Sumer Sumer Was an Ancient Chalcolithic Civilization That Saw Its Artistic Styles Change Throughout Different Periods in Its
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The Nature and Importance of Sumerian City States 73
The Nature and Importance of Sumerian City States 73 The Nature and Importance of Sumerian City States Kate Narev Masters, University of New England Introduction Civilisation had existed in the lowlands between the Tigris and Euphrates rivers from around 5000 BCE, but as the fourth millennium progressed the structure of self-sufficient villages changed, and the population shifted into larger settlements with bigger and more enduring architectural constructions. By 3000 BCE the settlements had become established city-states, providing their inhabitants with economic organisation, irrigation and political leadership. While it was once assumed that leadership came from a clearly defined combination of temples, palaces and assemblies, it is now acknowledged that these three institutions shared responsibility in a more fluid way, without clear delineations of power. The features of these early city-states included pioneering developments in writing, law and education; the use of walls and weapons for protection; and the production of art in the form of pottery, decoration, jewellery, and figural art. The Sumerian city-state was remarkable for its highly developed political and economic management, and the relative uniformity of culture throughout the region. While archaeologists such as Wooley and Moorey have excavated invaluable material evidence, the extant evidence from this period is fragmentary. No cities have been excavated in their entirety.1 Much of the evidence comes from the two main cities of Uruk and Ur, but this evidence is largely transactional, with some one-dimensional historical accounts.2 Unfortunately, the evidence does not provide a full picture of the personal lives or human experiences of these first city dwellers. -
Cuneiform Digital Library Preprints <
Cuneiform Digital Library Preprints <http://cdli.ucla.edu/?q=cuneiform-digital-library-preprints> Hosted by the Cuneiform Digital Library Initiative (<http://cdli.ucla.edu>) Editor: Bertrand Lafont (CNRS, Nanterre) Number 6 Title: „Nachdem das Königtum vom Himmel herabgekommen war…“. Untersuchungen zur Sumerischen Königliste. Author: Jörg Kaula Posted to web: 21 November 2016 „NACHDEM DAS KÖNIGTUM VOM HIMMEL HERABGEKOMMEN WAR…“ Untersuchungen zur Sumerischen Königsliste Von Jörg Kaula 3 Inhaltsverzeichnis 1 Die Tonprismen der Weld-Blundell-Collection im Ashmolean Museum in Oxford 5 2 Königslisten in der Keilschriftliteratur 6 3 Die Sumerische Königsliste 7 3.1 Die „antediluvian section“ 11 3.2 Die Ur – Isin-Königsliste 12 3.3 Der Kern der Sumerischen Königsliste 12 4 Die SKL in der Forschung 14 5 Die Bedeutung der Zahlen 17 6 Das Umfeld und der Sinn der SKL 22 7 Das Königtum 23 8 Die Genesis der SKL von Naram-Sîn bis zu den Königen von Isin 24 9 Die Rekonstruktion des Weld-Blundell-Prismas 26 10 Die Sumerische Königliste – Transliteration 28 11 Deutsche Übersetzung 44 12 Kommentar zur Rekonstruktionsfassung 54 13 Literaturverzeichnis 69 4 Abstract The duration of the First Dynasty of Kish, 24510 years as provided by the Sumerian King List (SKL), is generally held as a purely mythical account without any historical reliability. However, a careful examination of the SKL’s most complete version in the Weld-Blundell Prism (Ashmolean Museum, Oxford, inv. no.WB. 1923.444) not only allows us to reconstruct the text itself by completing lost parts by some other recently published versions of the SKL. Also we get some further insight into the metrological system used by the authors of the SKL. -
The Epic of Gilgamesh Humbaba from His Days Running Wild in the Forest
