Catholic Evangelical Ecumenical

Total Page:16

File Type:pdf, Size:1020Kb

Catholic Evangelical Ecumenical Ten Theses for Seminaries The Reformation Beauty of Holiness THE April 14, 2013 LIVING CHURCH CATHOLIC EVANGELICAL ECUMENICAL Episcopal Schools Go Global Spring Education Issue $3.50 livingchurch.org THE LIVING CHURCH is pleased to announce the fourth annual Student Essays in Christian Wisdom COMPETITION The best essays will be published in THE LIVING CHURCH, and the top three essayists will receive cash prizes. 1st prize: $500 2nd prize: $250 3rd prize: $175 Any Anglican student enrolled in a master’s degree program (M.Div., M.A., or equivalent diploma; not Th.M. or other secondary degrees) in any seminary of the Anglican Communion or accredited ecu- menical equivalent may submit an essay of 1,500 to 2,000 words. Essays may address any topic within the classic disciplines of the- ology (Bible, history, systematics, moral theology, liturgy). We also welcome essays written to fulfill course requirements. We will give special consideration to essays that demonstrate a mastery of one or more of the registers of Christian wisdom and radiate a love of the communion of the Church in Jesus Christ, the Wisdom of God. Students may send essays (in Word or RTF) to [email protected] no later than June 15, 2013. Entries should include the student’s full name, postal and email addresses, and the name and address of the student’s school. THE ON THE COVER “Asian student enrollments in U.S. religious schools are LIVING up 75 percent since 2008, from 10,611 to 18,591. Most of the growth has been CHURCH from China” (see “Anglican Schools Go Global,” p. 8). THIS ISSUE | April 14, 2013 Photo of bell choir courtesy of NEWS St. Timothy’s School, Stevenson, Maryland. 4 Marching for Chicago’s Young Victims FEATURES 8 Episcopal Schools Go Global 4 By G. Jeffrey MacDonald 12 Ten Theses for Seminaries By George Sumner REVIEW ESSAYS 14 Intellectual Appetite by Paul J. Griffiths Review by John Richard Orens 16 The Roots of the Reformation by G.R. Evans Review by John C. Bauerschmidt BOOKS 18 Getting the Reformation Wrong by James R. Payton, Jr. Review by Benjamin M. Guyer 20 The Beauty of Holiness Edited by Benjamin Guyer Review by W. Brown Patterson OTHER DEPARTMENTS 22 Cæli enarrant 26 Sunday’s Readings We are grateful to the dioceses of West Texas and Mississippi [p. 27], ALIVING CHURCH Sponsor whose generous support helped make this issue possible. The Living Church is published by the Living Church Foundation. Our historic mission in the Episcopal Church and the Anglican Communion is to seek and serve the Catholic and evangelical faith of the one Church, to the end of visible Christian unity throughout the world. APRIL 14, 2013 • THE LIVING CHURCH 3 NEWS | April 14, 2013 Bishop Andrus on Marriage Twenty-nine bishops of the Episcopal distinction between religious and Church filed two separate Supreme civil marriage. For the Episcopal Court briefs Feb. 28 supporting Church at this time, what is this same-sex civil marriage. These bish- distinction? Is same-sex marriage ops, acting at the invitation of the Rt. considered a sacrament in the way Rev. Marc Handley Andrus, Bishop that opposite-sex marriage is? of California, have asked the High The distinction at this time between Court to overturn two laws that the sacramental and civil acts of mar- restrict civil marriage to heterosex- riage is ambiguous. The Episcopal ual couples. Bishop Andrus discussed Church is, in this triennium, currently the filings with TLC via email. studying our theology of marriage. What reaction, if any, have you This summer we approved a rite for received from the Presiding Bishop, or blessing same-sex unions that is her staff, or other Episcopal bishops? explicitly not a marriage ceremony, There has been no official reac- but could be used to bless a civil mar- tion from the Presiding Bishop or riage (similarly to the blessing of a her staff to the filings. We of course civil marriage in the Book of Com- kept the Presiding Bishop informed mon Prayer). Steve Waring photo prior to the filings. Currently some bishops do not CROSSwalk participants march beneath elevated- train tracks in the Loop district of Chicago. Is there any conservative opposi- allow their clergy to officiate at same- tion to these filings from within sex weddings and sign marriage the Diocese of California? If so, licenses, while others have modified how do you address their concerns? the Prayer Book rite of celebrating Marching We have received no negative and blessing a marriage so that the communications from within the full sacramental service may be used for Chicago’s Diocese of California. for same-sex couples. Has this filing created new diffi- For