DOCSLIB.ORG

Citizenship and National Identity in Early Meiji Japan, 1868–1889: A

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Citizenship and National Identity in Early Meiji Japan, 1868–1889: A Citizenship and National Identity in Early Meiji Japan, 1868-1889: A Comparative Assessment* EIKO IKEGAMI After the collapse of the long-standing Tokugawa regime (1603-1867), Japan under the Meiji emperor (1867-1912) rapidly implemented the process of modern nation-building by effectively utilizing the venerable institution of the emperor (Tenno) as its new national symbol. Following the imperial restoration, the Meiji government abolished the socio- economic and political privileges of the samurai class, namely its exclusive right to bear arms, hold office and receive hereditary stipends. By 1900, Japan had already equipped itself with a modern Constitution that defined citizens' rights and obligations, a parliamentary system, an updated judicial system, universal education, a restructured national and local bureaucracy, national standing army, private ownership of land, and a nation-wide taxation system. None of these institutions had existed prior to 1868. All of the developmental innovations listed above were instituted within little more than a quarter century after the collapse of their predecessor's political structures. Before the Meiji restoration, Japanese society had been governed exclusively by its hereditary samurai elites for two and a half centuries. It was only during the early Meiji period - a little more than two decades or so - that the concept of kokumin (usually translated as "citizen", more literally "country-person") entered the popular vocabulary for the first time in Japanese history. The complex social and political dynamics of this initial period of development for Japanese citizenship rights is the primary object of my inquiry. Japan's first modern Constitution (1889) defined the emperor as the source of supreme.sovereign power, at the same time that it codified the civic rights of "imperial subjects", including freedom of speech and religion, property rights and political participation through a parliamen- tary system. These provisions were by no means ideal from a modern liberal democratic perspective, in so far as they were coupled with assertion of the emperor's divine power and authority. Under the terms of the 1889 Constitution, sovereignty was vested in the emperor alone, on the basis of his "unbroken mythic" bloodline, but actual exercise of power was divided between a bicameral Diet and a Cabinet. Given the * I would like to thank Reid Andrews, Herrick Chapman, Betsy Fray, Michael Mosher and Charles Tilly for helpful comments on an earlier draft of this paper. A version of this paper was presented at the 1994 Annual Meeting of the American Sociological Association in Los Angeles, and at a conference on "Social Construction of Democracy" at the University of Pittsburgh in 1992. International Review of Social History 40, Supplement 3 (1995), pp. 185-221 Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.226, on 02 Oct 2021 at 09:03:59, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0020859000113641 186 Eiko Ikegami fact that Japan did not have either a tradition of citizenship or experience of parliamentary rule, this formal codification and institutionalization of political citizenship was a watershed in its history. During the first two decades of the twentieth century, Japan further extended the suffrage, and parliamentary partisan politics acquired a solid institutional form. Even though these temporary achievements of democracy were dis- mantled in the 1930s during the rise of anti-democratic militarism, the gradual expansion of liberal-political institutions during this earlier transitional period stood in partial contradiction to the authoritarian image of the pre-war Japanese state. In this paper, I shall examine the institution of citizenship in Meiji Japan as the outcome of processes in which a variety of social forces interactively shaped public discourse in a particular historical contin- gency. I define "citizenship" as a set of negotiated relationships between the state and its members, entailing certain provisions for individuals' rights and obligations that define their relationships. The construction of citizenship as a political relationship rests upon shared, but also often simultaneously contested, understandings of the social identities of the state's members, as well as that of the state itself (i.e. nationhood). I stress the importance of process in this set of interactions, because it was this search for the social construction of individual and collective identity that clearly distinguished the political experience of Meiji Japan from that of its feudal predecessor. Before the collapse of the Tokugawa shogunate in the middle of the nineteenth century, political relations between the government and individual subjects were never considered negotiable entities, at least officially. Only with the passing of the shogunate and the subsequent establishment of the Meiji restoration, did open public discussion of the nature of the Japanese state and its actual and potential relationships to the general population emerge as a significant factor in the political process. The idea and institution of "citizenship" is of Western provenance. The modern version of citizenship, which assumes an egalitarian principle of membership in the state, is also a Western product associated with the rise of the nation-state, democracy and a mature civil society. Thus, the development of citizenship in non-Western societies is conventionally measured according to the extent of their importation of Western ideas and institutions. If