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Amphibian Alliance for Zero Extinction Sites in Chiapas and Oaxaca
Amphibian Alliance for Zero Extinction Sites in Chiapas and Oaxaca John F. Lamoreux, Meghan W. McKnight, and Rodolfo Cabrera Hernandez Occasional Paper of the IUCN Species Survival Commission No. 53 Amphibian Alliance for Zero Extinction Sites in Chiapas and Oaxaca John F. Lamoreux, Meghan W. McKnight, and Rodolfo Cabrera Hernandez Occasional Paper of the IUCN Species Survival Commission No. 53 The designation of geographical entities in this book, and the presentation of the material, do not imply the expression of any opinion whatsoever on the part of IUCN concerning the legal status of any country, territory, or area, or of its authorities, or concerning the delimitation of its frontiers or boundaries. The views expressed in this publication do not necessarily reflect those of IUCN or other participating organizations. Published by: IUCN, Gland, Switzerland Copyright: © 2015 International Union for Conservation of Nature and Natural Resources Reproduction of this publication for educational or other non-commercial purposes is authorized without prior written permission from the copyright holder provided the source is fully acknowledged. Reproduction of this publication for resale or other commercial purposes is prohibited without prior written permission of the copyright holder. Citation: Lamoreux, J. F., McKnight, M. W., and R. Cabrera Hernandez (2015). Amphibian Alliance for Zero Extinction Sites in Chiapas and Oaxaca. Gland, Switzerland: IUCN. xxiv + 320pp. ISBN: 978-2-8317-1717-3 DOI: 10.2305/IUCN.CH.2015.SSC-OP.53.en Cover photographs: Totontepec landscape; new Plectrohyla species, Ixalotriton niger, Concepción Pápalo, Thorius minutissimus, Craugastor pozo (panels, left to right) Back cover photograph: Collecting in Chamula, Chiapas Photo credits: The cover photographs were taken by the authors under grant agreements with the two main project funders: NGS and CEPF. -
A Grammar of Umbeyajts As Spoken by the Ikojts People of San Dionisio Del Mar, Oaxaca, Mexico
ResearchOnline@JCU This file is part of the following reference: Salminen, Mikko Benjamin (2016) A grammar of Umbeyajts as spoken by the Ikojts people of San Dionisio del Mar, Oaxaca, Mexico. PhD thesis, James Cook University. Access to this file is available from: http://researchonline.jcu.edu.au/50066/ The author has certified to JCU that they have made a reasonable effort to gain permission and acknowledge the owner of any third party copyright material included in this document. If you believe that this is not the case, please contact [email protected] and quote http://researchonline.jcu.edu.au/50066/ A Grammar of Umbeyajts as spoken by the Ikojts people of San Dionisio del Mar, Oaxaca, Mexico Mikko Benjamin Salminen, MA A thesis submitted to James Cook University, Cairns In fulfillment of the requirements for the degree of Doctor of Philosophy Language and Culture Research Centre, Cairns Institute College of Arts, Society and Education - James Cook University October 2016 Copyright Care has been taken to avoid the infringement of anyone’s copyrights and to ensure the appropriate attributions of all reproduced materials in this work. Any copyright owner who believes their rights might have been infringed upon are kindly requested to contact the author by e-mail at [email protected]. The research presented and reported in this thesis was conducted in accordance with the National Health and Medical Research Council (NHMRC) National Statement on Ethical Conduct in Human Research, 2007. The proposed research study received human ethics approval from the JCU Human Research Ethics Committee Approval Number H4268. -
Where Nomads Go Need to Know to Need
