Oral Narratives As Intertexts in Selected Nigerian Films Joshua

Total Page:16

File Type:pdf, Size:1020Kb

Oral Narratives As Intertexts in Selected Nigerian Films Joshua Oral Narratives as Intertexts in Selected Nigerian Films Joshua Usman Submitted in fulfilment of the requirements for the degree of Doctor of Literature in the Faculty of Arts at Nelson Mandela University April, 2019 Oral Narratives as Intertexts in Selected Nigerian Films Joshua Usman Submitted in fulfilment of the requirements for the degree of Doctor of Literature in the Faculty of Arts at Nelson Mandela University April, 2019 Supervisor: Professor M L Crous Co-Supervisor: Professor H E Janse van Vuuren i ii TABLE OF CONTENTS Declaration ………………………………………………………………………….………...ii Dedication …………………...……………………………………….……………….………iii Acknowledgement......................................................................................................…viii Abstract……………………………….....…………………………………………….…..........ix CHAPTER ONE 1.0 Introduction….......................................................................................................1 1.1 Background to the study………………………….………….…….………................1 1.2 Intertextuality:conceptual framework ………………………..……………………..4 1.3 Nollywood and/as third cinema……………………………….…………………….11 1.4 Research problem……………………………………………….…………………...14 1.5 Research objective……………………………………………………………….…..15 1.5.1 Research question…………………………………………………………………...15 1.5.2 Research hypothesis………………………………………………………………...16 1.6 Theoretical frame work………………………………………………………….…...16 1.7 Research methodology ………………………….…………………………….…....18 1.8 Movies considered for the study ……………………………………………….…..19 1.9 Justification of the study………………………………………………………….…19 1.10 Key terms……………………………………………….………………………….….20 CHAPTER TWO 2.1 Orality in Nigeria cultural studies ……………..……………………………..……..21 2.1.1 Nigeria ethnic group and culture……………………………………………….…..24 2.2 Oral Tradition: early ethnic-linguistic festivals and culture……………………...25 2.2.1 Igbo Festivals…….……………………………………………………………….…..26 2.2.2 Yoruba Festivals….…………………………………………………………..………28 2.2.3 Hausa Festival………………………………………………………………………..30 2.3 Oral tradition and development of literary tradition in Nigeria…….…………….31 2.3.1 The nature of study telling in Nigeria traditional milieu………………………….35 iii 2.3.2 Overview of literature and film………………………...………………….…………37 2.4 The basic forms of oral tradition in Nigeria...……………………………….…..….45 2.5 Oral narratives and film making ………………………………………………........47 2.5.1 The artistic process of engaging oral narratives in films.……………………..…48 2.6 Historical background of Nigerian films……………………..….………………….51 2.6.1 The emergence of Nollywood film industry……………………..…………………52 2.7 contemporary ethnic custom and beliefs in Nigeria……………………..…….…52 2.8 Nollywood culture……………………..……………………..…………….…….…...68 2.9 Intertextuality ……………………..……………………. .……………………….…..74 2.10 Adaptation …..………………..……………………..……………………...……..…..75 2.11 Folklores and film making in Nigeria ……………………..…………………….. ..76 2.12 The Nigerian audience and culture-oriented films…….……………..……….….79 2.13 Orality in African films other than Nigerian films ……….……………..………….83 CHAPTER THREE 3.0 Analysis of oral narrative forms in Nollywood following ….……………..………87 3.1 Prose narrative ……………………..……………………..….……..……………..…88 3.1.1 Methodology narratives……………………..………………..……..………….……97 3.1.2 Proverbs……………………..……………………..…………………….……..……..98 3.1.3 Beliefs …………………..……………………..……………………..…..…….……106 3.1.4 Legend ……………………..……………………..……………………...……….…108 3.1.5 Myths……………………..……………………..……………………..….……….…110 3.1.6 Wise saying……………………..………………….…..………………….…..….…112 3,1,7 Witticism ……………………..……………………..……………………..………....113 3.1.8 Adage……………………..……………………..……………………..………….…114 3.1.9 Occult arts…………………...…..……………………..………………………….