 1586-1630 33 2) The Holland Period, 1630-1633: Paget, Forbes, and Ames 34 3) The New England Period, 1633-1647 37 III.
    [Show full text]
  • THE HOME of the ROYAL SOCIETY of EDINBURGH Figures Are Not Available
    THE HOME OF THE ROYAL SOCIETY OF EDINBURGH Figures are not available Charles D Waterston The bicentennial history of the Royal Society of Edinburgh1, like previous accounts, was rightly concerned to record the work and achievements of the Society and its Fellows. Although mention is made of the former homes and possessions of the Society, these matters were incidental to the theme of the history which was the advancement of learning and useful knowledge, the chartered objectives of the Society. The subsequent purchases by the Society of its premises at 22–28 George Street, Edinburgh, have revealed a need for some account of these fine buildings and of their contents for the information of Fellows and to enhance the interest of many who will visit them. The furniture so splendidly displayed in 22–24 George Street dates, for the most part, from periods in our history when the Society moved to more spacious premises, or when expansion and refurbishment took place within existing accommodation. In order that these periods of acquisition may be better appreciated it will be helpful to give a brief account of the rooms which it formerly occupied before considering the Society's present home. Having no personal knowledge of furniture, I acknowledge my indebtedness to Mr Ian Gow of the Royal Commission on the Ancient and Historical Monuments of Scotland and Mr David Scarratt, Keeper of Applied Art at the Huntly House Museum of Edinburgh District Council Museum Service for examining the Society's furniture and for allowing me to quote extensively from their expert opinions.
    [Show full text]
  • Our Very Special 10Th Covenanter Trip
    10th Covenanter Trip 7th—9th May 2009 In association with Ballymoney Independent Christian School Welcome to our very special 10th Covenanter Trip This year our trip covers three days in which we will visit several Covenanting sites and St Andrews where we will hold memorial service to the Reformation and covenanting Martyrs at the impressive Martyrs Monument. We hope you will be blessed of God, renew fellowship with old friends and make many new friends on our trip. 1 Remembering Heroes of the Faith Inside This Booklet It is good to remember heroes of the faith in fact it is very biblical indeed. Paul in his letter to the He- Pg 3 Our 10th Anniversary Trip brews Chapter 11 remembers some of the Old Tes- tament Heroes of the faith and the results of their faith. From Abel's more excellent sacrifice to Jo- Pg 4 Rev Alexander Peden seph having faith that his bones should return with Israel to the promised land and through to Samuel and the prophets. 19 get a mention plus the proph- Pg 5 Samuel Rutherford ets. Verse 33 gives the results of their faith for through faith they subdued kingdoms, wrought righteousness, obtained promises, stopped the Pg 6 Paul Crawe & Walter Myln mouth of lions.” In our visits to Scotland in our first 9 years we re- Pg 7 George Wishart membered many of the Covenanters who were mar- tyred but who because of their faith eventually saw the freedom to worship and give King Jesus his Pg 8 Patrick Hamilton rightful place at the head of His church after the 50 years struggle from the National Covenant in 1638 Pg 9 John Knox Reformer to the Glorious Revolution in 1688.
    [Show full text]
  • A Cry from the Dead, Or, the Ghost of the Famous Mr. James Guthrie
    a a-. 3. i<f Sc <4k \ • utr 1 l l • dtlAx/ >" ^ A fir*/* &*r* 5 Are/*'+* Y J cyA.0 , a; rfft^ From the GHOSTOR, THE1 OF THE Famous Mr. James Guthrie appearing- Being the Iaft SERMON he preached in the Pulpit b>tirling of y be- fore his Martyrdom at Edinburgh^ June 1 66 1. To which is added, His Laft SPEECH upon the Scaffold. His Ten CONSIDERATIONS anent the Decay of Religion : With an Authentick PAPER fign'd and writ with his own Handj> with Relation to the Call of Mr. Robert /Rule to Stirling. Which gives fome Light into the infamous Adion of his being ftoned, for pufliing Mr. R u l e's Settlement in Stirling7 in Oppofition to the Publick Refolution Party, about five Years before his Execution. G L A S G iVy Printed by William Duncan, for William Gray Merchant in Lane &k. Mdccxxxviii, Ill T O T H E READER- r h a P s it may be thought fomewhat PEftrange, how a Sermon of that great and good Man Mr. James Guthrie once Mini- ster of Stirling, fhould come abroad about feventy feven Years after his Death, he having been crown'd with Martyrdom in the Year 1661. The Occafion of its feeing the Light is as fol- lows. January this fame Year, I had Occafion to be in Company with my worthy and dear Fa- ther and Colleague Mr. Alexander Hamilton in the Manfe of Stirling, a kw Days before his departure to Glory. And having heard that the Sermon was in his Hand, I took Occafion to enquire at 1 ' him about it.
