Interview with Anthony De Jasay
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The Golden Cord
THE GOLDEN CORD A SHORT BOOK ON THE SECULAR AND THE SACRED ' " ' ..I ~·/ I _,., ' '4 ~ 'V . \ . " ': ,., .:._ C HARLE S TALIAFERR O THE GOLDEN CORD THE GOLDEN CORD A SHORT BOOK ON THE SECULAR AND THE SACRED CHARLES TALIAFERRO University of Notre Dame Press Notre Dame, Indiana Copyright © 2012 by the University of Notre Dame Press Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging- in- Publication Data Taliaferro, Charles. The golden cord : a short book on the secular and the sacred / Charles Taliaferro. pages cm Includes bibliographical references and index. ISBN-13: 978-0-268-04238-7 (pbk. : alk. paper) ISBN-10: 0-268-04238-1 (pbk. : alk. paper) 1. God (Christianity) 2. Life—Religious aspects—Christianity. 3. Self—Religious aspects—Christianity. 4. Redemption—Christianity. 5. Cambridge Platonism. I. Title. BT103.T35 2012 230—dc23 2012037000 ∞ The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. CONTENTS Acknowledgments vii Introduction 1 CHAPTER 1 Love in the Physical World 15 CHAPTER 2 Selves and Bodies 41 CHAPTER 3 Some Big Pictures 61 CHAPTER 4 Some Real Appearances 81 CHAPTER 5 Is God Mad, Bad, and Dangerous to Know? 107 CHAPTER 6 Redemption and Time 131 CHAPTER 7 Eternity in Time 145 CHAPTER 8 Glory and the Hallowing of Domestic Virtue 163 Notes 179 Index 197 ACKNOWLEDGMENTS I am deeply grateful for the patience, graciousness, support, and encour- agement of the University of Notre Dame Press’s senior editor, Charles Van Hof. -
Some Worries About the Coherence of Left-Libertarianism Mathias Risse
John F. Kennedy School of Government Harvard University Faculty Research Working Papers Series Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism Mathias Risse Nov 2003 RWP03-044 The views expressed in the KSG Faculty Research Working Paper Series are those of the author(s) and do not necessarily reflect those of the John F. Kennedy School of Government or Harvard University. All works posted here are owned and copyrighted by the author(s). Papers may be downloaded for personal use only. Can There be “Libertarianism without Inequality”? Some Worries About the Coherence of Left-Libertarianism1 Mathias Risse John F. Kennedy School of Government, Harvard University October 25, 2003 1. Left-libertarianism is not a new star on the sky of political philosophy, but it was through the recent publication of Peter Vallentyne and Hillel Steiner’s anthologies that it became clearly visible as a contemporary movement with distinct historical roots. “Left- libertarian theories of justice,” says Vallentyne, “hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, left-libertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike right- libertarianism, it holds that natural resources may be privately appropriated only with the permission of, or with a significant payment to, the members of society. Like right- libertarianism, left-libertarianism holds that the basic rights of individuals are ownership rights. Left-libertarianism is promising because it coherently underwrites both some demands of material equality and some limits on the permissible means of promoting this equality” (Vallentyne and Steiner (2000a), p 1; emphasis added). -
3 the Case for Animal Rights: a Decade's Passing
3 THE CASE FOR ANIMAL RIGHTS: A DECADE’S PASSING During the academic year 1993-94 it was my h&or to serve as president of the American Society for Value Inquiry (ASVI). The duties of this office are blessedly few; none is onerous, and all have the active sup- port of the exceptional group of people who have made the society one of the jewels in philosophy’s crown. I am very grateful to the members of ASVI not only for the professional honor they bestowed on me but also for moti- vating me to answer some of the more important objections raised against my book The Case for Animal Rights, first published in 1983. The occasion to offer my answers was the society’s annual Presidential Address, which I presented on December 29,1993, in conjunction with the Eastern Division Meetings of the American Philosophical Association. Had it not been for the need to prepare something special for this event, I am not sure I would have taken up the issues I address in these pages. I certain- ly did not want to spend my life defending myself against the criticisms of others; like anyone with a glimmer of a creative spark, I wanted to explore new territory-new for me, in any event. I do not know whether I made a lasting contribution with the work I did during the decade after the publi- cation of The Case for Animal Rights, much of it devoted to interpreting the moral philosophy of the early twentieth-century English philosopher G. -
Political Libertarianism and Its Critics Distributive Justice, Rational