…116 3.1.10 Riddles ……………………..……………………..……………..………..…………116 3.1.11 Oral performance …………..………..……………………..…………….………...117 3.2 Analysis of poetic forms of oral narratives in selected films…………………...117 3.2.1 Oral poetry………………..……………………..……………………..……… .…..117 3.2.2 Songs …….……………..……………………..……………………..………….…..188 iv 3.2.3 Praise-Songs (Praise-singing)……….….…………....…………………..……….128 3.2.4 Music and Dance ………… ……..……………………..……………..…….132 3.2.5 Incantation……………………..……………………..……………………....……...132 3.2.6 Invocation……………………..……………………..……………………………....133 3.3 Dramatic forms of oral narratives in Nollywood films….......…………..………..133 3.3.1 Dramatic music and dance ………………………………..……………..………..139 3.3.2 Dramatic oral performance …………………….…………..……………………...140 3.3.3 Festival ……………………..……………………..……………………..………..…141 CHAPTER FOUR 4.1 Yoruba secret worship and traditional practices in Nollywood films …………144 4.2 The Igbo secret worship and ritual practice in films ……………………..……..146 4.3 Ritual killing and occult practice in Nigeria films …………………..……………153 4.4 The secret practice of witchcraft in Nigerian ethnic films ……………………...154 4.5 Magic power in Nigerian films ……………………..…………………...………...155 4.6 The Hausa-Fulani festival …………………..……………………..…………..….156 4.7 The Yoruba ‘Magun’ (charm) practice ………………… …..…………….….…..157 4.8 Inheritance of women in Igbo land ……………………..……………..………....157 4.9 Practice of widowhood ……………………..……………………..……...….…….157 4.10 The Igbo ‘Nwaboy’ (master-servant agreement) ………………………………..158 4.11 Female circumcision ……………………..…………….…………..………..…….158 4.12 The practice of witch hunting among the Edo people in Nigeria ………….….159 CHAPTER FIVE 5.0 Intertextual relations in the selected Nollywood films ……………………….... 160 5.1 Pastiche..……………………..……………………..……………………..…..……..161 5.2 Adaptation ……………………..……………………..……………………..…...…..161 5.3 Imitation ……………………..……………………..……………………..………….163 5.4 Allusion ……………………..……………………..……………………..……...…..164 5.5 Reference……………………..……………………..……………………..………..165 v 5.6 Appropriation……………………..……………………..………….……………….165 5.7 Quotations ……………………..……………………..…………………….. ……..166 5.8 Intertextual translation ……………………..……………………..……….……….167 5.9 Parody……………………..……………………..……………………..……………167 CHAPTER SIX 6.0 Conclusion…………………………………………………………………………..169 6.1 Discussion and research questions …….………………..…………………….. 175 6.2 Research Findings ……………………..……………………..…………….. ……180 6.3 Recommendation.. ……………………..……………………..………………….. 185 5.4 The research contribution to knowledge …………………………..…………… 187 5.5 Suggestion for further research …………………………..…………………….. 188 Bibliography..……………………..……………………..……...………………..………….190 Appendix 1……………………..……………………..…………..………….…..………….235 Appendix 2 ……………………..……………………..…………….…………..….………..261 vi ACKNOWLEDGEMENT I hereby dedicate this thesis to God Almighty, my beloved family and Usman’s family. I would like to express my sincere gratitude to God and all those who were part of this thesis. I am humbly and sincerely indebted to my promoter Professor Marius Crous. You helped me in overcoming the numerous obstacles I faced in the course of this research. Your contributions, critical comments and constructive criticisms have assisted me to widen my research from various perspectives. It is beyond exaggeration to admit that your patience, commitment, motivation and verse knowledge qualify you as a quintessence of academic excellence. I am highly privileged to undergo my PhD study under your tutelage. You have a striking humility and friendliness. Remain blessed. I am very grateful to my co- promoter Professor Helize Janse van Vuuren, an epitome of academic and moral excellence for her invaluable contributions and guidance throughout the writing of this thesis. Thank you very much. I appreciate the management of the Ibrahim Badamasi Babangida University, who deems it fit to