DOCSLIB.ORG

BASIC COURSE On

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
BASIC COURSE On BASIC COURSE on Franciscan- Missionary Charism Loyalty and Betrayal: A History of the Franciscan Mission Lesson Unit 8 he documents of Vatican II, Pope Paul VI's Evangelii Nuntiandi, and Pope John Paul II's Redemptoris Missio have deeply affected the understanding of mission. Constant efforts are being made to clarify its purpose and T objectives, and to determine the most appropriate methods to carry it out. Go, Rebuild My Church: A Comprehen- sive Course on the Franciscan Mission Charism, provides a particular context to stimulate dialogue about the many dimensions of mission and the inevitable recognition of the equality, dignity and humanity of all persons. The course is unique, since it is genuinely inter-Franciscan and inter-cultural. An ongoing process for exchange among all members of the Franciscan Family from six continents provides for a creative meshing of the best in current theology, Franciscan research and pastoral practice. The vast and profound changes of present-day society make all the more urgent our search for a fuller understanding of humanity in the light of the Gospel and the Person of Jesus Christ. As Franciscans, with the world as our "cloister," we welcome this refreshing moment of intercultural dialogue. Fran- cis was the first among founders to situate the missionary dimension of the Gospel call clearly within his rule. This study reawakens us to the challenge and genuineness of Francis' message for our own times. Editor and copyright: Project Address: International Board of the CCFMC CCFMC Centre: Haugerring 9 D -97070 Wuerzburg Germany www.ccfmc.net Lesson Unit 8 - Loyalty and Betrayal: a History of the Franciscan Mission Go, Rebuild My Church! AComprehensive Course on the Franciscan Mission Charism Loyalty and Betrayal: A History of the Franciscan Mission Lesson Unit 8 Page 3 Loyalty and Betrayal: a History of the Franciscan Mission Lesson Unit 8 Contents oyalty and Betrayal: A History of the Franciscan Mission From the Sources Aegidius in Tunis A. Introduction 9. Marie de la Passion 10. William Cardinal Massaia B. Survey 11. St. John of Capistrano C. Information 12. Mary Hancock 13. Augusto Ramirez Monasterio 1. St. Daniel and his Companions 2. Blessed Raymond Llull D. Exercises 3. John of Piano di Carpine 4. Colette of Corbie E. Applications 5. Francisco José de Jaca and Epifanio de Moirans F. Bibliography 6. St. Fidelis of Sigmaringen 7. Antonio Caballero G. Picture Credits 8. Placide Tempels Page 4 Lesson Unit 8 Loyalty and Betrayal: a History of the Franciscan Mission From the Sources egidius in Tunis At the time when Francis was in Egypt and met the Sultan, Brother Aegidius –the fourth brother who had followed Francis –was in Tunis, where many Christians lived peace- fully together with Muslims. A monk preaches to Christians and Muslims. That changed, however, with the arrival of Brother Aegidius, who appar- ently led a whole group of brothers. He attacked the belief of the Muslims and violated thehonour ofthe prophet Mohammed. Then a man who was venerated as holy among the Muslims called out: "Unbelievers have just come to us. They want to condemn our prophet and the law that we have received from him. I thereforecall upon you to put to the swordthose men who arrived." A great riot broke out. The Christians who lived there realised the danger and feared for their lives. So they forced Aegidius and his companions to go back to the ship in which theyhad come. The broth- ers had no choice. They had to return to Italy without having achieved anything (According to the Life of Brother Aegidius). Page 5 Loyalty and Betrayal: a History of the Franciscan Mission Lesson Unit 8 Introduction A oday one regards history with a certain scepticism Is it really worthwhile to take so much trouble written from the viewpoint of the dominant to engage in historical research, in the study of powers, with the tendency to serve their own the history of the Church, of the mission and of justification and glory. This can be proved in the Franciscan movement? The present seems some cases, for the writing of history in general more important, as it is in our hands and we and also for the missionary history. have the responsibility to shape it in a meaning- It is only since the fifties that history-books have ful way. But history belongs to us as a Church been written in Asia, Africa and Latin America, and as a Franciscan family, just as roots belong and these show us the less laudable side of to a tree. Looking at one's own history can in- Franciscan missionary work and also reflect the spire and change the present and the future. It way of thinking and the reactions of the op- is worthwhile to examine in detail how far our pressed. This kind of history writing, too, has a early