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Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Antiquarian, Modern & Private Press Books
Blackwell rare books ANTIQUARIAN, MODERN & PRIVATE PRESS BOOKS CATALOGUE B 166 Blackwell Rare Books 48-51 Broad Street, Oxford, OX1 3BQ Direct Telephone: +44 (0) 1865 333555 Switchboard: +44 (0) 1865 792792 Email: [email protected] Fax: +44 (0) 1865 794143 www.blackwell.co.uk/ rarebooks Our premises are in the main Blackwell bookstore at 48-51 Broad Street, one of the largest and best known in the world, housing over 200,000 new book titles, covering every subject, discipline and interest, as well as a large secondhand books department. There is lift access to each floor. The bookstore is in the centre of the city, opposite the Bodleian Library and Sheldonian Theatre, and close to several of the colleges and other university buildings, with on street parking close by. Oxford is at the centre of an excellent road and rail network, close to the London - Birmingham (M40) motorway and is served by a frequent train service from London (Paddington). Hours: Monday–Saturday 9am to 6pm. (Tuesday 9:30am to 6pm.) Purchases: We are always keen to purchase books, whether single works or in quantity, and will be pleased to make arrangements to view them. Auction commissions: We attend a number of auction sales and will be happy to execute commissions on your behalf. Blackwell online bookshop www.blackwell.co.uk Our extensive online catalogue of new books caters for every speciality, with the latest releases and editor’s recommendations. We have something for everyone. Select from our subject areas, reviews, highlights, promotions and more. Orders and correspondence should in every case be sent to our Broad Street address (all books subject to prior sale). -
Jerome's Women Creating Identity and Fashioning Scholars
Jerome’s Women Creating Identity and Fashioning Scholars Judith Margaret Nichols, M.LITT., B.A., GRAD.DIP.TESL. This Thesis is presented for the Degree of Doctor of Philosophy of the University of Western Australia School of Humanities Classics and Ancient History 2014 i Preface Jerome’s writings first came to my attention as an undergraduate. I was attracted by the vividness of his writing but puzzled that the female recipients of his correspondence tolerated such a vain, irascible and misogynistic mentor. I took my initial, tentative thesis to Dr Neil O’Sullivan, Discipline Chair of Classics and Ancient History at the University of Western Australia and Dr Michael Champion who listened patiently and encouraged me to persevere with a doctoral thesis. I am grateful to both men for their advice and suggestions in shaping this work. Dr O’Sullivan’s command of the classics pointed me in new and interesting directions. Dr Champion was extremely forbearing in listening to every new idea, commenting helpfully on successive drafts and making mentoring sessions enjoyable. I would also like to acknowledge the loving support of my husband, Tony, and our four adult children who have encouraged me and accepted my preoccupation without reproach. The translations in the thesis are my own, except where otherwise acknowledged. Translations of certain commentators have been included as reference points to my own and I have indicated where my interpretations differ from theirs. The standard unpunctuated Vulgate is among the texts that I regard as significant. ii iii Abstract This thesis studies the creation of identities and the role women play in Jerome’s socio-political, scholarly and eschatologically-oriented theology for Rome. -
Sophocles' Philoctetes Roisman, Hanna M Greek, Roman and Byzantine Studies; Summer 1997; 38, 2; Proquest Pg
The appropriation of a son: Sophocles' Philoctetes Roisman, Hanna M Greek, Roman and Byzantine Studies; Summer 1997; 38, 2; ProQuest pg. 127 The Appropriation of a Son: Sophocles' Philoctetes Hanna M. Roisman ANHOOD in archaic and classical Greece-as in modern times-is generally manifested not so much in relation M ships with women as in relationships with other men, especially in the relationship between father and son. The Greek male is expected to produce sons who will continue his oikos (e.g. Soph. Ant. 641-45; Eur. Ale. 62lf, 654-57). Further, as Hesiod makes clear, sons should resemble their fathers in both looks and conduct, especially the latter (Op. 182,235; ef Ii. 6.476-81; Theophr. Char. 5.5). Such resemblance earns the father public esteem and proves his manliness; the lack of it may be cause for disparagement and calls his manliness into question. 