Irish Narratives: Liverpool in the 1930S
Irish narratives: Liverpool in the 1930s John Davies By the 1930s there had been a substantial Irish community in Liverpool for over a hundred years. Irish immigration into Liverpool grew steadily from the 1 790s and expanded rapidly with the onset of famine in Ireland in the 1840s. In the late 1920s and early 1930s, years of economic depression, there was a renewed wave of Irish migration to Britain in general, and to Liverpool in particular, as migration into the United States was choked off. Relations between the Irish community, largely Catholic and poor and unskilled, and the majority community had been notoriously difficult in the nineteenth and early twentieth centuries when the history of the city was scarred by incidents of sectarian violence.1 The increase in migration in the 1930s was accompanied by growing tension between the majority and the Irish community. This article seeks to explore how the majority community in Liverpool viewed the Irish, how these views were articulated and what ‘stories’ were commonly told about the Irish. In recent years sociologists and cultural historians, referring to such ‘stories’ as ‘discourses’ and ‘narratives’, have seen them as ‘providing models of social experi ence’ as well as attempts to shape and control opinions.2 1 F. Neal, Sectarian violence: The Liverpool experience 18 19 -19 14 (Manchester, 1988); P. J. Waller, Democracy and sectarianism: A political and social history of Liverpool 1868-1939 (Liverpool, 1981); J. Belchem, Merseypride: Essays in Liverpool exceptionalism (Liverpool, 2000). 2 Christopher Sauer, ‘Newspaper style and Nazi propaganda’ in W. Van Peer ed., The taming of the text: Explanations in language, literature and culture (London, 1988), p.
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