we evaluate non-Western definitions of citizenship only in terms of concepts and law codes, the Meiji Constitution's defini- tion of the Japanese people as "subjects" {shinmin) of the divine emperor is hardly an impressive instance of importation. The case of Meiji Japan is a significant chapter in the history of citizenship, however, not because of the resultant legal provisions (i.e. the extent of citizens' legal claims on the state), but rather because of its accrued political experience; that is, the process of bargaining and negotiation that defined the relationship between the government and its population. The Meiji period was the Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.226, on 02 Oct 2021 at 09:03:59, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0020859000113641 Citizenship and National Identity in Early Meiji Japan 187 first time in Japanese history that new identities of the Japanese people and the Japanese state were seriously influenced by and reformulated through emerging vehicles of public debate. I consider that the general rubric of the notion of citizenship allows for a multiplicity of possible relations between governments and their populations. The Japanese variant was a product of borrowing from Western models, improvisation and deliberate invention within the strict constraints of a historical context. The articulation of this historical context allows for an exploration of the seemingly paradoxical nature of Meiji citizenship, which I propose to do in this paper. The first question concerns the apparent contradiction between the elitist nature of the Meiji oligarchy and its acceptance of a modicum of popular political participation. Given its authoritarian image, why did the Meiji oligarchy make sizable concessions to popular oppositional demands, and allow the institution of at least some degree of civic and political rights? At the same time, why was this seemingly "modernist" attempt at legal reform tied to the formal institutionalization of the emperor system, which eventually grew to monstrous proportions and ushered Japan into the military authoritarianism of the 1930s? In other words, how could Japan's initial attempt to construct formal relationships between government and citizens, based as it was on a shared under- standing of collective identity, issue in the creation of an authoritarian imperial ideology? THE CONVENTIONAL IMAGE OF MEUI JAPAN IN THE SOCIAL SCIENCES Social scientists have tended to view Meiji Japan as an example of the authoritarian as opposed to the democratic path of English or French political developments - as articulated by the famous thesis of Barrington Moore - of "dictatorship" as compared to "democracy".1 The Meiji imperial restoration was a typical "revolution from above" that forcefully imposed economic modernization while intentionally retarding the demo- cratization of the political process.2 This understanding is often elabo- 1 Barrington Moore, Jr., Social Origins of Dictatorship and Democracy: Lord and Peasant in the Making of the Modern World (Boston, 1966). 2 Ibid., pp. 433-452; Ellen Kay Trimberger, Revolution from Above (New Brunswick, NJ, 1978). This perspective is in at least partial agreement with the writings of post-war Japanese leftist and liberal scholars, who have focused on this question: what prevented Japan from becoming a modern society in a liberal-democratic sense? In their views, Meiji Japan essentially took the first step on the fatal path toward militaristic authoritarianism and the catastrophe of 1945. To be sure, some scholars have articulated a "positive" evaluation of Meiji Japan. When the recovery and rapid expansion of the Japanese post-war economy became conspicuous, and a new set of liberal-democratic institutions, including civic and political citizenship appeared to
Load more

Recommended publications
  • Collecting Karamono Kodō 唐物古銅 in Meiji Japan: Archaistic Chinese Bronzes in the Chiossone Museum, Genoa, Italy
    Transcultural Perspectives 4/2020 - 1 Gonatella Failla "ollecting karamono kod( 唐物古銅 in Mei3i Japan: Archaistic Chinese 4ronzes in the Chiossone Museum, Genoa, Ital* Introduction public in the special e>hibition 7ood for the The Museum of Oriental Art, enoa, holds the Ancestors, 7lo#ers for the ods: Transformations of !apanese and Chinese art collections #hich Edoardo Archaistic 4ronzes in China and !apan01 The e>hibits Chiossone % enoa 1833-T()*( 1898) -athered during #ere organised in 5ve main cate-ories: archaistic his t#enty-three-year sta* in !apan, from !anuary copies and imitations of archaic ritual 2ronzes; 1875 until his death in April 1898. A distinguished 4uddhist ritual altar sets in archaistic styleC )aramono professor of design and engraving techniques, )od( hanaike, i.e0 Chinese @o#er 2ronzes collected in Chiossone #as hired 2* the Meiji -overnment to !apan; Chinese 2ronzes for the scholar’s studioC install modern machinery and esta2lish industrial !apan’s reinvention of Chinese archaismB 2ronze and production procedures at the Imperial Printing iron for chanoyu %tea ceremony), for 2unjincha %tea of 4ureau, T()*(, to instruct the youn- -eneration of the literati,, and for @o#er arrangement in the formal designers and engravers, and to produce securit* rik)a style0 printed products such as 2anknotes, state 2ond 4esides documenting the a-es-old, multifaceted certificates, monopoly and posta-e stamps. He #as interest of China in its o#n antiquit* and its unceasing #ell-)no#n also as a portraitist of contemporaneous revivals, the Chiossone 2ronze collection attests to historic 5-ures, most nota2ly Philipp-7ranz von the !apanese tradition of -athering Chinese 2ronzes 9ie2old %1796-1866, and Emperor Meiji %1852-1912, r.