Art & Cities Nature 1 Welcome Culture & Towns & Wildlife Adventure Need to Know worldnomads.com Where Nomads Go Nomads Where your way from coast to coast. the curl at Puerto Escondido, and eat the curl at Puerto Escondido, an ancient pyramid at Muyil, shoot Dive with manatees in Xcalak, climb MEXICO 2 worldnomads.com World Nomads’ purpose is to challenge Contents travelers to harness their curiosity, be Adam Wiseman WELCOME WELCOME 3 brave enough to find their own journey, and to gain a richer understanding of Essential Mexico 4 Spanning almost 760,000mi² (2 million km²), with landscapes themselves, others, and the world. that range from snow-capped volcanos to dense rainforest, ART & CULTURE 6 and a cultural mix that’s equally diverse, Mexico can’t be How to Eat Mexico 8 contained in a handful of pages, so we’re not going to try. The Princess of the Pyramid 14 Think of this guide as a sampler plate, or a series of windows into Mexico – a selection of first-hand accounts from nomads Welcome The Muxes of Juchitán de Zaragoza 16 who’ve danced at the festivals, climbed the pyramids, chased Beyond Chichén Itzá 20 the waves, and connected with the locals. Meeting the World’s Authority Join our travelers as they kayak with sea turtles and manta on Mexican Folk Art 24 rays in Baja, meet the third-gender muxes of Juchitán, CITIES & TOWNS 26 unravel ancient Maya mysteries in the Yucatán, and take a Culture Mexico City: A Capital With Charisma 28 crash course in mole-making in Oaxaca. -
Arctic Stronghold of World's Seeds
CNI/EZLN: May the Earth Tremble at Its Core This communique was originally published by Enlace Zapatista. To the people of the world: To the free media: To the National and International Sixth: Convened for the commemoration of the 20th anniversary of the National Indigenous Congress and the living resistance of the originary peoples, nations, and tribes of this country called Mexico, of the languages of Amuzgo, Binni-zaá, Chinanteco, Chol, Chontal de Oaxaca, Coca, Náyeri, Cuicateco, Kumiai, Lacandón, Matlazinca, Maya, Mayo, Mazahua, Mazateco, Mixe, Mixteco, Nahua, Ñahñu, Ñathô, Popoluca, Purépecha, Rarámuri, Tlapaneco, Tojolabal, Totonaco, Triqui, Tzeltal, Tsotsil, Wixárika, Yaqui, Zoque, Chontal de Tabasco, as well as our Aymara, Catalán, Mam, Nasa, Quiché and Tacaná brothers and sisters, we firmly pronounce that our struggle is below and to the left, that we are anticapitalist and that the time of the people has come—the time to make this country pulse with the ancestral heartbeat of our mother earth. It is in this spirit that we met to celebrate life in the Fifth National Indigenous Congress, which took place on October 9-14, 2016, in CIDECI-UNITIERRA, Chiapas. There we once again recognized the intensification of the dispossession and repression that have not stopped in the 524 years since the powerful began a war aimed at exterminating those who are of the earth; as their children we have not allowed for their destruction and death, meant to serve capitalist ambition which knows no end other than destruction itself. That resistance, the struggle to continue constructing life, today takes the form of words, learning, and agreements. -
Notes from the Zapatistas' First International Gathering for Women
What Does it Mean to Live? Notes from the Zapatistas’ First International Gathering for Women in Struggle Publicado en español en Rebelión. By the Kilombo Women’s Delegation** First published at Viewpoint Magazine Far from mainstream media coverage but at the heart of the autonomous organization of women’s struggle on the continent, the First International Gathering of Politics, Art, Sport, and Culture for Women in Struggle was held in Zapatista territory, Chiapas, Mexico, from March 8-10, 2018. Convoked by the women of the Zapatista Army for National Liberation (EZLN) and in what turned out to be an event of unexpected and unprecedented size, between 5,000 and 8,000 women, including trans people, from more than 50 countries traveled to the Zapatista caracol [center of autonomous government] of Morelia, joining some 2,000 Zapatista women for three days of events. For the first time ever at a Zapatista gathering, only women were permitted inside the caracol while accompanying men (and boys over 12 years of age) camped in the parking lot until the formal closure of the event on the third day. The gathering celebrated International Women’s Day (March 8) and marked a context of accelerating violence against women, which has intensified in Mexico alongside the “War on Drugs.” Victims of that “war” continue to mount: by 2015 the official count (likely severely under-estimated) had reached 200,000 dead and over 30,000 disappeared, to which we must add some 1.65 million internally displaced, and 2017 went down as the most violent year since the drug war began. -
