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Innovative Applications of Typography Ancient African Typographic Symbols in Contemporary Publication Design
Typography in Publication Design Innovative applications of Typography Ancient African Typographic Symbols in Contemporary Publication Design Sophia Oduol, Limkokwing University of Creative Technology, Lesotho, [email protected] Key words: typography, iconology, Ancient African symbols, deciphering and transformation 1. Introduction The awareness of the power of typography in communication can be traced back to the earliest civilizations of mankind when production of type was through scratch marks made on flat surfaces using sharp objects. Twentieth century records show well developed type from Mesopotamia, Chinese calligraphy, Egyptian Hieroglyphics and Phoenician alphabet. How do you make any sense of history, art or literature without knowing the stories and typography of your own culture and all the world's main religions? Polly Toynbee (1947). Contemporary typography is significant because it brings attention to civilization within the African continent. African countries have type and symbols that have been used to communicate written messages. Many of these remain undiscovered by the mainstream theorists. Saki Mafundikwa in his book ‘afrikan alphabets’, has made presentations on African letterforms, and he continues to unearth innovative and little understood symbols. This paper aims to explore how the Ancient African iconology has been reborn in to contemporary typography and is used in today’s publishing. The study is placed in the context of the history, meaning, deciphering and transformation of Typography. A conceptual framework is constructed, based on critical theory from arts disciplines, notably from the history of African Iconography from the Igbos and the Adinkra. This paper also finds that typography has now transformed into informal, colloquial icons, where everyday published communiqué can occur through signs rather than speaking. -
Mud Cloth from Mali: Its Making and Use
ISSN 0378-5254 Tydskrif vir Gesinsekologie en Verbruikerswetenskappe, Vol 31, 2003 Mud cloth from Mali: its making and use Elsje S Toerien OPSOMMING INTRODUCTION Bogolanfini van Mali, beter bekend as mud cloth, The stark, geometric, black and white designs tradi- het in die laaste aantal jare bekendheid verwerf en tionally found on the mud cloths from Mali, can today daarby ook baie gewild geraak. be found on everything from clothing and furniture to book covers and wrapping paper. Along with kente Vir baie jare was dit nie duidelik hoe hierdie kleed- (from Ghana), mud cloth has become one of the best- stof gemaak is nie. Dit was algemeen aanvaar dat known African cloth traditions worldwide (Clarke, die ontwerpe deur 'n bleikingsproses verkry is. Van- 2001). Luke-Boone (2001:8) describes it as 'probably dag is dit bekend dat die ligte ontwerpe verkry word the most influential ethnic fabric of the 1990's'. The deur hulle met donker modder te omlyn en daarna designs have indeed become an important part of the die agtergrond in te vul. Afgesien van bogolanfini se modern ethnic look found in African-inspired fashions dekoratiewe waarde, het die verskillende motiewe today. ook simboliese waarde, en word verskillende kom- binasies gebruik om 'n geskiedkundige gebeurtenis te herdenk of 'n plaaslike held te vereer. In hierdie artikel word daar gekyk na die tegnieke wat gebruik word om bogolanfini te maak, na die betekenis van sommige motiewe, en die verskillen- de maniere waarop die tegnieke of motiewe gebruik word. Die redes vir die verhoogde belangstelling in, en vervaardiging van bogolanfini word ook aange- spreek. -
MATE MASIE (Mah-Teh’ Mah-See’-Eh)
MATE MASIE (mah-teh’ mah-see’-eh) The Ancestorhood of Nana Yao (Dr. Bobby E. Wright) ODWIRAFO KWESI RA NEHEM PTAH AKHAN Short Glossary of terms: Afuraka/Afuraitkait (Ah’-foo-rah-kah’/Ah’-foo-rah-ette’-kah-ette’): Ra (Rah) and Rait (Rah-ette’) are the Creator and Creatress of the world. Together They function as One Divine Unit---The Great Spirit of the Supreme Being. When moving through matter (Afu), during the process of Creation, They take on the titles: Afu Ra and Afu Rait. In the language of ancient Keneset and Kamit (ancient Nubia and Egypt), Afuraka/Afuraitkait is the male/female name of the first landmass or continent of Earth. These male and female names literally mean the Ka (land, hill) of Afu Ra (the Creator) and the Kait (land, hill) of Afu Rait (the Creatress). These titles are over 40,000 years old. Afuraka is the original pronunciation of the english corruption “Africa”. Afurakani (African--male) Afuraitkaitnit (African--female) Afurakanu (Africans--male) Afuraitkaitnut (Africans--female) Trustory [troo’-stoh-ree(true-story; trust-ory/trust-worthy story)]: A true and accurate account of past events. Trustorical; trustorically. For more details please see our book: AFURAKA/AFURAITKAIT – The Origin of the term ‘Africa’ www.odwirafo.com/nhoma.html Copyright © by Odwirafo Kwesi Ra Nehem Ptah Akhan, 13,004 (2004), 13015 (13014). 