DOCSLIB.ORG

Francis Daniel Pastorius Records Am.3714 Finding Aid Prepared by Sarah Newhouse

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Francis Daniel Pastorius Records Am.3714 Finding Aid Prepared by Sarah Newhouse Francis Daniel Pastorius records Am.3714 Finding aid prepared by Sarah Newhouse. Last updated on November 09, 2018. Historical Society of Pennsylvania February 2012 Francis Daniel Pastorius records Table of Contents Summary Information....................................................................................................................................3 Administrative Information........................................................................................................................... 3 Related Materials........................................................................................................................................... 4 Controlled Access Headings..........................................................................................................................5 Bibliography...................................................................................................................................................5 Collection Inventory...................................................................................................................................... 6 - Page 2 - Francis Daniel Pastorius records Summary Information Repository Historical Society of Pennsylvania Creator Pastorius, Francis Daniel Title Francis Daniel Pastorius records Call number Am.3714 Date [inclusive] 1689-1910 Extent 1.6 linear feet (; 2 volumes) Language German Abstract This collection contains the Grund und Lager Buch begun by Francis Daniel Pastorius to document the founding of the Germantown area of Philadelphia and its settlement. This volume includes "Rules and regulations for settlers" (1689-1697) and a copy of the charter for Germantown granted to Pastorius. This collection also contains an English translation of the German and Latin entries in the Grund und Lager Buch made by Marion Dexter Learned for the Historical Society of Pennsylvania in 1910. Administrative Information Historical Society of Pennsylvania February 2012 Finding aid prepared by Sarah Newhouse. - Page 3 - Francis Daniel Pastorius records Sponsor This collection was processed during the Digital Center for Americana Project Phase II, which was funded by grants from the National Endowment for the Humanities and the Richard Lounsbery Foundation. Access Restrictions This collection is open for research. Related Materials Related Archival Materials note At the Historical Society of Pennsylvania: Germantown (Philadelphia, Pa.) general court records (Am .371) http://www2.hsp.org/collections/ manuscripts/g/GermantownCourtAm371.html Francis Daniel Pastorius papers (0745) http://www2.hsp.org/collections/manuscripts/p/ Pastorius0475.html Germantown printer daybooks (Am .19904) Upper Germantown Burying Ground record book (Am .3707) Christian Lehman collection on Philadelphia colonial settlement (0362) Copy of Mathias Zimmerman plan of lots in Germantown and Cresheim townships (Am .3721 folio) William Penn Germantown Charter (Am .3038) At other institutions: The German American Collection at the German Society of Philadelphia. http://www.germansociety.org/ OstoyichGuide.pdf Collections at the Germantown Historical Society in Philadelphia, Pennsylvania. http:// www.germantownhistory.org/library.htm - Page 4 - Francis Daniel Pastorius records Controlled Access Headings Subject(s) • Deeds--Germantown (Philadelphia, Pa)--17th century • Deeds--Germantown (Philadelphia, Pa.)--18th century. • Germantown (Pa.)--Real estate • Germantown (Philadelphia, Pa.) • Germantown (Philadelphia, Pa.)--History. • Municipal charters--Pennsylvania--Germantown Bibliography Adam, Thomas, ed. Germany and the Americas: Culture, Politics, and History. Santa Barbara: ABC- CLIO, 2005. Lambert, Margo M. "Francis Daniel Pastorius: An American in Early Pennsylvania, 1683-1719." Dissertation, Georgetown University. 2007. Learned, Marion Dexter. The Life of Francis Daniel Pastorius, the Founder of Germantown. Philadelphia: William J. Campbell, 1908. Roach, Hannah Benner. Colonial Philadelphians. Philadelphia: Genealogical Society of Pennsylvania, 1999. Weigley, Russell F., ed. Philadelphia: A 300-Year History. New York: W. W. Norton & Company, 1982. - Page 5 - Francis Daniel Pastorius records Collection Inventory Volume Grund und Lager Buch, 1689-1707. 1 volume. 1 Grund und Lager Buch: English translation by Marion Dexter Learned, 1910. 1 volume. 2 - Page 6 -.