1 We learn from Ajax and Philoctetes that Sophocles follows the Hesiodic imperative that sons should resemble their fathers in their natures and their accomplishments. Ajax sees himself as an unworthy son, having lost Achilles' arms to Odysseus, and prefers to commit suicide rather than face his father, Telamon, who took part in Heracles' expedition to Troy and got Hesione, the best part of the booty, as a reward (Aj. 430-40,462-65, 470ff, 1300-303; Diod. 4.32.5). At the same time, he expects his son, Eurysaces, to be like himself in nature, valor, and in everything else ('ttl.~' aA.A.' OIlOlO~, Aj. 545-51). Sophocles' Philoctetes, on the other hand, presents the strug gle between Odysseus and Philoctetes for the 'paternity' of Neoptolemus, as each tries to mold the young man in his own 1 Even in contemporary Greece the intense male rivalry for proving oneself takes place among men alone, while women and flocks serve as the object of this rivalry. -
Dares Phrygius' De Excidio Trojae Historia: Philological Commentary and Translation
Faculteit Letteren & Wijsbegeerte Dares Phrygius' De Excidio Trojae Historia: Philological Commentary and Translation Jonathan Cornil Scriptie voorgedragen tot het bekomen van de graad van Master in de Taal- en letterkunde (Latijn – Engels) 2011-2012 Promotor: Prof. Dr. W. Verbaal ii Table of Contents Table of Contents iii Foreword v Introduction vii Chapter I. De Excidio Trojae Historia: Philological and Historical Comments 1 A. Dares and His Historia: Shrouded in Mystery 2 1. Who Was ‘Dares the Phrygian’? 2 2. The Role of Cornelius Nepos 6 3. Time of Origin and Literary Environment 9 4. Analysing the Formal Characteristics 11 B. Dares as an Example of ‘Rewriting’ 15 1. Homeric Criticism and the Trojan Legacy in the Middle Ages 15 2. Dares’ Problematic Connection with Dictys Cretensis 20 3. Comments on the ‘Lost Greek Original’ 27 4. Conclusion 31 Chapter II. Translations 33 A. Translating Dares: Frustra Laborat, Qui Omnibus Placere Studet 34 1. Investigating DETH’s Style 34 2. My Own Translations: a Brief Comparison 39 3. A Concise Analysis of R.M. Frazer’s Translation 42 B. Translation I 50 C. Translation II 73 D. Notes 94 Bibliography 95 Appendix: the Latin DETH 99 iii iv Foreword About two years ago, I happened to be researching Cornelius Nepos’ biography of Miltiades as part of an assignment for a class devoted to the study of translating Greek and Latin texts. After heaping together everything I could find about him in the library, I came to the conclusion that I still needed more information. So I decided to embrace my identity as a loyal member of the ‘Internet generation’ and began my virtual journey through the World Wide Web in search of articles on Nepos. -
Trójumanna Saga a Case of Translatio and Translation of the Latin Culture in Iceland
Ritgerð til M.A.-prófs í Viking and Medieval Norse Studies Trójumanna saga A case of translatio and translation of the Latin culture in Iceland Beatrice Bedogni Leiðbeinandi: Jan Alexander Van Nahl September 2019 Háskóli Íslands Hugvísindasvið Viking and Medieval Norse Studies Trójumanna saga A case of translatio and translation of the Latin culture in Iceland Ritgerð til M.A.-prófs í Viking and Medieval Norse Studies Beatrice Bedogni Kt.: 030994-3109 Leiðbeinandi: Jan Alexander Van Nahl September 2019 Útdráttur Í þessari verður Trójumanna saga greind með tilliti til menningarlegrar aðlögunar milli latneskar menningar og íslenskra bókmennta. Þessi saga var valin vegna þess að hún byggir á eldri verkum, þ.e. Daretis Phrygii De Exicidio Troiae Historia. Íslenski textinn er borinn saman við latneskar heimildir, sem eru textar Dares Phrygius, Virgil, Ovid og Ilias Latina. Skoðað verður hvernig latnesk menning hefur áhrif á þá íslensku og reynt að sýna fram á hvernig þessir tveir ólíku heimar mætast og mynda nýja menningu, sem er mögulegt að sjá í þýðingarferlinu og í þessum textum, sem setja fram Tróju stefið. Einblínt verður á þýdda textann, hlutverk hans, aðlögun og breytingar frá þeim upprunalega. Einnig mun saga Tróju stefsins og hugmyndin um translatio imperii et studii gegna lykilhlutverkum í greiningunni, því þær eru nátengdar og koma fyrir í mörgum miðalda menningarheimum, ekki einungis á Íslandi. Að auki verður ferli menningarlegrar aðlögunar og Kristnitöku skoðað í smáatriðum, þar sem kirkjan bar latneska menningu til landsins. 1 Abstract This work provides a precise analysis of the Trójumanna saga, which is explored concerning acculturation's phenomenon between the Latin culture and the Icelandic literature. -
Homer Der Amerikanische Literaturwissenschaftler Harold
