ECFG-Indonesia- Mar-19.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Analysis of Water Balance to Determine Cropping Patterns of Food Crop in Sub-Watershed Tenggarong, Kutai Kartanegara Regency
215 Bulgarian Journal of Agricultural Science, 25 (No 1) 2019, 215–221 Analysis of water balance to determine cropping patterns of food crop in sub-watershed Tenggarong, Kutai Kartanegara regency Akas Pinaringan Sujalu1*, M. Hidayanto2, Yossita Fiana2, Akas Yekti Pulihasih3 1Faculty of Agriculture, University of 17 Agustus 1945, Samarinda, East Kalimantan Province, Indonesia 2Agency for Agriculture Research and Development, Samarinda, East Kalimantan Province, Indonesia 3Faculty of Management, Kartini University, Surabaya, Indonesia *Corresponding author: [email protected] Abstract Sujalu, A. P., Hidayanto, M., Fiana, Y., & Pulihasih, A. Y. (2019). Analysis of water balance to determine cropping patterns of food crop in sub-watershed Tenggarong, Kutai Kartanegara regency. Bulgarian Journal of Agricultural Science, 25(1), 215–221 Growing periods can be determined using water balance analysis to decrease harvest risk in certain area. Generally, there are two types of land use for crop, i.e. irrigated land and non-irrigated land. This research was aimed to determine water input, water use and water loss, consumptive use crop water balance and designing a cropping pattern on rainfed paddy fi eld at Wa- tershed Tenggarong. Determination of fi eld capacity and permanent wilting point using soil texture data was input through Bouyoucos hydrom- eter methods. The calculation of land water balance according to Thornthwaite and Mather (1957) was employed to determine the agro-climate condition, particularly the dynamics of soil moisture content to plan a general cropping patterns was used based on monthly data. The planting time period is the water holding capacity > 50% from available water. Water balance monthly indicated that this area has potential growing season about 9 months, water surplus 8 months (439.6 mm year-1) and water defi cits about 3 months (59.7 mm year-1). -
Komunikasi Simbol : Peci Dan Pancasila
KOMUNIKASI SIMBOL : PECI DAN PANCASILA Rama Kertamukti (Dosen Ilmu Komunikasi FISHUM UIN Sunan Kalijaga Yogyakarta) ABSTRACT The use of peci in the activities of the community in Indonesia is an equivalent form of the symbol of amity and simple. Amity and the simplicity of it is visible in the form of a caps which usually contains only one element of black color and the shape of a tube-like caps follow the head of its users. The use of caps or songkok in Indonesia has been regarded as the culture (Pancasila). Caps in Indonesia became a symbol of resistance in a simplicity pattern to form a balance in society concerned with the material. Black in a psychology color have stimuli the nature of human emotion strong and have expertise are defined although official or formal. Symbol- ism key of mental life typical human and exceeding tiers animal of economics. Basic needs will symbolization clear in humans serves continuously and is a process of fundamental the human mind. As users and interpreter of symbol, human sometimes irrational to think of as if there natural of a connection between a symbol with what symbolized. : Peci, Pancasila, Symbol, Society A. Pendahuluan khas cara berpakaian sebagian umat muslim Sejarah adalah pondasi masa sekarang, di Indonesia. Sebagai Penutup kepala, Peci ada- ketika membaca buku sejarah Indonesia pada lah sunnah nabi dan mereka meyakini bahwa masa pergerakan melawan penjajahan menggunakan penutup kepala berarti mereka imperialisme, banyak terlihat para pejuang mencintai nabinya. Mereka berpendapat ke- bangsa semisal Soekarno, Sutan Sjahrir, Moh. biasaan menelanjangi kepala, tanpa peci atau Hatta selalu menggunakan peci hitam yang surban adalah kebiasaan orang di luar Islam. -