approve the sponsorship of this study. I also thank the staff of Nelson Mandela University for subjecting this thesis to critical academic scrutiny from its embryonic stage to completion. May I also extend a word of gratitude to my examiners, who helped me to improve the thesis to its final form. I am grateful to my wife and children as well as other extended families for their moral support towards the success of this research. God Almighty will meet you at the point of your needs. I also appreciate the friendship of my research mates and colleagues which is quite inspiring and encouraging, remained blessed. Amen. Thank you all and God bless. vii Abstract: This research into the interface between orality and Nigerian film builds on previous scholarly works in the field (Ladebo (1992), Onabajo and M’Bayo (2009), Omolola (2013), Ezeigbo (2013), Mgbemere (2015) and Onzuike (2016)). Evident from these studies is the prevalence of recurring patterns of oral narratives in Nigerian film. The aim of this study is to consider the following research questions: • Do film producers/directors adopt the use of oral narratives in Nigerian film texts? • How do oral narratives translate into films? • What is the rate of recurrence of oral narratives in Nigerian films? • Do oral narratives aesthetically influence the quality of Nigerian films? For the purpose of this study a selection of nine Nigerian films (three each from the Yoruba, Hausa and Igbo groups). These films are analysed as primary texts to show the occurrence of elements of orature and oral narratives. Underpinning such analysis is the theory of intertextuality as coined by the French linguist Julia Kristeva. Kristeva sees the text as “intertextuality […] within the text of society and history” (Kristeva, 1980: 37). This approach is augmented by the views of Greenblatt on New Historicism, which implies literature should be studied and interpreted within the context of the history of the author and cultural/social context. The nine films under discussion are considered within their cultural/social
Recommended publications
  • Kelani's Retelling of Ogunde's Yoruba Ronu1
    EJOTMAS: EKPOMA JOURNAL OF THEATRE AND MEDIA ARTS 41 http://dx.doi.org/10.4314/ejotmas.v5i1-2.3 DANCING OUT A NATION’S STATE OF PITY AND AMUSEMENT: KELANI’S RETELLING OF OGUNDE’S YORUBA RONU 1 *Tunde ONIKOYI Abstract This article dispenses with the continuing dialogue on Tunde Kelani, as a filmmaker with a conscience and one who strives at discussing the on-going political quagmires, which have instigated reactionary movements and forces to clamour for an ideal leadership suitable for the appropriate governing of Nigeria. Tunde Kelani’ s major works are politically committed and illustrate contemporary issues and politics as well as critique the inevitable conundrum of corruption. In this paper there is an affirmation that with Kelani’s adaptation of Hubert Ogunde’s Y oruba Ronu, the imaginative communication in the context of dance has become a means for him to examine issues with the aid of the visual elements of film. Dance is employed in addressing a faulty political system in Tunde Kelani’ s adapt ation, Y oruba E Ronu. With music, song, drama, dialogue, mime and poetry and the artistry of dance on screen, Kelani’s postcolonial logic is further buttressed in his tenacity as an auteur filmmaker who is highly concerned about the very nature and consequences of Nigeria’s ossified political system. Keywords: Tunde Kelani, Hubert Ogunde, Y oruba Ronu, Dance, Film, Yoruba E Ronu, Auteurism, Cinema of conscience Introduction This paper considers the rare but inextricable link between dance and film studies, philosophy and meaning, and the significance of dance to the matters concerning postcolonial leadership and political issues and themes in the works of Tunde Kelani.
