New Testament and Psalms an Inclusive Version
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Various Translations of Psalm 23A
Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation. -
The Textual Basis of Modern Translations of the Hebrew Bible
CHAPTER EIGHT THE TEXTUAL BASIS OF MODERN TRANSLATIONS OF THE HEBREW BIBLE One is led to believe that two distinct types of modern translation of the Hebrew Bible exist: scholarly translations included in critical commentaries, and translations prepared for believing communities, Christian and Jewish. In practice, however, the two types of translation are now rather similar in outlook and their features need to be scrutinized. Scholarly translations included in most critical commentaries are eclectic, that is, their point of departure is MT, but they also draw much on all other textual sources and include emendations when the known textual sources do not yield a satisfactory reading. In a way, these translations present critical editions of the Hebrew Bible, since they reflect the critical selection process of the available textual evidence. These translations claim to reflect the Urtext of the biblical books, even if this term is usually not used explicitly in the description of the translation. The only difference between these translations and a critical edition of the texts in the original languages is that they are worded in a modern language and usually lack a critical apparatus defending the text-critical choices. The publication of these eclectic scholarly translations reflects a remarkable development. While there is virtually no existing reconstruction of the Urtext of the complete Bible in Hebrew (although the original text of several individual books and chapters has been reconstructed),1 such reconstructions do exist in translation. These 1 The following studies (arranged chronologically) present a partial or complete reconstruction of (parts of) biblical books: J. Meinhold, Die Jesajaerzählungen Jesaja 36–39 (Göttingen: Vandenhoeck & Ruprecht, 1898); N. -
Most Accurate Bible Version for Old Testament
Most Accurate Bible Version For Old Testament Cosmoramic and dark Tymon impregnating her Wednesday betroths slumberously or set pantomimically, is Giorgi nihilist? Etiolate and Galwegian Madison scribblings her amie outstruck first-rate or cantons evanescently, is Vick choky? Unfilled and inelaborate Christy prostrates so quaveringly that Hendrik municipalises his Democritus. Although few monks in any of our greatest enemy to convey ideas and accurate version for any other It is white known to historians that gap was a common practice because that destiny for anonymously written books to be ascribed to famous people cannot give birth more authority. And forgive us our debts, as we also have forgiven our debtors. King james version for most accurate and old testament into modern scholars! To assess their fidelity and accuracy of the Bible today compared to look original texts one must refuse the issues of translation theory and the though of the English Bible. The New Testament to ball if the verses match the meaning of rural King James. Stanley Horton being the head Theologian. How much on a very awkward literalistic translation by academic world for warren as old bible version for most accurate and to conform your comment. Whenever anyone in the New Testament was addressed from heaven, it was always in the Hebrew tongue. At times one might have wished that they had kept more of the King James text than they did, but the text is more easily understandable than the unrevised King James text would have otherwise been. The matter World Translation employs nearly 16000 English expressions to translate about 5500 biblical Greek terms and over 27000 English expressions to translate about 500 Hebrew terms. -
THE KING JAMES VERSION at 400 Biblical Scholarship in North America
THE KING JAMES VERSION AT 400 Biblical Scholarship in North America Number 26 THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence THE KING JAMES VERSION AT 400 ASSESSING ITS GENIUS AS BIBLE TRANSLATION AND ITS LITERARY INFLUENCE Edited by David G. Burke, John F. Kutsko, and Philip H. Towner Society of Biblical Literature Atlanta THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The King James version at 400 : assessing its genius as Bible translation and its literary influence / edited by David G. Burke, John F. Kutsko, and Philip H. Towner. p. cm. — (Society of Biblical Literature Biblical Scholarship in North America ; number 26) Includes bibliographical references and index. ISBN 978-1-58983-800-0 (hardcover : alk. paper) — ISBN 978-1-58983-798-0 (pbk. : alk. paper) — ISBN 978-1-58983-799-7 (electronic format) 1. Bible. English. Authorized—History—Congresses. 2. Bible. English. Authorized— Influence—Congresses. 3. -
