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Tajdar E Haram Atif Aslam Dailymotion Mp3 Free Download
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The Role of Faith in the Charity and Development Sector in Karachi and Sindh, Pakistan
Religions and Development Research Programme The Role of Faith in the Charity and Development Sector in Karachi and Sindh, Pakistan Nida Kirmani Research Fellow, Religions and Development Research Programme, International Development Department, University of Birmingham Sarah Zaidi Independent researcher Working Paper 50- 2010 Religions and Development Research Programme The Religions and Development Research Programme Consortium is an international research partnership that is exploring the relationships between several major world religions, development in low-income countries and poverty reduction. The programme is comprised of a series of comparative research projects that are addressing the following questions: z How do religious values and beliefs drive the actions and interactions of individuals and faith-based organisations? z How do religious values and beliefs and religious organisations influence the relationships between states and societies? z In what ways do faith communities interact with development actors and what are the outcomes with respect to the achievement of development goals? The research aims to provide knowledge and tools to enable dialogue between development partners and contribute to the achievement of development goals. We believe that our role as researchers is not to make judgements about the truth or desirability of particular values or beliefs, nor is it to urge a greater or lesser role for religion in achieving development objectives. Instead, our aim is to produce systematic and reliable knowledge and better understanding of the social world. The research focuses on four countries (India, Pakistan, Nigeria and Tanzania), enabling the research team to study most of the major world religions: Christianity, Islam, Hinduism, Sikhism, Buddhism and African traditional belief systems. -
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P6school Celebrated P20of the Most Popular Their 15Th Annual Courses from the Last Day Recently with a Season Plus Some Cultural Extravaganza
Community Community The senior wing At VCU-Q, of the DPS- Spring 2016 Modern Indian features some P6School celebrated P20of the most popular their 15th Annual courses from the last Day recently with a season plus some cultural extravaganza. fresh additions. Wednesday, December 23, 2015 Rabia I 12, 1437 AH DOHA 17°C—24°C TODAY LIFESTYLE/HOROSCOPE 13 PUZZLES 14 & 15 COVER STORY Kite flight Filmmaker Hardik Mehta on reaching out to the skies and what Al Jazeera Jury Award means to him. P4-5 2 GULF TIMES Wednesday, December 23, 2015 COMMUNITY ROUND & ABOUT PRAYER TIME Fajr 4.54am Shorooq (sunrise) 6.16am Zuhr (noon) 11.33am Asr (afternoon) 2.30pm Maghreb (sunset) 4.52pm Isha (night) 6.22pm USEFUL NUMBERS Emergency 999 The Good Dinosaur McDormand) and his two siblings, the meets Spot (Jack Bright), a Neanderthal Worldwide Emergency Number 112 GENRE: Animation, Adventure mighty dinosaurs were not wiped out boy who off ers his help and friendship. Kahramaa – Electricity and Water 991 CAST: Jeff rey Wright, Frances 65mn years ago. When a rainstorm Together, the unlikely duo embark on an Ooredoo Telephone Assistance 111 Mcdormand, Maleah Nipay-Padilla washes poor Arlo (Raymond Ochoa) epic adventure to reunite Arlo with his Local Directory 180 DIRECTION: Peter Sohn downriver, he ends up bruised, battered beloved family. International Calls Enquires 150 SYNOPSIS: Luckily for young Arlo, and miles away from home. Good fortune THEATRES: Landmark, The Mall, Time 141, 140 his parents (Jeff rey Wright, Frances shines on the frightened Dino when he Royal -
· Cal Souiets
