Study of Oral Tradition of Deli Javanese in the Fading Process of Javanese Culture to the Community in Binjai City
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Arxiv:2011.02128V1 [Cs.CL] 4 Nov 2020
Cross-Lingual Machine Speech Chain for Javanese, Sundanese, Balinese, and Bataks Speech Recognition and Synthesis Sashi Novitasari1, Andros Tjandra1, Sakriani Sakti1;2, Satoshi Nakamura1;2 1Nara Institute of Science and Technology, Japan 2RIKEN Center for Advanced Intelligence Project AIP, Japan fsashi.novitasari.si3, tjandra.ai6, ssakti,[email protected] Abstract Even though over seven hundred ethnic languages are spoken in Indonesia, the available technology remains limited that could support communication within indigenous communities as well as with people outside the villages. As a result, indigenous communities still face isolation due to cultural barriers; languages continue to disappear. To accelerate communication, speech-to-speech translation (S2ST) technology is one approach that can overcome language barriers. However, S2ST systems require machine translation (MT), speech recognition (ASR), and synthesis (TTS) that rely heavily on supervised training and a broad set of language resources that can be difficult to collect from ethnic communities. Recently, a machine speech chain mechanism was proposed to enable ASR and TTS to assist each other in semi-supervised learning. The framework was initially implemented only for monolingual languages. In this study, we focus on developing speech recognition and synthesis for these Indonesian ethnic languages: Javanese, Sundanese, Balinese, and Bataks. We first separately train ASR and TTS of standard Indonesian in supervised training. We then develop ASR and TTS of ethnic languages by utilizing Indonesian ASR and TTS in a cross-lingual machine speech chain framework with only text or only speech data removing the need for paired speech-text data of those ethnic languages. Keywords: Indonesian ethnic languages, cross-lingual approach, machine speech chain, speech recognition and synthesis. -
Orientalism and the Rhetoric of the Family: Javanese Servants in European Household Manuals and Children's Fiction1 Elsbeth L
O rientalism and the Rhetoric of the Family: Javanese Servants in European H ousehold Manuals and C hildren' s F iction1 Elsbeth Locher-Scholten Of all dominated groups in the former colonies, domestic servants were the most "sub altern." Silenced by the subservient nature of their work and the subordinated social class they came from, Indonesian or Javanese servants in the former Dutch East-Indies were neither expected nor allowed to speak for themselves. Neither did they acquire a voice through pressures in the labor market, as was the case with domestic servants in twentieth- century Europe.2 Because of the large numbers of Indonesian servants, the principle of supply and demand functioned to their disadvantage. For all these reasons, it is impossible to present these servants' historical voices and experiences directly from original source material. What we can do is reconstruct fragments of their social history from circumstantial evi dence (censuses). Moreover, in view of the quantity of fictional sources and the growing interest in the history of colonial mentalities, we can analyze the Dutch narratives which chronicle the colonizer-colonized relationship. It is possible to reconstruct pictures of Indo nesian servants by decoding these representations, although we should keep in mind that * A first draft of this article was presented to the Ninth Berkshire Conference of the History of Women, Vassar College, June 1993.1 want to thank the audience as well as Sylvia Vatuk, Rosemarie Buikema, Frances Gouda, Berteke Waaldijk and the anonymous reviewers of this journal for their useful comments on earlier drafts. 2 Since the Vassar historian Lucy Maynard Salmon published the first study of domestic service in the United States in 1890, the history of American and European domestic service has become a well-documented field of historical analysis. -
The Last Sea Nomads of the Indonesian Archipelago: Genomic