Load more

Recommended publications
  • THE EARLIEST HISTORY of GERMANTOWN an Unknown Pastorius Manuscript
    THE EARLIEST HISTORY OF GERMANTOWN An Unknown Pastorius Manuscript By GERHARD FRiEDRicH Guilford College Library, Guilford College, North Carolina ( F ALL the numerous manuscripts that have come down to us 0 from the founder of the first German settlement on American soil, the most important, from the historical point of view, is the old land record of Germantown, entitled "Grund- und Lager-Buch aller und jeden unbeweglichen Gueter, geklaert- und ungeklaerten Landes, in der gantzen German Township." Inasmuch as this record is addressed to the first German inhabitants of America and to their descendants, it is also the most national book indited by Francis Daniel Pastorius. Its Latin dedication has been trans- lated into English by the Quaker poet, John Greenleaf Whittier, and the "Address to Posterity" ("Ansprach an die Nachkoemm- lingsschaft, und Alle, die dieses Lager-Buch continuiren oder fortsetzen") was the chief source for Whittier's "Pennsylvania Pilgrim." A three-page manuscript in the Abraham H. Cassel collection at Juniata College, Huntingdon, Pa., bears a very close relation to Germantown's "Grund- und Lager-Buch." The well-preserved document referred to was written by Pastorius in the year 1691, and careful investigation has revealed that, for the most part, it is an almost literal translation into English of excerpts from the "Ansprach an die Nachkoemmlingsschaft," recording the begin- nings of the Dutch-German immigration to America-from the year 1681, when William Penn was granted the province of Penn- sylvania, to the laying-out of Germantown in 1684. For the last third of the historical outline, which covers the period from the foundation of Germantown to its actual incorporation in 1691, no direct basis has been discovered in the Old Land Record.
    [Show full text]
  • The First German Settlement
    ==================== The First German Settlement -- IN — NORTH AMERICA. ==================== THE FIRST GERMAN SETTLEMENT IN NORTH AMERICA. ---------- HE 6th of "October is generally accepted by the German Americans as the anniversary of the founding of their first colony in this country. It was on this day in the year 1683 that the good ship "Concord" arrived at Philadel- phia with a number of families, who had left Germany to escape religious persecution, and with the intention to found a permanent settlement in the new colony of Pennsylvania, where they could worship God in their own manner, unmolested. They were, however, not the first Germans who came to America. Already in the year 1608, but one year after the first settlement of the English at Jamestown, some German mechanics came to Jamestown, on special invitation, to carry on their trade. In 1623 at Albany and 1625 at New York, then New Amsterdam, there were many Germans among the first Dutch settlers. Peter Minnewit, the Dutch Governor of New York from 1626 to 1631, who purchased Manhattan Island, 22,000 acres, from the Indians for 60 Dutch florins ($20), was a native of, and had been a deacon of the Reformed Church at the city of Wesel on the Rhine. From 1626 to 1633 the Swedes, by printed circulars distributed in Germany, invited the Germans to join them in their colonisation efforts in North America, and their first expedition with two ships in 1638 was commanded by said Peter Minnewit of Wesel, who had left the Dutch and entered the Swedish service. Their settlements were on the Delaware, and we find many German names among the first settlers.