    [Show full text]
  • Exploration of Proverb As a Crucial Device in Tunde Kelani's Saworoide
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by EUSpace Exploration of Proverb as a Crucial Device in Tunde Kelani’s Saworoide Ayodabo, Sunday Joseph Department of English, Elizade University, Ilara-Mokin, Ondo State, Nigeria [email protected] 08134555164 Abstract This treatise explores Tunde Kelani’s movie Saworide (1999), with a view to examining the functions of proverbs in movie production. A textual analysis of some selected proverbs in the movie was carried out to demonstrate the implications of this phenomenon in an attempt by the producer to project the themes of political legitimacy, accountability and institutional checks on corruption in a changing socio-political structure. The study highlighted the importance of proverbs in films, and showcased how proverbs serve as a crucial device of story-telling in the re-creation of a genuine and believable Nigerian democratic story. The study revealed that proverbs in the movie serve as material resources in generating the plot development, criticizing actors’ actions, depicting, transmitting and preserving the Yoruba culture, and projecting the moral and thematic purposes of the movie . Key words: proverbs, Saworoide, movie production, socio-political 1. Introduction Over the years, proverb serves as one of the key elements of African oral traditions, and has played several significant roles for movie (script) writers and directors who chose to blend their works with the touch of African oral tradition and stamp of uniqueness, authenticity, and identity as they reflect and project their culture, tradition and outlook. Proverb has come to mean a lot, and occupy a worthwhile position as a means of interpreting several phenomena and events in the society.
    [Show full text]
  • History of Seventh-Day Adventist Church in Igboland (1923 – 2010 )
    NJOKU, MOSES CHIDI PG/Ph.D/09/51692 A HISTORY OF SEVENTH-DAY ADVENTIST CHURCH IN IGBOLAND (1923 – 2010 ) FACULTY OF THE SOCIAL SCIENCES DEPARTMENT OF RELIGION Digitally Signed by : Content manager’s Name Fred Attah DN : CN = Webmaster’s name O= University of Nigeri a, Nsukka OU = Innovation Centre 1 A HISTORY OF SEVENTH-DAY ADVENTIST CHURCH IN IGBOLAND (1923 – 2010) A THESIS SUBMITTED TO THE DEPARTMENT OF RELIGION AND CULTURAL STUDIES, FACULTY OF THE SOCIAL SCIENCES UNIVERSITY OF NIGERIA, NSUKKA IN PARTIAL FULFILMENT FOR THE AWARD OF DOCTOR OF PHILOSOPHY (Ph.D) DEGREE IN RELIGION BY NJOKU, MOSES CHIDI PG/Ph.D/09/51692 SUPERVISOR: REV. FR. PROF. H. C. ACHUNIKE 2014 Approval Page 2 This thesis has been approved for the Department of Religion and Cultural Studies, University of Nigeria, Nsukka By --------------------------------------------- ------------------------------ Rev. Fr. Prof. H. C. Achunike Date Supervisor -------------------------------------------- ------------------------------ External Examiner Date Prof Musa Gaiya --------------------------------------------- ------------------------------ Internal Examiner Date Prof C.O.T. Ugwu -------------------------------------------- ------------------------------ Internal Examiner Date Prof Agha U. Agha -------------------------------------------- ------------------------------ Head of Department Date Rev. Fr. Prof H.C. Achunike --------------------------------------------- ------------------------------ Dean of Faculty Date Prof I.A. Madu Certification 3 We certify that this thesis
    [Show full text]
  • The Studies of HKIFF: an Overview of a Burgeoning Field of Its Establishment in the Current Years
    The studies of Hong Kong International Film Festival (HKIFF) : Title an overview of a burgeoning field of its establishment in the current years Author(s) Law, Pik-yu Law, P. E.. (2015). The studies of Hong Kong International Film Festival (HKIFF) : an overview of a burgeoning field of its Citation establishment in the current years. (Thesis). University of Hong Kong, Pokfulam, Hong Kong SAR. Issued Date 2015 URL http://hdl.handle.net/10722/223429 The author retains all proprietary rights, (such as patent rights) and the right to use in future works.; This work is licensed under Rights a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. The Studies of HKIFF: An Overview of a Burgeoning Field of its establishment in the current years The University of Hong Kong Department of Sociology Assignment / Essay Cover Sheet1 Programme Title: Master of Social Sciences in Media, Culture and Creative Cities – MSocSc(MCCC) Title of Course: SOCI8030 Capstone Project Course Code: SOCI8030 Title of Assignment / Essay: The Studies of Hong Kong International Film Festival (HKIFF): An overview of a Burgeoning Field of its establishment in the current years Student Name: LAW, Pik Yu Eugenia Student Number: 2013932305 Year of Study: Year 2 Date of Resubmission2: Plagiarism Plagiarism is the presentation of work which has been copied in whole or in part from another person’s work, or from any other source such as the Internet, published books or periodicals without due acknowledgement given in the text. Where there are reasonable grounds for believing that cheating has occurred, the action that may be taken when plagiarism is detected is for the staff member not to mark the item of work and to report or refer the matter to the Department.