Ka И @И Ka M Л @Л Ga Н @Н Ga M М @М Nga О @О Ca П
ISO/IEC JTC1/SC2/WG2 N3319R L2/07-295R 2007-09-11 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal for encoding the Javanese script in the UCS Source: Michael Everson, SEI (Universal Scripts Project) Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Replaces: N3292 Date: 2007-09-11 1. Introduction. The Javanese script, or aksara Jawa, is used for writing the Javanese language, the native language of one of the peoples of Java, known locally as basa Jawa. It is a descendent of the ancient Brahmi script of India, and so has many similarities with modern scripts of South Asia and Southeast Asia which are also members of that family. The Javanese script is also used for writing Sanskrit, Jawa Kuna (a kind of Sanskritized Javanese), and Kawi, as well as the Sundanese language, also spoken on the island of Java, and the Sasak language, spoken on the island of Lombok. Javanese script was in current use in Java until about 1945; in 1928 Bahasa Indonesia was made the national language of Indonesia and its influence eclipsed that of other languages and their scripts. Traditional Javanese texts are written on palm leaves; books of these bound together are called lontar, a word which derives from ron ‘leaf’ and tal ‘palm’. 2.1. Consonant letters. Consonants have an inherent -a vowel sound. Consonants combine with following consonants in the usual Brahmic fashion: the inherent vowel is “killed” by the PANGKON, and the follow- ing consonant is subjoined or postfixed, often with a change in shape: §£ ndha = § NA + @¿ PANGKON + £ DA-MAHAPRANA; üù n. -
Foertsch 2016)
AN ABSTRACT OF THE THESIS OF Christopher R. Foertsch for the degree of Master of Arts in Applied Anthropology presented on June 3, 2016. Title: Educational Migration in Indonesia: An Ethnography of Eastern Indonesian Students in Malang, Java. Abstract approved: ______________________________________________________ David A. McMurray This research explores the experience of the growing number of students from Eastern Indonesia who attend universities on Java. It asks key questions about the challenges these often maligned students face as ethnic, linguistic, and religious minorities exposed to the dominant culture of their republic during their years of education. Through interviews and observations conducted in Malang, Java, emergent themes about this group show their resilience and optimism despite discrimination by their Javanese hosts. Findings also reveal their use of social networks from their native islands as a strategy for support and survival. ©Copyright by Christopher R. Foertsch June 3, 2016 All Rights Reserved Educational Migration in Indonesia: An Ethnography of Eastern Indonesian Students in Malang, Java by Christopher R. Foertsch A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts Presented June 3, 2016 Commencement June 2017 Master of Arts thesis of Christopher R. Foertsch presented on June 3, 2016 APPROVED: Major Professor, representing Applied Anthropology Director of the School of Language, Culture, and Society Dean of the Graduate School I understand that my thesis will become part of the permanent collection of Oregon State University libraries. My signature below authorizes release of my thesis to any reader upon request. Christopher R. Foertsch, Author ACKNOWLEDGEMENTS The author expresses sincere appreciation to the many people whose support, advice, and wisdom was instrumental throughout the process of preparing, researching, and writing this thesis. -
Charisma and Rationalisation in a Modernising Pesantren: Changing Values in Traditional Islamic Education in Java