    [Show full text]
  • Francis Daniel Pastorius Papers 0475 Finding Aid Prepared by Sarah Newhouse
    Francis Daniel Pastorius papers 0475 Finding aid prepared by Sarah Newhouse. Last updated on November 09, 2018. Historical Society of Pennsylvania August 2011 Francis Daniel Pastorius papers Table of Contents Summary Information....................................................................................................................................3 Administrative Information........................................................................................................................... 5 Related Materials........................................................................................................................................... 5 Controlled Access Headings..........................................................................................................................7 Bibliography...................................................................................................................................................8 Collection Inventory...................................................................................................................................... 9 - Page 2 - Francis Daniel Pastorius papers Summary Information Repository Historical Society of Pennsylvania Creator Pastorius, Francis Daniel, 1651-1719. Title Francis Daniel Pastorius papers Call number 0475 Date [inclusive] 1693-1719 Extent 0.4 linear feet (; 10 volumes, 1 folder) Language English Language of Materials note Items in this collection are mostly in English, but also include German, Latin, French, and
    [Show full text]
  • The English Bible of Germantown's Founder Returns to Philadelphia
    University of Pennsylvania ScholarlyCommons The Kislak Center for Special Collections, Rare Unique at Penn Books and Manuscripts 2-17-2015 Eastward Ho! The English Bible of Germantown’s Founder Returns to Philadelphia Lynne Farrington University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/uniqueatpenn Part of the History Commons, and the Library and Information Science Commons Farrington, Lynne, "Eastward Ho! The English Bible of Germantown’s Founder Returns to Philadelphia" (2015). Unique at Penn. 22. https://repository.upenn.edu/uniqueatpenn/22 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/uniqueatpenn/22 For more information, please contact [email protected]. Eastward Ho! The English Bible of Germantown’s Founder Returns to Philadelphia Abstract Essay describing the acquisition and history of a printed bible owned by Daniel Francis Pastorius. Keywords Pastorius, Bible, Germantown Disciplines History | Library and Information Science This working paper is available at ScholarlyCommons: https://repository.upenn.edu/uniqueatpenn/22 ABOUT Search… Go Eastward Ho! The English Bible of ♣ WELCOME 17 Welcome to Unique at Penn, part of Tuesday Germantown’s Founder Returns the family of University of FEB 2015 Pennsylvania Libraries blogs. Every week this space will feature to Philadelphia descriptions and contextualization of items from the collections of the University of Pennsylvania Libraries. The site focuses on those materials POSTED BY LYNNE FARRINGTON IN POSTS ≈ 1 COMMENT held by Penn which are in some sense “unique” - drawn from both our special and circulating collections, whether a one-of-a-kind medieval Last April, a woman called the Penn manuscript or a twentieth-century popular novel with generations of Libraries from California saying she had student notes penciled inside.
    [Show full text]
  • Continental Europeans in British America, Selections, 1687-1758
    National Humanities Center Resource Toolbox Becoming American: The British Atlantic Colonies, 1690-1763 Library of Congress “I will not praise much nor complain” Continental Europeans in Nova Scotia British America Massachusetts * New York Selections from letters, petitions, and Pennsylvania other documents, 1687-1758 Before 1680, eighty-five to ninety percent of the British colonists were British ⎯ English, Scotch, North Carolina Welsh, and Irish. But after 1680, notes historian Jon Butler, “the British mainland colonies became a haven for non-English Europeans.”1 They fled war, Georgia poverty, and religious persecution. They emigrated to join relatives and fellow church members in fledgling settlements in America. They were even recruited by the British government, desperate to A New Map of North America from the Latest Discoveries, 1763, detail increase its colonies’ population without depleting its red: British territory green: French territory yellow: Spanish territory home labor supply. The effect on colonial America __________________ was transforming. 1687: A French Huguenot (Protestant) reports on his arrival with thirty These selections, written by and about non-British families to settle in the new town of Oxford, Massachusetts. European immigrants, focus on their experience as 1698: Francis Daniel Pastorius, founder of German Town, Pennsylva- minority residents in the British colonies. Why did nia (1683), responds to questions from his father in Germany. they decide to emigrate? How were their new lives 1711: Swiss Protestants, newly arrived to create a settlement in North influenced by their non-British status? What did they Carolina (New Bern), write to relatives in Switzerland. tell their families in Europe? How did they and the British colonists relate to each other? The six groups 1719: The early years of Newburgh, the first German “Palatine” represented in these seven selections are: settlement in New York, are described by a Lutheran minister.