Gilgamesh's superiority. They hugged and became best friends. Name Always eager to build a name for himself, Gilgamesh wanted to have an adventure. He wanted to go to the Cedar Forest and slay its guardian demon, Humbaba. Enkidu did not like the idea. He knew The Epic of Gilgamesh Humbaba from his days running wild in the forest. He tried to talk his best friend out of it. But Gilgamesh refused to listen. Reluctantly, By Vickie Chao Enkidu agreed to go with him. A long, long time ago, there After several days of journeying, Gilgamesh and Enkidu at last was a kingdom called Uruk. reached the edge of the Cedar Forest. Their intrusion made Humbaba Its ruler was Gilgamesh. very angry. But thankfully, with the help of the sun god, Shamash, the duo prevailed. They killed Humbaba and cut down the forest. They Gilgamesh, by all accounts, fashioned a raft out of the cedar trees. Together, they set sail along the was not an ordinary person. Euphrates River and made their way back to Uruk. The only shadow He was actually a cast over this victory was Humbaba's curse. Before he was beheaded, superhuman, two-thirds god he shouted, "Of you two, may Enkidu not live the longer, may Enkidu and one-third human. As king, not find any peace in this world!" Gilgamesh was very harsh. His people were scared of him and grew wary over time. They pleaded with the sky god, Anu, for his help. In When Gilgamesh and Enkidu arrived at Uruk, they received a hero's response, Anu asked the goddess Aruru to create a beast-like man welcome. -
Writing and City Life
29 THEME2 writing and city life CITY life began in Mesopotamia*, the land between the Euphrates and the Tigris rivers that is now part of the Republic of Iraq. Mesopotamian civilisation is known for its prosperity, city life, its voluminous and rich literature and its mathematics and astronomy. Mesopotamia’s writing system and literature spread to the eastern Mediterranean, northern *The name Syria, and Turkey after 2000 BCE, so that the kingdoms of Mesopotamia is that entire region were writing to one another, and to the derived from the Pharaoh of Egypt, in the language and script of Mesopotamia. Greek words mesos, Here we shall explore the connection between city life and writing, and then look at some outcomes of a sustained meaning middle, tradition of writing. and potamos, In the beginning of recorded history, the land, mainly the meaning river. urbanised south (see discussion below), was called Sumer and Akkad. After 2000 BCE, when Babylon became an important city, the term Babylonia was used for the southern region. From about 1100 BCE, when the Assyrians established their kingdom in the north, the region became known as Assyria. The first known language of the land was Sumerian. It was gradually replaced by Akkadian around 2400 BCE when Akkadian speakers arrived. This language flourished till about Alexander’s time (336-323 BCE), with some regional changes occurring. From 1400 BCE, Aramaic also trickled in. This language, similar to Hebrew, became widely spoken after 1000 BCE. It is still spoken in parts of Iraq. Archaeology in Mesopotamia began in the 1840s. At one or two sites (including Uruk and Mari, which we discuss below), excavations continued for decades. -
Understanding Gilgamesh: His World and His Story Aims Toward This Process of Communication
University of Pretoria etd – De Villiers, G (2005) UNDERSTANDING GILGAMESH: HIS WORLD AND HIS STORY by GEZINA GERTRUIDA DE VILLIERS submitted in partial fulfilment of the requirements for the degree DOCTOR LITTERARUM (SEMITIC LANGUAGES) in the FACULTY OF HUMANITIES at the University of Pretoria SUPERVISOR : PROF GTM PRINSLOO Pretoria October 2004 University of Pretoria etd – De Villiers, G (2005) CONTENTS Pag CHAPTER 1 : INTRODUCTION 1-1 1. Motivation for research 1-2 2. Research problem 1-4 3. Hypothesis 1-5 4. Purpose for research 1-5 5. Methodology 1-6 5.1. Source-orientated inquiry 1-6 5.2. Discourse-orientated analysis 1-7 5.2.1. Epic: poetry or prose? 1-7 6. Premises 1-9 7. Contents 1-12 CHAPTER 2 : THE STANDARD BABYLONIAN GILGAMESH EPIC 2-14 1. The narrative 2-15 CHAPTER 3 : THE SOURCE HISTORY OF THE EPIC OF GILGAMESH 3-38 1. The Sumerian past 3-38 1.1. General background 3-38 1.2. Cities 3-40 1.3. Animals 3-45 1.4. Kings 3-46 1.5. Theology 3-49 2. Sumerian literature: the five poems on Bilgames 3-56 2.1. Obscure origins: did the king really exist? 3-56 2.2. The poems 3-58 2.3. The function of the Sumerian poems 3-71 3. From frivolous frolic to academic achievement: entertainment to literature 3-72 University of Pretoria etd – De Villiers, G (2005) 3.1. Writing 3-72 3.2. From Sumerian to Akkadian 3-74 3.3. The Sumerian Renaissance 3-76 3.4. The end of Ur III and the Isin-Larsa period 3-79 3.5 Babylon 3-81 3.5.1. -
