El Exilio Como Inspiración Creativa: Cuatro Escritores Vietnamitas De La Diáspora

Total Page:16

File Type:pdf, Size:1020Kb

El Exilio Como Inspiración Creativa: Cuatro Escritores Vietnamitas De La Diáspora ADVERTIMENT. Lʼaccés als continguts dʼaquesta tesi queda condicionat a lʼacceptació de les condicions dʼús establertes per la següent llicència Creative Commons: http://cat.creativecommons.org/?page_id=184 ADVERTENCIA. El acceso a los contenidos de esta tesis queda condicionado a la aceptación de las condiciones de uso establecidas por la siguiente licencia Creative Commons: http://es.creativecommons.org/blog/licencias/ WARNING. The access to the contents of this doctoral thesis it is limited to the acceptance of the use conditions set by the following Creative Commons license: https://creativecommons.org/licenses/?lang=en Edgardo J. TORRES REYES EL EXILIO COMO INSPIRACIÓN CREATIVA: CUATRO ESCRITORES VIETNAMITAS DE LA DIÁSPORA Tesis doctoral dirigida por el Dr. Ricard RIPOLL VILLANUEVA Universitat Autònoma de Barcelona Facultat de Lletres Departament de Filologia Francesa i Romànica 2019 1 DEDICATORIA A mi esposa Nanette y a mis hijos Edgardo, José Gilberto y José Manuel por su infinita paciencia y comprensión durante este proceso que seguramente les robó horas para compartir y estar juntos. Al Dr. Ricard Ripoll Villanueva, Director de Tesis, por haber aceptado desde el primer día acompañarme en esta aventura. Gracias por toda su ayuda, guía y sabios consejos. Al Dr. Jorge Iván Vélez Arocho, Presidente de la Pontificia Universidad Católica de Puerto Rico por haberme motivado a entrar en este proyecto, su consejo de mirar hacia Europa y apoyo incondicional durante el proceso. Mi profundo agradecimiento a todos. 2 TABLA DE CONTENIDO INTRODUCCIÓN 7 CAPÍTULO 1: DE LOS EXILIOS I.1 EL EXILIO I.1.1 El exilio forzado 28 I. 1.2 El exilio voluntario 30 I.1.3 El exilio interior 39 I.2 PRINCIPALES OLAS DE EXILIO I.2.1 El exilio republicano español 44 I.2.2 La Revolución Rusa 51 I.3 LA LITERATURA MIGRANTE DE QUEBEC 59 CAPÍTULO 2: DE LA LITERATURA VIETNAMITA II.1 ORIGEN Y DESARROLLO DE LA LITERATURA VIETNAMITA 67 II.2 HISTORIA Y DESARROLLO DE LA LITERATURA VIETNAMITA FRANCÓFONA 69 II.3 LITERATURA VIETNAMITA FRANCÓFONA DESDE EL EXILIO 74 II.4 LITERATURA VIETNAMITA DEL EXILIO DESPUÉS DE LA GUERRA 76 3 II.4.1 Literatura escrita en francés 77 II.4.2 Literatura escrita en inglés 80 CAPÍTULO 3: EXPERIENCIAS DEL EXILIO III.1 EL EXILIO VOLUNTARIO E INTERIOR: KIM LEFÈVRE 90 III.2 LOS BOAT PEOPLE 110 III.2.1 Andrew Pham: Catfish and Mandala 119 III.2.2 Kim Thúy: Canción de cuna 128 III.3 EL EXILIO CON PRIVLEGIOS: ANDREW LAM 134 CAPITULO IV: EL MITO DEL REGRESO IV.0 INTRODUCCIÓN 142 IV.1 EL REGRESO DURANTE LA LLUVIA: KIM LEFÈVRE 151 IV.2 EL REGRESO EN DOS RUEDAS: ANDREW X. PHAM 158 IV.3 LUEGO DE LA LLUVIA, LOS BUENOS TIEMPOS: KIM THÚY 173 IV.4 EL PARAISO PERDIDO: ANDREW LAM 181 CAPÍTULO V: EL EXILIO COMO INSPIRACIÓN CREATIVA V.0 INTRODUCCIÓN 186 V.1 DEJANDO ATRÁS LOS FANTASMAS DEL PASADO: KIM LEFÈVRE 195 V.2 TOTALMENTE REALIZADA: KIM THÚY 205 4 V.3 EL SOPLO DE LA COBRA: ANDREW X. PHAM 220 V.4 AVES DE UN PARAÍSO PERDIDO: ANDREW LAM 236 CAPÍTULO 6: TEMÁTICAS CONJUNTAS ENTRE ESCRITORES VI.0 INTRODUCCIÓN 252 VI.1 LA GUERRA 254 VI.2 LOS VETERANOS DE LA GUERRA DE VIETNAM 260 VI.3 LAS BOMBAS NAPALM Y EL AGENTE NARANJA 273 VI.4 LOS TRAUMAS 279 VI.5 CONTRASTES ENTRE OCCIDENTE Y ORIENTE VI.5.1 El rol de la mujer y la madre 287 VI.5.2 Los valores familiares 296 VI.5.3 La muerte 299 VI.5.4 El destino, el horóscopo y la religión 300 VI.5.5 El valor de la educación 305 VI.5.6 Las muestras de afecto y la disciplina 311 VI.6 