    [Show full text]
  • Some Observations on the Weddings of Tokugawa Shogun’S Daughters – Part 2
    University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Family, Life Course, and Society Commons, Inequality and Stratification Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2" (2012). Department of East Asian Languages and Civilizations. 8. https://repository.upenn.edu/ealc/8 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/8 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 Abstract This section discusses the complex psychological and philosophical reason for Shogun Yoshimune’s contrasting handlings of his two adopted daughters’ and his favorite son’s weddings. In my thinking, Yoshimune lived up to his philosophical principles by the illogical, puzzling treatment of the three weddings. We can witness the manifestation of his modest and frugal personality inherited from his ancestor Ieyasu, cohabiting with his strong but unconventional sense of obligation and respect for his benefactor Tsunayoshi. Disciplines Family, Life Course, and Society | Inequality and Stratification | Social and Cultural Anthropology This is available at ScholarlyCommons: https://repository.upenn.edu/ealc/8 Weddings of Shogun’s Daughters #2- Seigle 1 11Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 2 e.
    [Show full text]
  • Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei
    Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei By ©2016 Alison Miller Submitted to the graduate degree program in the History of Art and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson Dr. Maki Kaneko ________________________________ Dr. Sherry Fowler ________________________________ Dr. David Cateforis ________________________________ Dr. John Pultz ________________________________ Dr. Akiko Takeyama Date Defended: April 15, 2016 The Dissertation Committee for Alison Miller certifies that this is the approved version of the following dissertation: Mother of the Nation: Femininity, Modernity, and Class in the Image of Empress Teimei ________________________________ Chairperson Dr. Maki Kaneko Date approved: April 15, 2016 ii Abstract This dissertation examines the political significance of the image of the Japanese Empress Teimei (1884-1951) with a focus on issues of gender and class. During the first three decades of the twentieth century, Japanese society underwent significant changes in a short amount of time. After the intense modernizations of the late nineteenth century, the start of the twentieth century witnessed an increase in overseas militarism, turbulent domestic politics, an evolving middle class, and the expansion of roles for women to play outside the home. As such, the early decades of the twentieth century in Japan were a crucial period for the formation of modern ideas about femininity and womanhood. Before, during, and after the rule of her husband Emperor Taishō (1879-1926; r. 1912-1926), Empress Teimei held a highly public role, and was frequently seen in a variety of visual media.
    [Show full text]
  • A Historical Analysis of the Traditional Japanese Decision-Making Process in Contrast with the U.S
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1976 A historical analysis of the traditional Japanese decision-making process in contrast with the U.S. system and implications for intercultural deliberations Shoji Mitarai Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Speech and Rhetorical Studies Commons Let us know how access to this document benefits ou.y Recommended Citation Mitarai, Shoji, "A historical analysis of the traditional Japanese decision-making process in contrast with the U.S. system and implications for intercultural deliberations" (1976). Dissertations and Theses. Paper 2361. https://doi.org/10.15760/etd.2358 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. AN ABSTRACT OF THE THESIS OF Shoji Mitarai for the Master of Arts in Speech Conununication presented February 16, 1976. Title: A Historical Analysis of the Traditional Japanese Decision-Maki~g Process in Contrast with the U.S. System and Implications for Intercultural Delibera­ tions. APPROVED BY MEMBERS OF THE THESIS COMMITTEES: The purpose of this research.is to (1) describe and analyze the different methods used by Japanese ·and by U.S. persons to reach ~greement in small. group deliberations, (2) discover the depth of ·conunitment and personal involvement with th~se methods by tracing their historical b~ginni~gs, and (3) draw implications 2 from (1) and (2) as to probability of success of current problem solving deliberations involving members of both ·groups.