Babylonian Populations, Servility, and Cuneiform Records
Journal of the Economic and Social History of the Orient 60 (2017) 715-787 brill.com/jesh Babylonian Populations, Servility, and Cuneiform Records Jonathan S. Tenney Cornell University [email protected] Abstract To date, servility and servile systems in Babylonia have been explored with the tradi- tional lexical approach of Assyriology. If one examines servility as an aggregate phe- nomenon, these subjects can be investigated on a much larger scale with quantitative approaches. Using servile populations as a point of departure, this paper applies both quantitative and qualitative methods to explore Babylonian population dynamics in general; especially morbidity, mortality, and ages at which Babylonians experienced important life events. As such, it can be added to the handful of publications that have sought basic demographic data in the cuneiform record, and therefore has value to those scholars who are also interested in migration and settlement. It suggests that the origins of servile systems in Babylonia can be explained with the Nieboer-Domar hy- pothesis, which proposes that large-scale systems of bondage will arise in regions with * This was written in honor, thanks, and recognition of McGuire Gibson’s efforts to impart a sense of the influence of aggregate population behavior on Mesopotamian development, notably in his 1973 article “Population Shift and the Rise of Mesopotamian Civilization”. As an Assyriology student who was searching texts for answers to similar questions, I have occasionally found myself in uncharted waters. Mac’s encouragement helped me get past my discomfort, find the data, and put words on the page. The necessity of assembling Mesopotamian “demographic” measures was something made clear to me by the M.A.S.S. -
A Neo-Assyrian Legal Document from Tell Sitak
Offprint from At the Dawn of History Ancient Near Eastern Studies in Honour of J. N. Postgate Volume 1 edited by YAğmUR HEFFRON, ADAM STONE, and MARTIN WORTHINGTON Winona Lake, Indiana EISENBRAUNS 2017 Copyright © 2017 Eisenbrauns Inc. All rights reserved. Printed in the United States of America. www.eisenbrauns.com Library of Congress Cataloging-in-Publication Data Names: Heffron, Yağmur, editor. | Stone, Adam, 1981– editor. | Worthington, Martin, editor. | Postgate, J. N., honoree. Title: At the Dawn of History : Ancient Near Eastern Studies in Honour of J.N. Postgate / edited by Yağmur Heffron, Adam Stone, and Martin Worthington. Description: Winona Lake, Indiana : Eisenbrauns, 2017. | Includes bibliographical references. | Description based on print version record and CIP data provided by publisher; resource not viewed. Identifiers: LCCN 2016049835 (print) | LCCN 2016049136 (ebook) | ISBN 9781575064741 (ePDF 2-volume set) | ISBN 9781575064710 (cloth, set 2 volumes : alk. paper) | ISBN 9781575064727 (volume 1 : alk. paper) | ISBN 9781575064734 (volume 2 : alk. paper) Subjects: LCSH: Iraq—Civilization—To 634. | Iraq—History—To 634. | Iraq— Antiquities. | Civilization, Assyro-Babylonian. | Akkadian language—Texts. Classification: LCC DS69.5 (print) | LCC DS69.5 .A86 2017 (ebook) | DDC 935—dc23 LC record available at https://lccn.loc.gov/2016049835 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984.♾™ Contents Volume 1 Editors’ Preface . ix Nicholas Postgate’s Publications . xiii A Fragment of a Stele from Umma . 1 LAMIA AL-GAILANI WERR In the Shade of the Assyrian Orchards . 7 MARIE-FRANÇOISE BESNIER The Šu-Suen Year 9 sa2-du11 ku5-ra2 Flour Dossier from Puzriš-Dagan . -