INFLUENCIA Y DIFERENCIAS ENTRE GÉNEROS DE LOS AUTORES 315 CONCLUSIONES 319 BIBLIOGRAFÍA 337 5 INTRODUCCIÓN 6 A través de su historia, Vietnam se ha visto envuelto en numerosas guerras. El país ha enfrentado cinco invasiones por parte de su vecina China, tres por parte de los mongoles, dos invasiones francesas, una ocupación japonesa y una por parte de Estados Unidos. Sin embargo, la historia del país ha quedado marcada por esta última guerra entre los Estados Unidos y los comunistas del norte o movimiento Viet Cong. La Guerra de Vietnam fue una guerra sumamente larga (duró más de una década) y fue la primera que el mundo pudo presenciar a través de la televisión. Son estas imágenes las que se han quedado grabadas en la memoria colectiva. Para la mayoría de los ciudadanos del mundo, la historia de este país del sudeste asiático se resume a ese evento bélico en particular. Vietnam es sinónimo de guerra. Cuando se busca información sobre el país, la misma se enfoca en el recuento de dicho evento. Igual ocurre con la literatura y con las películas que se han realizado. Son crónicas de guerra contadas en su mayoría desde el punto de vista de los norteamericanos que vivieron la misma. Por otro lado, la existencia del país parece culminar con la terminación de la guerra una vez ocurre la caída de Saigón y la salida final de los norteamericanos de Vietnam el 30 de abril de 1975. El país, ahora bajo el ala comunista, se cerró al mundo. En Estados Unidos, por otro lado, nadie quería hablar sobre una guerra que la nación más poderosa del mundo había perdido ante un país tercermundista y que había logrado dividir la opinión pública entre los que la apoyaban y aquéllos que la condenaban. Estas diferencias desembocaron en disturbios violentos en universidades y otros lugares del país. El embargo económico que impone Estados Unidos a Vietnam cierra definitivamente la puerta a esta región del mundo. Muy poco se ha hablado sobre la historia que se inicia en Vietnam una vez finalizada la guerra. Contrario a lo que suele ocurrir, el fin de la guerra no significa la llegada de la paz. 7 Vietnam se enfrenta quizás a una guerra aún más terrible. La sed de venganza de los comunistas del norte da paso a una serie de eventos que terminan por devastar a un país en ruinas. Es un conflicto interno y fraticida donde reina el terror. Esto provoca el que miles de personas comiencen a buscar desesperadamente las maneras de huir del país para escapar a la crueldad de las fuerzas comunistas, la pobreza y la destrucción que arropan a la nación. Esta es la historia que el mundo desconoce o de la que prefiere no hablar. De esta manera, se ignoran los miles de personas que fueron ingresados, torturados, maltratados y asesinados en los campos de reeducación. No se habla de los ―boat people‘ ni los campos de refugiados. Tampoco se habla de la destrucción y pobreza en la que quedó sumergido el país ni de las consecuencias y efectos que provocaron el lanzamiento de las bombas napalm y el agente naranja. La escritora Lan Cao se expresa al respecto: After my conversation with Uncle Michael, I had gone to the library and flipped through the card index for books on Vietnam. They were classified under ―Vietnam War‖ and were all written by Americans. Most had been written at the height of the American involvement in the war, when more than five hundred thousand American troops had been sent. It was only four years since the war ended, and there was nothing about Vietnam after April 30, 1975, and nothing about my current preoccupation, the boat people and their methods of escape from the new communist regime. 