you, what is the theological Young Victims culties with those who are in ecu- difference between (a) a marriage About 1,400 people joined an evening menical or interfaith dialogue with between a man and a woman, and prayer vigil and marched through the Diocese of California? If so, (b) a same-sex marriage, as it downtown Chicago March 22 in how do you address these concerns? would be conducted in a state honor of the city’s 506 victims of gun As of yet, these filings have not where same-sex unions are legal? violence in 2012. created new difficulties with those In my opinion, and in my opinion CROSSwalk began in the evening with whom we are in ecumenical or alone, the sacramental quality of the at St. James Commons. The march interfaith dialogues and partner- marriage or blessing emanates from included a large turnout of support- ships. The Diocese of California’s God, is comprised of God’s divine ive police in squad cars, on foot, and participation in the amici curiae energy. It seems that God would on bicycles. Police stopped traffic as briefs is a continuation of the Dio- grant the grace of the sacrament to the procession completed a circuit cese of California’s ongoing partici- any who faithfully entered into the through some of the busiest down- pation and work for full inclusion sacrament seeking that blessing and town streets of the city. Marchers of lesbian, gay, bisexual, and trans- grace. “If you, then, though you are drew curious stares and occasional gendered people both in the church evil, know how to give good gifts to calls of support from bystanders. and civil society. Filing these briefs your children, how much more will The vigil made intermediate stops comes as no surprise to those with your Father in heaven give good gifts at Daley Plaza and Old St. Patrick’s whom we continue to be in ministry. to those who ask him” (Matt. 7:11). Roman Catholic Church. At St. The amicus filings reiterate the Lee Penn Patrick’s Julian Roman-Nunez, 11, read his somber account of the day in October 2010 when his older brother, Manuel, had been shot and killed. Visit livingchurch.org for daily reports of news about the Episcopal Church The final stop was a park across and the Anglican Communion. the street from Stroger Hospital, 4 THE LIVING CHURCH • APRIL 14, 2013 where many victims of gun violence in Chicago are often treated. There the Rev. Carol Reese, a recently ordained priest appointed to serve as chaplain of Stroger’s trauma department, praised the marchers’ grassroots campaign to change laws and a culture of violence. CROSSwalk asked marchers to make three commitments: to lobby the state legislature for stricter gun laws on April 10, to join a citywide volunteer day on May 12, and to pro- vide summer jobs for young people. “Show up,” Chaplain Reese said. “Show that their lives matter.” The Rt. Rev. Jeffrey D. Lee said the idea of remembering all young victims of violence in Chicago came to him on All Saints Day 2011. Just as he was about to begin reciting the names of recently departed Episco- palians, he had asked for a moment of silence for victims of murder. Bishop Lee credits Jack Clark, director of CROSSwalk and a pos- tulant for ordination, with bringing 60 other denominations and civic groups together. “I think what an organization like CROSSwalk brings to the movement against gun violence is a group of The Saint James Conference 2013 people who up to this point heard with sadness of young people dying, June 14, 15, 16, 2013 but didn’t understand it was our Saint James School z Hagerstown, MD responsibility,” said the Rev. Bonnie Perry, rector of All Saints’ Church, where CROSSwalk is based. “It isn’t Participant Highlights: somebody else’s child. They are all our children.” Gain insightful information as Steve Waring it relates to the Humanities 7 Scholars will present their Bishops March latest research papers for Gun Control Undaunted by snow that turned to WorshipWorship and Fellowship Time rain, nearly 20 bishops led an esti- mated 300 clergy and lay people on Hospitality of historic Saint a Stations of the Cross prayer walk James School and its surroundings March 25 from the White House to the U.S. Capitol. The bishops, joined by the Rt. Rev. Dinis Sengulane of For complete details and to register online: Mozambique, protested a culture of gun violence in the United States www.stjames.edu/SJSConf2013 and urged Congress to pass tougher (Continued on next page) APRIL 14, 2013 • THE LIVING CHURCH 5 NEWS | April 14, 2013 Bishops March for Gun Control (Continued from previous page) bons to honor those who died in cans can reduce gun violence. gun-control laws. Marchers followed Newtown. The Rev. Judith L. Rhodes, She called for universal back- a large wooden cross held high.