SCHENGEN Tour Guide, FEINKOST, 2008
SCHENGEN Tour Guide 10 1 2 9 3 4 5 6 8 7 FEINKOST SCHENGEN Matei Bejenaru, Alexey Chebykin, Matteo Ghidoni, Pablo Helguera, IRWIN/NSK.STATE.COM, Ciprian Muresan, OMA/AMO, Hito Steyerl, REP Group February 10 to April 14, 2008 Vernissage on Saturday, February 9 from 19:00 – 21:00 OMA/AMO’s proposed barcode flag for the European Union captures exactly how disconnected the components of this expanding unionization project are from becoming a whole. Schengen, the name of a small town in Luxembourg, has be- come the buzzword referring to the systematic breakdown of physical and virtual borders dividing countries in Europe. The Schengen Agreements ask for the es- tablishment of information sharing networks, the harmonizing of policies ranging from immigration to transparencies of markets, and are ultimately the final step for becoming the non-entity status of “European.” Considering the voracious pace at which the EU is bringing members into its club, the commonalities that push would-be and non-members on a quest for “normalization” adds a new dimension from which artists and citizens cull fascination in analyzing their own nationhood in flux. This grouping of artists, architects, and theoreticians gives a composite sketch of Schengen that promotes Europe through re-envisioning borders, disap- pearing locality, the creation of national palimpsests and informal markets, inspiring alternative modes of entry, exile and escape; and overall, helping make identities more flexible. FEINKOST is pleased to inaugurate its Call-and-Answer program of solo shows alongside curated exhibitions. Also opening on Saturday, February 9 is a solo show by painter Daniel Baker entitled “The New Gilt”. -
Downloaded on June 2020
Lucía et al. Journal of Ethnobiology and Ethnomedicine (2021) 17:7 https://doi.org/10.1186/s13002-020-00431-y REVIEW Open Access Actualized inventory of medicinal plants used in traditional medicine in Oaxaca, Mexico Cruz-Pérez Alejandra Lucía1, Barrera-Ramos Jacqueline1, Bernal-Ramírez Luis Alberto1, Bravo-Avilez David2 and Rendón-Aguilar Beatriz1* Abstract Background: Oaxaca is one of the most diverse states in Mexico from biological and cultural points of view. Different ethnic groups living there maintain deep and ancestral traditional knowledge of medicinal plants as well as traditional practices and beliefs about diseases/illnesses and cures. Previous ethnobotanical research in this state has helped document this knowledge, but with the addition of more studies, more records appear. We updated the inventory of medicinal knowledge between the different ethnic groups that inhabit the Oaxacan territory. Methods: A database was constructed from two sources: (1) original data from a 3-year project in 84 municipalities of Oaxaca inhabited by eight ethnic groups and (2) different electronic databases. Results: Records of 1032 medicinal plants were obtained; 164 families were registered, with Asteraceae, Fabaceae, and Rubiaceae being the most commonly used. A total of 770 species were reported in 14 vegetation types; the most important species came from temperate forests. Only 144 species corresponded to introduced species, and 272 were listed in a risk category. Illnesses of the digestive and genitourinary systems as well as culture-bound syndromes were treated with high numbers of medicinal plants. The Mestizo, Mixe, Mixtec, and Zapotec ethnic groups exhibited the greatest number of recorded medicinal plants. -
Vive Zapato! Hurray for the Shoe!
