Jayaprabhuall Chapters.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Jayaprabhuall Chapters.Pdf Chapter I INTRODUCTION “You are the God”, is an aphorism, it perhaps makes one bewilder, and creates a sort of disbelief; though acceptable academically – has little to do with immediate reality. Yet this is the basic belief of many religions and seers that constantly persuading the human beings through verses and speeches. Historically in the long queue of so called religious ministers, propagandists, and practitioners; who proclaimed the divinity manifested in man – Sri Sathya Sai Baba is the latest and modern in the recent past. At the age of 14, he had announced that he was Sai Baba of Shirdi – the mystic of the past century in his previous incarnation. He has given many proofs to satisfy his stand and exhibited some super natural powers to the villagers, to which his father himself was skeptical about. In 1940, the boy suddenly announced that, he has come to ward off the troubles of people, and going to serve the society. He left his home and moved on to a nearby garden; from there his spiritual mission began. His relentless work for the welfare of humanity lasted till his end of life. He started an organization in 1968, which has now more than a million members all over the world. Sri Sathya Sai Baba has attained the stature of a legend in his life-time. His works will continue to be remembered forever. Sri Sathya Sai Baba (1926-2011), basically a Hindu renunciate, is a man of miracles and mysterious deeds. He has established no particular path of faith 2 or movement but he has brought together humanity under the principles of the Brotherhood of Man and the Fatherhood of God. He exhorted every Hindu to be a better Hindu, a Muslim a better Muslim and a Christian a better Christian. The symbol of his organization has representations from major religions. He held the ideal of Love all; Serve all as a common theme. Sri Sathya Sai Baba had a Spiritual Mission to enlighten the world society by making deep understanding with their religious tenets and insight. He made series of discourses and writings throughout his career as a preacher of spiritual values. He conveyed the greatest spiritual truths in easy and practical terms. This present research focuses on Sri Sathya Sai Baba’s speeches and writings in a critical view point on the basis of its universal appeal especially to human values. I. Biographical Account i) Earlier life of Sri Sathya Sai Baba Sri Sathya Sai Baba was born on the 23 November 1926 in Puttaparthi as Sathyanarayana Raju, to Pedda Venkappa Raju and Easwaramma, as their fourth child. He was born in the clan of the “Ratnakara Rajus”, who were well-known for preserving classical traditions through theatre and drama. Sathya, as he was called, was a precocious and charming little boy. He played and frolicked with his friends on the banks of Chitravati river and helped at home with household chores like fetching water and cooking vegetarian food for his grandfather. He attended school in the nearby town of Bukkapatnam due to unavailability of such facilities in his village and even became a Boy Scout leader. Besides, he took active part in the historical and epic dramas enacted by his artistic family, 3 composing ditties on social and moral issues and making the village lads sing them aloud. On May 23, 1940 at the of age 14, he suddenly threw away his school books and announced to his family and friends that he was Sai Baba of Shirdi; “his previous incarnation.” No one at Puttaparthi in rural Andhra Pradesh, the birthplace of Sathyanarayana Raju, had ever heard about the saint Sri Sai Baba of Shirdi. This first and former Sai Baba was known as Shirdi Sai Baba, a God man (1838 – 1918) in India, preached the basics of morality and spirituality through his simple yet powerful teachings of love, compassion, patience, faith, surrender, equanimity, detachment and service. He was a simple, illiterate rural ascetic, who lived for forty years in an old isolated mosque at Shirdi, wearing tattered clothes like a Muslim fakir, begging alms and performing all sorts of thrilling miracles to cure, help and bless his countless devotees and visitors. As the goal of a Sufi aspirant is to reach God-realization – to realise his own inner divinity, Shirdi Sai Baba attained his divine status and throughout his life he played the traditional role of a Master guiding others into the spiritual path. The thrust of Shirdi Sai Baba’s whole life was one-pointed, focused entirely upon God, giving up everything for the God-realization, as his method was the ascetic (Abdelfattah xii). Sathyanarayana Raju gave many proofs of that he was the same person reborn. He related numerous incidents and experiences to