The Nature and Importance of Sumerian City States 73
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Understanding Gilgamesh: His World and His Story Aims Toward This Process of Communication
University of Pretoria etd – De Villiers, G (2005) UNDERSTANDING GILGAMESH: HIS WORLD AND HIS STORY by GEZINA GERTRUIDA DE VILLIERS submitted in partial fulfilment of the requirements for the degree DOCTOR LITTERARUM (SEMITIC LANGUAGES) in the FACULTY OF HUMANITIES at the University of Pretoria SUPERVISOR : PROF GTM PRINSLOO Pretoria October 2004 University of Pretoria etd – De Villiers, G (2005) CONTENTS Pag CHAPTER 1 : INTRODUCTION 1-1 1. Motivation for research 1-2 2. Research problem 1-4 3. Hypothesis 1-5 4. Purpose for research 1-5 5. Methodology 1-6 5.1. Source-orientated inquiry 1-6 5.2. Discourse-orientated analysis 1-7 5.2.1. Epic: poetry or prose? 1-7 6. Premises 1-9 7. Contents 1-12 CHAPTER 2 : THE STANDARD BABYLONIAN GILGAMESH EPIC 2-14 1. The narrative 2-15 CHAPTER 3 : THE SOURCE HISTORY OF THE EPIC OF GILGAMESH 3-38 1. The Sumerian past 3-38 1.1. General background 3-38 1.2. Cities 3-40 1.3. Animals 3-45 1.4. Kings 3-46 1.5. Theology 3-49 2. Sumerian literature: the five poems on Bilgames 3-56 2.1. Obscure origins: did the king really exist? 3-56 2.2. The poems 3-58 2.3. The function of the Sumerian poems 3-71 3. From frivolous frolic to academic achievement: entertainment to literature 3-72 University of Pretoria etd – De Villiers, G (2005) 3.1. Writing 3-72 3.2. From Sumerian to Akkadian 3-74 3.3. The Sumerian Renaissance 3-76 3.4. The end of Ur III and the Isin-Larsa period 3-79 3.5 Babylon 3-81 3.5.1. -
NABU 2021 1 Compilé 09 Corr DC
ISSN 0989-5671 2021 N° 1 (mars) NOTES BRÈVES 1) Ebla: how many years? — Essays on Ebla by the philologists who collaborate with the Archaeological Expedition to Ebla of the University of Rome – La Sapienza are published rather frequently, one after the other. They concern a society which is different in some way from those studied by other specialists of third millennium B.C. Ebla is something like a New World: personal names and many geographic names sound alien to these colleagues; some documentary forms are unusual; the lexicon coincides in large part, but not completely, with that of the Mesopotamian documents; Sumerian names are applied to local deities. No one can follow everything and must therefore rely (sometimes perhaps with a grain of salt) on what Eblaitologists say. Too many things are not as clear as one would wish, but this is what stimulates research. The situation becomes uncomfortable, however, if Eblaitologists disagree with each other on some basic features. This predicament is evident comparing the two essays, which in some way also concern Ebla, that appear in The Oxford History of the Ancient Near East I (K. Radner ed.), New York 2020, an opus intended to replace the glorious Cambridge Ancient History, as far as the Ancient Near East is concerned. V. Bartash, author of chapter 8, “The Early Dynastic Near East”, gives a concise picture of the Ebla state basing himself on the interpretations offered by the philologists of the Ebla Expedition (Bartash 2020: 579–583). P. Michalowski, author of chapter 10, “The kingdom -
Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus
ORIENT Volume 51, 2016 Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus Fumi KARAHASHI The Society for Near Eastern Studies in Japan (NIPPON ORIENTO GAKKAI) Some Professions with Both Male and Female Members in the Presargonic E2-MI2 Corpus Fumi Karahashi* This paper will examine three professions (šu-i2, tug2-du8, and i3-du8) in the Presargonic E2- MI2 Corpus that included both male and female members, with the aim of assessing their socio-economic status and roughly delineating their internal organization. A pattern seems to be discernible, namely that each group was comprised of men who held subsistence land and thus were listed in Type I ration lists, and men and women who held no land but received barley rations every month, and thus were listed in Type II or IV lists. Assuming that the ration lists and land allotment texts reflect the socio-economic status of a receiver, these documents should in turn refect the workforce hierarchy. Keywords: women, Presargonic, Lagaš, queen’s household, E2-MI2 I. Introduction The so-called Presargonic E2-MI2 Corpus (ED IIIb), which originated in Girsu in the city-state of Lagaš, contains some 1,800 texts (Foxvog 2011, 59). Many were excavated clandestinely and reached museums in various parts of the world (Paris, Berlin, London, St Petersburg, Copenhagen, US, and so forth) via antiquities dealers in Baghdad (Prentice 2010, 2–5). The majority of the documents are dated to the last three rulers of Presargonic Lagaš, spanning more than twenty years (Visicato 2011, 301; Sallaberger and Schrakamp 2015, 70–74).1 The institution that produced these documents was called E2-MI2 during the reigns of Enentarzi and Lugalanda as well as the frst year of Urukagina, and then its designation was changed to E2- d Ba-u2. -
The Ubaid Period the Sumerian King List