    [Show full text]
  • L'aula D'idioma Com a Mitjà D'integració I D'enriquiment
    L’AULA D’IDIOMA COM A MITJÀ D’INTEGRACIÓ I D’ENRIQUIMENT MULTICULCULTURAL José Luis Bartolomé Sánchez Curs 2004-2005 Centre de treball: IES Montsacopa (Olot, Garrotxa) Especialitat: Llengua anglesa Supervisió: Neus Serra (Servei Inspecció Delegació Territorial d’Educació de Girona) Llicència d’estudis retribuïda concedida pel Departament d’Educació de la Generalitat, Resolució del 16 de juliol de 2004 (DOGC núm. 4182 de 26.7. 2004) “The White Man Drew a Small Circle” The white man drew a small circle in the sand and told the red man, 'This is what the Indian knows,' and drawing a big circle around the small one, 'This is what the white man knows.' The Indian took the stick and swept an immense ring around both circles: 'This is where the white man and the red man know nothing.' Carl Sandburg « L'home blanc va dibuixar un cercle petit » L'home blanc va dibuixar un cerce petit a la sorra i va dir al pell roja: "Això és els que coneixeu els indis" i tot seguit va dibuixar un cercle gran al voltant del petit: "Això és el que coneixem els homes blancs." L'indi va agafar el pal i va escombrar un enorme cercle al voltant dels altres dos: "Això és on ni l'home blanc ni el pell roja no coneixen gens". 2 3 4 5 Índex Pàgina Introducció 7 Greencards for Cultural Integration 11 Readers 113 - Around the world in ten Tintin books 118 - Australia 129 - America 139 - Far and Middle East 155 - Africa 177 - Far East. China & India 217 Pop Songs 249 Movies 357 Conclusions 428 Bibliografia 433 6 INTRODUCCIÓ 7 L'experiència personal dels darrers anys com a docent d'institut en un municipi amb un augment espectacular de l'arribada de famílies i alumnes d'altres països m'ha fet veure que l'entrebanc principal de contacte amb aquestes persones -l'idioma- resulta de vegades paradoxal.