    [Show full text]
  • Introduction the Making of Decadence in Japan 1
    Notes Introduction The Making of Decadence in Japan 1. Nakao Seigo, “Regendered Artistry: Tanizaki Junichiro and the Tradition of Decadence,” (Ph.D. Diss. New York U, 1992), p. 53. 2. Homi K. Bhabha, The Location of Culture. New York: Routledge, 1994, p. 122. 3. Ibid., p. 123. 4. Ibid., p. 130. 5. Kamishima Jirō, Kindai nihon no seishin kōzō [The Structure of the Modern Japanese Mind]. Tokyo: Iwanami, 1961, p. 183. Kamishima introduces the word “reiki” (encouraging reinforcement) to describe the acculturation pro- cess that appeared to further the social phenomenon of decadence in late Meiji Japan. He argues that individualism, the decay of conventional ethics, the corruption of public morals, and a collective neurosis, etc., were ubiqui- tous by the end of the Meiji period. According to Kamishima, these social fac- tors already existed in pre-Meiji Japan, but became more visible in the 1900s. These indigenous factors were not transplanted but simply “reinforced” through contact with the West. 6. In reality, Ariwara no Narihira lived in the ninth century (825–880). Ise Monogatari offers a fictional version of Narihira and places him in the context of the year 950 or thereabouts. Karaki traces Narihira’s decadent image not on the basis of biographical facts but via the fictional image created by the author of Ise Monogatari. See Karaki Junzō, Muyōsha no keifu. Tokyo: Chikuma, 1960, p. 10. 7. Fujiwara no Kusuko (?–810), a daughter of Fujiwara no Tanetsugu and the wife of Fujiwara no Tadanushi, was Emperor Heijō’s mistress. She and her brother, Fujiwara no Nakanari, vehemently opposed the Emperor’s decision to leave the throne.
    [Show full text]
  • The Making of Modern Japan
    The Making of Modern Japan The MAKING of MODERN JAPAN Marius B. Jansen the belknap press of harvard university press Cambridge, Massachusetts London, England Copyright © 2000 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Third printing, 2002 First Harvard University Press paperback edition, 2002 Book design by Marianne Perlak Library of Congress Cataloging-in-Publication Data Jansen, Marius B. The making of modern Japan / Marius B. Jansen. p. cm. Includes bibliographical references and index. isbn 0-674-00334-9 (cloth) isbn 0-674-00991-6 (pbk.) 1. Japan—History—Tokugawa period, 1600–1868. 2. Japan—History—Meiji period, 1868– I. Title. ds871.j35 2000 952′.025—dc21 00-041352 CONTENTS Preface xiii Acknowledgments xvii Note on Names and Romanization xviii 1. SEKIGAHARA 1 1. The Sengoku Background 2 2. The New Sengoku Daimyo 8 3. The Unifiers: Oda Nobunaga 11 4. Toyotomi Hideyoshi 17 5. Azuchi-Momoyama Culture 24 6. The Spoils of Sekigahara: Tokugawa Ieyasu 29 2. THE TOKUGAWA STATE 32 1. Taking Control 33 2. Ranking the Daimyo 37 3. The Structure of the Tokugawa Bakufu 43 4. The Domains (han) 49 5. Center and Periphery: Bakufu-Han Relations 54 6. The Tokugawa “State” 60 3. FOREIGN RELATIONS 63 1. The Setting 64 2. Relations with Korea 68 3. The Countries of the West 72 4. To the Seclusion Decrees 75 5. The Dutch at Nagasaki 80 6. Relations with China 85 7. The Question of the “Closed Country” 91 vi Contents 4. STATUS GROUPS 96 1. The Imperial Court 97 2.