The Unive ·cal SouietS The Presents The Sabri Brothers in Qawwali Music from Pakistan GHULAM FARID SABRI AND MAQBOOL AHMED SABRI Singel's and H ann onium Playen Singers: KAMAL SABRI, MAHMOODGHAZNAVI, UMER DARAZ, ABDUL AZIZ, MASI HUDDIN Nal and Tabla: MOHAMMAD ANWAR Dholak: ABDUL KARIM TUESDAY EVENING, MARCH 28, 1978, AT 8:30 RACKHAM AUDITORIUM, ANN ARBOR, MICHIGAN PROGRAIVI Poetry by: Qaul and Tarana . AMIR KHUSRO Sar-E-Lamakan ("The Ascent" ) SHEIKH SAADI AND AMBER SHAH WARSI Girte Howe Jab Maine Tera Naam Liya Hai ("As I was Falling") KAUSAR NIAZI INT E RMISSION Na Samjho Khak Ka Putla ("Do Not Take Me for a Figure of Clay" ) AMBER SHAH W ARSI Khwaja Ki Diwani ("Enchanted by Khwaja" ) SAHRAI SANBHARI Tu Rehnawarde Shoq Hai Manzil Na Kar Qobool ("The \V anderer") IQBAL Coming in April-announcem ent oj 1978-1979 season oj Intemotional Presentations, the 100t,1l year oj the Ul1i versity Musical Society, to illclude the Eighth Annual Asian Series . Third Concert Seventh Annual Asian Series CompleLe Programs 4119 About the At,tists Ghulam Farid Sabri, troupe leader, and his brother Maqbool Ahmed Sabri, assistant troupe leader and music director, were taught the art of Qawwali as children by their father, also a famous Qawwal. The Sabri Brothers' Qawwali troupe is the only troupe which has a "first class" status in the Pakistan Television Corporation. Popular film and recording artists in Pakistan, the Sabri Brothers' troupe has toured Europe, Asia and the Middle East. In 1970 the Government of Pakistan sent them to Nepal as representatives for the royal wedding. -
Sir Syed Journal of Education & Social Research Abdul Sattar Edhi In
Sir Syed Journal of Education & Social Research Vol. 3, Issue 4, 2020 (October – December) ISSN 2706-6525 (online), ISSN 2706-8285 (Print) SJESR ISSN 2706-9362 (CD-ROM), ISSN 2706-6525 (ISSN-L) Sir Syed Journal of Education & DOI: https://doi.org/10.36902/sjesr-vol3-iss4-2020(319-326) Social Research __________________________________________________________________________________ Abdul Sattar Edhi in Politics with Atypical Ideologies * Shafiq Ur Rehman, PhD Scholar ** Dr. Rizwan Ullah Kokab, Associate Professor / Chairman (Corresponding Author) __________________________________________________________________________________ Abstract Few people know that Abdul Sattar Edhi, the renowned social worker, also tried his luck in the political field. This study draws attention to his activities in the political field. It uncovers the political style and ideologies of this future leviathan in social work to find out why and how a genuine social worker could not get a proper place in politics and did not succeed in winning the votes and support of people. Along with the analysis of his electoral contests, his political ideology has also been highlighted in this study. To arrive at its findings the study evaluates the primary as well as secondary sources employing historical methods of research. Multiple sources of primary data like the interviews, biographies, and authentic press reports helped in the formation of the needed evidence for the empirical historical research in this study. It is finally construed that Edhi’s thoughts and style of work in politics did not match with the prevailing political atmosphere and behavior. His realistic approach could not attract a following in the political field where attachment of religious sentiments with politics and deceptive slogans of political characters did not leave any space for a real social worker to succeed. -
Do the Textbooks Reflect the Curriculum? a Comparative Analysis of Social Studies Textbooks Taught in Public and Private Sector
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 30 July 2020 doi:10.20944/preprints202007.0704.v1 Do The Textbooks Reflect the Curriculum? A Comparative Analysis of Social Studies Textbooks Taught in Public and Private Sector in Pakistan Mashaal Raza Khan1, Hamid Ali Nadeem1, and Namood-e-Sahar2* 1Department of Educational Planning, Policy Studies, and Leadership. Allama Iqbal Open University, Islamabad, Pakistan. *2National Institute of Psychology, Quaid-i-Azam University, Islamabad, Pakistan. Corresponding author: [email protected]; ORCID: 0000-0003-2086-4482 Abstract Text book ought to be viewed as one of the numerous sources educators can attract after making a powerful exercise and may offer a system of direction and introduction. The analysis of textbook forms a necessary part in academics so as to devise the most appropriate content. The present study made a comparative account of textbooks for Grade 5 Social studies taught in public (i.e., Punjab textbook) and private sector (Oxford textbook) of Pakistan. The comparison was made on key features and on themes suggested by National Curriculum Council (2017) as a standard for textbook publishers. The findings demonstrated that both books contain activities and are clearly written, however, PTB is cheaper, possess low paper quality than OTB and was revised in 2018 whereas OTB has not revised since 2010. It is also suggested that both textbooks do not contain enough information as per NCC’s standard. It is suggested that government should take notice about it and publishers should be bound to deliver only that material in education sector that is according to the devised set of standards. -
Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan
Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan By Zainub Beg A Thesis Submitted to Saint Mary’s University, K’jipuktuk/Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Theology and Religious Studies. December 2020, Halifax, Nova Scotia Copyright Zainub Beg, 2020 Approved: Dr. Syed Adnan Hussain Supervisor Approved: Dr. Reem Meshal Examiner Approved: Dr. Sailaja Krishnamurti Reader Date: December 21, 2020 1 Fizzy Drinks and Sufi Music: Abida Parveen in Coke Studio Pakistan by Zainub Beg Abstract Abida Parveen, often referred to as the Queen of Sufi music, is one of the only female qawwals in a male-dominated genre. This thesis will explore her performances for Coke Studio Pakistan through the lens of gender theory. I seek to examine Parveen’s blurring of gender, Sufism’s disruptive nature, and how Coke Studio plays into the two. I think through the categories of Islam, Sufism, Pakistan, and their relationship to each other to lead into my analysis on Parveen’s disruption in each category. I argue that Parveen holds a unique position in Pakistan and Sufism that cannot be explained in binary terms. December 21, 2020 2 Table of Contents Abstract ................................................................................................................... 1 Acknowledgements ................................................................................................ 3 Chapter One: Introduction .................................................................................. -
Rest in Peace Sr. Dr. Ruth Pfau ( 1929 – 2017 )
MALC SEPTEMBER 2017 ISSUE# 23 | www.malc.org.pk | https://www.facebook.com/MarieAdelaideLeprosyCentre/ REST IN PEACE It is hard to say goodbye to certain individuals than others. This August, not only the Patients, Staff and Management of MALC, SR. DR. RUTH PFAU but the whole nation said goodbye to a silent hero Dr. Ruth Pfau, the spirit behind the Leprosy Control Program in Pakistan, ( 1929 – 2017 ) who passed away on 10th August, 2017. She has left behind a legacy of humanitarianism, love, compassion, commitment and team work with her own humbleness and humility. Almost sixty years ago, when she had landed in Karachi, no one knew that this pretty young doctor from Germany will become the driving force to control Leprosy in the country: a disease with unparalleled stigma. She used to say “I don’t believe in talking, I believe in doing. When you work, others will look at you and start to work too…..you need to set good examples and trust me they will always follow.” And this she displayed by virtually spending her entire life in Pakistan, working for the chosen cause. During her work, she touched many lives; not just leprosy patients and their families but a sizeable team of leprosy field workers, whom she always used to acknowledge EDITORIAL for all successes. And it was heartening to see that her students from all corners of Pakistan came to pay their last respects to their beloved teacher and mentor on her final journey to eternal abode. The church was showing harmony and the vision to behold, as persons from all walks of life were there to honor a person, who though was born in a foreign land but was more Pakistani than majority of us. -
Of Cold Countries