NEW AMERICAN BIBLE (NAB) Catholic. a Translation from the Original Languages by a Group of Roman Catholic Scholars Done in the 1970S and Revised in the 1980S
NEW AMERICAN BIBLE (NAB) Catholic. A translation from the original languages by a group of Roman Catholic scholars done in the 1970s and revised in the 1980s. Also includes helpful reading notes. A good study Bible. NEW AMERICAN STANDARD BIBLE (NASB or NASV) In 1901 the American Standard Version was produced by American Protestants who reworked the Revised Version (not the RSV), which was a revision of the KJV done by British Scholars on the basis of available manuscipts. It used readings preferred by the Americans and with "American" English and weights and measures. In 1963/71 a conservative revision of this became the NASB. They used the most up to date critical editions of the biblical texts and attempted to be as literal as possible in terms of translation and sentence structure. A good Bible for close textual study. CONTEMPORARY ENGLISH BIBLE (CEV) A rendering of the intent of the Hebrew and Greek text published in 1995 by the American Bible Society. It uses inclusive gender language and is sensitive to concerns over Jewish sensitivities. There is some controversy over this version's claim to contain no anti-Judaism since there are biblical texts which seem, in the original, to express such sentiments. The interpretive translation strategy eliminates these and sometimes masks the language of the original writer. Although this is done to help modern readers avoid drawing wrong inferences about Judaism, this version is sometimes less of a translation and more of a commentary. A readable version but should be used with caution and checked against other versions. -
HEBREW MATTHEW and MATTHEAN COMMUNITIES By
HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS (Under the Direction of David S. Williams) ABSTRACT Shem-Tob’s Even Bohan contains a version of the Gospel of Matthew in Hebrew. By comparing canonical Matthew to Hebrew Matthew, the present study shows that Hebrew Matthew displays tendencies to uphold the law, support the election of Israel, exalt John the Baptist, and identify Jesus as the Messiah during his ministry. These tendencies suggest that Hebrew Matthew reflects a less redacted Matthean tradition than does canonical Matthew. The conservative tendencies of Hebrew Matthew reflect a Jewish-Christian community with characteristics in common with other early Jewish Christianities. The significance of studying such communities lies in their importance for “the partings of the ways” between early Judaisms and early Christianities. INDEX WORDS: Hebrew Matthew, Shem-Tob, Even Bohan, Jewish-Christian Community, Jewish Christianity, Matthean Communities HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS B.S., The University of Georgia, 2001 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2003 © 2003 Debra Scoggins All Rights Reserved HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS Major Professor: David S. Williams Committee: Will Power Caroline Medine Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia December 2003 ACKNOWLEDGEMENTS Thank you, my family, my friends and colleagues, and, my teachers. Family, thank you for your patience and unending support. Lukas, you are a great teammate, we are a great team. Among my friends and colleagues, I give special thanks to Jonathan Vinson and Christi Bamford. -
On Robert Alter's Bible
Barbara S. Burstin Pittsburgh's Jews and the Tree of Life JEWISH REVIEW OF BOOKS Volume 9, Number 4 Winter 2019 $10.45 On Robert Alter’s Bible Adele Berlin David Bentley Hart Shai Held Ronald Hendel Adam Kirsch Aviya Kushner Editor Abraham Socher BRANDEIS Senior Contributing Editor Allan Arkush UNIVERSITY PRESS Art Director Spinoza’s Challenge to Jewish Thought Betsy Klarfeld Writings on His Life, Philosophy, and Legacy Managing Editor Edited by Daniel B. Schwartz Amy Newman Smith “This collection of Jewish views on, and responses to, Spinoza over Web Editor the centuries is an extremely useful addition to the literature. That Rachel Scheinerman it has been edited by an expert on Spinoza’s legacy in the Jewish Editorial Assistant world only adds to its value.” Kate Elinsky Steven Nadler, University of Wisconsin March 2019 Editorial Board Robert Alter Shlomo Avineri Leora Batnitzky Ruth Gavison Moshe Halbertal Hillel Halkin Jon D. Levenson Anita Shapira Michael Walzer J. H.H. Weiler Ruth R. Wisse Steven J. Zipperstein Executive Director Eric Cohen Publisher Gil Press Chairman’s Council Blavatnik Family Foundation Publication Committee The Donigers of Not Bad for The Soul of the Stranger Marilyn