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Heidelberger Dokumentenserver This is a draft of a chapter that has been accepted for publication by Les Arènes Paris in the book “Lieux de mémoire européens” edited by E. François and Th. Serrier published in 2017. The research for this chapter has received funding from the European Research Council under the European Union’s Seventh Framework Programme (FP/2007-2013)/ERC Grant Agreement no. 312321 (AncNar). Homer Der amerikanische Literaturwissenschaftler Harold Bloom war ein wortgewaltiger Verfechter eines festen Lektürekanons. Den homerischen Epen räumte er einen zentralen Platz in der westlichen Kultur ein: „Everyone who now reads and writes in the West, of whatever racial background, sex or ideological camp, is still a son or daughter of Homer.”i So markant diese Behauptung auch ist, sie erfaßt die Strahlkraft der homerischen Epen nicht ganz. Der Einfluß von Ilias und Odyssee ist keineswegs auf den Westen und die Literatur beschränkt; er zeigt sich auch in anderen Traditionen und in einer Vielzahl von Medien. Auch die Metapher, nach der heutige Leser und Autoren Homers Kinder seien, verkennt die Mannigfaltigkeit der Auseinandersetzungen mit dem homerischen Epos. Die nicht wenigen Werke etwa, welche Episoden aus der Ilias oder Odyssee umschreiben, würde man passender als homerische Geschwister bezeichnen. Der Präsenz Homers in der Moderne kann ein Essay natürlich nicht gerecht werden - dafür benötigte man mehrere Bände, wenn nicht eine ganze Bibliothek. Um dennoch einen Eindruck von Homer als europäischem Erinnerungsort zu geben, wollen wir zuerst einen eher willkürlichen als systematischen Überblick wagen. -
History 101 the Iliad
History 101 The Iliad The Iliad (sometimes referred to as the Song of Ilion or Song of Ilium) is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Set during the Trojan War, the ten-year siege of the city of Troy (Ilium) by a coalition of Greek states, it tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles. Although the story covers only a few weeks in the final year of the war, the Iliad mentions or alludes to many of the Greek legends about the siege; the earlier events, such as the gathering of warriors for the siege, the cause of the war, and related concerns tend to appear near the beginning. Then the epic narrative takes up events prophesied for the future, such as Achilles' looming death and the sack of Troy, although the narrative ends before these events take place. However, as these events are prefigured and alluded to more and more vividly, when it reaches an end, the poem has told a more or less complete tale of the Trojan War. The Iliad is paired with something of a sequel, the Odyssey, also attributed to Homer. Along with the Odyssey, the Iliad is among the oldest extant works of Western literature, and its written version is usually dated to around the 8th century BC. Recent statistical modeling based on language evolution gives a date of 760–710 BC. In the standard accepted version, the Iliad contains 15,693 lines; it is written in Homeric Greek, a literary amalgam of Ionic Greek and other dialects. -
De Excidio Troiae by Dares Phrygius and Valerius Flaccus
800 Miscellanea / D. Galli / Mnemosyne 66 (2013) 800-808 De excidio Troiae by Dares Phrygius and Valerius Flaccus De excidio Troiae by Dares Phrygius is a short prose tale concerning the Trojan war,1) written probably between the 5th and the 6th centuries AD.2) In the first three chapters it starts by narrating the journey of the Argonauts to Colchis with the goal of conquering the golden fleece, presented as the remote cause of the Trojan war. In chapter one Dares narrates that Pelias, king of the Peloponnese, had a brother called Aeson and that, since his son Jason is a strong and brave man who could become a peril for his power, Pelias thought up the voyage to Colchis in order to kill him. In the second chapter Dares describes how Jason sailed with his fellows towards Colchis and landed first on the Phrygian coast where he suffered king Laomedon’s threats. Chapter 3 tells Hercules’ revenge on Laomedon with the looting of Troy, the murder of the king and the kidnapping of Hesione, his daughter. Hermann Dunger3) in 1869 was the first to recognize many similarities between these initial chapters of Dares’ tale and Valerius Flaccus’ Argonautica, advancing the thesis that they are the result of Dares’ familiarity with Valerius’ account; Dunger’s thesis has recently been restated by Andrew Zissos in his diachronic survey4) of the literary and artistic reception of Valerius Flaccus’ Argonautica from the Flavian period down to the 20th century. The most important similari- ties between the two poems pointed out by Dunger are the following: 1. -
THE INTERPRETATION of THEBAN MYTHS in LATE MEDIAEVAL LITERATURE David Anderson for Richard Hamilton Green