Sumer by Joshua J. Mark published on 28 April 2011 Sumer was the southernmost region of ancient Mesopotamia (modern-day Iraq Map of Sumer (by P L Kessler, Copyright) and Kuwait) which is generally considered the cradle of civilization. The name comes from Akkadian, the language of the north of Mesopotamia, and means “land of the civilized kings”. The Sumerians called themselves “the black headed people” and their land, in cuneiform script, was simply “the land” or “the land of the black headed people”and, in the biblical Book of Genesis, Sumer is known as Shinar. According to the Sumerian King List, when the gods first gave human beings the gifts necessary for cultivating society, they did so by establishing the city of Eridu in the region of Sumer. While the Sumerian city of Uruk is held to be the oldest city in the world, the ancient Mesopotamians believed that it was Eridu and that it was here that order was established and civilization began. The Ubaid Period The region of Sumer was long thought to have been first inhabited around 4500 BCE. This date has been contested in recent years, however, and it now thought that human activity in the area began much earlier. The first selers were not Sumerians but a people of unknown origin whom archaeologists have termed the Ubaid people - from the excavated mound of al- Ubaid where the artifacts were uncovered which first aested to their existence - or the Proto-Euphrateans which designates them as earlier inhabitants of the region of the Euphrates River. Whoever these people were, they had already moved from a hunter- gatherer society to an agrarian one prior to 5000 BCE. -
Households and the Emergence of Cities in Ancient Mesopotamia
Households and the Emergence of Cities in Ancient Mesopotamia The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Ur, Jason. 2014. “Households and the Emergence of Cities in Ancient Mesopotamia.” Cambridge Archaeological Journal 24 (02) (June): 249–268. doi:10.1017/s095977431400047x. http:// dx.doi.org/10.1017/S095977431400047X. Published Version doi:10.1017/S095977431400047X Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:12490321 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Post-print of Households and the Emergence of Cities in Ancient Mesopotamia Cambridge Archaeological Journal 26:2 (2014) CAJ-AR-2013-0011 Jason Ur Professor of Anthropology Department of Anthropology Harvard University [email protected] http://scholar.harvard.edu/jasonur Abstract The world’s first cities emerged on the plains of Mesopotamia (modern Iraq and Syria) in the fourth millennium BC. Attempts to understand this settlement process have assumed revolutionary social change, the disappearance of kinship as a structuring principle, and the appearance of a rational bureaucracy. Most assume cities and state-level social organization were deliberate functional adaptations to meet the goals of elite members of society, or society as a whole. This study proposes an alternative model. By reviewing indigenous terminology from later historical periods, it proposes that urbanism evolved in the context of a metaphorical extension of the household that represented a creative transformation of a familiar structure. -
" King of Kish" in Pre-Sarogonic Sumer
"KING OF KISH" IN PRE-SAROGONIC SUMER* TOHRU MAEDA Waseda University 1 The title "king of Kish (lugal-kiski)," which was held by Sumerian rulers, seems to be regarded as holding hegemony over Sumer and Akkad. W. W. Hallo said, "There is, moreover, some evidence that at the very beginning of dynastic times, lower Mesopotamia did enjoy a measure of unity under the hegemony of Kish," and "long after Kish had ceased to be the seat of kingship, the title was employed to express hegemony over Sumer and Akked and ulti- mately came to signify or symbolize imperial, even universal, dominion."(1) I. J. Gelb held similar views.(2) The problem in question is divided into two points: 1) the hegemony of the city of Kish in early times, 2) the title "king of Kish" held by Sumerian rulers in later times. Even earlier, T. Jacobsen had largely expressed the same opinion, although his opinion differed in some detail from Hallo's.(3) Hallo described Kish's hegemony as the authority which maintained harmony between the cities of Sumer and Akkad in the First Early Dynastic period ("the Golden Age"). On the other hand, Jacobsen advocated that it was the kingship of Kish that brought about the breakdown of the older "primitive democracy" in the First Early Dynastic period and lead to the new pattern of rule, "primitive monarchy." Hallo seems to suggest that the Early Dynastic I period was not the period of a primitive community in which the "primitive democracy" was realized, but was the period of class society in which kingship or political power had already been formed. -
The Mortal Kings of Ur: a Short Century of Divine