1 Este vacío o desfase con respecto al Vietnam de la postguerra es colmado por los escritores de la diáspora repartidos a través del mundo. Son ellos, a través del recuento de sus vivencias, quienes intentan colocar ese eslabón perdido entre el Vietnam de 1975 y el Vietnam de hoy. Estas personas viven hoy en el exilio y vivieron en carne propia los acontecimientos que marcaron la guerra y postguerra. A través de sus narraciones, vamos descubriendo las historias de un Vietnam reunificado, pero condenado a la guerra. Conocemos los eventos que provocan el exilio de más de un millón de personas y las circunstancias en que se produce su salida del país, 1 CAO Lan, Monkey Bridge, Penguin Books, New York, USA, 1997, p. 216 8 la historia de los boat people, los campos de refugiados y el proceso de llegada y adaptación al país de acogida. Este trabajo de investigación se basa en el testimonio de cuatro de estos escritores de la diáspora quienes rompen un silencio de más de dos décadas para compartir con el lector las experiencias vividas, mientras nos ilustran sobre la historia y cultura de su país de origen. Uno de los objetivos de este trabajo es dar a conocer las vivencias de estos exiliados que contribuyen a completar el cuadro o lado desconocido de la Guerra de Vietnam y sus efectos posteriores. La selección de Vietnam como tema central de este trabajo de investigación responde a razones de carácter personal. Vietnam, aunque geográficamente está muy alejado de mi país, ha estado muy presente en la vida de los puertorriqueños. Se estima que un promedio de 41.000 jóvenes de nuestro país fueron reclutados por el ejército de Estados Unidos para participar de la Guerra de Vietnam. Las estadísticas señalan que cerca de 15.000 murieron en la misma, 3.000 resultaron heridos y una cantidad indefinida se encuentra desaparecida. En un país de tres millones de habitantes estas cifras son considerables. Aquellos soldados que lograron sobrevivir al conflicto regesaron en su mayoría sufriendo una profunda devastación psicológica y serios problemas de reajuste a la sociedad.
Recommended publications
  • Napalm: Burning People Alive Apalm Was Invented at Harvard University in 1942
    (5) Napalm: Burning People Alive apalm was invented at Harvard University in 1942. Kim Phuc said if she ever met the pilot who bombed her: N I would tell him we cannot change history, but we should try to do It is a jellied gas named after the naphthenic and palmitic acids good things for the present and for the future to promote peace. originally used in its manufacture. The mixture of gasoline, benzene and aluminum or polystyrene are housed in an aluminum casing. They use a trinitrotoluene (TNT) explosion to ig- nite white phosphorus which burns at high enough temperature to ignite the napalm. During the Vietnam war, na- palm B was developed. Polystyrene and benzene replaced the naphthenate and palmitate, while white phospho- rus was replaced by thermite. Napalm burns at more than 5,000 F°. It is used in firebombs and land mines dropped from planes or in Photo by Nick Ut Source: <www.mindfully.org/Plastic/Napalm-Recycled.htm> hand-held flamethrowers. Napalm has been used to burn down forests, vil- The Vietnam War: lages, cities and, of course, their in- erhaps more than any other napalm. Phan Thi Kim Phuc now lives habitants. It sticks to the skin and can P weapon used by the US in Viet- in Toronto. keep burning to the bone. Napalm fires nam, napalm came to publicly repre- Among the warplanes that are so intense they can asphyxiate peo- sent the horror, inhumanity and dropped napalm on Southeast Asians ple nearby by sucking the oxygen out criminality of that war.