prove that he was the reincarnation of Shirdi Sai. From early childhood it was apparent that young Sathya was quite different from his playmates. Although his family ate meat, he 4 himself maintained to be a natural vegetarian, who abhorred the thought of killing animals. He frequently brought beggars home to be fed by his parents, though they often scolded him for what they felt was unwarranted generosity on his part. He was called “Guru” by his playmates, for he had been leading them in devotional songs before school and fascinating and amusing them by taking candy and playthings from an empty bag. Villagers witnessed the great super natural powers of the divine child Sathyanarayana. However the skeptics took these great powers as the powers of evil spirit possessing the child. Sathyanarayana endured a period of torture as his parents took him to a well known exorcist of the countryside. The exorcist was famous and most feared, to whom the boy’s demon had become a personal challenge. He shaved the boy’s head and cut three crosses onto his skull, then poured caustic material on the wound and into his eyes until they were swollen almost shut. Finally, his parents could stand no more of this ordeal and called a stop to it, though their son had not been apparently cured. The young Sathya bore everything, including the excruciating pain of the exorcist in total calmness. Baba subsequently stated that he was demonstrating at this time that he is beyond pleasure and pain, beyond duality. As he explained later: I wanted to make known that I am Divine, impervious to human suffering, pain or joy. Even after seeing all that fortitude and that miracle of a little boy passing unscathed through all that terror, you are not convinced that I am Baba. Then, how would you have reacted if I had just made the announcement one fine day? (Divine Grace 7) 5 One day in May 1940, Sathya’s father saw a crowd gathering around his son. He appeared to be manifesting candy and fruit out of thin air, and many people were falling to the ground, calling him an incarnation of God. Confused and frustrated at his son’s strange behavior and now by this display of sleight-of- hand or, worse, black magic, Sathya’s father picked up a stick and approached threateningly, “Who are you.. who are you?” he demanded angrily. In a calm but firm voice, the boy announced that, “I am Sai Baba.” He said that he was the reincarnation of a little known but much respected Holy man, named Sai Baba of Shirdi, and had come to ward off all troubles and difficulties of people. He refused to go back home and moved to the garden of an Inspector of Excise, saying to his family members that, he did not belong to them, and he was leaving to accomplish his future work. He said that those devoted to him were calling him and he was starting the task for which he had come. Sri Sathya Sai Baba was engaged in the task of divine mission ever since. This was the beginning of his spiritual mission, which as he explained in a historic letter to his brother in 1947, was the moral and spiritual upliftment of the masses, with a focus on nurturing and caring for the poorest of the poor in society. He was determined that no power would stop him in achieving what he had set out to do and neither would criticism deter him from this sacred task. From then on, till April 24, 2011, Baba relentlessly and selflessly worked for the welfare of the humanity, through all means and ways available to him. His most important task was the transformation of mankind, so that they realized their innate Divinity. Miracles and materializations, for which he was famous 6 were merely the means to this end of elevating the collective consciousness of people, after grabbing their attention away from worldly ways. Even the colossal social service projects undertaken under his vision and guidance had this aim. They not only reached out to the poor and the needy, but also called for the active participation of his devotees in practising the values he preached, through service and self-transformation. ii) Sri Sathya Sai Baba as Divine incarnate Sri Sathya Sai Baba, addressed by his devotees as Swami or Baba or Bhagawan, was born in a humble family in the heartland of rural Southern India, in the village of Puttaparthi had widespread adulation and some denigration during his lifetime. He has been a living God for his innumerable devotees spread across the globe. Often portrayed as a larger-than-life figure, Sri Sathya Sai Baba attained the stature of a legend in his life-time. Born in the country of contradictions; of mysterious and fascinating, of superstitious and enlightened, the life story of Baba parallels with the lives of other spiritual personages, who rose to fame from obscure beginnings.