The last sea nomads of the Indonesian archipelago: genomic origins and dispersal Pradiptajati Kusuma, Nicolas Brucato, Murray Cox, Thierry Letellier, Abdul Manan, Chandra Nuraini, Philippe Grangé, Herawati Sudoyo, François-Xavier Ricaut To cite this version: Pradiptajati Kusuma, Nicolas Brucato, Murray Cox, Thierry Letellier, Abdul Manan, et al.. The last sea nomads of the Indonesian archipelago: genomic origins and dispersal. European Journal of Human Genetics, Nature Publishing Group, 2017, 25 (8), pp.1004-1010. 10.1038/ejhg.2017.88. hal-02112755 HAL Id: hal-02112755 https://hal.archives-ouvertes.fr/hal-02112755 Submitted on 27 Apr 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License European Journal of Human Genetics (2017) 25, 1004–1010 Official journal of The European Society of Human Genetics www.nature.com/ejhg ARTICLE The last sea nomads of the Indonesian archipelago: genomic origins and dispersal Pradiptajati Kusuma1,2, Nicolas Brucato1, Murray P Cox3, Thierry Letellier1, Abdul Manan4, Chandra Nuraini5, Philippe Grangé5, Herawati Sudoyo2,6 and François-Xavier Ricaut*,1 The Bajo, the world’s largest remaining sea nomad group, are scattered across hundreds of recently settled communities in Island Southeast Asia, along the coasts of Indonesia, Malaysia and the Philippines. -
What Javanese People Do When They Are in Ego Depletion State?
“Toward sustainable healthy lives to promote well-being for all at all ages” WHAT JAVANESE PEOPLE DO WHEN THEY ARE IN EGO DEPLETION STATE? Nuke Martiarini Semarang State University, Faculty of Education, Psychology Department A1 Building 2nd Floor, Sekaran Campus, Gunungpati, Semarang, Central Java [email protected] (Nuke Martiarini) Abstract The results before (American research), conducted by Baumeister and Heatherton (1996) showed that when individuals depleted then more destructive. More specific, the behaviors are less normative. The purpose of this study was to determine how adult people, with background Javanese culture (which is different from the norms of Western culture) in expressing themselves when they are depleted. The study involved six informants experienced fatigue caused by the emergence of externally problems in long term. Data retrieved by using in-depth interviews. Before analyzed, researcher did data triangulation by checking the consistency of the answers, discussion with colleagues and informants. Furthermore, data is proceed in a phenomenological analysis, in order to obtain specific themes. The findings showed that the conditions of impulsive verbal appear on informants, while the impulsive behavior also appear but not shown in front of people who stimulate and did not lead to be a destructive action. In these conditions "self-restraint" in principle "munggah-mudhunke rasa" is used all of informants to control themselves. Keywords: ego depletion, Javanese people Presenting Author’s Biography Nuke Martiarini. I am a lecturer in psychology department. My major is cross cultural psychology. I am interested to explore about ego depletion accross culture, like what causes, how people express themselves in ego depletion state, and how to overcome ego depletion. -
Lands, Indigenous Community and the Future of Sustainable Community Development: Dayak Community in Ensaid Panjang, Sintang, West Kalimantan
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 23, Issue 2, Ver. 9 (February. 2018) PP 14-20 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Lands, Indigenous Community and the Future of Sustainable Community Development: Dayak Community in Ensaid Panjang, Sintang, West Kalimantan Markus1, Zaenal Fanani2, Wike3, Luchman Hakim4 1Faculty of Social and Political Sciences, Kapuas University, Sintang. Jl. Oevang Oeray, Sintang, West Kalimantan, and Ph.D. Program in Environmental Science, Graduate Program, Brawijaya University, East Java, Indonesia 2Facuty of Animal Husbandry, Brawijaya University, East Java, Indonesia 3Faculty of Administrative Science, Brawijaya University, East Java, Indonesia 4Faculty of Mathematics and Natural Sciences, Brawijaya University, East Java, Indonesia Corresponding Author: Luchman Hakim: [email protected] Abstract : The objective of this paper is to analyze the relationship between forest and indigenous community in Kalimantan Island, and how local institution was build to maintain the harmonious relationship between human and environment in Dayak community. This paper will describing some important external factor which are contribute to the changes of socio-cultural aspect of recent Dayak community in Ensaid Panjang. Result of the study shows that external aspects significantly influence the living system of indigenous community in Ensaid Panjang, and it is potently disturb the survival of the indigenous community to the future. The central government policy contribute significantly to the indigenous system. Forest disturbance and changes in long house (Rumah Betang) culture and tradition has been influence the community status. Transmigration programs has introduced new culture to the indigenous community in Ensaid Panjang, while central government in land ownership has decrease the access of indigenous community to forest resources. -