Recommended publications
  • This Chapter Will Demonstrate How Anglo-Catholicism Sought to Deploy
    Building community: Anglo-Catholicism and social action Jeremy Morris Some years ago the Guardian reporter Stuart Jeffries spent a day with a Salvation Army couple on the Meadows estate in Nottingham. When he asked them why they had gone there, he got what to him was obviously a baffling reply: “It's called incarnational living. It's from John chapter 1. You know that bit about 'Jesus came among us.' It's all about living in the community rather than descending on it to preach.”1 It is telling that the phrase ‘incarnational living’ had to be explained, but there is all the same something a little disconcerting in hearing from the mouth of a Salvation Army officer an argument that you would normally expect to hear from the Catholic wing of Anglicanism. William Booth would surely have been a little disconcerted by that rider ‘rather than descending on it to preach’, because the early history and missiology of the Salvation Army, in its marching into working class areas and its street preaching, was precisely about cultural invasion, expressed in language of challenge, purification, conversion, and ‘saving souls’, and not characteristically in the language of incarnationalism. Yet it goes to show that the Army has not been immune to the broader history of Christian theology in this country, and that it too has been influenced by that current of ideas which first emerged clearly in the middle of the nineteenth century, and which has come to be called the Anglican tradition of social witness. My aim in this essay is to say something of the origins of this movement, and of its continuing relevance today, by offering a historical re-description of its origins, 1 attending particularly to some of its earliest and most influential advocates, including the theologians F.D.
    [Show full text]
  • The Fabians Could Only Have Happened in Britain....In a Thoroughly Admirable Study the Mackenzies Have Captured the Vitality of the Early Years
    THE famous circle of enthusiasts, reformers, brilliant eccentrics-Sha\y the Webbs, Wells-whose ideas and unconventional attitudes fashioned our modern world by Norman C&Jeanne MacKenzie AUTHORS OF H.G. Wells: A Biography PRAISE FOR Not quite a political party, not quite a pressure group, not quite a debating society, the Fabians could only have happened in Britain....In a thoroughly admirable study the MacKenzies have captured the vitality of the early years. Since much of this is anecdotal, it is immensely fun to read. Most im¬ portant, they have pinpointed (with¬ out belaboring) all the internal para¬ doxes of F abianism. —The Kirkus Reviews H. G. Wells, George Bernard Shaw, Sidney and Beatrice Webb, Bertrand Russell, part of the outstandingly talented and paradoxical group that led the way to socialist Britain, are brought into brilliant human focus in this marvelously detailed and anecdote-filled por¬ trait of the original members of the Fabian Society—with a fresh assessment of their contributions to social thought. “The first Fabians,” said Shaw, were “missionaries among the savages,” who laid the ground¬ work for the Labour Party, and whose mis¬ sionary zeal and passionate enthusiasms carried them from obscurity to fame. This voluble and volatile band of middle-class in¬ tellectuals grew up in a period of liberating ideas and changing morals, influenced by (continued on back flap) c A / c~ 335*1 MacKenzie* Norman Ian* Ml99f The Fabians / Norman and Jeanne MacKenzie* - New York : Simon and Schuster, cl977* — 446 p** [8] leaves of plates : ill* - ; 24 cm* Includes bibliographical references and index* ISBN 0—671—22347—X : $11.95 1* Fabian Society, London* I* Title.