Recommended publications
  • 04/30/2018 Daily Program Listing II 03/04/2018 Page 1 of 120
    Daily Program Listing II 43.1 Date: 03/04/2018 04/01/2018 - 04/30/2018 Page 1 of 120 Sun, Apr 01, 2018 Title Start Subtitle Distrib Stereo Cap AS2 Episode 00:00:01 Closer to Truth EPS (S) (CC) N/A #1613H Marvin Minsky: Like No Other One of artificial intelligence's legendary pioneers, Marvin Minsky, recently died. With this tribute, we celebrate his penetrating analysis of brains, minds, AI, religion and God. 00:30:00 American Forum NETA (S) (CC) N/A #318H Crossing President Trump Former Acting U.S. Attorney General SALLY YATES on her clash with President Donald J. Trump, the Russia investigation, and the risks of rolling back criminal justice reform. 01:00:00 Speakeasy APTEX (S) (CC) N/A #301H Jimmie Vaughan and Gary Clark Jr. Grammy Award winner Gary Clark Jr. is joined by four-time Grammy Award winner Jimmie Vaughan at New York City's Iridium for a taping of the intimate conversation series "Speakeasy." Clark has been called "The Chosen One" by Rolling Stone and has been hailed as a major talent by icons including the Rolling Stones, Sheryl Crow, and Paul McCartney. He has leant his unique blend of rock, R&B, blues, soul, and pop to multiple soundtracks including the acclaimed movie "12 Years a Slave." Vaughan has been regarded by Guitar Player magazine as "a living legend" and is one of the most respected guitarists in the world of popular music. With the Famous Thunderbirds, he spearheaded the current blues revival and has earned the admiration of B.B.
    [Show full text]
  • Chernenkoff-Sidney.Pdf
    The Association for Diplomatic Studies and Training Foreign Affairs Oral History Project SIDNEY CHERNENKOFF Interviewed by: Charles Stuart Kennedy Initial Interview Date: August 21, 2017 Copyright 2019 ADST [Note: This interview was conducted almost 20 years after Mr. Chernenkoff’s retirement from 30 years’ service in the U.S. Agency for International Development’s (USAID). After retiring, he continued working for USAID as a contractor for the next 12 years until December 31, 2010. His views expressed herein do not necessarily represent those of AID.] LIST OF KEY WORDS Doukhobors Canada University of California, Berkeley Bank of America Vietnam General Westmoreland CORDS MACV William Colby Robert Komer George Jacobson Viet Cong Tet ARVN Regional Forces Republic of Korea (ROK) Tiger Division North Vietnamese Army (NVA) U.S. Marines Civic Action Program U.S. Army Civil Affairs Team Hamlet Evaluation System PHOENIX Program El Salvador Coffee Prices Poverty Sudan Refugees President Carter Flood 1 Locusts Country Strategy Peoples Republic of China Agricultural Stations Philippines Multilateral Assistance Initiative World Bank Consultative Group Elliot Richardson Nepal Cambodia Khmer Rouge Pakistan Pressler Amendment Budget Recession India HIV/AIDS Family Planning Robots Georgia Cash Transfers Kosovo Serbs Municipal Reconstruction Court Administration Trafficking in Persons Mission Operating Procedures Macedonia South East Europe University Organization for Security and Cooperation in Europe (OSCE) George Soros Open Society Foundation Albanians Bosnia INTERVIEW Q: Today is the 21st of August 2017, the interview with Sidney Chernenkoff. CHERNENKOFF: Okay. Q: Chernenkoff. CHERNENKOFF: Yes, it’s an anglicized Russian name. It would actually be “Chernenko” in Russian. 2 Q: Alright. Let’s start at the beginning; when and where were you born? CHERNENKOFF: I was born on February 16, 1941, in Chicago, Illinois, U.S.