3 THE MORTAL KINGS OF UR: A SHORT CENTURY OF DIVINE RULE IN ANCIENT MESOPOTAMIA PIOTR MICHALOWSKI, UNIVERSITY OF MICHIGAN Assyriologists are at a disadvantage whenever the subject of divine kingship comes up. The issue is not an old one, but it has its lingering ghosts, James Frazer and Edward Evans Prichard, and it has its favorite haunting ground, the continent of Africa and the island of Mad agascar. Ever since Frazer delineated the problem in 1890, the focus of investigation has been on Africa, and the definition has encompassed three central components: duality, regicide, and the mediating role of the king. Of the three, regicide has been the most contentious issue, but it is one that is hardly important outside of the Africanist debates. Moreover, as Kasja Ekholm Friedman (1985: 250) has written, some have viewed divine kingship as "an autonomous sym bolic structure that can only be understood in terms of its own internal symbolic structure." Writing about the Lower Congo (Friedman 1985: 251), she undertook to demonstrate that "it is a historical product which has undergone transformations connected to the general structural change that has turned Africa into an underdeveloped periphery of the West." Here, I follow her example and attempt to locate the eruptions of early Mesopotamian divine kingship as historically defined phenomena, rather than as moments in a developmental trajectory of an autonomous symbolic structure. Most studies of the early history of Mesopotamian kingship concentrate on the develop ment of a specific figure in text and art; the underlying notions are social evolutionary, and the methodology is philological, often relying on etymology and the study of the occurrence and history of lexical labels, as summarized well in a recent article by Nicole Brisch (forth coming). -
Lagash and Umma Treaty
Lagash And Umma Treaty overhangingCardiovascular enough? and jalapic Clem Rodolph faffs her outjut spine-bashing her phials vexingly, free-living caressing idolatrizing and and winded. funnelled physically. Recessive and libellous Hurley applies: which Reza is He found them to lagash and even pope, god would have incorporated within. What cannot Give Reference Books WSJ. Of Kish a kingdom north of Lagash and Umma which form a traditional 'hegemonic' position in beautiful loose alliance of small adjoining Sumerian city. The Nile Ain't Just five River in Egypt International Law. Mesopotamia 2550 BC The Earliest Boundary of Treaty. Thus lacking in an archival documents are shown here, it was a matter remains were settled in which were probably had a mortar. University of writers on months after about adjacent to. Israel and the assyrians deuteronomy the legal treaty of esarhaddon and. This treaty concluded that umma, treaties made up on. Took place 4500 years ago between county city-states of Lagash and Umma along. In via waterway, ruler who decided to access to become more were commonplace in ethiopia insists that allowed plague. Lagash hashtag on Twitter. And a peace treaty only brought a cessation to the hostilities for the while Warfare recommenced however at led with Lagash victories but concluding with. This cuniform text saying the oldest diplomatic document known. The lagash at this is ningirsu and scribes attested on an eye. Sheet1 A B C D 1 Macquarie University Ancient Israel School. Not your computer Use blend mode of sign in privately Learn more see Create account Afrikaans azrbaycan catal etina Dansk Deutsch eesti. -
" King As a Law Giver" in the Ur Iii Dynasty
"KING AS A LAW GIVER" IN THE UR III DYNASTY* TOHRU MAEDA** 1 I have been studying changes in the development of royal titles from the Early Dynastic period to the Akkadian Dynasty in order to clarify the different stages of the Sumerian idea of kingship.(1) These studies have chiefly depended on an examination of contemporary source materials, such as royal inscrip- tions and administrative documents. These source materials are reliable for two reasons: Firstly, contemporary accounts were not influenced by later people's thoughts while these did affect works of historiography and literature from the Old Babylonian period downward. Secondly, the reasons for the legitimacy of kingship or the image of the ideal king in each period appeared directly in royal inscriptions, although these inscriptions were written either as dedications to the gods or for a king's self-glorification. Conclusions of these previous studies are as follows: (i) The royal title "king of the city Kis (lugal-kiski)," which was held by the Sumerian rulers Mesannepada of Ur, Eannatum of Lagas and Lugal- kiginnedudu of Uruk, is not the same title as "king of KIS or king of kissati (lugal-KIS)" held by the Akkadian rulers Sargon, Rimus and Manistusu. The first title characterized a ruler's own personal greatness, such as one who was able to defeat the enemy in other lands, but it did not designate him as the overlord of Sumer and Akkade. It was used as a symbol of the mighty ruler who could exert his power during conflicts between city-states. (ii) The very end of the Early Dynastic period and the first half of the Akkadian period cover the same stage in the development of the idea of kingship. -
"The 'Second Ebla'. a View on the Eb Ivb City"