Political Libertarianism and its Critics Distributive Justice, Rational Choice, and Public Goods PHIL 3195 Fall Semester, 2009 Meetings: TF 1-2:15 pm Instructor: John Davenport Phone: 636-7928 Email: [email protected] Office: Rm. 921f; Mailbox: Rm 916 Office Hours : Tuesdays and Fridays 3 - 5:00 pm and a few Wednesdays by appointment. Thursdays I teach a graduate seminar at RH, and I'm at RH most Wednesdays for department meetings. Mondays I can be reached by email at home. Course Goals . This course is an interdisciplinary elective that critically explores a key tradition of 'neoconservative' political thought that has roots in classical economic theory and that has been very influential in American politics. Political libertarianism is a theory of social justice that gives primacy to an ideal of individual liberty deriving from Thomas Hobbes and John Locke, and to belief in free-market systems that traces to Adam Smith. It advocates minimal government limits on inequalities resulting from voluntary exchanges and contracts, and maximum freedom for markets forces, and tries to base this on a moral conception of individual rights. While elements of this ideal were expressed by influential US reformers from Patrick Henry to Thoreau, its modern American form was established from the 1940s on in reaction against FDR =s New Deal, European socialism, and of course Communism. Through Ayn Rand's novels and the writings of economists like F.A. Hayek and Milton Friedman, arguments were developed against the rising welfare state, increasing health and safety regulations, entitlement programs and graduated taxation schemes. By the early 1980s, libertarian critiques of Abig government @ in general, including federal spending on projects and income taxation had become so influential that they strongly affected party platforms, and have been a major force in American politics ever since. -
Educational Rights and the Roles of Virtues, Perfectionism, and Cultural Progress
The Law of Education: Educational Rights and the Roles of Virtues, Perfectionism, and Cultural Progress R. GEORGE WRIGHT* I. INTRODUCTION ................................................................................... 385 II. EDUCATION: PURPOSES, RECENT OUTCOMES, AND LEGAL MECHANISMS FOR REFORM ................................................................ 391 A. EDUCATIONAL PURPOSES AND RIGHTS LANGUAGE ...................... 391 B. SOME RECENT GROUNDS FOR CONCERN IN FULFILLING EDUCATIONAL PURPOSES ............................................................. 393 C. THE BROAD RANGE OF AVAILABLE TECHNIQUES FOR THE LEGAL REFORM OF EDUCATION ............................................................... 395 III. SOME LINKAGES BETWEEN EDUCATION AND THE BASIC VIRTUES, PERFECTIONISM, AND CULTURAL PROGRESS ..................................... 397 IV. VIRTUES AND THEIR LEGITIMATE PROMOTION THROUGH THE EDUCATIONAL SYSTEM ...................................................................... 401 V. PERFECTIONISM AND ITS LEGITIMATE PROMOTION THROUGH THE EDUCATIONAL SYSTEM ...................................................................... 410 VI. CULTURAL PROGRESS OVER TIME AND ITS LEGITIMATE PROMOTION THROUGH THE EDUCATIONAL SYSTEM .............................................. 417 VII. CONCLUSION: EDUCATION LAW AS RIGHTS-CENTERED AND AS THE PURSUIT OF WORTHY VALUES AND GOALS: THE EXAMPLE OF HORNE V. FLORES ............................................................................................ 431 I. INTRODUCTION The law of education -
Comment on Narveson/Sterba Exchange Molinari Society, Eastern APA 2016 Roderick T. Long Let Me Begin by Setting out and Assessin
Comment on Narveson/Sterba Exchange Molinari Society, Eastern APA 2016 Roderick T. Long Let me begin by setting out and assessing the dialectic as I understand it. Libertarians claim that individual freedom includes the freedom to acquire and keep private property, thus ruling out welfare rights. James Sterba’s chief objection is that in conflicts over resources, preventing the needy from appropriating the property of the wealthy is a violation of freedom, and so is something that the consistent libertarian must reject; hence libertarianism entails welfare rights. And Jan Narveson’s chef response is that one cannot derive positive rights from negative ones. I think, with one caveat, that Jan is right in denying the possibility of deriving positive rights from negative ones. The caveat is that there are cases in which one must take positive action in order to avoid violating someone’s negative rights. For example, if I am crossing the street while you come racing along in your car, in order to respect my negative right not to be run over it is not sufficient for you to do nothing; you must take the positive action of either stepping on the brakes or turning the wheel. Hence I have a right against you that you take such positive action.1 I don’t see this caveat as relevant to the present dispute, however, since Prof. Sterba is not presenting welfare rights as instrumental to respecting liberty; rather he’s presenting them as an instance of respecting liberty. So I’ll leave the caveat aside. While I agree with Jan, then, that positive rights can’t generally be derived from negative ones, I don’t think this is sufficient to reply to Prof. -
Createspace Word Templates