    [Show full text]
  • Eclectibles Boston Int’L Antiquarian Book Fair
    Eclectibles Boston Int’l Antiquarian Book Fair Part 1 – OUR SHORT LIST including the children… Booth 304 November 15 - 17, 2019 Hynes Convention Center Boston, MA Friday: 4pm - 8pm Saturday: Noon - 7pm Sunday: Noon - 5pm Eclectibles Sheryl Jaeger & Ralph Gallo 860.872.7587 [email protected] www.eclectibles.com Boston Book Fair 2019 – Part 1 1 [email protected] Collections & Archives 1. [Visual Culture][ Lithography Social History][ Ethnic and Cultural][ Politics][ Sports][ Ephemera] A Striking Glimpse into the Graphic Lithography of Commercial Art curated for Visual Effectiveness and Cultural influence 1840-1920. A collection of approximately 3600 plus lithograph illustrations collected and curated over a 25 year period by an advanced collector and baseball historian. Boston Book Fair 2019 – Part 1 2 [email protected] Wild and wonderful ! The imagery is eye catching in many ways. About two thirds of the collection is advertising graphics with the remainder being 19th and early 20th sheet music. The history of printing][ graphic arts and historically significant images were considerations when building the collection. The advertising ephemera is 90% American with international exemplary. The 19th C sheet music is predominantly from 1859-1879 and 60% American and 30% British. Although predominantly lithograph, there are some earlier engraved pieces included in the collection. Condition is very good to excellent. The imagery is striking and finest to outrageous and formidable. Topic by design, 40% of the collection is comprised of the primary categories of Tobacco, Social History, Sports, Fantasy and Food and Wine. That said the materials cross many categories. From the 19th C sheet music category with selections such as Civil War era Home Run Quick Step or the Live Oak Polka to Barnum’s National Poultry Show Polka and The Rainbow Temperance Song, the subject matter is varied and historically notable.
    [Show full text]
  • Spinster Ecology
    SPINSTER ECOLOGY: RETHINKING RELATION IN THE AMERICAN LITERARY ENVIRONMENT A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Elizabeth Ensor August 2012 © 2012 Sarah Elizabeth Ensor Sarah Elizabeth Ensor, Ph.D. Cornell University 2012 Spinster Ecology develops a practice of queer ecocriticism by articulating intersections between nineteenth-century American literature and twentieth-century environmental thought. Focusing on texts by Sarah Orne Jewett, Henry David Thoreau, and Rachel Carson in which attention to the natural world is interwoven with a particularly reticent form of social interaction, the dissertation argues for the relational capacity of interpersonal and environmental forces typically understood to preclude connection: distance and remoteness, absence and silence, backwardness and death. Rethinking these categories as relational helps both to identify and to remedy a theoretical impasse that currently divides queer theory from ecocriticism: namely, the fields’ conflicting stances toward (reproductive) futurity and toward the status of desire, pleasure, and limitation. Early attempts at queering ecocriticism have tended to emphasize non- normative uses of natural spaces or to trouble the conceptions of nature and “the natural” that undergird mainstream environmentalism. My project, by contrast, locates queer theory’s contribution to ecocriticism in questions of temporality, sociality, and tone. More specifically, I identify the spinster as a model for paradigms of relation, transmission, and inheritance that are indirect or askance. Taking heed of spinsterliness not only as a characterological or biographical phenomenon but also in its formal and stylistic instantiations, I argue, can help queer ecocriticism better engage literature.
    [Show full text]
  • 1851 Newspaper Reports
    COMPILATION OF CANAL TRADE ARTICLES FROM THE ALLEGANIAN a Cumberland newspaper and THE SUN a Baltimore newspaper and GEORGETOWN ADVOCATE DAILY AMERICAN TELEGRAPH two Washington, D. C. newspaper and ALEAXNDRIA GAZETTE an Alexandria, Va. newspaper 1851 Compiled and Edited by William Bauman C & O Canal Association Volunteer [email protected] REVISION 1 - MARCH 2018 REVISION 2 – MAY 2020 REVISION 3 – MAY 2021 Canal Trade - 1851 A. PREFACE In this compilation, articles were transcribed from The Alleganian, a Cumberland newspaper, The Sun, a Baltimore newspaper (identified by Sun appearing before the article), Georgetown Advocate (identified by GA appearing before the article) and Daily American Telegraph (identified by DAT appearing before the article) two Washington, D. C. newspapers, and Alexandria Gazette (identified by AG appearing before the article) an Alexandria, Va. newspaper, unless otherwise footnoted. The articles were compiled, chronologically in a two-column format, just as they appeared in the newspapers. Note that no boats loaded on Sunday; if it was just that the newspaper did not publish on Sunday, then the Monday edition would have listed the Sunday traffic. It does not. Some dates during the boating season were missing. The Alleganian newspaper was found on microfilm at the library at Frostburg State University, Frostburg, MD. The Sun, the Georgetown Advocate the Daily American Telegraph and the Alexandria Gazette newspapers were found on-line. The research continues because the reader may yet find a missing date or a canal related article from another newspaper. There is a lot of duplication in information due to the different newspapers publishing similar articles about, for example Canal Trade, wherein the reporters for the newspapers had different deadlines for reporting the data and thus the lists have different boats, distances, and/or cargo.