1 Preface The Akan (ah-kahn’) people live primarily in the West Afurakani/Afuraitkaitnit (African) countries of Ghana and Ivory Coast. As one of the largest biological-cultural (ethnic) groups existing in the region for centuries, the Akan population suffered great losses as many Akanfo (Akan people) were taken from their homelands during the Mmusuo Kese (‘Great Misfortune’---the Enslavement era). -
An Empirical Assessment of the Relationship Of
An International Multidisciplinary Journal, Ethiopia Vol. 7 (2), Serial No. 29, April, 2013:350-370 ISSN 1994-9057 (Print) ISSN 2070--0083 (Online) DOI: http://dx.doi.org/10.4314/afrrev.7i2.22 Adire in South-western Nigeria: Geography of the Centres Areo, Margaret Olugbemisola- Department of Fine and Applied Arts, Ladoke Akintola University of Technology, P. M. B 4000, Ogbomoso, Nigeria E-mail; [email protected] & Kalilu, Razaq Olatunde Rom - Department of Fine and Applied Arts, Ladoke Akintola University of Technology, P. M. B 4000, Ogbomoso, Nigeria E-mail; [email protected] Abstract Adire, the patterned dyed cloth is extant and is practiced in almost all Yoruba towns in Southwestern Nigeria. The art tradition is however preponderant in a few Yoruba towns to the extent that the names of these towns are traditionally inseparable with the Adire art tradition. With Western education, introduction of foreign religions, influence from other cultures, technique and technology, there is a shift in the producers of Adire, the training pattern, and even an evolution in the production centre. While Western education resulted in a shift from the hitherto traditional Copyright© IAARR 2013: www.afrrevjo.net 350 Indexed African Journals Online: www.ajol.info Vol. 7 (2) Serial No. 29, April, 2013 Pp.350-370 apprenticeship method to the study of the art in schools, unemployment gave birth to the introduction of training drives by government and non governmental parastatals. This study, a field research, is an appraisal of the factors that contributed to the vibrancy of the traditionally renowned centres, and how the newly evolved centres have in contemporary times contributed to the sustainability of the Adire art tradition. -
The “African Print” Hoax: Machine Produced Textiles Jeopardize African Print Authenticity
The “African Print” Hoax: Machine Produced Textiles Jeopardize African Print Authenticity by Tunde M. Akinwumi Department of Home Science University of Agriculture, Abeokuta, Nigeria Abstract The paper investigated the nature of machine-produced fabric commercially termed African prints by focusing on a select sample of these prints. It established that the general design characteristics of this print are an amalgam of mainly Javanese, Indian, Chinese, Arab and European artistic tradition. In view of this, it proposed that the prints should reflect certain aspects of Africanness (Africanity) in their design characteristics. It also explores the desirability and choice of certain design characteristics discovered in a wide range of African textile traditions from Africa south of the Sahara and their application with possible design concepts which could be generated from Macquet’s (1992) analysis of Africanity. This thus provides a model and suggestion for new African prints which might be found acceptable for use in Africa and use as a veritable export product from Africa in the future. In the commercial parlance, African print is a general term employed by the European textile firms in Africa to identify fabrics which are machine-printed using wax resins and dyes in order to achieve batik effect on both sides of the cloth, and a term for those imitating or achieving a resemblance of the wax type effects. They bear names such as abada, Ankara, Real English Wax, Veritable Java Print, Guaranteed Dutch Java Hollandis, Uniwax, ukpo and chitenge. Using the term ‘African Print’ for all the brand names mentioned above is only acceptable to its producers and marketers, but to a critical mind, the term is a misnomer and therefore suspicious because its origin and most of its design characteristics are not African. -
Batik V I S U a L M a G I C O N F a B R I C