The Malayic-Speaking Orang Laut Dialects and Directions for Research
KARLWacana ANDERBECK Vol. 14 No., The 2 Malayic-speaking(October 2012): 265–312Orang Laut 265 The Malayic-speaking Orang Laut Dialects and directions for research KARL ANDERBECK Abstract Southeast Asia is home to many distinct groups of sea nomads, some of which are known collectively as Orang (Suku) Laut. Those located between Sumatra and the Malay Peninsula are all Malayic-speaking. Information about their speech is paltry and scattered; while starting points are provided in publications such as Skeat and Blagden (1906), Kähler (1946a, b, 1960), Sopher (1977: 178–180), Kadir et al. (1986), Stokhof (1987), and Collins (1988, 1995), a comprehensive account and description of Malayic Sea Tribe lects has not been provided to date. This study brings together disparate sources, including a bit of original research, to sketch a unified linguistic picture and point the way for further investigation. While much is still unknown, this paper demonstrates relationships within and between individual Sea Tribe varieties and neighbouring canonical Malay lects. It is proposed that Sea Tribe lects can be assigned to four groupings: Kedah, Riau Islands, Duano, and Sekak. Keywords Malay, Malayic, Orang Laut, Suku Laut, Sea Tribes, sea nomads, dialectology, historical linguistics, language vitality, endangerment, Skeat and Blagden, Holle. 1 Introduction Sometime in the tenth century AD, a pair of ships follows the monsoons to the southeast coast of Sumatra. Their desire: to trade for its famed aromatic resins and gold. Threading their way through the numerous straits, the ships’ path is a dangerous one, filled with rocky shoals and lurking raiders. Only one vessel reaches its destination. -
International Seminar Harbour Cities Along the Silk Roads
INTERNATIONAL SEMINAR HARBOUR CITIES ALONG THE SILK ROADS LITERARY DATA ON THE POSITION OF MALAY IN JAVA Edi Sedyawati Surabaya, Indonesia 9-14 January 1991 1 Literary Data on The Position of Malay in Java Edi Sedyawati University of Indonesia Trade through maritime lines in Indonesia, since the early centuries of the Christian era, was· presumably a very important means for deeper interaction between peoples, and thus may became an impetus for further acculturation processes. The rate of interaction between peoples from different countries during the pre-airline times is plausibly higher in coastal areas, which are more easily accessible to foreigners travelling by sea. In this discussion it is taken for granted that trade relations with foreigners should only happen in well-deve1oped towns, in which there were multiethnic communities. The most crucial problem in interaction with foreigners is language as a means of communication. The Ma1ay language has been supposed to be the lingua franca in Indonesia and some other countries in Southeast Asia. A piece of data from 18th century Java to be presented in this paper is meant to show that Malay as the lingua franca was not only used occasionally, through interpreters, and as a choice conditioned by a specific need, but moreover, it had penetrated into the Javanese literary texts. This latter development could be perceived as a function of the persistence of the use of Malay in Javanese communities through the centuries. The problem to be presented in this short review is the use of certain kinds of speech as an indicator of inter-group relationships with in a society. -
The Sea Within: Marine Tenure and Cosmopolitical Debates