    [Show full text]
  • Doukhobor Problem,” 1899-1999
    Spirit Wrestling Identity Conflict and the Canadian “Doukhobor Problem,” 1899-1999 By Ashleigh Brienne Androsoff A thesis submitted in conformity with the requirements for the Degree of Doctor of Philosophy, Graduate Department of History, in the University of Toronto © by Ashleigh Brienne Androsoff, 2011 Spirit Wrestling: Identity Conflict and the Canadian “Doukhobor Problem,” 1899-1999 Ashleigh Brienne Androsoff Degree of Doctor of Philosophy, Graduate Department of History, University of Toronto, 2011 ABSTRACT At the end of the nineteenth century, Canada sought “desirable” immigrants to “settle” the Northwest. At the same time, nearly eight thousand members of the Dukhobori (commonly transliterated as “Doukhobors” and translated as “Spirit Wrestlers”) sought refuge from escalating religious persecution perpetrated by Russian church and state authorities. Initially, the Doukhobors’ immigration to Canada in 1899 seemed to satisfy the needs of host and newcomer alike. Both parties soon realized, however, that the Doukhobors’ transition would prove more difficult than anticipated. The Doukhobors’ collective memory of persecution negatively influenced their perception of state interventions in their private affairs. In addition, their expectation that they would be able to preserve their ethno-religious identity on their own terms clashed with Canadian expectations that they would soon integrate into the Canadian mainstream. This study focuses on the historical evolution of the “Doukhobor problem” in Russia and in Canada. It argues that
    [Show full text]
  • University of Cincinnati
    UNIVERSITY OF CINCINNATI Date: 6-Aug-2009 I, Joshua R. Butts , hereby submit this original work as part of the requirements for the degree of: Doctor of Philosophy in English & Comparative Literature It is entitled: New to the Lost Coast Student Signature: Joshua R. Butts This work and its defense approved by: Committee Chair: Donald Bogen, PhD Donald Bogen, PhD Michael Griffith, MFA Michael Griffith, MFA John Drury, MFA John Drury, MFA 11/9/2009 163 New to the Lost Coast A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English of the College of Arts and Sciences by Joshua Ryan Butts August 6, 2009 B.A. The Ohio State University M.A. The Ohio State University Committee Chair: Don Bogen, Ph.D. Abstract New To The Lost Coast is a book-length collection of poems that engages the themes of loss and exile. Popular music and the movies play prominent roles in the exploration of these themes. The subsequent critical essay investigates Robert Hass’s work as a poet of the environment. iii iv Acknowledgements I’d like to thank editors of various magazines where these poems first appeared, sometimes in different forms. “Class of ‘96” first appeared in The Hat, “Rodeo Ramble” in Quarterly West, and “Poem Beginning with a Line from Walter Benjamin, Ending with a Line from Ronald Reagan” in Forklift, OH. “Cove Road,” “Union Hill Road,” and “Chenoweth Fork Road” are forthcoming in Word For/Word, as is “Alaskan Abecedary” in Sonora Review.