Brothers and Sisters understood and car- tendency to be one-sided. The time has now ried out the missionary idea of St. Francis. come to present both views in a comprehensive, Until recently, history was experienced, seen and objective and critical form when writing history. An African says: "I was naked, wounded and hungry. I was blind. Yet I lived secure in a social order which you destroyed. Men of Europe, you came as soldiers and Missionaries. You have changed my world. Preachers, you have pointed with lifted finger the way towards enlightenment and at the same time took away with your hand the wives from my side". Page 6 Lesson Unit 8 Loyalty and Betrayal: a History of the Franciscan Mission Survey B ranciscan personalities of the past seen from today's point of view With these preliminary remarks in mind we wish 5. Francisco José de Jaca and to present here some Franciscan personalities of Epifanio de Moirans : the past, seen from a critical modern point of Commitment to Justice view, emphasising one typical aspect for each figure. This treatment will be used to heighten 6. St. Fidelis of Sigmaringen our sense of awareness towards the problems Conflict-filled relations with the Protestants we face today. 7. Antonio Caballero: In this way history can inspire and bring life. Dispute over Inculturation Thus the whole exercise can well be a form of 8. Placide Tempels : "history of mission expressed in personalities." Dialogue with Religions These figures whom we wish to describe more closely, and the motives that were guiding them, 9. Marie de la Passion : are the following: Option for the Poor 1. St. Daniel and his Companions : 10. Wilhelm Cardinal Massaia : Yearning for martyrdom Courage to act according to his own pastoral responsibility 2. Blessed Raymond Llull : 11. St. John of Capistrano : Dialogue with Jews and Muslims Concern for the Christian West 3. John of Piano di Carpine : 12. Mary Hancock: Understanding among Peoples The Woman in Politics 4. Colette of Corbie 13. Augusto Ramirez Monasterio : Vocation to reform the Order Martyr for Justice and Peace Information C n the following part we shall introduce women and men who have influenced the history of our mission in a re- markable way. Page 7 Loyalty and Betrayal: a History of the Franciscan Mission Lesson Unit 8 1. t. Daniel Sand his Companions: yearning for martyrdom During Francis' lifetime, St. Berard and his compa- canonisation had a political character. It hap- nions were martyred on 16th January, 1220 in pened in a time when Europe was threatened Marrakesh, Morocco. They were canonised in 1481. by the Turks. Daniel and his seven companions moved into According to the missionary ideal of St. Francis the same city in autumn 1227. They preached (cf. Lesson 7) as well as from the point of view belief in Jesus Christ. At the same time, they of the Second Vatican Council (NA), the beha- claimed that the Muslims were excluded from viour of the first Franciscan martyrs towards the salvation and they accused Mohammed of being Muslims is indeed unacceptable. The yearning a false prophet; true salvation could only be found for martyrdom, however, is part of a Franciscan in the Name of Christ. This enraged the people. tradition, perhaps at times also a Franciscan On Sunday, the 10th of October, the brothers temptation. Yearning for martyrdom as a sign were brought before the ruler. There they of unconditional following of Christ even unto showed no remorse but affirmed everything that the death on the cross is one thing, but provok- they had preached. This was in no way excusa- ing people of another faith is something else. We ble for the Muslims. Daniel and his friends were should not seek martyrdom, but be prepared to condemned to death and executed. They were risk our lives for our faith and in promoting jus- canonised almost 300 years later (in 1516). This tice for the oppressed. Muslims execute St. Daniel and his companions. Page 8 Lesson Unit 8 Loyalty and Betrayal: a History of the Franciscan Mission 2. lessed Raymond Llull: Dialogue with Jews and Muslims Just like Francis, Raymond Llull (1232 -1315), a Spaniard close to Francis' way of thinking (his membership in the Secular Franciscan Order is not sure), was dreaming of converting and not subjecting the Saracens. The philosopher Raymond Llull was convinced that the truth of the Christian belief could be proved by logic. He therefore made this appeal: "We must put an end to the material war between Christians and Saracens, because so long as it lasts, neither side can be in those peaceful dialogues which certainly result in the tri- umph of the Cross" (L. Siekeniac). Way ahead of his time, in his book on "The Pagan and the Three Wise Men", he brought together the representa- tives of the three great religions so that they should arrive at a common conviction of faith.