THE SEA WITHIN MARINE TENURE AND COSMOPOLITICAL DEBATES Hélène Artaud and Alexandre Surrallés editors IWGIA THE SEA WITHIN MARINE TENURE AND COSMOPOLITICAL DEBATES Copyright: the authors Typesetting: Jorge Monrás Editorial Production: Alejandro Parellada HURIDOCS CIP DATA Title: The sea within – Marine tenure and cosmopolitical debates Edited by: Hélène Artaud and Alexandre Surrallés Print: Tarea Asociación Gráfica Educativa - Peru Pages: 226 ISBN: Language: English Index: 1. Indigenous Peoples – 2. Maritime Rights Geografical area: world Editorial: IWGIA Publications date: April 2017 INTERNATIONAL WORK GROUP FOR INDIGENOUS AFFAIRS Classensgade 11 E, DK 2100 - Copenhagen, Denmak Tel: (+45) 35 27 05 00 – E-mail: [email protected] – Web: www.iwgia.org To Pedro García Hierro, in memoriam Acknowledgements The editors of this book would like to thank the authors for their rigour, ef- fectiveness and interest in our proposal. Also, Alejandro Parellada of IWGIA for the enthusiasm he has shown for our project. And finally, our thanks to the Fondation de France for allowing us, through the “Quels littoraux pour demain? [What coastlines for tomorrow?] programme to bring to fruition the reflection which is the subject of this book. Content From the Land to the Sea within – A presentation Alexandre Surrallés................................................................................................ .. 11 Introduction Hélène Artaud...................................................................................................... ....15 PART I -
Introduction to Old Javanese Language and Literature: a Kawi Prose Anthology
THE UNIVERSITY OF MICHIGAN CENTER FOR SOUTH AND SOUTHEAST ASIAN STUDIES THE MICHIGAN SERIES IN SOUTH AND SOUTHEAST ASIAN LANGUAGES AND LINGUISTICS Editorial Board Alton L. Becker John K. Musgrave George B. Simmons Thomas R. Trautmann, chm. Ann Arbor, Michigan INTRODUCTION TO OLD JAVANESE LANGUAGE AND LITERATURE: A KAWI PROSE ANTHOLOGY Mary S. Zurbuchen Ann Arbor Center for South and Southeast Asian Studies The University of Michigan 1976 The Michigan Series in South and Southeast Asian Languages and Linguistics, 3 Open access edition funded by the National Endowment for the Humanities/ Andrew W. Mellon Foundation Humanities Open Book Program. Library of Congress Catalog Card Number: 76-16235 International Standard Book Number: 0-89148-053-6 Copyright 1976 by Center for South and Southeast Asian Studies The University of Michigan Printed in the United States of America ISBN 978-0-89148-053-2 (paper) ISBN 978-0-472-12818-1 (ebook) ISBN 978-0-472-90218-7 (open access) The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/ I made my song a coat Covered with embroideries Out of old mythologies.... "A Coat" W. B. Yeats Languages are more to us than systems of thought transference. They are invisible garments that drape themselves about our spirit and give a predetermined form to all its symbolic expression. When the expression is of unusual significance, we call it literature. "Language and Literature" Edward Sapir Contents Preface IX Pronounciation Guide X Vowel Sandhi xi Illustration of Scripts xii Kawi--an Introduction Language ancf History 1 Language and Its Forms 3 Language and Systems of Meaning 6 The Texts 10 Short Readings 13 Sentences 14 Paragraphs.. -
Chapter Ii History of the Javanese in Suriname and Its
CHAPTER II HISTORY OF THE JAVANESE IN SURINAME AND ITS ORGANIZATIONS In this chapter the author explicate about the history of the first Javanese arriving in Suriname. The history of how Javanese people can live in Suriname. It also explicate the history of the Javanese organization confirmed in Suriname. The encouragement estbalishing Javansese organizations as aim to change the pereption of the Surinamese population towards the Javanese diaspora. furthermore, this chapter also discusses about the activities of the Javanese organization in Suriname. 2.1 The History of Javanese in Suriname Suriname is a country located in the north coast of South America which is estimated 163.821 km2. According to the General Bureau of Statistic (ABS), Suriname posses a population of about 568.30128with Paramaribo as the capital. The Capital Lies 15 KM from the Atlantic Ocean connected with the Suriname River. It borders with Guyana in the East, French Guyana in the West, Brazil in the South and the Atlantic Ocean in the North. Suriname was formerly known as Dutch Guyana and was a plantation colony of the Netherlands. Dutch colonized started in 1667 and gained ultimately its independence on November 25, 1975.29 The native 28 World Population, Suriname Population 2018 , accessed in http://worldpopulationreview.com/countries/suriname-population/ (15/02/2018 21:43 WIB) 29 Vernom Domingo, Surinamese Migration and Development , British Water Review, vol. 14, Issue 1, June 1995. p.8 29 people of Suriname are Arowak and Caraib, which are also the native people of South America. Suriname has a tropical climate with four seasons e.g minor rainy season, minor dry season, major rainy season and major dry season. -
Educate the Javanese!