    [Show full text]
  • Forty-Two Years and the Frequent Wind: Vietnamese Refugees in America
    FORTY-TWO YEARS AND THE FREQUENT WIND: VIETNAMESE REFUGEES IN AMERICA Photography by Nick Ut Exhibition Curator: Randy Miller Irene Carlson Gallery of Photography August 28 through October 13, 2017 A reception for Mr. Ut will take place in the Irene Carlson Gallery of Photography, 5:00 – 6:00 p.m. Thursday, September 21, 2017 Nick Ut Irene Carlson Gallery of Photography FORTY-TWO YEARS AND THE FREQUENT WIND: August 28 – October 13, 2017 VIETNAMESE REFUGEES IN AMERICA About Nick Ut… The second youngest of 11 siblings, Huỳnh Công (Nick) Út, was born March 29, 1951, in the village of Long An in Vietnam’s Mekong Delta. He admired his older brother, Huynh Thanh My, who was a photographer for Associated Press, and who was reportedly obsessed with taking a picture that would stop the war. Huynh was hired by the AP and was on assignment in 1965 when he and a group of soldiers he was with were overrun by Viet Cong rebels who killed everyone. Three months after his brother’s funeral, Ut asked his brother’s editor, Horst Faas, for a job. Faas was reluctant to hire the 15-year-old, suggesting he go to school, go home. “AP is my home now,” Ut replied. Faas ultimately relented, hiring him to process film, make prints, and keep the facility clean. But Ut wanted to do more, and soon began photographing around the streets of Saigon. "Then, all of a sudden, in 1968, [the Tet Offensive] breaks out," recalls Hal Buell, former AP photography director. "Nick had a scooter by then.
    [Show full text]
  • Kim Phuc in Winnipeg for Peace Days
    http://www.cbc.ca/news/canada/manitoba/girl-in-the-picture-brings-peace-message-to-winnipeg-1.1862521 'Girl in the picture' brings peace message to Winnipeg South Vietnamese forces follow terrified children, including 9-year-old Phan Thi Kim Phuc, center, as they run down Route 1 near Trang Bang, Vietnam, after an aerial napalm attack on suspected North Vietnamese troop positions on June 8, 1972. A Vietnamese Airforce bomber accidentally dropped its flaming napalm on South Vietnamese troops and civilians. (Associated Press/Nick Ut) Kim Phuc recalls her 14 month recovery in a Vietnamese hospital. (Teghan Beaudette/CBC) You may not know her name, or even anything about her, but chances are you’ve seen a photo of her in her most vulnerable moment. Kim Phuc is known worldwide as “the girl in the picture” after being photographed as a child running naked in a small Vietnamese village after a napalm strike burned the clothes off of her body. The photo, taken by Nick Ut, is considered one of the most recognizable photos in the world. Phuc’s desperate face and burnt skin became the image of war, and years later, a catalyst for peace. Now, Phuc is an advocate for child victims of war and a symbol for peace. On Thursday, she stopped in Winnipeg to speak as part of the city’s Peace Days. The moments before the photo was taken Phuc was nine years old when the iconic photo was taken in 1972, in the midst of the Vietnam War. Days before, her family relocated from their home to a temple, believing it would be safer there, but, Phuc said, “in war time, nowhere is safe.” 'I wished the photo wasn’t taken the moment I saw it'- Kim Phuc, the 'girl in the picture' On the third day in the temple, south Vietnamese soldiers arrived to tell her family they needed to run.
    [Show full text]
  • War, Women, Vietnam: the Mobilization of Female Images, 1954-1978
    War, Women, Vietnam: The Mobilization of Female Images, 1954-1978 Julie Annette Riggs Osborn A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2013 Reading Committee: William J. Rorabaugh, Chair Susan Glenn Christoph Giebel Program Authorized to Offer Degree: History ©Copyright 2013 Julie Annette Riggs Osborn University of Washington Abstract War, Women, Vietnam: The Mobilization of Female Images, 1954-1978 Julie Annette Riggs Osborn Chair of the Supervisory Committee: William J. Rorabaugh, History This dissertation proceeds with two profoundly interwoven goals in mind: mapping the experience of women in the Vietnam War and evaluating the ways that ideas about women and gender influenced the course of American involvement in Vietnam. I argue that between 1954 and 1978, ideas about women and femininity did crucial work in impelling, sustaining, and later restraining the American mission in Vietnam. This project evaluates literal images such as photographs, film and television footage as well as images evoked by texts in the form of news reports, magazine articles, and fiction, focusing specifically on images that reveal deeply gendered ways of seeing and representing the conflict for Americans. Some of the images I consider include a French nurse known as the Angel of Dien Bien Phu, refugees fleeing for southern Vietnam in 1954, the first lady of the Republic of Vietnam Madame Nhu, and female members of the National Liberation Front. Juxtaposing images of American women, I also focus on the figure of the housewife protesting American atrocities in Vietnam and the use of napalm, and images wrought by American women intellectuals that shifted focus away from the military and toward the larger social and psychological impact of the war.