    [Show full text]
  • Arts of Existence’
    Towards ethical ‘arts of existence’: through art therapy and narrative therapy Sheridan Linnell A thesis submitted in fulfilment of the requirements of the degree of Doctor of Philosophy University of Western Sydney College of Arts December, 2006 ii Dedication For Galiindurra, the sisters and all their mob, and ‘Leticia’, ‘Groovy Gran’, Emma and their family We go toward the best known unknown thing, where knowing and not knowing touch, where we hope we will know what is unknown. Where we hope we will not be afraid of understanding the incomprehensible, facing the invisible, hearing the inaudible, thinking the unthinkable...Painting is trying to paint what you cannot paint and writing is writing what you cannot know (Cixous, 1993, p. 38). iii Acknowledgements I am grateful to my primary supervisor, Professor Bronwyn Davies, for her excellent supervision, unstinting encouragement, timely and precise feedback, intellectual rigour, creative inspiration, emotional support, and her unsurpassable talent for bringing about the (im)possible. I am also thankful to my co-supervisor, Jill Westwood, for her wise and humorous counsel, her beautiful quality of attention, her belief in me, and her encouragement and assistance for me to follow my intellectual, artistic and political passions. I would like to thank Dr Adrian Carr, my original supervisor, for his generous support of art therapy research initiatives including my own, and for many thought-provoking and challenging conversations, as well as for helping me to set out along the path of doctoral research. I also want to express my appreciation to Dr Andrea Gilroy, an ongoing consultant to the development of art therapy research at the University of Western Sydney, for her encouragement, expertise and careful advice.
    [Show full text]
  • The Submarine Chaser Training Center Downtown Miami’S International Graduate School of Anti-Submarine Warfare During World War II
    The Submarine Chaser Training Center Downtown Miami’s International Graduate School Of Anti-Submarine Warfare During World War II Charles W. Rice Our purpose is like the Concord light. A continuous vigil at sea. Protecting ships front submarines, To keep our country free.1 The British freighter Umtata slowly lumbered north, hugging the Dade Count}’ coast during the humid South Florida night of July 7, 1942. Backlit by the loom of Miami s lights, she made an irresistible target for German Kapitanleutnant Helmut Mohlntann as he squinted through the lens of Unterseeboot-5~l's periscope. W hen the doomed freighter was fixed in its crosshairs, Mohlntann shouted, “Fire!” The sudden vibration of his stealthy death ship was followed by an immediate hissing sound as the E-7 electric eel escaped its firing tube through a swirl of compressed air bubbles. The U-boat skipper and his hydrophone operator carefully timed the torpedo’s run, while the men hopefully waited for the blast sig­ naling the demise of yet another victim of Admiral Karl Donitz's “Operation Drumbeat.” Within seconds, a tremendous explosion rewarded their hopes as the star-crossed merchant vessel erupted into a huge billowing fireball.- Millions of gallons of crude oil. gasoline and other petroleum prod­ ucts desperately needed in the Allied war effort were being shipped up the Florida coast in tankers from Texas, Venezuela, Aruba and Curacao to New Jersey and New York ports. From those staging areas, tankers and freighters carrying oil and munitions combined in convovs traveling east across the North Atlantic to the British Isles.
    [Show full text]
  • Exploring the Productive Encounter Between the Poetic and the Political in Northern Ireland During the Troubles
    Sarah Bufkin Cultural Studies--Honors Thesis 7 Nov At the Frontiers of Writing: Exploring the Productive Encounter Between the Poetic and the Political in Northern Ireland during the Troubles Sarah Bufkin Cultural Studies Honors Thesis Fall 2013 1 Sarah Bufkin Cultural Studies--Honors Thesis 7 Nov Table of Contents Introduction………………………………………………………………………………………………………………………….…..3 Chapter 1 The Belfast Group as a Collective Assemblage of Enunciation………………………………………………….11 Chapter 2 John Hewitt Stakes Out the Protestant Territorial Claim…………………………………………………………..26 Chapter 3 Louis MacNeice Revels in Contradiction and Displacement………………………………………………………47 Chapter 4 A Quest for Civil Rights Devolves into a Violent Sectarianism……………………………………………………89 Chapter 5 Understanding the Political Possibilities Internal to the Poem’s Act of Enunciation………………..133 Chapter 6 Seamus Heaney Names His (Catholic) Nation…………………………………………………………………………175 Chapter 7 Derek Mahon Attempts to Escape His Unionist Roots…………………………………………………………….218 Conclusion…………………………………………………………………………………………………………………………….246 2 Sarah Bufkin Cultural Studies--Honors Thesis 7 Nov Introduction You were silly like us; your gift survived it all: The parish of rich women, physical decay, Yourself. Mad Ireland hurt you into poetry. Now Ireland has her madness and her weather still, For poetry makes nothing happen: it survives In the valley of its making where executives Would never want to tamper, flows on south From ranches of isolation and the busy griefs, Raw towns that we believe and die in; it survives, A way of happening, a mouth.1 So W.H. Auden wrote in his elegy for W.B. Yeats. His view that poetry does not do political work is one shared by many people, poets included. While some lines of verse may be held aloft as a rallying cry and others might memorialize those who have fallen, few sonnets directly exert a revolutionary fervor.