EDUCATE THE JAVANESE! (MGeef den Javaan Opvoeding!” a memorial addressed to the Dutch government in January 1903 by Raden Ajeng Kartini.) Translated and with an Introduction by Jean Taylor INTRODUCTION In 1902 a highly placed official in the Ministry of Colonies, J. Slingenberg, was sent on a study tour of the Indies with orders to make recommendations on penal institutions. His interests ranged far more broadly than this, however. Shortly before his departure in 1903 he sent to Raden Ajeng Kartini a series of questions on the aims and types of education that should be introduced for Indonesians. The times were congenial. In the last quarter of the nineteenth century the opinions of selected Javanese had increasingly been sought by colo nial officials, and Kartini’s uncles and her father had submitted memo rials on the declining status of the priyayi and on educational reform. Van Deventerfs notion of a ’’debt of honour” was being translated into a program of expanded irrigation works, village schools and so on in the Indies. Eventually this Ethical Policy brought an end to the ongoing fusing of incoming Dutchmen with the Eurasian community and a reorientation of overseas Dutch and of the indigenous elite toward the Netherlands. Kartini was a product of this historical change. She was one of the first Indonesian girls ever to enter a primary school for Europeans (ca. 1885-91), and her European friends were trekkers, not members of the old Indies1 Dutch community. By the early 1900's she had become known to a small circle of liberal Dutchmen and Javanese aristocrats through her articles in Dutch-language journals and through her open confrontation with Javanese tradition. -
PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/210142 Please be advised that this information was generated on 2021-09-29 and may be subject to change. Book reviews Michele Stephen, Desire, divine and demonic; Balinese mysticism in the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana. Honolulu: University of Hawai’i Press, 2005, ix + 179 pp. ISBN 0824828593. Price: USD 52.00 (hardback). ANDREA ACRI Complemented by several illustrations, this monograph presents itself as a study of Balinese mysticism based upon the paintings of I Ketut Budiana and I Gusti Nyoman Mirdiana, two accomplished contemporary Balinese artists. However, the title only partly reflects the content of the book, and may fail to attract the attention it deserves from a wider scholarly audience. Stephen’s work indeed offers an innovative, ground-breaking interpretation of the complex phenomenon of Balinese religion. Taking the artwork as her point of departure, the author draws on contemporary Balinese practices as well as ancient texts, thus initiating a wide-ranging analysis bringing together disciplines such as anthropology, religious studies and philology. Her analy- sis is not limited to the modern period, but attempts to redefine a mystical and philosophical tradition going back several centuries that ‘is not owed to, and predates, twentieth-century reformist efforts to realign Balinese religion with Indian Hinduism or introduce Hindu devotional religion’ (p. 27). This tradition, as she points out, is much more complex than most scholars have previously assumed.