    [Show full text]
  • German Beginnings, Pennsylvania Conclusions by John Weaver
    FRANZ DANIEL PASTORIUS AND TRANSATLANTIC CULTURE German Beginnings, Pennsylvania Conclusions By John Weaver © 2016, 2013 & 1985 by John Weaver. All rights reserved. Published 2016 by John Weaver, 96047 Bamberg, Germany ISBN 978-3-00-054901-4 (hardback) 978-3-00-055308-0 (paperback) Publisher’s Cataloging-in-Publication Data Weaver, John. 1942 - Franz Daniel Pastorius and Transatlantic Culture: German Beginnings, Pennsylvania Conclusions / by John Weaver Bamberg, Germany John Weaver, 2016. 344 p. Includes bibliographical references and an index. Includes English translations and German original texts. 1. Pastorius, Franz Daniel, 1651-1719. 2. Pastorius, Francis Daniel, 1651-1719. 3. Poets, American--Colonial period, ca. 1600-1775--Biography. 4. Poetry, Modern--17th & 18th century. 5. Pietism--Germany--History--17th Century. 6. Child rearing--Germany--History--17th century. 7. Authoritarianism--Germany--History --17th century. 8. Fathers and sons--Germany. 9. Pastorius, Melchior Adam, 1624-1702. 10. Cultural critique. Disconcerted by inequality in absolutist Europe, Franz Daniel Pastorius emigrated to William Penn’s Quaker colony, and forged one of the most versatile careers in colonial America. This study traces his growth to maturity in Germany and delin- eates his bicultural perceptions and convictions as a jurist, classicist and radical social critic. His unique perspective provides a fresh critique of contemporaneous society, religion and politics. Cover illustrations: Franciszek Smuglewicz (1745-1807), Battle of Khotyn (1673), before 1797 (image digitally enhanced). National Museum in Krakow, Poland. Used with permission. http://commons.wikimedia.org/wiki/File:Battle_of_Khotyn_%281673%29.PNG and http://katalog.muzeum.krakow.pl/en/work/MNK-II-40-Bitwa-pod-Chocimiem German broadside view of Augsburg, Germany, with comets of 1680, 1682 (Halley), and 1683, and three horsemen of the Apocalypse.
    [Show full text]
  • The Worlds of William Penn'
    H-Pennsylvania Tomek on Murphy and Smolenski, 'The Worlds of William Penn' Review published on Thursday, September 17, 2020 Andrew R. Murphy, John Smolenski, eds. The Worlds of William Penn. New Brunswick: Rutgers University Press, 2019. 438 pp. $39.95 (paper), ISBN 978-1-978801-77-6. Reviewed by Beverly Tomek (University of Houston-Victoria.)Published on H-Pennsylvania (September, 2020) Commissioned by Jeanine Mazak-Kahne (Indiana University of Pennsylvania) Printable Version: http://www.h-net.org/reviews/showpdf.php?id=53874 This comprehensive collection of essays about the life and times of William Penn builds upon the 1986 classic, The World of William Penn, edited by Richard S. and Mary Maples Dunn, to reassess Penn’s significance and legacy on the tricentennial of his death.[1] Born of a 2015 conference on William Penn supported by Rutgers’ British Studies Center and Department of Political Science, in conjunction with the McNeil Center for Early American Studies at the University of Pennsylvania, the collection brings together scholars of literature, art history, material culture, history, cartography, and political theory. The essays, about half of which began as papers for the conference, are divided into six sections: “Materials, History, Memory”; “Irish Worlds”; “Restoration Worlds”; “American Worlds”; “Quaker Worlds”; and “Imperial Worlds.” Collectively they fulfill the editors’ goal of offering “an opportunity to think more broadly about the early modern contexts that gave rise to liberty of conscience, none of the foundational concepts in modern political thought and practice” (p. 3). By focusing on the various contexts of Penn’s life and times, from the intellectual climate in Great Britain to the imperial situations in Ireland and North America to the various social and cultural contexts of all of Penn’s worlds, the collection shows that Penn’s legacy extended far beyond religious toleration, for better or worse.