Charisma and Rationalisation in a Modernising Pesantren: Changing Values in Traditional Islamic Education in Java Achmad Zainal Arifin A thesis submitted for the degree of Doctor of Philosophy Religion and Society Research Centre University of Western Sydney, Australia 2013 Principal Supervisor: Professor Dr. Julia Day Howell Associate Supervisor: Professor Dr. Bryan S. Turner Dedication My beloved wife, Irfatul Hidayah, and my children, Muhammad Zeva Wagiswari and Athifa Ramaniya, for your patience and support during my study My parents, Bapak Tholchah Aziz (Alm.) and Ibu Aisyah, and brothers and sisters, Mbak Iva, Mas Barok, Mas Mus, Mbak Ema, Yuni and Nuk, for your sincere prayers for my success Bapak Syamsuddin (Alm.) and Ibu Jauharoh, and all families in Tebon, for kindly support and help to me and my family Phd Thesis | Achmad Zainal Arifin | ii Acknowledgements My study would never have been undertaken without support from a number of people and institutions. First of all, I would like to thank AusAID officers, who granted me the Australian Leadership Award Scholarship (ALAS) and the Allison Sudrajat Award (ASA) to start my PhD program at Griffith University and finish it at University of Western Sydney (UWS). I also thank the Dean of the Social Sciences and Humanities Faculty (FISHUM) and staff, for their understanding in letting me finish this study, though I joined the faculty only a couple of months before, and KH. Ahmad Munawwar (Gus Tole), the board members of Komplek L, Pesantren al-Munawwir Krapyak, and all fellow santri, who helped and supported me in my application for the scholarship, as well as providing me with valuable data during my fieldwork. -
Hubungan Pendidikandan Perceived Benefit Dengan Kepesertaan Jaminan Kesehatan Nasional Sebagai Peserta Pbpu (Mandiri) Pada Masyarakat Di Kabupaten Banjar
ISSN : ISSN 2442-4986 An-Nadaa: Jurnal Kesehatan Masyarakat, 7 (2) Desember 2020 : 132-138 https://ojs.uniska-bjm.ac.id/index.php/ANN/article/view/3922 HUBUNGAN PENDIDIKANDAN PERCEIVED BENEFIT DENGAN KEPESERTAAN JAMINAN KESEHATAN NASIONAL SEBAGAI PESERTA PBPU (MANDIRI) PADA MASYARAKAT DI KABUPATEN BANJAR RELATIONSHIP OF EDUCATION AND PERCEIVED BENEFIT WITH THE PARTICIPATION OF NATIONAL HEALTH ASSURANCE AS PBPU PARTICIPANTS (INDEPENDENTS) IN COMMUNITY IN BANJAR DISTRICT Asrinawaty1* Ahmad Zacky Anwary2, Yupisa Darma3 1,2,3 Fakultas Kesehatan Masyarakat, Universitas Islam Kalimantan (UNISKA) MAB Banjarmasin Jl. Adhyaksa. No.2. Kota Banjarmasin, Kalimantan Selatan. Indonesia *Email: [email protected] ABSTRACT South Kalimantan province according to data from the BPJS Kesehatan Banjarmasin Branch Office, the number of participants in the regency of the working area of this branch office includes Banjar district 218,746 (40.46%), Banjarbaru City 152,837 (69.45%), Kotabaru Regency 142,870 (44, 94%), Kabupaten Tanah Bumbu 150,684 (48.71%), Tanah Laut District 163,212 (47.88%), Barito Kuala Regency 136,241 (44.12%) and Banjarmasin City 471,027 (73.02%). The district with the lowest UHC achievement was the Banjar Regency. The purpose of this study was to determine the relationship between education and perceived benefits with the participation of the National Health Insurance as PBPU (independent) in the community of Banjar Regency. Quantitative research method with analytic observational design through cross sectional approach. The population in this study were all family heads who live and reside in Banjar Regency. The sample used a formula according to Stanley Lemezhow with cluster techniques divided into 2 types of urban and rural sub-districts with a total sample of 196. -
Managing Ethnic Relations in Post-Crisis Malaysia and Indonesia Lessons from the New Economic Policy?
