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Theologia Caritatis and the Moral Authority of Scripture

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Theologia Caritatis and the Moral Authority of Scripture EUROPEAN JOURNAL OF THEOLOGY OF EUROPEAN JOURNAL Contents / Table des matières / Inhalt Articles / Articles / Artikel EUROPEAN JOURNAL Editorial 3 Theologia caritatis and the Moral Authority Stephen P. Dray of Scripture: Approaching 2 Timothy OF THEOLOGY 3:16-17 with a hermeneutic of love 38 Gefahren und Chancen von materiellem Patrick Nullens Besitz im Neuen Testament 4 Christoph Stenschke The End of Reason: New Atheists and JOURNAL EUROPÉEN the Bible 50 Lifting the Curse: Reflections on Yannick Imbert Retribution and Restoration 19 Review Article: Die Frühgeschichte der DE THÉOLOGIE Gordon Leah EUROP JOURNAL Evangelischen Allianz und ihres Einsatzes Is the Saving Grace of God Resistible? 28 für Religionsfreiheit 65 Andrew Loke Thomas Schirrmacher EUROPÄISCHE Book Reviews / Recensions / Buchbesprechungen THEOLOGISCHE EN DE TH HARTMUT N. RÖSEL: Joshua: Historical Commentary on WILLEM J. DE WIT: On the Way to the Living God: A the Old Testament 71 Cathartic Reading of Herman Bavinck and an Invitation ZEITSCHRIFT Stephen Dray to Overcome the Plausibility Crisis of Christianity 83 Hans Burger RODRIGO J. MORALES: The Spirit and the Restoration of Israel. New Exodus and New Creation Motifs in Galatians 72 JOHN BOLT (ed.): Five Studies in the Thought of Herman OLOGIE Ben C. Blackwell Bavinck, A Creator of Modern Dutch Theology 85 PETER SCHÄFER: Jesus im Talmud 73 James Eglinton Christoph Stenschke ANDREA NIGHTINGALE: Once Out of Nature: Augustine on Time and the Body 86 EUROP RICHARD MARSDEN and E. ANN MATTER (eds.): The New Cambridge History of the Bible: The Bible Robert S. Covolo from 600 to 1450 75 MATTHEW LEVERING: Predestination: Biblical and Christoph Stenschke Theological Paths 87 Ä ISCHE THEOLOGISCHE ZEITSCHRIFT J.J. COLLINS and D.C. HARLOW (eds.): The Eerdmans Bart van Egmond Dictionary of Early Judaism 76 PIOTR MAŁYSZ: Trinity, Freedom, and Love: An Christoph Stenschke Engagement with the Theology of Eberhard Jüngel 89 ANDERS GERDMAR: Roots of Theological Anti-Semitism: Jon Mackenzie German Biblical Interpretation and the Jews, from Herder HANS BOERSMA: Heavenly Participation: The Weaving and Semler to Kittel and Bultmann 78 of a Sacramental Tapestry 90 Christoph Stenschke Oliver D. Crisp WOLFGANG BENZ (ed.): Handbuch des Antisemitismus: TIMOTHY STANLEY: Protestant Metaphysics after Karl Judenfeindschaft in Geschichte und Gegenwart Band 4: Barth and Martin Heidegger 92 Ereignisse, Dekrete, Kontroversen 79 Jon Mackenzie, Christoph Stenschke BENJAMIN MYERS: Christ the Stranger: The Theology JONATHAN KARP and ADAM SUTCLIFFE (eds.): of Rowan Williams 93 Philosemitism in History 80 Robert S. Covolo Christoph Stenschke RONAN MCCREA: Religion and the Public Order of the JORIS VAN EIJNATTEN und FRED VAN LIEBURG: European Union 94 Niederländische Religionsgeschichte 82 Ewout Klei Thomas Jeising (2013) 22:1, 1–96 XXII (2013) : 1 ISSN 0960-2720 EJT (2013) 22:1, 1–96 ISSN 0960-2720 EJT 22-1 cover outer.indd 1 28/02/2013 11:35 EJT (2013) 22:1, 38–49 0960–2720 EJT (2013) 22:1, 38–49 0960–2720 Theologia caritatis and the Moral Authority of Theologia caritatis and the Moral Authority of Scripture: Approaching 2 Timothy 3:16-17 Scripture: Approaching 2 Timothy 3:16-17 with a hermeneutic of love with a hermeneutic of love Patrick Nullens Patrick Nullens SUMMARY SUMMARY Augustinian concept of a hermeneutics of love. In a the- Augustinian concept of a hermeneutics of love. In a the- The classical evangelical view of the moral authority of ologia caritatis love is seen to precede knowledge and The classical evangelical view of the moral authority of ologia caritatis love is seen to precede knowledge and Scripture is being challenged by the postmodern shift. is used as a hermeneutical tool. Love is a lens through Scripture is being challenged by the postmodern shift. is used as a hermeneutical tool. Love is a lens through The questions asked by postmodernism make it untena- which we see true values. However, love is not a vague The questions asked by postmodernism make it untena- which we see true values. However, love is not a vague ble to approach Scripture as providing objective answers emotional notion, deprived of all normative principles. ble to approach Scripture as providing objective answers emotional notion, deprived of all normative principles. to a list of ethical dilemmas. In response to this challenge, The ‘covenantal relationship’ narrated in Scripture pro- to a list of ethical dilemmas. In response to this challenge, The ‘covenantal relationship’ narrated in Scripture pro- we need to find a proper balance between the norma- vides the framework for moral authority. True love is we need to find a proper balance between the norma- vides the framework for moral authority. True love is tive and formative character of Scripture. My claim is ‘obedient love’. We will apply this hermeneutic of love tive and formative character of Scripture. My claim is ‘obedient love’. We will apply this hermeneutic