    [Show full text]
  • Ideological, Dystopic, and Antimythopoeic Formations of Masculinity in the Vietnam War Film Elliott Stegall
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2014 Ideological, Dystopic, and Antimythopoeic Formations of Masculinity in the Vietnam War Film Elliott Stegall Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES IDEOLOGICAL, DYSTOPIC, AND ANTIMYTHOPOEIC FORMATIONS OF MASCULINITY IN THE VIETNAM WAR FILM By ELLIOTT STEGALL A Dissertation submitted to the Program in Interdisciplinary Humanities in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2014 Elliott Stegall defended this dissertation on October 21, 2014. The members of the supervisory committee were: John Kelsay Professor Directing Dissertation Karen Bearor University Representative Kathleen Erndl Committee Member Leigh Edwards Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii ACKNOWLEDGEMENTS I am most grateful for my wife, Amanda, whose love and support has made all of this possible; for my mother, a teacher, who has always been there for me and who appreciates a good conversation; to my late father, a professor of humanities and religion who allowed me full access to his library and record collection; and, of course, to the professors who have given me their insight and time. iii TABLE OF CONTENTS List of Figures................................................................................................................................. v Abstract………………………………………………………………………………………...... vi 1. VIETNAM MOVIES, A NEW MYTHOS OF THE MASCULINE......................................... 1 2. DISPELLING FILMIC MYTHS OF THE VIETNAM WAR……………………………... 24 3. IN DEFENSE OF THE GREEN BERETS ……………………………………………….....
    [Show full text]
  • Yê´N Lê Espiritu Lan Duong Feminist Refugee Epistemology: Reading Displacement in Vietnamese and Syrian Refugee Art the Sever
    Yê´ n Lê Espiritu Lan Duong Feminist Refugee Epistemology: Reading Displacement in Vietnamese and Syrian Refugee Art he severely burned Phan Thị Kim Phúc, screaming, arms flailing, run- T ning naked down a Vietnamese road after a napalm attack in 1972. The lifeless body of drowned toddler Alan Kurdi, lying facedown on a Turkish beach in 2015. These powerful iconic images, focusing relentlessly on the trauma and spectacle of war atrocities, freeze-frame the “victims” in time and space, prolonging their pain and agony in perpetuity. Intended to shock, visual images of “third-world” suffering in Western media—of the dead, wounded, starving—constitute generic decontextualized horrors that elicit pity and sympathy, not discernment and assessment. As Rey Chow (2006) has argued, Americans have increasingly come to know the world as a target: when wars break out, foreign areas and peoples briefly enter American mainstream public discourses, often via deeply disturbing images of suffering, as embodiments of (naturalized) violence, crisis, and disasters (Fernandes 2013, 193). The hyperfocus on suffering, and the outpouring of outrage and concern over dead and injured refugees, has become a sub- stitute for serious analysis of the geopolitical conditions that produced their displacement in the first instance. Constructed for Western consumption, these spectacular(ized) images render invisible and inaudible displaced peo- ple’s everyday and out-of-sight struggles as well as their triumphs as they manage war’s impact on their lives (Lubkemann 2008, 36; Hyndman 2010). In public representations, the contemporary figure of the displaced war victim is highly gendered: “the image is of helpless and superfluous women and children, dislocated and destitute; uprooted and unwanted” (Manchanda 2004, 4179).