    [Show full text]
  • News and Narrative in the Early Meiji Period: Kanagaki Robun S
    WASEDA RILAS JOURNALNews NO. and 7 Narrative in the Early Meiji Period: Kanagaki Robun’s Saga denshinroku News and Narrative in the Early Meiji Period: Kanagaki Robun’s Saga denshinroku Tim KAWANISHI-YOUNG Abstract This paper examines the relationship between early Japanese newspaper war reporting and the written mode of jitsuroku in the first decade of the Meiji period. Kanagaki Robun’s Saga denshinroku is introduced as a case study, as it is both one of the first Meiji “war jitsuroku” and a founding influence on what was to become a popu- lar genre. In his author’s introduction to Saga denshinroku, Kanagaki Robun attempts to rhetorically distance the work from popular conceptions of jitsuroku and of gesaku fiction as a whole, situating it instead as a contribution to “public history.” However, the text itself draws strongly on the format and written style of the gesaku genre of the yomihon. Comparison of the rhetoric and the style of the author’s introduction with passages from Saga den- shinroku itself illuminates the complexities and the contradictions of ideologies of history, fiction, and “the news” in the early Meiji period. Introduction and Background As is well established, newspapers are a distinctly modern medium in Japan,⑴ first arriving in the last years of the Edo period after the forced opening of the country by American warships, then (after a brief period of prohibi- tion during and after the Meiji Restoration) quickly spreading when officially sanctioned by the new Meiji government.⑵ In Japanese media studies, some attention
    [Show full text]
  • Download (1MB)
    THE BANSHO SHIRABESHO: A TRANSITIONAL INSTITUTION IN BAKUMATSU JAPAN by James Mitchell Hommes Bachelor of Arts, Calvin College, 1993 Submitted to the Graduate Faculty of The College of Arts and Sciences in partial fulfillment of the requirements for the degree of Interdisciplinary Master of Arts (IDMA) in East Asian Studies University of Pittsburgh 2004 UNIVERSITY OF PITTSBURGH COLLEGE OF ARTS AND SCIENCES This thesis was presented by James Mitchell Hommes It was defended on December 8, 2004 and approved by Thomas Rimer, Professor, East Asian Languages and Literature David O. Mills, Professor, East Asian Languages and Literature Richard Smethurst, Professor, History ii THE BANSHO SHIRABESHO: A TRANSITIONAL INSTITUTION IN BAKUMATSU JAPAN James M. Hommes, MA University of Pittsburgh, 2004 In the Bakumatsu period (1853-1868), Japan experienced many changes and challenges. One of these challenges was regarding how to learn from the West and how to use that knowledge in the building of Japan. One of the most important institutions for such Western learning was the Bansho Shirabesho, an institution created by the Tokugawa government in 1856 to translate Western materials, provide a school for Japanese scholars, and to censor the translations of Western works. This institution eventually gave language instruction in Dutch, English, French, German, and Russian and it also gave instruction in many other practical subjects such as military science and production. This thesis examines in detail how the Shirabesho was founded, what some of the initial difficulties were and how successful it was in accomplishing the tasks it was given. It also assesses the legacy of the Shirabesho in helping to bridge the transition between the Tokugawa period’s emphasis on feudal rank and the Meiji’s emphasis on merit.
    [Show full text]
  • Can Financial Innovations Mitigate Civil and Ethnic Conflict? by Saumitra Jha
    Finance Global Economy Business Sustainability China Technology Lifestyle Can Financial Innovations Mitigate Civil and Ethnic Conflict? By Saumitra Jha The failure to align the incentives of to many. In fact, much blame for per- self-interested groups in favor of ben- sistent under-development around the eficial reform is often considered a world has been attributed to a failure to major cause of civil conflict and per- align the incentives of potential losers sistent underdevelopment around the and other disparate interest groups in world. However, much less is known favour of beneficial reforms and peace- about strategies that have been suc- ful cooperation. From Latin America, cessful at overcoming such challenges. where interests forming around wealth This article discusses the role of finan- disparities have been blamed for weak cial instruments as a means for foster- contemporary institutions, to African ing broad political coalitions that favor and other developing countries, where beneficial reform and mitigate social polarisation along ethnic lines appears conflict, drawing on historical cases to lead to lower growth and greater civil in which innovative financial assets, conflict, to reduced public goods provi- often introduced by technocratic sion in ethnically diverse jurisdictions reformers, have succeeded at making in the United States; a common theme politics less conflictual over time. of recent research by economists and political scientists is that within-society t is an all-too familiar story. A differences in endowed characteristics new leader assumes authority in a of wealth, ethnicity or of political rights Icountry that has recently discovered – can lead to conflicting interests that that it has fallen behind its neighbours shape the patterns of economic growth in economic development.