MYTHOGRAPHY OR HISTORIOGRAPHY? THE INTERPRETATION OF THEBAN MYTHS IN LATE MEDIAEVAL LITERATURE David Anderson For Richard Hamilton Green The modern term "classical myth" covers a range of legendary subjects which mediaeval writers commonly distinguished as tabula or historia; or, with the addition of a third term, as 1) things which could have happened and did happen (historia); 2) things which could have happened but did not (argumentum) ; and 3) things which could not have happened and did not happen, such as the preposterous high jinks of the pagan gods (fabula).* Though the mediaeval Latin word historia and the derivative loan-words in vernacular languages, such as Middle English "storie," do not correspond exactly to the meaning of Modern English "history," they stood always and clearly in contrast to fabula, which denoted a lie, a falsehood. By the fourteenth century, writers were using this pair of terms with the informality accorded an unquestioned convention. In one well-known example, Chaucer's Physician remarks that the tale of Appius and Virginia "is no fable, / but knowen for historial thyng notable" (154-55); and in another, Boccaccio distinguishes the fabulous from the historical characters and events in Vergil's Aeneid, book 4 (Genealogie 14.13). Accounts of the "myths" of the ancient cities of Thebes and Troy often focussed on the question of fabulous and historical elements in the received sources: Guido delle Colonne, for one, sets it as his task to "separate the true from the false among the things which were written of [Trojan] history in Latin 2 books," an assertion which John Lydgate translates and expands in the prologue to his Troy Book. -
Hippolytus of Rome: Commentary on Daniel
Hippolytus of Rome: Commentary on Daniel ©2010 T.C. Schmidt 1 st Edition www.chronicon.net Table of Contents Introduction 3 Book 1 Concerning Susannah and Daniel 8 Book 2 Concerning the image which king 47 Nebuchadnezzar set up Concerning Nebuchadnezzar and Book 3 82 concerning Daniel when he was thrown to the lions Book 4 Concerning the visions of the prophet 115 Daniel Appendix 1 Hippolytus and December 25th as the 181 date of Jesus’ birth Appendix 2 Clement of Alexandria and the date of 222 Jesus’ birth Bibliography 225 ©2010 T.C. Schmidt 1 st Edition www.chronicon.net 3 Introduction We the faithful stand fast unto death. ~Hippolytus Commentary on Daniel 2.19.4 Hippolytus’ Commentary on Daniel is the oldest surviving Christian commentary on Scripture. It was composed by Hippolytus of Rome most likely between 202 and 211 AD, a time of great persecution. This is the first complete English translation. Hippolytus seems to have undertaken this commentary to comfort his fellow Christians, who, like Daniel and his three companions, suffered for their faith. For Hippolytus, suffering was not something to fear, but something to be gladly embraced. In his commentary he beseeches Shadrach, Meshach, and Abednego, “Tell me, you three boys, remember me, I entreat you , that I also may obtain the same lot of martyrdom with you.” 1 His request was fulfilled; Hippolytus suffered martyrdom in 235 AD after being exiled to Sardinia. Hippolytus also tries to provide assurance about what is expected in the end times when Christ returns. While interpreting -
Los Papiros De El Libro De Jannes Y Jambres En El Contexto De Las
The papyri of The Book of Jannes and Jambres in the context of the lost Greek novels Los papiros de El libro de Jannes y Jambres en el contexto de las novelas griegas perdidas Els papiris de The Book of Jannes and Jambres en el context de les novel·les gregues perdudes Os papiros de O Livro de Jannes e Jambres no contexto dos romances gregos perdidos María Paz LÓPEZ MARTÍNEZ1 Abstract: A revision of some of the Greek novel topics and loci paralleli that we can find in a lost work, known as The Apocryphon of Jannes and Jambres. The author and the date are unknown but 7 –perhaps 8– testimonies from the original text have been preserved thanks to the papyri and parchments. They correspond to different supports and languages. Resumen: Ese trabajo es una revisión de algunos de los temas novedosos griegos y loci paralelos que podemos encontrar en una obra perdida, conocida como El apócrifo de Jannes y Jambres. El autor y la fecha son desconocidos, pero se han conservado 7 –quizás 8– testimonios del texto original gracias a los papiros y pergaminos. Corresponden a diferentes soportes e idiomas. Keywords: The Book of Jannes and Jambres – Lost Greek novels – Old Testament apocrypha – Jewish, Egyptian and Christian Literature – Greek literary papyri and parchments – Magician tales. Palabras clave: El Libro de Jannes y Jambres – Novelas griegas perdidas – Apócrifos del Antiguo Testamento – Literatura judía, egipcia y cristiana – Papiros y pergaminos literarios griegos – Cuentos de magos. ENVIADO: 10.05.2020 ACEPTADO: 01.06.2020 1 Profesora Titular de Filología Griega de la Universidad de Alicante (UA).