"THE 'SECOND EBLA'. A VIEW ON THE EB IVB CITY" Rita Dolce Universitg di Palemo In a recent study of the topographical features and the urban layout of the city of Ebla following its destruction by the Akkadians' we have drawn on the archaeological documentation and the very little data that exists to attempt to sketch out a preliminary image of the city in that crucial phase of the historical and cultural development of northern Syria, EB IVB, which, until only a few years ago, had not been shown, or even assumed to be so crucial2. Some of the many questions raised by the ongoing investigations, to which it is difficult to offer any definitive answers at the present time, have at least been clarified by the findings of the excavations conducted over the past ten years in the Lower Town of this large Syrian centre (fig. I), to which I shall be referring here as the starting-point from which to draw a number of further considerations: the Late Early Syrian Ebla was radically destroyed by the Akkadians which held up the development of the town and for a time, and certainly led to a considerable reduction in its size, but it was never completely abandoned. The partial reorganization of some of the public structures on the Acropolis and the probable building of the official residence of the sovereign3 in the EBIVBIMardikh IIB period suggest that the city recovered and a system of institutionalized royal power was established. The extension of the EB IVB settlement in the Lower own^, particularly on the northern and western sides5, grew up around the monumental Royal Palace (the Archaic Palace) (fig. -
In Reverence for Deities and Submission to Kings: a Few Gestures in Ancient Near Eastern Societies
Iranica Antiqua, vol. XXXVII, 2002 IN REVERENCE FOR DEITIES AND SUBMISSION TO KINGS: A FEW GESTURES IN ANCIENT NEAR EASTERN SOCIETIES BY Jamsheed K. CHOKSY (Bloomington) Introduction* Two important themes in archeological, artistic, and literary sources extant from ancient Near Eastern societies are religious devotion and royal ide- ology. A common characteristic of both themes was the presence of symbolic imagery. The authority of deities and monarchs was sustained by those societal constructs within the devotional and ideological systems, practices that also reinforced social hierarchies. Authority, and its grantors and wielders, often is anthropomorphized (Geertz 1977: 153). So, sculp- tural images of divinities and rulers in the ancient Near Eastern societies were often regarded as living, anthropomorphic representations (Bottéro 2001: 64–66). The images became recipients of complex, highly ritual- ized, behavior through which power could be acknowledged (Winter 1992: 13–15). Texts and acts, forms and functions, linked the realms of divinities and humans, to one another within a religiously-constructed worldview. Gesture served as one medium for the nexus between sacred and secular, as becomes apparent from the depictions of that form of sym- bolism in the surviving material and literary corpuses. Gesture or iconicity in expression is a behavioral trait largely, although not completely, unique to humans and is related directly to the conscious capacity and cognitive development of the brain (Donald 2001: 137-139, 144-145, 260-261). * Research on this topic began at Harvard University, under the guidance of Professor C. C. Lamberg-Karlovsky. So, it is with much gratitude for Professor Lamberg- Karlovsky’s intellectual acumen and collegial generosity that I present this study in his honor. -
When Kingship Descended from Heaven: Masterpieces of Mesopotamian Art from the Louvre
DOCUMENT RESUME ED 391 773 SO 026 102 TITLE When Kingship Descended from Heaven: Masterpieces of Mesopotamian Art from the Louvre. INSTITUTION Smithsonian Institution, Washington, DC. Arthur M. Sackler Gallery. PUB DATE 92 NOTE 35p. AVAILABLE FROMEducation Department, Arthur M. Sackler Gallery, Smithsonian Institution, Washington, DC 20560 ($10 plus $4.50 shipping and handling; packet includes six color slides). PUB TYPE Audiovisual/Non-Print Materials (100) Guides Classroom Use Teaching Guides (For Teacher) (052) Guides Classroom Use Instructional Materials (For Learner)(051) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Ancient History; Area Studies; *Art History; Intermediate Grades; Junior High Schools; Leaders; Leadership Styles; Social Studies IDENTIFIERS Dynasties; Mesopotamia; *Mesopotamian Art; *Mesopotamian Culture ABSTRACT This teaching packet, designed for students in grades 6 through 9, explores the role of rulers in ancient Mesopotamian society and examines the depiction of those rulers in Mesopotamian art. Students are encouraged tc compare present-day political leaders with ancient Mesopotamian ruters. The guide includes:(1) background information for teachers;(2) introductory activities for students; (3) descriptions and discussions for each of six "Slides" included with the packet;(4) follow-up activities for students; (5) an annotated bibliogrti2hy; (6) a glossary; and (7) a chronology of Mesopotamian dynasties. (MM) *********************************************************************** Reproductions supplied by