    [Show full text]
  • The Flexible Structure of Politics in Meiji Japan
    DLPPolicy and Practice for Developmental Leaders, Elites and Coalitions DEVELOPMENTAL LEADERSHIP PROGRAM Research Paper 07 The Flexible Structure of Politics in Meiji Japan Junji Banno, Professor Emeritus, The University of Tokyo and Kenichi Ohno, Professor Emeritus., The University of Tokyo April 2010 www.dlprog.org The Developmental Leadership Program (DLP) addresses an important gap in international thinking and policy about the critical role played by leaders, elites and coalitions in the politics of development. This growing program brings together business, academic and civil society partners from around the world to explore the role of human agency in the processes of development. DLP will address the policy, strategic, and operational implications about ‘thinking and working politically’ - for example, about how to help key players solve collective action problems, negotiate effective institutions and build stable states. The Developmental Leadership Program E: [email protected] W: www.dlprog.org 3 Abstract Japan’s transformation period following the encounter with the powerful West, in which the political regime was revised and new national goals and strategies were agreed, started with the signing of commercial treaties with the West in 1858 and ended with the settlement on the basic directions of political and economic reforms in 1881. In the intervening years, two goals of establishing a public delib- eration mechanism (kogi yoron) and raising economic and military capability (fukoku kyohei) were set, which later split into four policy groups of a constitution, a national assembly, industrialization, and foreign expedition. The simultaneous pursuit and eventual achievement of multiple goals was supported by the flexible structure of politics in which goals, alliances, and leaders and leading groups evolved dynamically without solidifying into a simple hard structure or falling into uncontrollable crisis.
    [Show full text]
  • Daijosai and the Separation of Religion and State
    Japanese Society and Culture Volume 2 Article 4 2-28-2020 Daijosai and the Separation of Religion and State Thomas Makoto Naruse Department of Law, Kokushikan University Follow this and additional works at: https://gensoken.toyo.ac.jp/japanese-society-and-culture Part of the Constitutional Law Commons, and the Japanese Studies Commons Recommended Citation Naruse, Thomas Makoto (2020) "Daijosai and the Separation of Religion and State," Japanese Society and Culture: Vol. 2 , Article 4. Available at: https://gensoken.toyo.ac.jp/japanese-society-and-culture/vol2/iss1/4 This Article is brought to you for free and open access by Institute of Social Sciences. It has been accepted for inclusion in Japanese Society and Culture by an authorized editor of Institute of Social Sciences. Daijosai and the Separation of Religion and State 031 【Received 1 October 2019 / Revised 29 November 2019 / Accepted 6 December 2019】 Daijosai and the Separation of Religion and State Thomas Makoto Naruse ※ Abstract Daijosai, which is regarded as an indispensable ceremony for the accession of the throne, is a Shinto ceremony. Therefore, as Japanese Constitution defines separation of church and state, it is not held as a national ceremony (a state act) but held as a ceremony of the imperial house. On the other hand, since it is said to be an indispensable ceremony for the accession of the throne, government finds public significance, and the cost is covered by the national expenses. Criticisms that claim violation of separation of church and state arise, and many lawsuits were filed. This article reveals that behind the argument of Daijosai and separation of church and state, there are two contexts.
    [Show full text]
  • Chapter 1. Meiji Revolution: Start of Full-Scale Modernization
    Seven Chapters on Japanese Modernization Chapter 1. Meiji Revolution: Start of Full-Scale Modernization Contents Section 1: Significance of Meiji Revolution Section 2: Legacies of the Edo Period Section 3: From the Opening of Japan to the Downfall of Bakufu, the Tokugawa Government Section 4: New Meiji Government Section 5: Iwakura Mission, Political Crisis of 1873 and the Civil War Section 6: Liberal Democratic Movement and the Constitution Section 7: End of the Meiji Revolution It’s a great pleasure to be with you and speak about Japan’s modernization. Japan was the first country and still is one of the very few countries that have modernized from a non-Western background to establish a free, democratic, prosperous, and peace- loving nation based on the rule of law, without losing much of its tradition and identity. I firmly believe that there are quite a few aspects of Japan’s experience that can be shared with developing countries today. Section 1: Significance of Meiji Revolution In January 1868, in the palace in Kyoto, it was declared that the Tokugawa Shogunate was over, and a new government was established under Emperor, based on the ancient system. This was why this political change was called as the Meiji Restoration. The downfall of a government that lasted more than 260 years was a tremendous upheaval, indeed. It also brought an end to the epoch of rule by “samurai,” “bushi” or Japanese traditional warriors that began as early as in the 12th century and lasted for about 700 years. Note: This lecture transcript is subject to copyright protection.
    [Show full text]