    [Show full text]
  • Brian Bird Reports That When Calls the Heart Has Been Renewed by Hallmark for a Second Season, Story on Page 3 More Film, TV and Book News
    A Publication Dedicated To Christian Film and TV Stars and Their Many Fans Volume 11 Number 2 This publication is going out to those who have expressed an interest in the great influence film and TV can have on Christianity. Published by Point North Outreach, Inc., a not for profit organization. Brian Bird reports that When Calls The Heart has been renewed by Hallmark for a Second Season, Story on Page 3 More Film, TV and Book News God's Not Dead Review Page 2 A Needed TV Renaissance, Interview with Brian Bird Page 3 Return to the Hiding Place, Interview with ReAnn Ring Page 7 The Ability To Love Never Dies, Review of My Dream Beside Me Page 9 Make a Joyful Noise, Column by Nancy Stafford Page 10 The Good Book, Review of an innovative Film Page 11 Having a Child's Heart, Interview with Ann Ault Page 12 Jenny L. Cote is back with Number 5 in her Epic Series Page 14 Coming Events: Western Film Fair and Gideon Page 15 Kerri Pomarolli Gives Us A Guide for Devotions & Survival, Review Page 16 Screenplay by New Writer wins Dove Award Page 16 Worth Seeing More Than Once very instrumental. The film also makes use of the Christian singing group, Newsboys, and they God's Not Dead too are significant to the plot. There was a glaring over sight in the last Pure Flix turned out a professional motion issue we need to correct now. Nothing was said picture that can stand with the best of the big about a great film that is still running, God's Not studios and is Oscar quality in our opinion.
    [Show full text]
  • … … Mushi Production
    1948 1960 1961 1962 1963 1964 1965 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 … Mushi Production (ancien) † / 1961 – 1973 Tezuka Productions / 1968 – Group TAC † / 1968 – 2010 Satelight / 1995 – GoHands / 2008 – 8-Bit / 2008 – Diomédéa / 2005 – Sunrise / 1971 – Deen / 1975 – Studio Kuma / 1977 – Studio Matrix / 2000 – Studio Dub / 1983 – Studio Takuranke / 1987 – Studio Gazelle / 1993 – Bones / 1998 – Kinema Citrus / 2008 – Lay-Duce / 2013 – Manglobe † / 2002 – 2015 Studio Bridge / 2007 – Bandai Namco Pictures / 2015 – Madhouse / 1972 – Triangle Staff † / 1987 – 2000 Studio Palm / 1999 – A.C.G.T. / 2000 – Nomad / 2003 – Studio Chizu / 2011 – MAPPA / 2011 – Studio Uni / 1972 – Tsuchida Pro † / 1976 – 1986 Studio Hibari / 1979 – Larx Entertainment / 2006 – Project No.9 / 2009 – Lerche / 2011 – Studio Fantasia / 1983 – 2016 Chaos Project / 1995 – Studio Comet / 1986 – Nakamura Production / 1974 – Shaft / 1975 – Studio Live / 1976 – Mushi Production (nouveau) / 1977 – A.P.P.P. / 1984 – Imagin / 1992 – Kyoto Animation / 1985 – Animation Do / 2000 – Ordet / 2007 – Mushi production 1948 1960 1961 1962 1963 1964 1965 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 … 1948 1960 1961 1962 1963 1964 1965 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 … Tatsunoko Production / 1962 – Ashi Production >> Production Reed / 1975 – Studio Plum / 1996/97 (?) – Actas / 1998 – I Move (アイムーヴ) / 2000 – Kaname Prod.
    [Show full text]
  • Directing Change Full Booklet Size
    The Sixth Annual Directing Change Program and F ilm Contest To keep up with the latest updates, visit: www.facebook.com/DirectingChangeCA CALLING ALL YOUNG FILMMAKERS SHORT FILMS THAT WILL BE USED TO RAISE AWARENESS AND CHANGE AGENTS! MAKE A DIFFERENCE AND WIN CASH PRIZES BY CREATING SUICIDE PREVENTION • MENTAL HEALTH MATTERS AND HELP YOUNG PEOPLE SUBMISSION CATEGORIES: ACROSS CALIFORNIA. ANIMATED SHORT • THROUGH THE LENS OF CULTURE • SANAMENTE SUBMISSIONS ARE DUE MARCH 1, 2018. Visit www.DirectingChangeCA.org for contest rules and educational resources. Table of Contents 1. Directing Change Getting Started 2. Program and Contest Rules 3. Regional Map 4. Submission Check list 5. Suicide Prevention Category 6. Suicide Prevention Fact Sheet 7. Mental Health Matters Category 8. Mental Health Fact Sheet 9. Through the Lens of Culture Category 10. Animated Short Category 11. SanaMente Category 12. Entry Form 13. Release Forms For questions or technical support contact [email protected]. www.DirectingChange.org Directing Change – How to Get Started 1. Bookmark our new URL- www.DirectingChangeCA.org • And follow us on social media to receive notifications and announcements about the program and post questions to the Directing Change team. If at any time you are 2. Review the contest rules and FAQ experiencing an The contest is open to young people in California in two groups: emotional crisis, are • Middle and High School students (grades 7-12) thinking about suicide • Youth and young adults ages 14-25 who are submitting in partnership with a college, or are concerned about university, community-based organization, program, club or other agency.