Review of Books on the Book of Mormon 1989–2011 Volume 6 Number 1 Article 11 1994 Vive Zapato! Hurray for the Shoe! John L. Sorenson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Sorenson, John L. (1994) "Vive Zapato! Hurray for the Shoe!," Review of Books on the Book of Mormon 1989–2011: Vol. 6 : No. 1 , Article 11. Available at: https://scholarsarchive.byu.edu/msr/vol6/iss1/11 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Vive Zapato! Hurray for the Shoe! Author(s) John L. Sorenson Reference Review of Books on the Book of Mormon 6/1 (1994): 297–361. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of “Does the Shoe Fit? A Critique of the Limited Tehuantepec Geography” (1993), by Deanne G. Matheny. Deanne G. Matheny, "Does the Shoe Fit? A Critique of the Limited Tehuantepec Geography." Pp. 269- 328. Viva Zapato! Hurray for the Shoe! Reviewed by John L. Sorenson Since [ first began publishing on Book of Mormon topics, I have urged colleagues to criticize and thu s to improve my work. However, the reviews of An Ancient American Setting for the Book of Mormon I published heretofore have contributed little that I cou ld use to correct or clarify the book. -
After Chiapas: Aboriginal Land and 1 Resistance in the New North America
AFTER CHIAPAS: ABORIGINAL LAND AND 1 RESISTANCE IN THE NEW NORTH AMERICA Deborah Simmons Ketaorati Ranch P.O. Box 248 Pincher Creek, Alberta Canada, TOK 1WO Abstract I Resume The 1994 uprising ofAboriginal peoples in Chiapas, Mexico was the catalyst for a renewal ofpan-Aboriginal nationalism. Recent conflicts overAboriginal land rights in Mexico and Canada present a challenge to the prevailing dependency theory of Aboriginal oppression. The author presents an alternate methodology for analyzing the relationship between economic restructuring and Aboriginal land rights on a continental scale. L'insurrection en 1994 des Aborigenes du Chiapas, au Mexique, a ete Ie catalyseur d'un renouveau du nationalisme panaborigeme. Les conflits recents autour des droits territoriaux aborigenes au Mexique et au Canada presentent un defi a la theorie CQurante de la dependance, base de I'oppression aborigene. L'auteur propose une methodologie differente pour analyser la relation entre la restructuration economique et les droits territo riaux aborigenes sur une echelle continentale. The Canaclan Joumal ofNative Studies XIX. 1(1999):119-148. 120 Deborah Simmons January 1, 1994, the inauguration day of the North American Free Trade Agreement, was supposed to mark the victory of the neo-liberal free-market agenda in the United States as well as Canada and Mexico. An ongoing process of continental economic restructuring according to the interests of big corporations had achieved a new level of legitimacy and legal recognition. Situated in the context of global restructuring under the existing European and East Asian trading blocks, NAFTA appeared to possess a logic of world-historical inevitability. Yet what is remembered about NAFTA's inauguration day is not the glittering pomp and ceremony orchestrated by President Bill Clinton, President Carlos Salinas de Gortari, and Prime Minister Jean Chretien; what is remembered is the uprising of thousands of impoverished Aboriginal people in Chiapas, Mexico which sent tremors throughout the continent and around the world. -
Grijalva Conference
Image not found or type unknown Grijalva Conference DIMAS LÓPEZ Dimas López, M.A. (Montemorelos University, Nuevo León, México), is executive secretary of Grijalva Conference. He has served the church in several positions, such as teacher and director of elementary education, district pastor, departmental director, secretary, and conference president. Grijalva Conference is a part of Chiapas Mexican Union Conference in the Inter-American Division of Seventh-day Adventists. Territory and Statistics Grijalva Conference has as its territory the municipalities of Chicoasén, Coapilla, Copainalá, Osumacinta, San Fernando, and Tecpatán; the northern area of Berriozabal municipality; and the western part of Tuxtla Gutiérrez municipality in the state of Chiapas. Its office is located at 20a Poniente Sur, Colonia San José Libramiento, Tuxtla Gutiérrez, Chiapas, Mexico. It has 158 churches and 27,493 members in a population of 387,760.1 It also has 129 groups, 24 pastoral districts, 22 ordained ministers, and 13 licensed ministers.2 Grijalva Conference is a part of Chiapas Mexican Union Conference. Highlights of the Region The Chicoasén Dam is within this region. With five 300-megawatt and three 310-megawatt Francis turbine- generators, a height of 261 meters, and a length of 485 meters, it is the largest hydroelectric power station in Mexico and the tallest dam in North America.3 The Sumidero Canyon is also found in this region. It has vertical walls that reach as high as 1,000 meters. It was formed by cracks in the earth’s crust and erosion by the Grijalva River.4 The area is rich in vegetation due to its forests and jungles. -