Load more

Recommended publications
  • The Parish Family of "I Would Like an Abunsdance of Apeacie
    The Parish Family of "I would like an abunSdance of apeacie. nI woutld liBke full vesselrs igid of charity. I would like rich treasures of mercy. I would like cheerfulness to preside over all."...Saint Brigid October 14, 2018 - Twenty-eighth Sunday Ordinary Time We gather to celebrate the Eucharist Saturday: 8am Church Welcome to our Parish Family 5pm Church (English) Church Address: 7pm Church (Spanish) 85 Post Avenue, Westbury NY 11590 Sunday: 7am Church (English) School Chapel Address 8:30am Church (Italian) 101 Maple Avenue, Westbury 9:15am Chapel (English) Phone: 516-334-0021 10am Church (English) Family Mass Fax : 516-334-0082 10:45am Chapel (Spanish) E-mail : [email protected] 11:30am English (Church) Choir Parish webpage: www.saintbrigid.net 12:15pm Chapel (Spanish) 2:30pm Church (Kreyol) Church Hours: 6pm Chapel(English) Rock Mass Monday through Friday: 6:30am through 9pm Saturday: 7:30am through 9pm Monday 7am Church Sunday: 6:30am - 5pm through 9am Church St. Brigid Parish Center at St. Anthony Hall Friday 12:10pm Church Hours (effective June 3rd) Sunday: 9:00 am to 12 noon Celebration of Reconciliation Monday and Friday: 9:30 am to 5:00 pm Saturday: 4pm - 4:45pm (English) Tuesday, Wednesday, Thursday: 9:30 am to 9:00 pm Monday through Friday following the 12:10 Mass Saturday: 9:00 am to 3:00 pm The St. Brigid Parish Center at St. Anthony Other Prayer Opportunities Hall is located at 85 Post Avenue, diagonally Exposition of the Blessed Sacrament across the street from the Church. Monday thru Thursdays 12:40 - 5pm (suspended during the Church renovation) Index of Features Upcoming events.
    [Show full text]
  • The Saints of the Vincentian Family by John E
    DePaul University From the SelectedWorks of John E Rybolt 2015 The ainS ts of the Vincentian Family John E Rybolt, DePaul University Available at: https://works.bepress.com/john_rybolt/74/ THE SAINTS OF THE VINCENTIAN FAMILY BY JOHN E. RYBOLT, C.M. (A conference prepared for the participants in CIF, Centre International de Formation, held in Paris, France; revised and updated.) INTRODUCTION The purpose of this week of the program is to be faithful to paragraph 50 of the Constitutions, which instructs us about our Vincentian Family. 50. We should cherish devotion to Saint Vincent and to the canonized and beatified members of the Vincentian Family. We should constantly return to the heritage of our Founder, expressed in his writings and in the tradition of the Congregation, that we may learn to love what he loved and practice what he taught. As you can see, we are really interested in just the first sentence of this paragraph. Nevertheless it tells us a great deal. We could approach this subject hagiographically: that is, in the worst sense of the term, to look at these saints and blesseds as the models of every Vincentian virtue, searching their lives for examples of these, marveling at them, and drawing out lesson for our personal daily living. You are certainly free to do so, and during these hours together, I will display several items of interest which could be read, as well as a bibliography. On the other hand, I am going to approach the subject historically, particularly by giving the historical context in which these confreres of ours lived and worked.