    [Show full text]
  • Life of George Wishart, the Scottish Martyr
    : LIFE OF GEORGE WISHART THE SCOTTISH MARTYR WITH HIS TRANSLATION OF THE HELVETIAN CONFESSION AND A GENEALOGICAL HISTORY OF THE FAMILY OF WISHART REV. CHARLES ROGERS, LLD. HISTORIOGRAPHER TO THE ROYAL HISTORICAL SOCIETY, FELLOW OF THE SOCIETY OF ANTIQUARIES OF SCOTLAND, AND CORRESPONDING MEMBER OF THE HISTORICAL AND GENEALOGICAL SOCIETY OF NEW ENGLAND '•Jltbrary^') EDINBURGH WILLIAM PATERSON, PRINCES STREET 1876 EDINBURGH : PRINTED BY M'FARLANE AND ERSKINE, ST JAMES SQUARE. 4f' nyt^^^cti^.u*^ cctCvMM«<^in i^- ^^%^ ^^yry^""^^ ^it^^^i^^^ <^i4§;w«.-m From the Mayor's Calendar Bristol PREFACE. An inquiry into the life of George Wishart presented few attractions. Believing that he claimed the gift of prophecy, Mr Hill Burton * describes him as " a visionary." Mr Froudef charges him with preaching without authority and with illegally assuming the priestly office. Professor Lorimer| alleges that, in his early ministry, he denied the doctrine of the Atonement. Mr Tytler§ has sought to prove that he intended murder, by conspiring against the life of Cardinal Beaton. Having ventured on the elucidation of his history, I have investigated the charges brought against him, with care and, I trust, impartiality. The result will be found in these pages. Meanwhile I may summarise my deductions, and say that the martyr has, from the inquiry, come forth unstained. He did not claim prophetic powers ; he preached with canonical sanction ; he did not act as a priest or ordained clergyman ; he taught the doctrine of the Atonement through- out his whole ministry ; he did not conspire against Beaton, and if he knew of the conspiracy he condemned it.
    [Show full text]
  • 95619710.23.Pdf
    mmi imp mm Wfflmm mmm Mmmmm WssSassaBS >OTTmH SURNAME H r LL or GEMMELL, W&Bm CK. \\t. ,2$. \\)rm V 1 1 3s-'P^ i V ™ «*r~ National Library of Scotland *B0001 96655* Note on the Probable Origin OF THE SCOTTISH SURNAME OF GEMMILL or GEMMELL WITH A Genealogical Account of the Family of Gemmill of Templehouse, Scotland BY J. A. GEMMILL OTTAWA, CANADA. tm Printed for private circulation by John Lovell &• Son Montreal \ 1964 ^ CONTENTS PAGE On probable origin of the name Gemmill 1-4 Gemmill of Templehouse and branches 5 The Templars and Knights of St. John and their Lands 5-8 Gemmell of South Thorn 13 Gemmell of Auchentiber 13 Gemmell Rev. Andrew, B.D 13 Gemmells of Lugtonridge and Leahead including Browns of Hill- house and Clerkland, Tenuents, Mrs. Dr. Joshua Paterson, Donaldsons, &c, also Thomsons, Aitkens, Mrs. Macdonald, Mrs. Andrew McFarlane, Guthries, &c 13-1S Gemmills of Holehouse, including descendants in Canada and England 24-43 Mrs. Agnes Smith Lewis and Mrs. Margaret Dunlop Gibson ,30-43 Digitized by the Internet Archive in 2012 with funding from National Library of Scotland http://archive.org/details/noteonprobableorOOgemm NOTE ON THE PROBABLE ORIGIN OF THE SCOT- TISH SURNAME OF GEMMILL OR GEMMELL. Authorities agree that the Scottish surname Gemmill or Gemmell is of Danish or Scandinavian origin, being a form of the Danish word gammel, Anglo-Saxon gamel, Old Norse gamall, all signifying old or ancient. 1 From history we learn that hosts of Danish rovers in- vaded England in the eighth and ninth centuries, and that the}- made extensive settlements in the northern half of En- gland.
    [Show full text]