    [Show full text]
  • Historic Preservation Recommendations for the Upper Northwest Planning District
    PHILADELPHIA HISTORICAL COMMISSION HISTORIC PRESERVATION RECOMMENDATIONS FOR THE UPPER NORTHWEST PLANNING DISTRICT JON FARNHAM, KIM CHANTRY, LAURA DIPASQUALE, AND MEREDITH KELLER, STAFF OF THE PHILADELPHIA HISTORICAL COMMISSION AND CORY KEGERISE, STAFF OF THE PENNSYLVANIA HISTORICAL & MUSEUM COMMISSION 2017 1 INTRODUCTION The Philadelphia City Planning Commission has requested that the Philadelphia Historical Commission review the historical development of Upper Northwest Planning District and ongoing historic preservation initiatives in the area and then offer recommendations for enhancing those initiatives that might be incorporated into the plan, one of the 18 district plans that will accompany the overall Comprehensive City Plan, Philadelphia2035. In response to the request, the staff of the Historical Commission offers the following informal recommendations that have not been vetted by the 14- member Historical Commission itself. THE UPPER NORTHWEST PLANNING DISTRICT The Upper Northwest Planning District encompasses the neighborhoods of Germantown, East Germantown, Blue Bell Hill, West Mount Airy, East Mount Airy, and Chestnut Hill. 2 BRIEF HISTORY OF THE DEVELOPMENT OF THE UPPER NORTHWEST PLANNING DISTRICT The area comprising the Upper Northwest Planning District was home to the Native Americans of the Lenni Lenape tribe long before the arrival of Europeans. The area is bounded at the southwest by the Wissahickon Creek, a corruption of the Lenape phrase meaning “catfish stream,” and at the northeast by the Wingohocking Creek, a corruption of “a favorite spot for planting.” German settlers, at first thirteen Quaker and Mennonite families from the Lower Rhineland town of Krefeld seeking religious freedom, began arriving in the area in 1683. The group was led by Francis Daniel Pastorius, who negotiated with William Penn for the 5700-acre tract.
    [Show full text]
  • The Settlement of Germantown 1683-1719 and the Beginning of Germantown Meeting Randal L Whitman 2020
    1 The Settlement of Germantown 1683-1719 and the beginning of Germantown Meeting Randal L Whitman 2020 Germantown got its name because the first settlers were Quakers from Germany—even though they were ethnically and linguistically Dutch, and all converted Mennonites. It all makes a good story, but I will start it with the Mennonites, a century before George Fox and his ideas. Gathering settlers Menno Simons (1492-1561) was a Dutch Catholic priest who, in the middle of the 16th century, first articulated the views that became the fundamental basis of Mennonism. The “worst” part of these, among many heresies--as far as Catholicism was concerned, and Lutheranism, too, in its turn--was the rejection of infant baptism in favor of adult baptism1. Menno attracted many Dutch followers who were severely persecuted, even in Holland, where “there were put to death for this cause at Rotterdam seven persons, Haarlem ten, the Hague thirteen, Curtrijk twenty, Brugge twenty-three, Amsterdam twenty-six…” 2. Holland would develop in the next century into the most liberal and tolerant nation in Europe, but rather too late for the Mennonites. Many Dutch Mennonites fled in the 16th century, mostly into other Teutonic areas of northern Europe, especially up the Rhine River, to a region called the Palatinate. One such group came to Crefeld, and settled there, a Mennonite community. Crefeld was a town on the Rhine, about half-way from Amsterdam to Frankfort, in the Duchy of Cleves, a state of the Holy Roman Empire, which was officially Catholic. After 1614, following political developments, Cleves, with Crefeld, became a part of the Margravate of Brandenburg, a part of Prussia, also a state of the Holy Roman Empire.