    [Show full text]
  • Vietnam War, January 2018
    #25 January 2018 Cameraderie The Vietnam/American War I have covered only a little news photography so far in this series (Sam Nzima, #8, Summer. 2013). And no war photography at all. Painful as the images are, war photography is an important record of history, and sometimes a mover of history. Many of you have probably recently watched Ken Burns’ and Lynn Novick’s “The Vietnam War” series on public television. Here are some of the iconic images of the Vietnam/American war. The Tet Offensive Execution You can read the full story of this Pulitzer Prize-winning image of an execution in the field, taken in Saigon by Associated Press photographer Eddie Adams on Feb. 1, 1968, here: http://100photos.time.com/photos/eddie-adams-saigon-execution The shooter, Brigadier General Nguyen Ngoc Loan, died a natural death here in the United States. The New York Times obituary (http://www.nytimes.com/1998/07/16/world/nguyen- ngoc-loan-67-dies-executed-viet-cong-prisoner.html) had this to say, in part: Nguyen Ngoc Loan, the quick-tempered South Vietnamese national police commander whose impromptu execution of a Viet Cong prisoner on a Saigon street in the Tet offensive of 1968 helped galvanize American public opinion against the war, died on Tuesday at his home in Burke, Va. He was 67 and had operated a pizza parlor in nearby Dale City. I can recall reading in the Washington Post about him being “exposed” as leading a quite life in the suburbs of Washington, years after the end of the Vietnam/American war.
    [Show full text]
  • Forgiveness: the Most Powerful Word Hebrews 8:12 Easter Services – 2020 Forgiveness Is the Most Powerful Word… Some Picture
    Forgiveness: The Most Powerful Word Hebrews 8:12 Easter Services – 2020 Forgiveness is the most powerful word… Some pictures will probably be indelibly printed on the walls of our minds until we take our last breath. I’ll always remember my feelings of horror as I watched the jets striking the Twin Towers. Young people today will long remember masks and gloves, and no school from the spring of 2020. Though I was just a young man when the picture was taken, I’ll always remember the photo of a nine-year-old South Vietnamese girl running naked down the road, jellied napalm searing her skin after a bomb attack of her village in 1972. Her little arms are stretched out in desperation, her young face contorted in a scream of pain and terror. That image earned the photographer a Pulitzer Prize and helped turn America against the war. That little girl’s name was Phan Thi Kim Phuc. She was rushed a hospital by the photographer, where she was treated for 3rd-degree burns. Her wounds were so severe that every time they were cleaned and dressed, the pain caused her to lose consciousness. After the fall of Saigon, the Communist government of Vietnam discovered that she was the “girl in the picture” and paraded her endlessly in anti-American propaganda. She was forced to pull up her sleeves and exhibit the deeply ridged scarred skin to visitors from around the globe. But then, as an adult, her life changed dramatically. A group of believers introduced her to the joy of new life in Christ.
    [Show full text]
  • Chapter Eight War Dialling
    CHAPTER EIGHT WAR DIALLING: IMAGE TRANSMISSIONS FROM SAIGON SUSAN SCHUPPLI Fig. 8-1: Secretary of State Henry A. Kissinger using the telephone in Deputy National Security Advisor Brent Scowcroft’s office to get the latest information on the situation in South Vietnam, 29 April 1975. (Photo courtesy Gerald R. Ford Presidential Library) On 8 June 1972, the mechanical drum of a Muirhead K220 Picture Transmitter slowly rotated, scouring the surface of a 5 x 7-inch black-and- white photograph that had just been placed onto its scanning drum. The machine’s photoelectric cell was charged with the task of converting War Dialling: Image Transmissions from Saigon 145 variations in the amount of light reflected by the print into a series of electronic pulses that could be transmitted, line by line, over a standard telephone relay system. As the photograph revolved around the drum of the machine, the trace of another incandescent emerged: the residual glow of a napalm fireball that had just scorched the South Vietnamese village of Trang Bang, 30 miles north-west of Saigon. An air strike by two South Vietnamese Skyraiders from the South Vietnamese Army 25th Division had erroneously levelled the village in an attempt to dislodge a recent North Vietnamese roadblock on Route 1 near Trang Bang. The anguish of Phan Thi Kim Phuc as she runs naked towards the camera of press corps photographer Nick Ut (Huynh Cong Ut), along with other members of her family and villagers, has been permanently seared into our collective cultural memory. The girl was running, with her arms out.