    [Show full text]
  • 1 UMILE FRATE Il Cardinale Guglielmo
    UMILE FRATE il cardinale Guglielmo Massaia e la cura dei corpi e degli spiriti “E voi, umile figlio di s. Francesco, il cui nome fecero glorioso e venerando le diuturne e immense fatiche sostenute fra barbare genti per la propagazione della fede, collo splendore della romana Porpora diffonderete piú viva la luce di quella vita apostolica, di cui foste nobilissimo esempio; mostrando al mondo, che lo disconosce, quanto bene possa meritare della vera civiltà anche un umile alunno del chiostro, animato dal soffio della carità di Gesú Cristo”. (Leone XIII al Massaia nel nominarlo cardinale) Questo grande missionario nacque a Piova d’Asti (oggi Piova Massaia in suo onore), il 18 giugno 1809. Fu battezzato con il nome di Lorenzo Antonio e frequentò come seminarista il Collegio Reale di Asti. Il 18 settembre 1826 indossó il saio cappuccino nella chiesa della Madonna di Campagna di Torino e prese il nome di Guglielmo. Venne ordinato sacerdote nel 1832. Ricoprì incarico di Cappellano dell’Ospizio Mauriziano di Torino ove apprese le nozioni di׳l medicina e chirurgia che poi applicò in Etiopia. Fu assistente spirituale del futuro Re Vittorio Emanuele II, Confessore del Cottolengo e dello scrittore Silvio Pellico. Nel 1846 Papa Gregorio XVI lo nominò Vicario Apostolico della popolazione etiopica dei Galla, per raggiungere la quale dovette risalire il Nilo ed attraversare il deserto travestito da mercante arabo. Lì passò, tra alterne vicende, 35 anni di missione. Papa Leone XIII lo promosse prima Arcivescovo e poi Cardinale nel 1884. Alla morte di Massaia, avvenuta a San Giorgio a Cremano (Napoli) il 6 agosto 1889, lo stesso Pontefice esclamò: “È morto un Santo!”.
    [Show full text]
  • Background Information 1
    BACKGROUND INFORMATION 1. Centennial candle, Motherhouse, 1988. 2. Father Ivo Schaible, SDS; stained glass window in convent chapel, Münster (D). 3. Statue of Father Jordan in the courtyard of the convent at Steinfeld (D). Bronze, cast from an original by Ferdinand Seeboeck of 1930/31. 5. GURTWEIL, the origin of the name goes back to a Merovingian-Frankish settlement: GURTWILA (CURTVILLA) - curtis - a large estate (at the place of the castle) - villa, villare - a small hamlet (North to the estate a few houses, the villa) The first written document regarding GURTWILA dates from 873. It testifies to the fact that Count Adibreht made Gurtweil over to the Monastery of Rheinau; about 20 years later, it belongs to the Monastery of St. Gallen (CH); by the end of the 12th century St. Gallen had lost its rights over Gurtweil in favour of 'secular' Lords. In 1646 the property was sold to the Monastery of St. Blasien. With the secularization and the suppression of the Monastery, the area fell to Baden in 1807, and much of the property was sold to individuals. (cf. LEO BERINGER, Geschichte des Dorfes Gurtweil, 1960, S. 25f) 6. The house was owned by the Jordan family from 1842-1894. After 1878, it was built up with bricks, the windows on the first floor and the outside stairway were added, and the roof was covered with tiles. Because of debts, Father Jordan's brother Martin had to sell it in auction in 1894. Josepha Griesser re-sold it to Leo Müller already in 1895. (cf. DSS XIII, p.
    [Show full text]
  • Devotion to St. Justin De Jacobis in Eritrea and Ethiopia
    Vincentiana Volume 44 Number 6 Vol. 44, No. 6 Article 9 11-2000 Devotion to St. Justin de Jacobis in Eritrea and Ethiopia Iyob Ghebresellasie C.M. Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ghebresellasie, Iyob C.M. (2000) "Devotion to St. Justin de Jacobis in Eritrea and Ethiopia," Vincentiana: Vol. 44 : No. 6 , Article 9. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss6/9 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Devotion to St. Justin de Jacobis in Eritrea1 and Ethiopia2 By Iyob Ghebresellasie, C.M. Province of Eritrea In speaking about devotion to St. Justin I should say in advance that this refers in a special way to the Catholics in Eritrea and in some areas of Ethiopia. As is well known, St. Justin's apostolate was mainly in the country which at one time was known as Abyssinia, but which today is two countries, Eritrea and Ethiopia. 1. Christianity before St. Justin's evangelization The first Christian seed was planted along the Eritrean coast in the first century,3 and in time, by crossing the Eritrean plateau, it spread into northern Ethiopia. From the beginning of the fourth century until the 18th, before St.