Ulug-Depe and the Transition Period from Bronze Age to Iron Age in Central Asia
Ulug-depe and the transition period from Bronze Age to Iron Age in Central Asia. A tribute to V.I. Sarianidi Johanna Lhuillier To cite this version: Johanna Lhuillier. Ulug-depe and the transition period from Bronze Age to Iron Age in Central Asia. A tribute to V.I. Sarianidi . Dubova, N.A., Antonova, E.V., Kozhin, P.M., Kosarev, M.F., Muradov, R.G., Sataev, R.M. & Tishkin A.A. Transactions of Margiana Archaeological Expedition, To the memory of Professor Viktor Sarianidi, 6, Staryj Sad, pp.509-521, 2016, 978-5-89930-150-6. halshs-01534928 HAL Id: halshs-01534928 https://halshs.archives-ouvertes.fr/halshs-01534928 Submitted on 8 Jun 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. N.N. MIKLUKHO-MAKLAY INSTITUTE OF ETHNOLOGY AND ANTHROPOLOGY OF RUSSIAN ACADEMY OF SCIENCES MARGIANA ARCHAEOLOGICAL EXPEDITION ALTAY STATE UNIVERSITY TRANSACTIONS OF MARGIANA ARCHAEOLOGICAL EXPEDITION Volume 6 To the Memory of Professor Victor Sarianidi Editorial board N.A. Dubova (editor in chief), E.V. Antonova, P.M. Kozhin, M.F. Kosarev, R.G. Muradov, R.M. Sataev, A.A. Tishkin Moscow 2016 Туркменистан, Гонур-депе, 9 октября 2005 г. -
X the Late Bronze Age Ceramic Traditions of the Syrian Jazirah
Originalveröffentlichung in: al-Maqdissī – Valérie Matoïan – Christophe Nicolle (Hg.), Céramique de l'âge du bronze en Syrie, II, L'Euphrate et la région de Jézireh (Bibliothèque archéologique et historique 180), Beyrouth 2007, S. 231-291 X The Late Bronze Age Ceramic Traditions of the Syrian Jazirah Peter Pfalzner THE PERIODIZATION SYSTEM AND THE QUESTION clearly circumscribed factors in the history and chronology OF CHRONOLOGICAL TERMINOLOGY of the Syrian Jazirah. Furthermore, through their specific political and economical organization they considerably The second half of the 2nd mill, BC in Syria has been influenced the material culture of the Syrian Jazirah. As chronologically labeled either in terms of the system of a consequence, both periods reveal a distinct ceramic "metal epochs" as the Late Bronze Age I and II or else repertoire. These two archaeological phases and ceramic labeled according to a culturally and geographically traditions can thus be labeled "Mittani" and "Middle oriented terminology as the "Middle-Syrian"' period Assyrian". (ca 1600/1530-1200/1100 BC). With regard to the strong In order to avoid misconceptions of these terms, it is geographical differentiation of material culture, especially important to note that the terms "Mittani" and "Middle pottery, within Syria to be observed in many periods, it is Assyrian ceramic period" do not imply an ethnic assignment advisable to introduce a chronological periodization on a of the pottery concerned. They have a purely political- regional scale. For the Syrian Jazirah, a region with very geographical significance. This is to say that any of the distinct ceramic repertoires through all phases from the Late Bronze Age Jazirah population groups - for example Early Bronze to the Iron Age, the "Jazirah chronological 3 Hurrians , Assyrians, Aramaeans, etc. -
Observations on Diplomatics, Tablet Layout and Cultural Evolution of the Early Third Millennium: the Archaic Texts from Ur
Camille Lecompte Observations on Diplomatics, Tablet Layout and Cultural Evolution of the Early Third Millennium: The Archaic Texts from Ur 1 Introduction The Early Dynastic (ED) I–II period (ca. 2950–2650 BC), although crucial to our under- standing of Mesopotamian history, is poorly documented, since no more than five hundred cuneiform tablets have been discovered as of yet.1 The main textual corpus consists of 403 tablets uncovered by L. Woolley in the Royal Cemetery of Ur;2 around 25 tablets from Uruk, later than the archaic documents and contemporary with the texts from Ur;3 further tablets which may have originated in Umma, Nippur, Kiš or be of unknown provenance;4 and finally, some of the so-called archaic kudurru: these latter may indeed be later than the Late Uruk period, to which they