Managing Ethnic Relations in Post-Crisis Malaysia and Indonesia Lessons from the New Economic Policy? Khoo Boo Teik Identities, Conflict and Cohesion United Nations Programme Paper Number 6 Research Institute August 2004 for Social Development This United Nations Research Institute for Social Development (UNRISD) Programme Paper was written for the 2001 UNRISD International Conference on Racism and Public Policy. This conference was carried out with the support of the United Nations Department of Economic and Social Affairs (UNDESA). UNRISD also thanks the governments of Den- mark, Finland, Mexico, Norway, Sweden, Switzerland and the United Kingdom for their core funding. Copyright © UNRISD. Short extracts from this publication may be reproduced unaltered without authorization on condition that the source is indicated. For rights of reproduction or translation, application should be made to UNRISD, Palais des Nations, 1211 Geneva 10, Switzerland. UNRISD welcomes such applications. The designations employed in UNRISD publications, which are in conformity with United Nations practice, and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of UNRISD con- cerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The responsibility for opinions expressed rests solely with the author(s), and publication does not constitute endorse- ment by UNRISD. ISSN 1020-8194 Contents Acronyms ii Glossary ii Acknowledgements -
Space and Myth in Surakarta Kasunanan Palace, Indonesia
SPACE AND MYTH IN SURAKARTA KASUNANAN PALACE, INDONESIA A PRELIMINARY INVESTIGATION OF SPATIAL AND MYTHICAL QUALITIES OF THE PALACE AND HOW THEY RELATE TO THE POWER AND AUTHORITY OF THE K1NG/DOM By WAHYU DEWANTO (Architect) SUBMITTED IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF ARCHITECTURE & URBAN DESIGN UNIVERSITY OF TASMANIA LAUNCESTON U-S-T-R-A-L—I-A NOVEMBER 1997 STATEMENT OF AUTHENTICITY OF MATERIAL This dissertation contains no material which has been accepted for the award of any other degree or diploma in any institution and to the best of my knowledge and belief, the research contains no material previously published or written by another person, except where due reference has been made in the text of the dissertation. ahyu Dewanto Launceston, 21 November 1997 STATEMENT OF AUTHORITY OF ACCESS TO LOAN AND COPYING The University of Tasmania and its approved officers and representatives are authorised to loan or make limited copies of this dissertation for general dispersal in the interests of academic research, subject to the Copyright act 1968. Signed Wahyu Dewanto Launceston, 21 November 1997 111 abstract Surakarta Kasunanan palace, in central Java, is an important part of the heritage of the Indonesian nation. It is regarded as a centre of Javanese culture. The architecture of the palace represents the complexity of Indonesian culture, where local tradition and external social, cultural and religious influences are manifested in the form and structure. Surakarta Kasunanan palace as a whole is considered a sacred place, gives a religious impression and reflects the characteristics of the kingdom. -
Religious Specificities in the Early Sultanate of Banten
Religious Specificities in the Early Sultanate of Banten (Western Java, Indonesia) Gabriel Facal Abstract: This article examines the religious specificities of Banten during the early Islamizing of the region. The main characteristics of this process reside in a link between commerce and Muslim networks, a strong cosmopolitism, a variety of the Islam practices, the large number of brotherhoods’ followers and the popularity of esoteric practices. These specificities implicate that the Islamizing of the region was very progressive within period of time and the processes of conversion also generated inter-influence with local religious practices and cosmologies. As a consequence, the widespread assertion that Banten is a bastion of religious orthodoxy and the image the region suffers today as hosting bases of rigorist movements may be nuanced by the variety of the forms that Islam took through history. The dominant media- centered perspective also eludes the fact that cohabitation between religion and ritual initiation still composes the authority structure. This article aims to contribute to the knowledge of this phenomenon. Keywords: Islam, Banten, sultanate, initiation, commerce, cosmopolitism, brotherhoods. 1 Banten is well-known by historians to have been, during the Dutch colonial period at the XIXth century, a region where the observance of religious duties, like charity (zakat) and the pilgrimage to Mecca (hajj), was stronger than elsewhere in Java1. In the Indonesian popular vision, it is also considered to have been a stronghold against the Dutch occupation, and the Bantenese have the reputation to be rougher than their neighbors, that is the Sundanese. This image is mainly linked to the extended practice of local martial arts (penca) and invulnerability (debus) which are widespread and still transmitted in a number of Islamic boarding schools (pesantren). -
Indonesia Post Compact Monitoring and Evaluation Plan JUNE 2018