    [Show full text]
  • Sources for Colonial Historiography: Museums and Colonial Collections, a Mapping and Memory Project on the Italian National Territory Beatrice Falcucci
    Document generated on 10/01/2021 9:13 p.m. Cahiers d'histoire Sources for Colonial Historiography: Museums and Colonial Collections, a Mapping and Memory Project on the Italian National Territory Beatrice Falcucci Revisiter l’approche des sources historiques au XXIe siècle Article abstract Volume 37, Number 1, Fall 2019 L’obiettivo di questo lavoro è sottolineare l’importanza di musei e collezioni coloniali presenti sul territorio italiano come vettori di memoria e nuove fonti URI: https://id.erudit.org/iderudit/1067955ar per la storia coloniale del paese. Pur non vantando un grande museo coloniale DOI: https://doi.org/10.7202/1067955ar nazionale come quelli europei di Leiden, Bruxelles o Parigi, l’Italia ospita sul suo territorio circa sessanta collezioni dalle ex colonie, divise tra musei See table of contents militari, musei di antropologia e scienze naturali, collezioni appartenenti ad ordini religiosi, ecc. La varietà delle collezioni e la loro pervasività in tutta la penisola fanno sì che attraverso di esse sia possibile raccontare in modo concreto storia coloniale italiana. Publisher(s) Cahiers d'histoire ISSN 0712-2330 (print) 1929-610X (digital) Explore this journal Cite this article Falcucci, B. (2019). Sources for Colonial Historiography: Museums and Colonial Collections, a Mapping and Memory Project on the Italian National Territory. Cahiers d'histoire, 37(1), 21–40. https://doi.org/10.7202/1067955ar Tous droits réservés © Cahiers d'histoire, 2019 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit.
    [Show full text]
  • Vincentiana Vol. 52, No. 6 [Full Issue]
    Vincentiana Volume 52 Number 6 Vol. 52, No. 6 Article 1 2008 Vincentiana Vol. 52, No. 6 [Full Issue] Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation (2008) "Vincentiana Vol. 52, No. 6 [Full Issue]," Vincentiana: Vol. 52 : No. 6 , Article 1. Available at: https://via.library.depaul.edu/vincentiana/vol52/iss6/1 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Via Sapientiae: The Institutional Repository at DePaul University Vincentiana (English) Vincentiana 12-31-2008 Volume 52, no. 6: November-December 2008 Congregation of the Mission Recommended Citation Congregation of the Mission. Vincentiana, 52, no. 6 (November-December 2008) This Journal Issue is brought to you for free and open access by the Vincentiana at Via Sapientiae. It has been accepted for inclusion in Vincentiana (English) by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. INCENTIANA 52' Year - N. 6 November-December 2008 Fruits of the Mission CONGREGATION OF THE MISSION GENERAL CURIA General Curia 429 Athent 2008 433 Tempo Fork, Circular Feature: Fruits of the Mission 439 Presentation - Julio Suescun Olcoz, CM. 441 The Most Precious Fruit of the Missionary Apostolate of St Justin de Jacobis.