    [Show full text]
  • Wallace House Journal
    WALLACE HOUSE JOURNAL Fall 2018 Volume 29 | No. 1 The world’s gone mad! At least there’s Wallace House... and a royal baby! BY CATHERINE MACKIE ‘19 are still demanding a second referendum, while the Twitteratti, from both sides of the argument are still shouting a lot and putting eghan Markle is due to give birth in the Spring of 2019. their thoughts in capital letters to show HOW RIGHT THEY ARE. MHallelujah! I’m guessing I’m not alone in hoping the And if you don’t agree with me, THEN YOU’RE AN IDIOT. Queen’s eighth great-grandchild arrives in the world on March 29th. Ideally at around 11pm (GMT) because that’s the time the Which brings me to Donald Trump. No, stop it! I’m not calling the UK is scheduled to leave the European Union. If there’s one thing U.S. president an idiot. You’re taking me out of context! that’s guaranteed to give a brief respite to hours and hours of All I’m saying is that in coming to the U.S. for a year, I’ve moved hand-wringing, tediously repetitive arguments and media naval from a Brexit-obsessed media to a Trump-obsessed gazing, it’s a royal baby. media. I’m not arguing that what happens with Brexit I had hoped that coming to Ann Arbor would free me and Trump aren’t vitally important. Brexit is a key from the daily reports of EU “crisis talks” post-Brexit, moment in British modern political history.
    [Show full text]
  • The Pennsylvania State University Schreyer Honors College
    THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF JOURNALISM PHOTOGRAPHING A NEW YORK CITY SUBWAY DEATH: EXAMINING THE ETHICAL RESPONSIBILITIES OF THE PHOTOGRAPHER AND THE NEW YORK POST SARA MATULONIS SPRING 2013 A thesis submitted in partial fulfillment of the requirements for a baccalaureate degree in Journalism with honors in Journalism Reviewed and approved* by the following: Steve Manuel Senior Lecturer Thesis Supervisor & Honors Advisor John Beale Senior Lecturer Faculty Reader * Signatures are on file in the Schreyer Honors College. i ABSTRACT On Dec. 3, 2012, Ki Suck Han was pushed onto the tracks of an oncoming subway train in New York City. Photographer R. Umar Abbasi, in an attempt to use his camera’s flash to warn the subway driver of Han’s presence, captured a series of images of the victim in the final seconds of his life. The following day on Dec. 4, 2012, the New York Post ran one of Abbasi’s photographs on its front page, along with headline “DOOMED.” The purpose of this thesis is to examine issues of photojournalism ethics as they relate to Abbasi’s decision to photograph Han and the New York Post’s decision to publish Abbasi’s photograph on the front page. Research includes case studies of past photojournalism ethics issues, as well as an analysis of how images portraying death fit into the ever-changing world of photojournalism. ii TABLE OF CONTENTS LIST OF FIGURES ..................................................................................................... iii ACKNOWLEDGEMENTS ......................................................................................... iv PART 1 Background ................................................................................................... 1 The Death of Ki Suck Han .................................................................................... 1 Introduction to Photojournalism Ethics ................................................................ 4 PART 2 Ethics of Photographing ..............................................................................
    [Show full text]
  • 15Th Annual EARCOS Teachers' Conference 2017
    Red-whiskered bulbul The red-whiskered bulbul (Pycnonotus jocosus) is a passerine bird found in Asia. It is a member of the bulbul family. 15th Annual EARCOS Teachers’ Conference 2017 “Connecting Global Minds” March 30 - April 1, 2017 Kota Kinabalu, Sabah, Malaysia EARCOS Trustees & Staff About EARCOS The East Asia Regional Council of Schools is an organization of 156 member schools in East Asia. These schools have a total of more than 120,000 preK to 12th grade students. EARCOS also has 179 associate members—textbook and software publishers and distributors, universities, financial planners, architectural firms, insurance companies, youth organizations, etc.—and 36 individual members. Membership in EARCOS is open to elementary and secondary schools in East Asia which offer an educational program using English as the primary lan- guage of instruction, and to other organizations, institutions, and individuals interested in the objectives and purposes of the Council. General Information EARCOS holds one leadership conference every November and one teachers’ conference every March. In addition, EARCOS funds several weekend institutes hosted by member schools throughout East Asia. EARCOS also organizes a meeting for EARCOS heads of schools every April. EARCOS publishes its newsletter, the ET Journal, which is distributed to its members three times a year, and a directory of all of its members. EARCOS sponsors a community on Google+ and Tumblr blog called E-Connect at http://earcos-connect.tumblr.com/ Objectives and Purposes To promote intercultural understanding and international friendship through the activities of member schools. To broaden the dimensions of education of all schools involved in the Council in the interest of a total program of education.
    [Show full text]