Millennium Challenge Account – Indonesia Post Compact Monitoring and Evaluation Plan JUNE 2018 1 TABLE OF CONTENTS 1. Preamble ........................................................................................................................................... 3 2. Indonesian Glossary and List of Acronyms ....................................................................................... 4 3. Compact and Objectives Overview ................................................................................................... 6 3.1. Introduction ............................................................................................................................... 6 3.2. Program Logic........................................................................................................................... 6 3.2.1. Community-Based Health and Nutrition to Reduce Stunting Project Overview .................. 8 3.2.2. Procurement Modernization Project Overview ................................................................. 17 3.2.3. Green Prosperity Project Overview .................................................................................. 24 3.3. Projected Economic Benefits ................................................................................................... 36 3.3.1. Nutrition Project .............................................................................................................. 36 3.3.2. Procurement Modernization Project ................................................................................ -
Ungkapan Bentuk Dan Makna Filosofi Atap Masjid Raya Sumatera Barat, Padang, Indonesia
Supriatna, Handayani, Ungkapan Bentuk dan makna Filosofi Ata Masjid Raya Sumatera Barat Volume 4 – Nomor 2 – Juni 2021 p-ISSN 2621-1610 e-ISSN 2620-9934 http://ejournal.upi.edu/index.php/jaz - e-mail: [email protected] doi.org/10.17509/jaz.v4i2.32964 UNGKAPAN BENTUK DAN MAKNA FILOSOFI ATAP MASJID RAYA SUMATERA BARAT, PADANG, INDONESIA 1 Article History: Cecep Supriatna First draft received: Sri Handayani2 24 Maret 2021 1 Program studi Arsitektur S-2, FPTK Universitas Pendidikan Indonesia, Bandung, Indonesia Revised: 2 Program studi Pendidikan teknologi Agro Industri, FPTK Universitas Pendidikan Indonesia, 26 April 2021 Bandung Indonesia Accepted: Jl. Dr. Setiabudhi No. 207 Bandung, Indonesia, 40154 10 Juni 2021 Email: [email protected] First online: [email protected] 10 Juni 2021 Abstract: Islamic architecture appears not only as mere ornament, but is a media that plays Final proof received: an important role that has its own charm for every visitor/user, because a good design must Print: respond to geography, location, climate, size, culture and others. The dome-shaped mosque 15 Juni 2021 building has thrived in the Islamic world and has become a symbol of expression of the structure and identity of a mosque. However, in the last two decades, many mosques without Online domes have appeared in Indonesia. Mosques with modern geometric elements are 15 Juni 2021 increasingly standing majestically in several areas in Indonesia. Some architects began to Jurnal Arsitektur ZONASI eliminate the dome element in the mosque, but still displayed Islamic values. One of the is indexed and listed in mosques without a dome is the Great Mosque of West Sumatra. -
Case Study Women in Politics: Reflections from Malaysia
International IDEA, 2002, Women in Parliament, Stockholm (http://www.idea.int). This is an English translation of Wan Azizah, “Perempuan dalam Politik: Refleksi dari Malaysia,” in International IDEA, 2002, Perempuan di Parlemen: Bukan Sekedar Jumlah, Stockholm: International IDEA, pp. 191-202. (This translation may vary slightly from the original text. If there are discrepancies in the meaning, the original Bahasa-Indonesia version is the definitive text). Case Study Women in Politics: Reflections from Malaysia Wan Azizah Women constitute half of humanity, and it follows that any decision-making, whether at the personal, family, societal or public levels, should be mindful of and involve the participation of women in the making of those decisions. Women’s political, social and economic rights are an integral and inseparable part of their human rights. Democracy is an inclusive process, and therefore in a functioning democracy, the points of view of different interest groups must be taken into account in formulating any decision. The interest and opinions of men, women and minorities must be part of that decision-making process. Yet far from being included in the decision-making process, women find themselves under-represented in political institutions. Numerous challenges confront women entering politics. Among them are lack of party support, family support and the "masculine model" of political life. Many feel that Malaysian society is still male dominated, and men are threatened by the idea of women holding senior posts. In the political sphere this is compounded by the high premium placed on political power. This makes some men even less willing to share power with women.