Zoques Chimalapas. Reconfiguraciones Identitarias Para La Defensa Del Territorio Chimalapas' Zoque People. Identity Reconfigur
Zoques Chimalapas. Reconfiguraciones identitarias para la defensa del territorio Chimalapas’ Zoque People. Identity Reconfigurations for Territorial Defense Iliana Amoroz Solaegui1 Resumen: La vida comunitaria de los pueblos indígenas en México y América Latina está asediada y amenazada por el mayor embate contemporáneo de las políticas neoliberales, que la fragmenta y la saquea mediante el despojo de sus territorios, de sus tierras, de sus bienes comunes y la expulsión de su gente. Este artículo resume la histórica lucha y resistencia del pueblo zoque chimalapa, que se organiza para defender su territorio, la comunidad y la vida. En Los Chimalapas, las luchas ancestrales y las actuales se entretejen y reconfiguran al interior del territorio desde la identidad, posicionándose hacia el exterior a contracorriente de un desarrollo que se impone sin su participación. Ésta es una lucha por el territorio que involucra la identidad y la cultura. El territorio como un referente para una construcción identitaria enmarcada por relaciones de poder y por la defensa estratégica de sus derechos como pueblo zoque chimalapa. Palabras clave: chimas, zoques, historia, Oaxaca, Chiapas. 1 Etnóloga por la Escuela Nacional de Antropología e Historia, ENAH. Maestra en Desarrollo Rural por la Universidad Autónoma Metropolitana, UAM-X. Autora del libro Los Chimalapas. Conflictos, identidades y la defensa del territorio, 2014, Seculta, Oaxaca. Temas de investigación: movimientos indígenas, identidad, cultura, territorio, Derechos Humanos, Derechos de los Pueblos Indígenas, salud rural, salud colectiva, género, educación popular. Correo electrónico: [email protected] Fecha de recepción: 07 10 14; Fecha de aceptación: 13 04 15. primavera-verano 2015 EntreDiversidades ISSN 2007-7602 83 Iliana Amoroz Solaegui Zoques Chimalapas. -
Transcultural Tongues and Times of Change a Critical Ethnography on an Indigenous Movement's Concept of Time in Relation to Emancipatory Social Change
Otro Mundo es Posible - Transcultural Tongues and Times of Change A critical ethnography on an indigenous movement's concept of time in relation to emancipatory social change By Clara Nepper Winther May 2018 FacultyFaculty of of Social Social Sciences Science Course: STVK12 Department of Political Science Supervisor: Augustín Goenaga Development Studies ! “Their time is another (…) they don’t follow the time of our Western clocks ‘if you don’t complete by a certain date, then it’s lost”. No! It’s the perseverance. And what is missing is yet to come. But they don’t give up. This is something we ought to learn from! It is not about winning or losing, but about continuing forward!” Interview (9/3/18) with philosopher Fernanda Navarro, about EZLN' and CNI’s campaign that did not fulfill the requirements to ratify the candidature of their spokeswoman Marichuy prior the Mexican presidential elections July 1st 2018 !!!! “It is the hard-nosed pragmatists who behave as though the World Bank and caffe latte will be with us for the next two millennia who are the real dreamers, and those who are open to the as yet unfigurable future who are the true realists” Terry Eagleton (2005:24) !!!! “We are inviting everyone not to dream, but to do something more simple and definite: To wake up” Subcomandante Marcos (now, Galeano), 1/1/99 !!!! “This proposal is beyond the 2018-election; because this struggle will take a while, brothers and sisters, it will take a long time” Spokeswoman of CIG, Marichuy, during a village assembly in Tamazulápam, Sierra Mixe, Oaxaca, 30/1/18 ! 1! ABSTRACT! In an era of economic globalization shaped by hegemonic capitalism, resistance movements introduce different alternatives for a life beyond capitalism.