    [Show full text]
  • Kgi;:G Air Charles E
    MAILS From San Francisco Mexican, July 22. For San Francisco rrV Sierra, July 15. From Vancouver: Makura. Aug. S For Vancouver: Makura, Jul 2L Mill 7 V Evening Bulletin, Est 1S82. Na 6531 14 PAQES HONOLULU, TERRITORY OF HAWAII, WEDNESDAY, JULY 19, 1916. 14 PAGES PRICE FIVE CENTO Hawaiian Star. VoLTXXIV. No. 7572 STEVEDOKES ARE KETUMWG $0 STkIKE T!aS0 . 1 mm U. S. Troops Not RES!EM0:i OF Dissension In Late News At A Glance derun claims To Bo Withdrawn mm m G. 0. P. Cllllfflull HUGHES CALLS ON FACTIONS TO GET TOGETHER. West (ItweitM riM 8rU by rdral WiMlcu) m is Bane 19 A lr From Mexico Now wmm Coast Unions NEW YORK, N. Y., July declaration that factional fighting iti national Republican councils must cease was made today by Candidate kgi;:g air Charles E. Hughes. He told callers at Republican headquarters that the Counsellor Polk Denies Rumor; (AMcUt4 Trt by Fdrl WirrlMt) dissension among his supporters must be ended. He expects all factions SLAVS LOSSES SAN. FRANCISCO, CaU July 19. to get together, subordinate petty differences and work for the election of the Militiamen Shot at Across SUFfERJlEAVY Unless Republican Committees Eighty striking stevedores went back national ticket to work today and it is expected that Border Near El Paso; Return Are Reorganizea, ne in- other. will join them, in spite of the GOVERNMENT ARMOR PtATE PLANT RETAINED. tends to Quit votes of coast port onions against re- WASHINGTON, D. C, July 19. Py a vote of 51 to 17, the motion of Fire Effectively Von Hindenburg's Positions South of turning to work at the old scale.
    [Show full text]
  • UC Berkeley UC Berkeley Electronic Theses and Dissertations
    UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Āmuktamālyada of Kṛṣṇadevarāya: Language, Power & Devotion in Sixteenth Century South India Permalink https://escholarship.org/uc/item/9v6585kp Author Reddy, Srinivas G. Publication Date 2011 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Āmuktamālyada of Kṛṣṇadevarāya Language, Power & Devotion in Sixteenth Century South India By Srinivas G. Reddy A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in South and Southeast Asian Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor George L. Hart, Chair Professor Alexander von Rospatt Professor Harsha Ram Fall 2011 Abstract The Āmuktamālyada of Kṛṣṇadevarāya Language, Power & Devotion in Sixteenth Century South India by Srinivas G. Reddy Doctor of Philosophy in South and Southeast Asian Studies University of California, Berkeley Professor George L. Hart, Chair The Āmuktamālyada of the sixteenth century Vijayanagara monarch Kṛṣṇadevarāya is a poetic masterpiece of the highest order. It stands out as a landmark in Telugu literary history, not only for its poetic beauty, but also because of the unique religious and political themes embedded within its central narrative. Unlike most contemporaneous Telugu poets who based their works on Sanskrit purāṇas or other Indo-Aryan mythological sources, Kṛṣṇadevarāya turned to the southern Tamil tradition for his inspiration. The Āmuktamālyada is in essence a richly poetic hagiography of the Vaiṣṇava poet-saintess Āṇṭāḷ, or Goda as she is referred to throughout the text. And unlike the great kāvyas of Sanskrit (or even most coeval sixteenth century Telugu prabandhas) that often centered around male heroes, Āmuktamālyada tells the story of an adolescent Tamil girl in love with god.
    [Show full text]