MOLINARI REVIEW Molinari Review 1, No. 2 (Fall 2019) © The Molinari Institute 2019 All content in this journal is licensed under a Creative Commons Attribution 4.0 International License: http://creativecommons.org/licenses/by/4.0/ Published by: The Molinari Institute 402 Martin Avenue Auburn, Alabama 36830 U.S.A. ISBN: 978-1-947236-00-4 MOLINARI REVIEW The Molinari Review is a peer-reviewed, open-access, print-on-demand, interdiscipli- nary journal of libertarian research. We publish scholarship, sympathetic or critical, in and/or on the libertarian tradition, broadly understood as including classical liberalism, individualist anarchism, social anarchism, anarcho-capitalism, anarcho- communism, anarcho-syndicalism, anarcha-feminism, panarchism, voluntaryism, mu- tualism, agorism, distributism, bleeding-heart libertarianism, Austrianism, Georgism, public choice, and beyond – essentially, everything from Emma Goldman to Ayn Rand, C. L. R. James to F. A. Hayek, Alexis de Tocqueville to Michel Foucault. (We see exciting affiliations among these strands of the libertarian tradition; but you don’t have to agree with us about that to publish in our pages.) Disciplines in which we seek to publish include philosophy, political science, eco- nomics, history, sociology, psychology, anthropology, theology, ecology, literature, and law. We aim to enhance the visibility of libertarian scholarship, to expand the boundaries of traditional libertarian discussion, and to provide a home for cutting- edge research in the theory and practice of human liberty. INFORMATION FOR AUTHORS Submissions should be sent by email to Roderick T. Long at [email protected] as Word .doc or .docx files, prepared for blind review (i.e. all author information re- moved), and accompanied by an abstract of around 150 words as a guide for referees. -
The Need of State? American Anarcho-Capitalism
Ad Americam Journal of American Studies Vol. 10, 2009 ISSN 1896-9461 ISBN 978-83-233-2905-3 Magdalena Modrzejewska THE NEED OF STATE? AMERICAN ANARCHO-CAPITALISM The paper examines the theory of anarcho-capitalists philosophers David Friedman and Murray Rothbard. Both philosophers argue for a society based in voluntary trade of private property (including money, consumer goods, land, and capital goods) and services (includ- ing protection services) in order to maximize individual liberty and prosperity. Moreover, they maintain that order exists in the pre-state situation, and any form of compulsion from the government/state violates that natural order. The paper examines how society can func- tion in such an anarchic, non-state situation (especially how the law and legal system can arise and exist without a state/government). Libertarians created a vision of an individual as a rational being, with a broad range of rights bestowed upon him/her, free from any form of external coercion. Therefore, they postulated that all relations between individuals should be established on volun- tary ground. Consequently, they faced the vital question of whether the existence of a state is required at all, and if so – how we could justify the rise of a state without the violation of the individual rights. In their reflection about the shape of the state, libertarians use methodological an- archism.1 “In political philosophy this method means that, as a starting point for their research, they use the state of nature as described by Locke or Hobbes, associated with anarchy, and then they show the possibility of overcoming such an anarchy and reaching in a rational manner the just social state” (Miklaszewska 1994: 21). -
Future Generations and Contemporary Ethical Theory
FUTURE GENERATIONS AND CONTEMPORARY ETHICAL THEORY STEPHEN BICKHAM Mansfield State College There exists today in philosophy a question of our ethical obligations to future generations. Several different aspects of this question render it philosophically unusual. For one thing the substantive answer to the question is not in dispute. Were someone to suggest seriously that we have no ethical obligations to future generations and mean by this that we need take no care for what living conditions on the planet will be in a hundred years - that whether there would exist then, say, a lethal level of radioactivity in the atmosphere, it would be no concern of ours - we should regard that individual as lacking one of the most basic of human ethical sensibilities. Of course we have some serious responsibility for the future, though this does not commit us to the more particular position that we have ethical obligations to future generations. The question does not, thus, require an answer at the general level, nor am I prepared here to demarcate specifically the content of our responsibility for the future, though I shall treat of others' attempts to do so. I am interested rather in why this question should seem so mysterious at this time as to generate a dispute or issue within the philosophical community. Thus my focus will be interior to philosophy. I hope to show how the assumptions involved in raising this question in this way make it difficult for us to address the new realities with which the question is concerned. Why is this question a current -
Sterba on Liberty and Welfarism