    [Show full text]
  • Forgotten Fathers: William Penn, German Anabaptists and Liberty in Colonial Pennsylvania
    Forgotten Fathers: William Penn, German Anabaptists and Liberty in Colonial Pennsylvania By: Brian Sando The journal of Francis Daniel Pastorius. From The Historical Society of Pennsylvania Francis Daniel Pastorius papers [0475]. The man walked up to the stone house and before entering its sturdy doorframe he checked his coat pocket to ensure he had the “Paper”. The wide avenue was lined with peach trees whose leaves swayed gently in the early April breeze, and the man looked fondly at the homes the settlers of Germantown had toiled for five years previous. The people had swarmed like bees at the hive about the wilderness…chopping logs, planting gardens, and carving out a new life on the frontier of North America. He was of average height and build with thin face, contemplating bright blue eyes, the nose jutting and beak-like; his full locks of hair were pulled back in a ponytail. The year was 1688 and the piece of paper the man carried was the first petition against slavery in the North American colonies. Born in 1651, in Germany, he was Francis Daniel Pastorius, an immigrant lawyer who had arrived in Pennsylvania in 1683 to greet Europeans to the colony. On this fine spring morning he entered the stone house to discuss the antislavery message to a meeting of Quakers and Mennonites. Packed into the tiny parlor of the house were a group of settlers eager to hear any developments Pastorius might bring. The people represented an eclectic mix of nationalities and faiths symbolizing the melting pot that was seventeenth century Pennsylvania: English, German, Dutch, Swiss of Quaker and Mennonite persuasion.
    [Show full text]
  • Pennsylvania Magazine of HISTORY and BIOGRAPHY
    THE Pennsylvania Magazine OF HISTORY AND BIOGRAPHY Philadelphia's "Miniature Williamsburg': The Colonial Revival and Germantown's Market Square ROM THE MOMENT THAT THE PROJECT became public, Colonial Williamsburg fired the imagination of historic preservationists and Finspired numerous so-called restorations all over the country. One of these projects, which supporters consistently described in correspondence and promotional materials as a "miniature Williamsburg," unfolded on the old Market Square in the Germantown section of Philadelphia.1 Begun just after World War II, this effort in Germantown represented the culmination of a local colonial revival movement that had started in earnest around 1900. Although the Market Square undertaking was never completed and was ultimately abandoned in the mid-1970s, this project offers some intriguing 1 The term "miniature Williamsburg," in describing the Market Square project, was in use from the very beginning. For example, William W. Adam, a board member of the Germantown Historical Society, wrote on Aug. 19,1948, to Otis W. Balis, treasurer of the Germantown Community Council, "We feel that this neighborhood will greatly benefit by restoring Market Square to resemble a miniature Williamsburg...." Stradley Papers, Germantown Historical Society (hereafter, GHS). THE PENNSYLVANIA MAGAZINE OF HISTORY AND BIOGRAPHY Vol. CXX, No. 4 (October 1996) 284 DAVID R. CONTOSTA October insights into the ways in which history can be distorted to serve present purposes and into the essentially romantic and antiurban biases of the colonial revival movement in Germantown—and elsewhere. The nearly thirty-year effort on Market Square, located in the heart of old Germantown along Germantown Avenue, was officially launched in 1948 by the Germantown Historical Society and was assumed a decade later by a group of businessmen and civic leaders who organized themselves as Colonial Germantown, Inc.
    [Show full text]
  • Francis Daniel Pastorius – Discussion Questions and Talking Points From
    Francis Daniel Pastorius – Discussion Questions and Talking Points From D2L: 1. This writing is a lot better, different from the others, clearer, easier to understand. Perhaps because it was translated. More modernized English. The subjects are also clearly laid out; direct answers to questions. He stated exactly what he needed, or the point – then he would immediately back it up, or follow it with another statement. It is also different from the others. 2. This writing doesn’t seem to have any emotions or feelings. Yet, at the end, it contains the feeling of missing his father a lot. 3. He is different from the others in that he is German. 4. Another difference is his view of Native Americans. He is more friendly toward them. He likes them more. He did not look down on them. He thought they all deserved the same freedoms. He seemed to have the best understanding that they were people. Some of the “savages” have more desire to have knowledge of God than some who teach Christianity. He is able to humanize them. 5. Why, then, did the “savages” go off into the forest? For more land? Just for distance? 6. Pastorius helped to end slavery in the colonies. I wondered though, was this only a part of the German settlements? He did not look down on the slaves. He thought they all deserved the same freedoms. He seemed to have the best understanding that they were people. He is able to humanize them. 7. What all 4 of our first 4 writers have in common is they all dislike the system of Christian religion in Europe, which leads to the action of traveling to New England.
    [Show full text]