    [Show full text]
  • 5. Christian Socialism: a Phenomenon of Many Shapes and Variances
    Debating Poverty Christian and Non-Christian Perspectives on the Social Question in Britain, 1880-1914 Dissertation zur Erlangung des philosophischen Doktorgrades an der Philosophischen Fakultät der Georg-August-Universität Göttingen vorgelegt von Angelika Maser aus München Göttingen 2009 1 1. Gutachter: Prof. Dr. Bernd Weisbrod Seminar für Neuere und Neueste Geschichte Georg-August-Universität Göttingen 2. Gutachterin: Prof. Dr. Ilona Ostner Institut für Soziologie Georg-August-Universität Göttingen 3. Gutachter: Prof. Dr. Jan-Ottmar Hesse Institut für Wirtschafts- und Sozialgeschichte Georg-August-Universität Göttingen Tag der mündlichen Prüfung: 04.08.2010 2 Eidesstattliche Erklärung Hiermit versichere ich an Eides statt, dass ich die eingereichte Dissertation „Debating Poverty. Christian and Non-Christian Perspectives on the Social Question in Britain, 1880-1914“ selbständig und ohne unerlaubte Hilfe verfasst habe. Anderer als der von mir angegebenen Hilfsmittel und Schriften habe ich mich nicht bedient. Alle wörtlich oder sinngemäß den Schriften anderer Autorinnen und Autoren entnommenen Stellen habe ich kenntlich gemacht. Die Abhandlung ist noch nicht veröffentlicht worden und noch nicht Gegenstand eines Promotionsverfahrens gewesen. Angelika Maser Göttingen, den 25.09.2009 3 Acknowledgements Like many doctoral theses, this one has taken a lot longer than planned. Along the way, many people have helped me with my work and supported me through difficult periods. To them it is owed that this study has finally become reality. I started work on this thesis as a scholar at the graduate research group „The Future of the European Social Model“ (DFG-Graduiertenkolleg „Die Zukunft des Europäischen Sozialmodells“) at the Georg-August-Universität Göttingen. I would like to thank the German Research Foundation for the scholarship I received.
    [Show full text]
  • Journal 29-30 Pp1-156.Qxd
    Article Title 131 Poverty, Socialism and Social Catholicism The Heart and Soul of Henry Manning Race Mathews In the early years of the twentieth century, the social teachings of the Catholic Church gave rise to a distinctive political philosophy that became known as Distributism. The basis of Distributism is the belief that a just social order can only be achieved through a much more widespread distribution of property. Distributism favours a ‘society of owners’, where property belongs to the many rather than the few, and correspondingly opposes the concentration of property in the hands of the rich, as under capitalism, or the state, as advocated by some socialists. In particular, ownership of the means of production, distribution and exchange must be widespread. As defined by the prominent early Distributist, Cecil Chesterton: A Distributist is a man who desires that the means of production should, generally speaking, remain private property, but that their ownership should be so distributed that the determining mass of families — ideally every family — should have an efficient share therein. That is Distributism, and nothing else is Distributism ... ARENA journal no. 29/30, 2008 132 Race Mathews Distributism is quite as possible in an industrial or commercial as in an agrarian community.1 Distributism emerged as one element of the widespread revulsion and agony of conscience over poverty in nineteenth- and early twentieth-century Britain. Its distinctive Catholic character stemmed from half a century of Catholic social thought, as drawn together by Pope Leo XIII in his encyclical letter Rerum Novarum in 1891, in part at the instigation of the great English Cardinal, Henry Manning.
    [Show full text]
  • Turbulent Priests
    February 1986 Marxism Today 11 TURBULENT Few would have predicted, in 1979, that the Church of England would assume the mantle of the moral voice against Thatcherism. PRIESTS 'Many members of the Church of Eng­ Kenneth Leech to become Archbishop of Canterbury, land are socialists and would establish a became archbishop) and had claimed, in wrote, in his first book in 1936, that commonwealth whose people should an article in 1908, that the choice before 'individualism. has no place in Christ­ own the land and the industrial capital the church was between socialism and ianity, and Christianity verily means its and administer them cooperatively for heresy. In that article he referred to 'evolu­ extinction.'4 the good of all. Such public ownership tionary socialism'. But in a book published they regard as urgent and as a necessary The recent report Faith in the City, as its deduction from the teachings of the in 1927 he made it clear that what he was authors themselves point out, 'proceeds church.'1 arguing for was gradual conservative from a long tradition of Christian social reform.3 Temple was in fact a believer in concern.'5 Those critics who have referred This unlikely passage comes from the capitalism with a human face. the church back to its 'spiritual' role, colourful Anglican revolutionary Conrad There were many more openly socialist thinking that in so doing they were repre­ Noel, vicar of Thaxted, Essex, in the early groups within the Church of England from senting 'orthodox' opinion against some years of the century. Noel (1869-1942)
    [Show full text]
  • Durham E-Theses
    Durham E-Theses The century guild hobby horse and Oscar Wilde: a study of British little magazines, 1884-1897 Tildesley, Matthew Brinton How to cite: Tildesley, Matthew Brinton (2007) The century guild hobby horse and Oscar Wilde: a study of British little magazines, 1884-1897, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2449/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The Century Guild Hobby Horse and Oscar Wilde: A Study of British Little Magazines, 1884-1897. Matthew Brinton Tildesley. The copyright of this thesis rests with the author or the university to which it was submitted. No quotation from it, or information derived from it may be published without the prior written consent of the author or university, and any information derived from it should be acknowledged.