were dated by the authors of ELTS.5 ED I–II texts are characterized by the first clear occurrences of the Sumerian language and by a use of writing similar to that of the Fara scripts.6 On the other hand, these texts still display archaic features, such as the numerical system, which confirm that “they are intermediate in character between the collec- tions of Jemdet Nasr and Fara”.7 Thus, to better estimate the cultural significance of the ED I–II documents, it is helpful to examine not only philological data, but also the “material” features, which are the main topic of this paper. Diplomatics does not merely form an extraneous framework to writing. It is also a part of its essence, notably because any written sentence is embedded in a “material” I would like to express my gratitude to Kamran V. -
Text: HISTORY ALIVE! the Ancient World
Name and Date: _________________________ Text: HISTORY ALIVE! The Ancient World 6.1 Introduction Ancient Sumer flourished in Mesopotamia between 3500 and 2300 B.C.E. In this chapter, you will discover what happened to the Sumerians and who ruled Mesopotamia after them. The city-states of ancient Sumer were like small independent countries. They often fought over land and water rights. They never united into one group. Their lack of unity left them open to attacks by stronger groups. About 2300 B.C.E., the Akkadians (uh-KAY-dee-unz) conquered Sumer. This group made the Sumerian city-states a part of an empire. An empire is a large territory where groups of people are ruled by a single leader or government. Groups like the Akkadians first conquer and then rule other lands. In this chapter, you will learn about four empires that rose up in Mesopotamia between 2300 and 539 B.C.E. They were the Akkadian Empire, the Babylonian (bah-buh-LOH-nyuhn) Empire, the Assyrian (uh-SIR-ee-un) Empire, and the Neo-Babylonian Empire. This timeline shows four empires that ruled Mesopotamia during a period of almost 1800 years. © Teachers’ Curriculum Institute Exploring Four Empires of Mesopotamia Name and Date: _________________________ Text: HISTORY ALIVE! The Ancient World 6.2 The Akkadian Empire For 1,200 years, Sumer was a land of independent city-states. Then, around 2300 B.C.E., the Akkadians conquered the land. The Akkadians came from northern Mesopotamia. They were led by a great king named Sargon. Sargon became the first ruler of the Akkadian Empire. -
Unit 6: Ancient Sumer Ancient Civilizations Options 5000BCE – 1940BCE
Unit 6: Ancient Sumer Ancient Civilizations Options 5000BCE – 1940BCE Period Overview The Ancient Sumer civilization grew up around the Euphretes and Tigris rivers in Mesopotamia (modern-day Iraq), because of its natural fertility. It is often called the ‘cradle of civilization’. By 3000BCE the area was inhabited by 12 main city states, with most developing a monarchical system. The fertility of the soil in the area allowed the societies to devote their attention to other things, and so the Sumer is renowned for its innovation. The clock system we use today of 60-minute hours was devised by Ancient Sumerians, as was writing and the recording of a number system. The civilization began to decline after the invasion of the city states by Sargon I in around 2330BCE, bringing them into the Akkadian Empire. A later Sumerian revival occurred in the area. Life in Ancient Sumer Changing Times Although starting out as small villages and groups of During the 5th Millennium BCE, Sumerians began to hunter-gatherers, Sumer is notable because of its develop large towns which became city-states. This development into a chain of cities. Within the cities the was made by possible by their systems of cultivation of advantages of communal living soon allowed crops, including some of the world’s earliest irrigation individuals to take on other roles than farming, and a systems. These developing communities then were society of classes developed. At the top of the class able to devote time to pursuits other than gathering system were the king and his family, and the priests.