    [Show full text]
  • 73 the Portrayal of African Aesthetics in the Films of Tunde Kelani's
    Journal of Humanities and Cultural Studies (JHUCS) Vol. 2, 2017 https://journals.unizik.edu.ng/index.php/jhucs/index The Portrayal of African Aesthetics in the Films of Tunde Kelani’s Thunderbolt and The Narrow Path Abdullahi Lawal Department of the Performing Arts University of Ilorin, Ilorin, Nigeria Abstract This paper examines aesthetics from an African perspective, with a focus on selected films of Tunde Kelani, with the argument that African aesthetics in these films remain the valuable artistic ingredients that make Nigerian video films (Nollywood) acceptable and appreciated at home and abroad. This study adopts textual analysis as its research method and ‘semioaesthetics’ as its theory. It could be established that there are many African cultural elements which spread across Nigerian video films of English expression. These elements serve to generate what African culture represents. The study concludes that African cultural elements in the films go a long way to sustain African cultural heritage which many African scholars clamour for. The study therefore maintains that the cultural elements add to the originality of the Nollywood products. 1.0. Introduction This research evaluates the portrayal of aesthetics which is a philosophical thought that connotes beauty, perception or feeling and has its essence in all climes and all fields of human endeavours. Therefore, we can have African aesthetics, Roman 73 Journal of Humanities and Cultural Studies (JHUCS) Vol. 2, 2017 https://journals.unizik.edu.ng/index.php/jhucs/index aesthetics, Arabian aesthetics, Chinese aesthetics, Christian aesthetics, Islamic aesthetics, artistic aesthetics, scientific aesthetics, and of course architectural aesthetics, among others. Guyer (2004, p.
    [Show full text]
  • Z Em a N Ek-Mü N Ster
    Zemanek-Münster www.tribal-art-auktion.de Tribal Art Auktion 80 27. Juni 2015 Würzburg Zemanek-Münster Auktion 80 Tribal ArtTribal 27 Juni 2015 Würzburg Zemanek-Münster 80.Tribal Art (190. Auktion) Zemanek-Münster Würzburg Samstag, 27. Juni 2015 – 2 – Ansprechpartner / Contact Vorbesichtigung Preview 24. bis 26. Juni 2015 – 10:00 bis 19:00 Uhr 24th to 26th June 2015 – 10:00 am to 7:00 pm 27. Juni 2015 – 9:00 bis 13:30 Uhr 27th June 2015 – 9:00 am to 1:30 pm Karin Zemanek-Münster Ernst Zemanek David Zemanek Auktion Auction Geschäftsführung Geschäftsführung Master Ethnologie Auktionatorin Auktionator Afrika / Ozeanien Würzburg, Auktionshaus Würzburg, auction house Auktionator Samstag, 27. Juni 2015 – 14:00 Uhr Saturday, 27th June 2015 – 2:00 pm Hinweis nächste Auktion Be advised next auction Unsere 81. Tribal Art Auktion findet statt Our 81st Tribal Art Auction will take place am 31. Oktober 2015. on the 31st of October 2015 Howard Nowes Bren Heymans Petra Felder Master History of Art Repräsentant Belgien/ M.A. Kunstgeschichte Kunstauktionshaus Zemanek-Münster Präkolumbien / Antiken Niederlande Redaktion / Marketing 97070 Würzburg Berater für Ethnographie Hörleingasse 3 - 5 / Schildhof 2 Tel. +49 9 31 1 77 21 Fax. +49 9 31 1 77 36 [email protected] www.tribal-art-auktion.de Inhaber / Owner Karin Zemanek-Münster e.K. Öffentlich bestellte und vereidigte Kunstauktionatorin Sabine Reis Eva Rübig Nadine Waldmann Repräsentanten / Representatives M.A.Kunstgeschichte Marketing M.A. Kunstgeschichte Katalogbearbeitung Katalogbearbeitung Katalogbearbeitung Belgien & Niederlande Tel. 0032 (0)475 965 220 USA Zemanek-Münster c/o Ancient Art – Art of Eternity 303 East 81st Street, New York City, NY 10028 Impressum Bankverbindung Redaktion / Editor: Petra Felder M.A.