and Michael Fedak Great Neck Delancey Street Reading God and Torah from A Mythologized Memoir The Rise of Billy Rose a Transgender Perspective Ahuva and Martin J. Gross Wendy Doniger Mark Cohen Joy Ladin Susan and Roger Hertog Roy J. Katzovicz “Walking through the snow to see “Comprehensive biography . “This heartfelt, difficult work will Wendy at the stately, gracious compelling story. Highly introduce Jews and other readers The Lauder Foundation– home of Rita and Lester Doniger recommended.” of the Torah to fresh, sensitive Leonard and Judy Lauder will forever remain in my memory.” Library Journal (starred review) approaches with room for broader Sandra Earl Mintz Francis Ford Coppola human dignity.” Tina and Steven Price Charitable Foundation Publishers Weekly (starred review) March 2019 Pamela and George Rohr Daniel Senor The Lost Library Jewish Legal Paul E. -
GIA Publications
GIA Publications AFTER THE RAIN Jeanne Cotter Jeanne Cotter mingles original works with beautiful renditions of the best of Taizé, Marty Haugen, Michael Joncas, and David Haas as well as traditional favorites Price: Imprint: GIA Publications Format: Paperback Rights: World(Exclusive) ARISE, COME TO YOUR GOD FORTY-SEVEN GELINEAU SETTINGS OF THE REVISED GRAIL PSALMS This collection of Gelineau psalm settings is a significant resource for celebrations of the Mass, the Liturgy of the Hours, or any worship experience that includes the Liturgy of the Word. Some of the antiphons are drawn from the Lectionary for Mass, many are taken from the Liturgy of the Hours, while other antiphons are drawn from the Simple Gradual, making these versatile psalm settings suitable to accompany entrance and communion processions as well. While psalms are traditionally understood as song for cantor and assembly Price: performance, this collection explores many choral possibilities. Depending upon the Imprint: GIA Publications choice of antiphon, and using one or more of the choral approaches outlined in the introduction to this collection these psalms can become highly satisfying choral Format: Spiral bound literature. Rights: World(Exclusive) For almost sixty years, the Grail-Gelineau psalm system remains as appealing today as when it first appeared. Once you delve deeper into this system of chanting, you are likely to discover a level of artistic beauty not commonly experienced in singing the psalms. 1 Check out our website at www.hymnsam.co.uk AS NIGHTTIME FALLS HYMNS, PSALMS AND PRAYERS TO END THE DAY The service of Compline derives its name from the Latin word completorium meaning “completion.” It is a prayer of quietness and reflection, and is most effective following the completion of one’s daily work. -
Versions and Translations the Following Outlines Some of the Key
Versions and Translations The following outlines some of the key characteristics of several Bibles currently in use. A number of the Bible translations most popular in the Western world today can be found in searchable form online (see: http://www.ntgateway.com/bible-translations/). The King James Version (KJV) The translation was planned from 1604 and published in 1611 under the auspices of King James VI of England. This Bible has become one of the most influential English books in modern Western civilization. It served as a unifier of English politics and religious disagreements. The King James Bible uses an economy of words and voices beautiful cadences that have led many to call it elegant. It remains a favorite in many Protestant circles. The Douay-Rheims Bible The first English translation for Roman Catholics was produced in Douay and Rheims in France from 1582-1610. It is based not upon the Hebrew and Greek text but rather the Vulgate, the Latin translation that was the authoritative Bible for the Catholic Church for much of its history. Its close adherence to the Latin makes many passages difficult for contemporary readers to understand, and it has largely fallen into disuse in many Catholic quarters. It is sometimes called the Rheims-Douay Bible. The American Standard Version (ASV) The growing sense that the KJV was based on less-than-ideal manuscripts and philological knowledge led to the British Revised Version in 1885. An American edition, the ASV, came out in 1901 and represented several hundred further emendations to suit its American audience. The ASV is sometimes thought of as by students of biblical languages as a particularly “wooden” translation, and it does in some respects seek to replicate the feel of the original, for example in using “Jehovah” rather than “Lord,” or “Sheol” rather than “grave/Hell.” However, the ASV is also quite euphemistic in places. -
GLC Bibles & Study Aids