    [Show full text]
  • VT-2000-06-ENG-ALL.Pdf
    HOLY SEE Appointments The Holy Father John Paul II has raised the Apostolic Prefecture of Tierradentro to the rank of Apostolic Vicariate, with the same denomination and territorial configuration. Moreover, His Holiness has named Fr. Jorge García Isaza, C.M. as the first Apostolic Vicar of Tierradentro (Colombia), assigning him the Episcopal See of Budua. Until now, Fr. García was Apostolic Prefect of the same Ecclesiastical Circumscription. (L’Osservatore Romano, February 27, 2000, p. 1) The Holy Father John Paul II has named Fr. Cristoforo Palmieri, C.M. Apostolic Administrator of Rrëshen (Albania). Up to the present, he was Diocesan Administrator of this same diocese. (L’Osservatore Romano, March 6-7, 2000, p. 1) The Holy Father John Paul II has named Fr. Anton Stres, C.M. Auxiliary Bishop of Maribor in Slovenia, assigning to him the titular episcopal see of Ptuj. Up to the present, Fr. Stres has been dean of the Theology Faculty of Ljubljana. (L’Osservatore Romano, May 14, 2000, p. 2) Decree On 1 July 2000, in the presence of the Holy Father, was promulgated the decree regarding the heroic virtues of the Servant of God, Marco Antonio Durando, priest of the Congregation of the Mission of St. Vincent de Paul and Founder of the Institute of the Sisters of Jesus of Nazareth, born on 22 May 1801 at Mondovì (Italy) and died on 10 December 1880 at Turin (Italy). (L’Osservatore Romano, July 2, 2000, p. 1) Letter The Holy Father John Paul II wrote to His Excellency Gaston Poulain, Bishop of Périgueux and Sarlat, a letter dated September 8, on the occasion of the fourth centenary of the priestly ordination of St.
    [Show full text]
  • Justin De Jacobis: the Art of Dialogue
    Vincentiana Volume 44 Number 6 Vol. 44, No. 6 Article 8 11-2000 Justin De Jacobis: the Art of Dialogue Yaqob Beyené Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Beyené, Yaqob (2000) "Justin De Jacobis: the Art of Dialogue," Vincentiana: Vol. 44 : No. 6 , Article 8. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss6/8 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Justin De Jacobis: the Art of Dialogue by Professor Yaqob Beyené* Justin De Jacobis, the missionary, did not head off to an African country to preach the Gospel to the pagans, but went into a Christian country to unite the Christians of the African country with the Christians of Rome. I would like, therefore, first of all to say a few introductory words on Ethiopia, this African country of the Christian-Orthodox religion. Ethiopia is the country formerly known in the West by the name Abyssinia, the name also used by Justin in his diary. Then, later on, precisely because of the influence of Christianity, it became known under the name Ethiopia.1 It is an African country, but we are dealing with a country with a history completely different from that of the other countries of Africa.
    [Show full text]
  • Vincentiana Vol. 44, No. 6 [Full Issue]
    Vincentiana Volume 44 Number 6 Vol. 44, No. 6 Article 1 2000 Vincentiana Vol. 44, No. 6 [Full Issue] Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation (2000) "Vincentiana Vol. 44, No. 6 [Full Issue]," Vincentiana: Vol. 44 : No. 6 , Article 1. Available at: https://via.library.depaul.edu/vincentiana/vol44/iss6/1 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Via Sapientiae: The Institutional Repository at DePaul University Vincentiana (English) Vincentiana 12-31-2000 Volume 44, no. 6: November-December 2000 Congregation of the Mission Recommended Citation Congregation of the Mission. Vincentiana, 44, no. 6 (November-December 2000) This Journal Issue is brought to you for free and open access by the Vincentiana at Via Sapientiae. It has been accepted for inclusion in Vincentiana (English) by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. VINCENTIANA 44th YEAR, N° 6 NOVEMBER-DIITA1 BFR 2000 F[:,arLRE: V SL PER. St. Justin De Jacobis 255.77005 V775 (1800-1860) v.44 CONGREGATION OF THE MISSION no.6 x(1(1(1 GENT. RAI. CURIA VINCENTIANA Magazine of the Congregation of the Mission Published every two months by the General Curia Via dei C'apasso, 30 - 00164 Roma 44th year , N" 6 November - December 2000 Summary Holy See • Appointments, Decree and Letter.