    [Show full text]
  • Community and Nation, Socialism and Religion in the English Hymnal, 1906.', Cultural and Social History., 14 (2)
    Durham Research Online Deposited in DRO: 22 May 2018 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Palmer Heathman, Katie (2017) 'Lift up a living nation : community and nation, socialism and religion in The English Hymnal, 1906.', Cultural and social history., 14 (2). pp. 183-200. Further information on publisher's website: https://doi.org/10.1080/14780038.2017.1290995 Publisher's copyright statement: c 2017 The Author(s). Published by Informa UK Limited, trading as Taylor Francis Group This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk
    [Show full text]
  • Durham E-Theses
    Durham E-Theses The Lambeth conferences and the development of Anglican ecclesiology, 1867 - 1978 Thomas, Philip H. E. How to cite: Thomas, Philip H. E. (1982) The Lambeth conferences and the development of Anglican ecclesiology, 1867 - 1978, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7671/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 ABSTRACT The Iambeth Conferences and the development of Anglican ecclesiology. 1867 - 1978 by Philip H.E. Thomas. The discussion of Anglican ecciesiology usually concentrates on particular periods of the Church of England's history. This thesis proceeds from the standpoint of the Anglican Communion. When Anglicans found themselves to be outside the bounds of the English establisliment, they were forced to make a response to their new social, political and religious environment. They did this by founding Churches upon the basis of voluntary compacts and organising them under constitutional synods.
    [Show full text]
  • REPORT to the 76TH GENERAL CONVENTION 3 the Joint Standing Committee on Nominations
    The Joint Standing Committee on Nominations THE JOINT STANDING COMMITTEE ON NOMINATIONS MEMBERSHIP The Rev. Edward E. Godden, Chair Delaware Ms. Nell Braxton Gibson, Vice-Chair New York Dr. Louie Crew, Secretary Newark The Rev. Joan M. Pettit Anders, Appointed to fill a vacancy New Jersey The Rt. Rev. John C. Bauerschmidt Tennessee Mr. Matthew Chew, Resigned Arizona The Rev. Theodora N. Brooks New York Dr. Harold. H. Brown, Appointed to fill a vacancy Maine The Rev. Jorge Gutierrez, Resigned Rochester The Rt. Rev. Russell E. Jacobus Fond du Lac Ms. Patricia Kilpatrick, Resigned Ohio Ms Sara McGinley, Resigned Minnesota Mr. Russell V. Palmore Virginia The Rev. Canon Kristi Philip, Appointed to fill a vacancy Spokane The Rt. Rev. Chester L. Talton Los Angeles Mr. Warren Wong, Appointed to fill a vacancy California COMMITTEE REPRESENTATIVES AT GENERAL CONVENTION: Bishop Russell Jacobus and Deputy Edward E. Godden SUMMARY OF WORK The Joint Standing Committee on Nominations (JSCN) accomplished its work in three meetings and three conference calls. Meetings were held on November 15-18, 2006, at the Marriott O’Hare in Chicago; on March 5- 7, 2007, at the House of the Redeemer in New York City; and April 8-9, 2008, at the Holiday Inn Select at the Minneapolis/St. Paul airport. Conference calls were held on December 15, 2006 (a follow-up call to bring on board those absent from the first meeting and to set the calendar); on June 6, 2008, and on July 3, 2008. During its initial meeting and follow-up conference call, officers were appointed, Joint Rules for the Nominating Committee were adopted, clarification was made regarding ineligibility of JSCN members to apply for nomination and a timetable for the nominating process was developed.