Analyse & Kritik 01+02/2015 (© Lucius & Lucius, Stuttgart) S. 203221 Jan Narveson Sterba on Liberty and Welfarism Abstract: James Sterba advances several arguments designed to show that libertarian- ism, contrary to what this author and other libertarians think, actually implies support for welfarism and even egalitarianism. This discussion shows why his arguments do not work. There is preliminary discussion of our parameters: how much is Sterba claiming we have a minimum right to in the way of welfare? It is argued that if this is set very low, a libertarian society would easily eliminate the poverty he is concerned about, and if it is set very high, then the standard could be unmeetable and certainly could not have been met until very recently at the least. More abstractly, it is argue that Sterba is in error about the normative assumptions required for libertarianism's strong distinction between nonharm and outright help. Once these are cleared up, it is seen that his case depends on equivocation. The duty not to harm simply does not imply a duty to help. In the closing pages, a contractarian framework is advanced to explain the libertarian's disaection for the kind of `strong' rights Sterba wants to uphold. 1. Introduction As Professor Sterba says, he and I have been discussing these matters for, as he accurately puts it, longer than either of us can remember. In the process, some elements change but many remain. I want to thank him for his newest formulation, which seem to me notably clear. As such, I think it also makes it still clearer where and why I think he goes awry. -
Issue 3, September 2015
Econ Journal Watch Scholarly Comments on Academic Economics Volume 12, Issue 3, September 2015 COMMENTS Education Premiums in Cambodia: Dummy Variables Revisited and Recent Data John Humphreys 339–345 CHARACTER ISSUES Why Weren’t Left Economists More Opposed and More Vocal on the Export- Import Bank? Veronique de Rugy, Ryan Daza, and Daniel B. Klein 346–359 Ideology Über Alles? Economics Bloggers on Uber, Lyft, and Other Transportation Network Companies Jeremy Horpedahl 360–374 SYMPOSIUM CLASSICAL LIBERALISM IN ECON, BY COUNTRY (PART II) Venezuela: Without Liberals, There Is No Liberalism Hugo J. Faria and Leonor Filardo 375–399 Classical Liberalism and Modern Political Economy in Denmark Peter Kurrild-Klitgaard 400–431 Liberalism in India G. P. Manish, Shruti Rajagopalan, Daniel Sutter, and Lawrence H. White 432–459 Classical Liberalism in Guatemala Andrés Marroquín and Fritz Thomas 460–478 WATCHPAD Of Its Own Accord: Adam Smith on the Export-Import Bank Daniel B. Klein 479–487 Discuss this article at Journaltalk: http://journaltalk.net/articles/5891 ECON JOURNAL WATCH 12(3) September 2015: 339–345 Education Premiums in Cambodia: Dummy Variables Revisited and Recent Data John Humphreys1 LINK TO ABSTRACT In their 2010 Asian Economic Journal paper, Ashish Lall and Chris Sakellariou made a valuable contribution to the understanding of education in Cambodia. Their paper represents the most robust analysis of the Cambodian education premium yet published, reporting premiums for men and women from three different time periods (1997, 2004, 2007), including a series of control variables in their regressions, and using both OLS and IV methodology.2 Following a convention of education economics, Lall and Sakellariou (2010) use a variation of the standard Mincer model (see Heckman et al. -
Anarchist Political Theory Written by James Wakefield
Student Book Features: Anarchist Political Theory Written by James Wakefield This PDF is auto-generated for reference only. As such, it may contain some conversion errors and/or missing information. For all formal use please refer to the official version on the website, as linked below. Student Book Features: Anarchist Political Theory https://www.e-ir.info/2013/10/04/student-book-features-anarchist-political-theory/ JAMES WAKEFIELD, OCT 4 2013 ‘Anarchy,’ writes April Carter, ‘means literally “without government,” and the lowest common denominator of anarchist thought is the conviction that existing forms of government are productive of wars, internal violence, repression and misery.’[1] The last few years of political history have provided a good deal of evidence to support the anarchists’ conception of government, and with this has come a resurgence of the language of anti-politics: opposition not just to specific regimes, but to the very idea of authority that they embody. In this review I discuss two recent paperback re-issues of old books on anarchist (or, at least, anti-government) political theory. These are Carter’s The Political Theory of Anarchism (hereafter PTA), which first appeared in 1971, a year that seems all the more distant when we consider that Rawls’s game-changing A Theory of Justice was published the same year; and De Jasay’s Against Politics: On Government, Anarchy, and Order (hereafter AP), which is comparatively new, having seen the light in 1997. Even so, the essays contained in it are older, having been published between 1989 and 1996, though in one case slightly shortened for inclusion in the volume.