    [Show full text]
  • Promoting Cultural and Social Values in Yoruba Nollywood Movies
    Promoting Cultural and Social Values in Yoruba Nollywood Movies by Elegbe Olugbenga [email protected] [email protected] Sub-Editor, Journal of Communication and Language Arts Department of Communication and Language Arts, University of Ibadan, Nigeria & Fadipe Israel Ayinla [email protected] Department of Communication and Language Arts, University of Ibadan, Nigeria Abstract Yoruba Nollywood movies have been both applauded for promoting cultural and social values which results in Nigeria’s progress and denounced as a form of projecting Nigeria’s bad image by films critics. Against this backdrop, the study examined audience preference of Yoruba films and how they have promoted their cultural and behavioural values. Employing survey technique, evidence shows that the audience favoured certain Yoruba films, casts and producers. Two, their thematic interests include injustices, extra-marital affair, get-rich syndrome, ritualism, power tussle, armed robbery and bribery and corruption, while integrity/honesty, cultural identity and hard work form the fulcrum of their socio-cultural values. In the end, Yoruba film audience determine what they cultivate from mediated social realities as cultural and social values. Keywords: Yoruba Nollywood Movies, Cultural and Social Values, Audience Preference, Film Critics. 34 Africology: The Journal of Pan African Studies, vol.10, no.2, April 2017 Introduction/Problem Statement Culture is the sum total of the attainments of any specific period, race or people including their handicrafts,
    [Show full text]
  • The Use of Traditional Health Care Among the Mapuche in Chile: Behavior and Perception
    The use of traditional health care among the Mapuche in Chile: Behavior and Perception. By Alethea Kraster :: for Mapuche Stichting | FOLIL http://www.mapuche.nl/ july 2003 Introduction In Chile two mains forms of health care are being used by both Chileans and indigenous people, the traditional and western health care system. The traditional health system can be described as a local health system where concepts like holism and integration play an important role, which have always been present in indigenous societies (PAHO, 1997). Traditional medicine constitutes a body of knowledge that explains the etiology and procedures of diagnosis, prognosis, treatment and prevention of disease. This knowledge is transmitted verbally, from generation to generation, within the indigenous lineage, as is common in traditional cultures. Patients and healers are said to be inextricably tied to this health care system. Traditional health care is mostly based on people’s beliefs and patterns of behavior and diseases are ascribed to personal or magical, natural, or supernatural causes. Mapuche said that equilibrium and harmony of the spiritual and natural world are the most important concepts in traditional health care. Western health care lacks this equilibrium, since it concentrates mostly on bodily problems. This article was written out interest how and if traditional healthcare is being used among the Mapuches. The article focuses on behavior and perception of Mapuches towards traditional health care. Since traditional and western forms of health care usually are being practiced separately, it is especially interesting to mention that a Makewe hospital in the IX region is the only one caring about intercultural health care, this means: paying attention to the Mapuche’s concept of health care.
    [Show full text]