of Cold Countries iy hifcvests, sometimes moneylenders, £ sometimes calamities, self-styled masters arrive. to hate my torrid country, i dry my wet clothes in these courtyards let me plant gold wheat in its fields let me quench my thirst at its rivers let me rest beneath the shade of its trees .let me wear its dust and wrap its distances around me i«: The sun and you can not walk side by side. The sun has chosen me for company. J Kishwar Nahecd, translated by Rukhsana Ahmad. Introduction ocated in the north-west of the South LAsian sub-continent, Pakistan is a relatively new political entity. Comprising four provinces (North West Frontier Province, Sindh, Punjab and Baluchistan) and the tribal areas, northern areas, and the state of Azad Jammu and Kashmir, Pakistan represents a great diversity of topography, bio- climates, peoples, and cultures. The rural-urban division is sharp, as are the disparities between the rich and the poor. The land was the home of ancient civilisations and the meeting point of great cultures: Buddhist, Greek, Muslim, and Hindu. Consequently, Pakistan has a rich heritage of architecture, folklore, art, and music. Its people share the common traits of hospitality, warmth, and Village in Sindh province. Life in the villages of Pakistan has changed friendliness, and a strong sense of dignity. little over the centuries. Born in the ferment of change that accompanied the collapse of colonialism, Pakistan is still a society in transition. Busy street scene in Karachi, the largest city in Pakistan. Older forms of economic, social, and political organisation are under challenge, while new ones have yet to evolve. -
K-Electric Holds Pride of Karachi Awards Ceremony at Mohatta Palace
Formerly: Karachi Electric Supply Company (KESC) Quarterly E-Newsletter 20th Edition Special Edition 2014 website: www.ke.com.pk Page - 01 K-ELECTRIC HOLDS PRIDE OF KARACHI AWARDS CEREMONY AT MOHATTA PALACE K-Electric Limited (KE), formerly known as Karachi Electric scape. Supply Company Limited (KESC), on the completion of its 100 The Award Ceremony was hosted at the Palace which dates years, held the ‘KE Pride of Karachi Awards’ at the historical back to 1927. It was a humble attempt to recognize and honor Mohatta Palace, where the honorable Governor of Sindh, Dr. those individuals who have worked selflessly and passionately Ishratul Ibad presided as the Chief Guest. for the betterment of this society. Individuals from the fields of KE has been an integral part of Karachi for over 100 years, Arts and Architecture, Literature, Performing and Visual Arts serving more than 20 million consumers and employing over and Sports and Social Work had been shortlisted and selected 11,000 residents of Karachi. Having completed this milestone, by an honorable council. The chief guest, Dr.Ishratul Ibad ap- KE is even more committed to working towards the better- preciated the award ceremony for recognizing the services of ment of this glorious city. Being so deeply engrained in the the 25 people who won the ‘KE Pride of Karachi Awards’. fabric of Karachi, KE decided to conduct an awards ceremony The winners have also been awarded a lifetime supply of ‘Free’ to commemorate the rich history of the city by paying tributes electricity from KE. Dr. Ishratul Ibad also asked the KE leader- to individuals from all walks of life. -
A Life Well Lived: a Tribute to Abdul Sattar Edhi by Waqar Haider Hashmi
Pakistaniaat: A Journal of Pakistan Studies Vol. 3, No. 2 (2011) A Life Well Lived: A Tribute to Abdul Sattar Edhi By Waqar Haider Hashmi “My religion is humanitarianism… which is the basis of every religion in the world,” says Edhi the most admired philanthropist of Pakistan. If we, for the sake of an impartial review, ignore all impressions that the name Edhi invokes in our minds and examine this conviction carefully, we come to know the level of clarity of thought and deep insight into human psyche and religious maturity Edhi possesses. He connects to the idea of religious belief at its core: humanitarianism or concern for human welfare. The word ‘basis’ is used to highlight that no religion can stand on its feet without emphasizing the concept of ‘humanitarianism’. Desired human attributes i.e., morality (to know what’s right or wrong), ethics (doing what’s right and abstaining from doing wrong) and spirituality (a vital force which makes humans strive for constructive work) are the subject of all the holy scriptures in the world. The significance of this philosophy becomes apparent when we realize that it is where generally most of the people falter as they skip the basic plank of humanitarianism while practicing or observing a religion. How can one claim to be a Muslim, Christian or follower of any faith if he or she is blind to humanitarianism? Imagine a Muslim who never misses a single prayer, observe fasts, performs Hajj and pays obligatory alms but has no tolerance or compassion for other human beings.