    [Show full text]
  • Competition for Schools
    PERMANENT OBSERVATORY FOR THE HISTORIC CENTRE OF NAPLES - UNESCO SITE PERMANENT OBSERVATORY FOR THE HISTORIC CENTRE OF NAPLES - UNESCO SITE COMPETITION FOR SCHOOLS CITIZENS FOR THE UNESCO SITE THIRD EDITION 2018 “Itineraries between nature and culture” CATALOGUE PERMANENT OBSERVATORY FOR THE HISTORIC CENTRE OF NAPLES - UNESCO SITE UNESCO - CENTRE OF NAPLES THE HISTORIC FOR OBSERVATORY PERMANENT MUNICIPAL COUNCIL DEPARTMENT OF NAPLES Via Verdi 35 - Naples Permanent Observatory for the HistoricMUNICIPAL Centre of Naples COUNCIL - UNESCO SITE DEPARTMENT - Competition for Schools OF Citizens NAPLES for the - ThirdVia Verdi Edition 35 2018 - Naples | 1 FREE DISTRIBUTION THE PERMANENT OBSERVATORY FOR THE HISTORIC CENTER OF NAPLES IS COMPOSED OF MAYOR OF NAPLES Luigi De Magistris Municipality 2 – President Francesco Chirico Municipality 3 – President Ivo Poggiani Municipality 4 – President Giampiero Perrella MUNICIPAL COUNCILORS are: Laura Bismuto Maria Caniglia Elena Coccia Eleonora De Majo Luigi Felaco Fulvio Frezza (senior councilor) Ciro Langella Francesco Vernei Francesca Menna Alessia Quagliea Vincenzo Solombrino Anna Ulleto THE TECHNICAL SUPPORT GROUP TO THE OBSERVATORY IS COMPOSED OF: Arch. Barrak Abdullah, Eng. Augusto Alterio, Dr. Gaetano Coppola, Prof. Arch. Francesco Forte, Dr. Marta Herling, Eng. Claudio Lubelli, Prof. Arch. Fabio Mangone, Dr. Prof. Pasquale Persico (coordinator), Dr. Prof. Pasquale Rossi, Arch. Elena Pagliuca (competition and catalogue curator) UOA Administrative manager of the permanent observatory for the historic center of Naples UNESCO Site Dr. Gabriele Di Napoli THE COMPETITION CITIZENS OF THE UNESCO SITE TOOK PLACE IN COLLABORATION WITH: Ente Autonomo Volturno Special Superintendence President Umberto De Gregorio Network of of Pompeii Automotive Division UNESCO sites Unesco Oce Eng. R. Roberto, Eng.
    [Show full text]
  • “This I Want You to Be” Missionary Spirituality and Formation
    GIUSEPPE ALLAMANO “This I Want You To Be” Missionary Spirituality and Formation EMI EDITRICE MISSIONARIA ITALIANA Edited by: Father Francesco Pavese IMC and Sister Angeles Mantineo MC This is the English translation of the book “Così vi voglio” published by EMI 2007 “This is what I want you to be: generous, strong and constant in your vocation” Giuseppe Allamano DEDICATION Father Aquiléo Fiorentini IMC Superior General Sister Gabriella Bono MC Superior General It is with joy and gratitude that we present this new volume on the missionary spirituality and education of our Founder, Blessed Joseph Allamano. We, the men and women missionaries of the Consolata, are privileged to possess – in abundance – the words of our Father. Our resources are rich and authentic. We have received this legacy from those who were personally trained by the Founder and we guard this treasure zealously. For the most part the legacy consists of those Sunday conferences and conversations that reflect his genuine thought. Our early brothers and sisters had the good fortune to hear these words from his own lips; they carefully recorded and passed them on to us. Thanks to those who went before us we who read these words today feel he is still speaking to us. The Founder’s conferences have been published in six volumes (three addressed to men missionaries and three to women missionaries). The six volumes include the handwritten notes Allamano prepared weekly as well as his listeners’ notes. To this we would add the great work to which Father Lorenzo Sales devoted his intellect and heart: “La Vita Spirituale” – the organized exposition of the Founder’s thought as found in the Sunday conferences he delivered to missionaries over a period of twenty-four years.
    [Show full text]