of love that scriptural authority can only be appreciated in light to 2 Timothy 3:16-17, the passage most commonly used that scriptural authority can only be appreciated in light to 2 Timothy 3:16-17, the passage most commonly used of Jesus’ double commandment of love. We revisit the to affirm the moral authority of Scripture. of Jesus’ double commandment of love. We revisit the to affirm the moral authority of Scripture. ******** ******** ZUSAMMENFASSUNG ZUSAMMENFASSUNG kann. Wir untersuchen hier aufs Neue das Augustinische kann. Wir untersuchen hier aufs Neue das Augustinische Die klassische evangelikale Sicht zur moralischen Konzept einer Hermeneutik der Liebe. Bei einer theo- Die klassische evangelikale Sicht zur moralischen Konzept einer Hermeneutik der Liebe. Bei einer theo- Autorität der Schrift wird durch den Umschwung in der logia caritatis [Theologie der Barmherzigkeit] geht die Autorität der Schrift wird durch den Umschwung in der logia caritatis [Theologie der Barmherzigkeit] geht die Postmoderne in Frage gestellt. Die von der Postmoderne Liebe dem Wissen voraus. Dabei ist Liebe aber kein Postmoderne in Frage gestellt. Die von der Postmoderne Liebe dem Wissen voraus. Dabei ist Liebe aber kein gestellten Fragen machen einen Umgang mit der Schrift vager, emotionsgeladener Begriff, bar aller Norm geben- gestellten Fragen machen einen Umgang mit der Schrift vager, emotionsgeladener Begriff, bar aller Norm geben- unhaltbar, der objektive Antworten auf eine Reihe den Prinzipien. Vielmehr gibt die ‚Bundesbeziehung‘, unhaltbar, der objektive Antworten auf eine Reihe den Prinzipien. Vielmehr gibt die ‚Bundesbeziehung‘, ethischer Dilemmas erwartet. Als Antwort auf diese wie sie die Schrift bezeugt, den Rahmen für moralische ethischer Dilemmas erwartet. Als Antwort auf diese wie sie die Schrift bezeugt, den Rahmen für moralische Herausforderung müssen wir eine ausgewogene Balance Autorität ab. Wahre Liebe ist ‚gehorsame Liebe‘. Wir Herausforderung müssen wir eine ausgewogene Balance Autorität ab. Wahre Liebe ist ‚gehorsame Liebe‘. Wir zwischen dem normgebenden und charakterbilden- werden diese Hermeneutik der Liebe auf die Passage zwischen dem normgebenden und charakterbilden- werden diese Hermeneutik der Liebe auf die Passage den Wesen der Schrift finden. Ich behaupte, dass die in 2. Timotheus 3.16-17 anwenden, jene Stelle, die am den Wesen der Schrift finden. Ich behaupte, dass die in 2. Timotheus 3.16-17 anwenden, jene Stelle, die am Autorität der Schrift nur im Licht des von Jesus gege- häufigsten angeführt wird, um die moralische Autorität Autorität der Schrift nur im Licht des von Jesus gege- häufigsten angeführt wird, um die moralische Autorität benen Doppelgebotes der Liebe gewürdigt werden der Schrift zu behaupten. benen Doppelgebotes der Liebe gewürdigt werden der Schrift zu behaupten. ******** ******** RÉSUMÉ RÉSUMÉ Une theologia caritatis considère que l’amour précède la Une theologia caritatis considère que l’amour précède la La doctrine évangélique classique de l’autorité morale connaissance et qu’il fonctionne comme un outil hermé- La doctrine évangélique classique de l’autorité morale connaissance et qu’il fonctionne comme un outil hermé- de l’Écriture est mise en question par l’évolution de la neutique. L’amour est une lentille à travers laquelle nous de l’Écriture est mise en question par l’évolution de la neutique. L’amour est une lentille à travers laquelle nous pensée postmoderne. Celle-ci rend en effet inaccep- voyons les vraies valeurs. L’amour ne se réduit cependant pensée postmoderne. Celle-ci rend en effet inaccep- voyons les vraies valeurs. L’amour ne se réduit cependant table de considérer l’Écriture comme une source de pas à une notion émotionnelle vague, dépourvue de tout table de considérer l’Écriture comme une source de pas à une notion émotionnelle vague, dépourvue de tout réponses objectives à une liste de dilemmes éthiques. principe normatif. La « relation d’alliance » dont l’Écriture réponses objectives à une liste de dilemmes éthiques. principe normatif. La « relation d’alliance » dont l’Écriture En réponse, nous devons trouver un équilibre approprié fait le récit fournit son cadre à l’autorité morale. L’amour En réponse, nous devons trouver un équilibre approprié fait le récit fournit son cadre à l’autorité morale. L’amour entre le caractère normatif et l’effet formateur de l’Écri- authentique est « amour obéissant ». L’auteur applique entre le caractère normatif et l’effet formateur de l’Écri- authentique est « amour obéissant ». L’auteur applique ture. L’auteur considère que l’autorité biblique ne peut ensuite cette herméneutique de l’amour au texte de 2 ture. L’auteur considère que l’autorité biblique ne peut ensuite cette herméneutique de l’amour au texte de 2 être appréciée qu’à la lumière du double commande- Timothée 3.16-17, qui est celui de l’Écriture que l’on être appréciée qu’à la lumière du double commande- Timothée 3.16-17, qui est celui de l’Écriture que l’on ment d’amour énoncé par Jésus. Revenons à la concep- cite le plus souvent pour affirmer l’autorité morale de ment d’amour énoncé par Jésus.
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