    [Show full text]
  • Cramerdearmersot17.Pdf (533.6Kb)
    i Abstract “PERCY DEARMER REVISITED: DISCERNING AUTHENTICALLY ANGLICAN LITURGY IN A MULTICULTURAL, ECUMENCIAL, 21ST CENTURGY CONTEXT” JARED C. CRAMER Project under the direction of Professors James F. Turrell and Benjamin J. King As the worship of The Episcopal Church stands on the cusp of a new period of renewal and innovation, important questions must be explored about what constitutes Anglican liturgy in today’s multicultural and ecumenical context. No longer will simply doing what we have always done (or coming up with new exciting ideas) suffice to enrich the people of God. The time is instead ripe for a reclamation of the work and ideals of Percy Dearmer, noted liturgical scholar from the late nineteenth and early twentieth-century. Though his work is often dismissed as “British Museum Religion,” the truth is that his “English Use” approach to liturgy contributed significantly to the growing Liturgical Movement in the Church of England. Further, the ideals of his work—often misunderstood—stand the test of time and offer a word of encouragement and, at times, correction, to the liturgical tendencies of our own time. Authentically Anglican liturgy is still a goal worth pursuing—it just likely is a much more difficult one that the setting up of riddle posts and the wearing of amices. By getting to the heart of Dearmer’s work, and identifying the ten ideals he used over and over again for Anglican liturgy, we will find our own approaches to worship enlivened and invited into greater truth, faithfulness, and beauty. Approved Date Adviser Date Second Adviser Percy Dearmer Revisited: Discerning Authentically Anglican Liturgy in a Multicultural, Ecumenical, 21st Century Ministry Context by Jared C.
    [Show full text]
  • Henry George and British Socialism Author(S): Peter D'a
    American Journal of Economics and Sociology, Inc. Henry George and British Socialism Author(s): Peter d'A. Jones Source: American Journal of Economics and Sociology, Vol. 47, No. 4 (Oct., 1988), pp. 473-491 Published by: American Journal of Economics and Sociology, Inc. Stable URL: http://www.jstor.org/stable/3486564 . Accessed: 20/12/2013 16:11 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. American Journal of Economics and Sociology, Inc. is collaborating with JSTOR to digitize, preserve and extend access to American Journal of Economics and Sociology. http://www.jstor.org This content downloaded from 149.10.125.20 on Fri, 20 Dec 2013 16:11:20 PM All use subject to JSTOR Terms and Conditions HenryGeorge and BritishSocialism By PETERD'A. JONES* ABSTRACT.Henry George, the Americansocial reformerand Single Tax advo- cate, had a decisive impact on native British socialism considered apart from the Marxist and revolutionary types imported from the continent. Karl Marx and Frederick Engels were hostile critics but the typically English Fabian Society was influenced by George's seminal ideas. The Fabianswere especially attracted to two notions: the conception that George gave to the thought of his time, that poverty was an evil preventable by political intervention-by State action; and that the disparity in incomes could be explained by the theory of unearned increment.
    [Show full text]
  • Prayer Diary August 2012.Pub
    Friday 24th St Peter, Helperthorpe, St Andrew, Kirby Grindalythe, St Mary West Lutton, St Andrew Bartholomew Weaverthorpe, St Mary Wharram le Street the Apostle Diocese of York Prayer Diary --- August 2012 Clergy: The Revd Andy Bowden, Reader: Peter Massheder, Lay Worship Leader (Methodist Lay Preacher): Florence Allison, Churchwardens: Richard Hazelrigg, Christine Leeson, Roy Foster, Wednesday 1st York Minster Tony Crawford, John Buckley, Elsie Williamson, Gillian Trowsdale. Canon Chancellor: The Revd Canon Glyn Webster, Canon Precentor: The Revd Canon Peter Moger The Wold’s Valley Benefice: Our focus has been on discipleship for the last few months so please Join us please in expressing gratitude to God for the growing congregations, especially for the pray for us that we will continue to grow as disciples and that we will be shown where and how increased number of young families and students, resulting in the growth of the Sunday School we can all take on new responsibilities in seeing God’s Kingdom come in this valley, as it is in and an increasing number of baptisms and adult confirmation candidates. heaven. Please pray for the new head teachers in our schools at Weaverthorpe and West Lutton. Diocese of Fianarantsoa (Indian Ocean), Bishop Gilbert Rakotondravelo Pray for preparations to receive the new Dean into the life of the Minster. And for the daily round of worship, those who sustain it, especially the choir under the directorship of Robert Sharpe. Saturday 25th St John the Baptist, Acklam, St Mary Birdsall, All Saints Burythorpe, St Andrew Langton, Diocese of Eha—Amufu (Enugu, Nigeria), Bishop Daniel Olinya St Nicholas, North Grimston, All Saints Settrington, Leavening Chapel, St Mary Westow Thursday 2nd Hull Deanery—Central and North Hull Clergy: The Revd Jenny Hill.
    [Show full text]