GLC BIBLES & STUDY AIDS Revised May 23, 2018 BIBLES PUBLISHER TITLE LOCATION American Bible Society Bible: Containing the Old and New Testaments: 220 RSV Revised Standard Version Left top Translated from the original languages, being the version set forth A.D. 1611, revised A.D. 1881-1885 and A.D. 1901, compared with the most ancient authorities and revised A.D. 1952, second edition of the New Testament A.D. 1971. American Bible Society Good News Bible: The Bible in Today’s English 220 Goo Version. Left top Includes a Word List (dictionary); N.T. Passages from The Septuagint; Chronology of The Bible; maps with a map index; Subject Index. International Bible Holy Bible: New International Version: Containing 220 NIV Society The Old Testament and The New Testament. Left top Includes: Table of Weights and Measures; A Concordance to the NIV; and maps. Melton Book Co. Holy Bible containing The Old and New 220 RSV Testaments: Revised Standard Version Left top Translated from the original tongues being The version set forth A.D. 1611 Revised A.D. 1881-1885, 1901 compared with the most Ancient authorities and revised A.D. 1952 Includes photos, Bible Study Helps, A Concise and Practical Dictionary of the Bible; Abridged Concordance; and maps. Oxford University Press Oxford Annotated Bible: Holy Bible: Revised 220 Oxf Version containing The Old and New Testaments : Left top Translated from the original tongues, being the Version set forth A.D. 1611 revised A.D. 1881-1885 and A.D. 1901 compared with the most ancient authorities and revised A.D. -
The Living Bible
The Living Bible Once upon a time in a far-away land there lived a certain godly man with many little children. His heart yearned to teach his children about Jesus. So he would gather them together every evening to hear him read from the Bible. Then he would ask them ques- tions about what he had read to be sure that they understood. But they did not under- stand. And so the man would explain using words that they easily understood. Then the children would ask, “Why didn’t they just write it like that in the first place?” This set the man on a journey to translate the Bible as a “thought-for-thought” transla- tion that even a child could follow. He did this from copies of the oldest Greek & Hebrew manuscripts that were available, for he knew both languages. His paraphrase transla- tion became known as “The Living Bible”. Once again the Bible came alive to people of yet another generation. The book quickly became very popular and spread to distant lands, even ours here in the USA. The man is Kenneth Taylor of England, but you will not find his name in the book. He is a humble man. He was even humble enough to come speak at the country church that I attended at that time many years ago in Fayette, Maine. So respectful is he of God and God’s Word that some of the last verses of the Bible troubled him; “And I solemnly declare to everyone who reads this book: If anyone adds anything to what is written here, God shall add to him the plagues described in this book. -
Bible Translation Chart
BIBLE TRANSLATION CHART CHOOSING A BIBLE TRANSLATION The original documents When the documents that make up the Bible were first written, they captured exactly what God wanted to say in the languages that ordinary people spoke. There was no friction between perceiving the form or structure of the text and perceiving the meaning of the text. The original audience experienced a unique combination of both ingredients—represented by the red dot in the top right corner of the of the original reflecting the diagram. original form formal But Bible readers today can’t experience this combination any more. The Greek, Hebrew and Aramaic texts still show us the form and reading structure of the original but most of us can’t understand what they mean. As English speakers, we need translations, and we’re privileged to equivalence experience have access to a wide variety of options that fall into three broad groups. Tending to the upper left corner of the diagram, the first group—represented by the green oval and known to scholars as formal equivalence translations—places a particularly high priority on reproducing the form and structure of the original. This approach allows modern Bible readers to perceive many of the important details and subtleties in the text. Ease of understanding varies from verse to verse and from book to book, but all verses and all books achieve a high standard of transparency to the original languages. effectively conveys the conveys effectively Tending to the lower right corner of the diagram, the second group—represented by the brown oval and known to scholars as functional or ‘dynamic’ equivalence translations—place a particularly high priority on reproducing the meaning of the original.