South African Archaeological Society Goodwin Series 12: 13–21, 2019 13 ARCHAEOLOGY IN THE SHADOW OF APARTHEID: RACE, SCIENCE AND PREHISTORY NICK SHEPHERD Aarhus University, Aarhus, Denmark, and University of Pretoria, Pretoria, South Africa E-mail:
[email protected] ABSTRACT from various points around the country to converge on What was the relationship between archaeology and apartheid in Pretoria and Blood River. Stopping at towns along the route, South Africa? How did South African archaeologists navigate the they ignited the imagination of Afrikaans-speaking white relationship between science and state under apartheid? This paper South Africans, and provided a point of focus for a nascent makes two arguments: the first is that the nature of this relationship Afrikaner national identity. The historian Dunbar Moodie was less about the goals, beliefs and attitudes of individual archaeolo- writes: “Passionate enthusiasm seized Afrikaans-speaking gists, than it was about the structural relationship between the disci- South Africa”. Men grew their beards, women donned pline of archaeology and the apartheid state, evidenced in matters of Voortrekker dress, street after street in town after town was political economy, the availability of funding, the influence of theory named after Voortrekker heroes, babies were baptised, and from the disciplinary metropoles in the global north, and the local couples married in the shadow of the wagons. These events social and political contexts in which archaeologists practised. The acted as a unifying force and were instrumental in overcoming second is that describing this relationship is less a matter of choosing the factionalism which had characterised Afrikaner politics. between binary terms of resistance and collusion, than it is about Moodie writes: “The memory of the ‘ox-wagon unity’ would assaying a more complex and ambiguous middle ground, made up of constitute a potent political force during the next decade” compromises, accommodations, strategic silences, and minor failures (1975: 180).