EZCC Batik V I S U A L M A G I C O N F A B R I C Batik is an ancient form of a manual wax- dyes. India had abundant sources of cotton, resist dyeing process, which is practiced in as well as several plant and mineral sources Indonesia, Malaysia, Japan, China, Thailand, from which the dyes could be extracted. Philippines, Sri Lanka, Nigeria, Middle East, Traditional colours of batik have always India and some other countries. The exact been indigo, dark brown and white – origin of batik is not known, but it is widely colours that represent the gods of the practiced in Indonesia. In India, the resist Hindu trinity – Brahma, Vishnu and Shiva. method of printing designs on fabrics can The art probably declined over the years as be traced back 2000 years, to the 1st it was a tedious and labour intensive century AD. Religious tapestries of ancient process. India bear testimony of the fact that batik The word batik means ‘wax writing’, and printing has existed in our country for a involves three major processes – waxing, long time. Also, traditionally batik was done dyeing and de-waxing – and several sub- only on cotton and silk fabrics, using natural processes – starching, stretching the fabric dipped in boiling water to melt off the layers on a frame and outlining the design using a of wax, to get the final pattern. Colours are special Kalamkari pen. Depending on the significantly changed by the preceding number of colours being used, creating a colour on the fabric as the process involves batik print on a fabric can take several days. -
Kalamkari, the Art of Painting with Natural Dyes
Chitrolekha International Magazine on Art and Design, (ISSN 2231-4822), Vol. 5, No. 2, 2015 URL of the Issue: www.chitrolekha.com/v5n2.php Available at www.chitrolekha.com/V5/n2/08_Kalamkari.pdf Kolkata, India. © AesthetixMS Included in Art Full Text (H.W. Wilson), EBSCOHOST, Google Scholar, WorldCat etc. Kalamkari, the Art of Painting with Natural Dyes Sharad Chandra Independent Researcher Kalamkari means painting with a pen. It is an exquisite form of textile art with a heritage dating back to the ancient times. The origin of the term can be traced to the early period of alliance between the Persian and Indian trade merchants which identified all painted textile art from India as Kalamkari. ‘Kalam’ is the Persian word for pen, and ‘kari’ in Urdu implies the craftsmanship involved. Hence, ‘Kalamkari’ denotes the myriad manifestations of hand painted textiles with natural dyes. The pen referred to in the term is a short piece of bamboo or date- palm stick, shaped and pointed at its end to form a nib. Created without the use of chemicals or machine Kalamkari art is entirely a handicraft using natural or vegetable dyes and metallic salts called mordants to fix the dye into the cotton fibers. An exact resist process, complex and careful dyeing, sketching and painting of the design and, occasionally, even the addition of gold or silver tinsel into it are the other integral components of this art. The Kalamkari works are mostly produced in the small towns of Kalahasti, Machilipatnam and other interior regions of Andhra Pradesh by rural craftsmen and women, and is a household occupation passed from generation to generation as heritage. -
Traditional Indian Textiles Students Handbook + Practical Manual Class XII
Traditional Indian Textiles Students Handbook + Practical Manual Class XII CENTRAL BOARD OF SECONDARY EDUCATION Shiksha Kendra, 2, Community Centre, Preet Vihar, Delhi-110301 In collaboration with National Institute of Fashion Technology Traditional Indian Textiles – Class XII Students Handbook + Practical Manual PRICE : ` FIRST EDITION : 2014 © CBSE, India COPIES : No Part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical photocopying, recording or otherwise without the prior permission of the publisher. PUBLISHED BY : The Secretary, Central Board of Secondary Education, Shiksha Kendra, 2, Community Centre, Preet Vihar, Delhi - 110301 DESIGNED & LAYOUT : M/s. India Offset Press, A-1, Mayapuri Industrial Area, Phase-1, New Delhi - 110064 Hkkjr dk lafo/kku mísf'kdk ge Hkkjr ds yksx Hkkjr dks ,d ^¿lEiw.kZ izHkqRo&laiUu lektoknh iaFkfujis{k yksdra=kRed x.kjkT;À cukus ds fy,] rFkk mlds leLr ukxfjdksa dks % lkekftd] vkfFkZd vkSj jktuSfrd U;k;] fopkj] vfHkO;fDr] fo'okl] /keZ vkSj mikluk dh Lora=rk] izfr"Bk vkSj volj dh lerk izkIr djkus ds fy, rFkk mu lc esa O;fDr dh xfjek vkSj jk"Vª dh ,drk vkSj v[k.Mrk lqfuf'pr djus okyh ca/kqrk c<+kus ds fy, n`<+ladYi gksdj viuh bl lafo/kku lHkk esa vkt rkjh[k 26 uoEcj] 1949 bZñ dks ,rn~}kjk bl lafo/kku dks vaxhÑr] vf/kfu;fer vkSj vkRekfiZr djrs gSaA 1- lafo/kku ¼c;kfyloka la'kks/ku½ vf/kfu;e] 1976 dh /kkjk 2 }kjk ¼3-1-1977½ ls ÞizHkqRo&laiUu yksdra=kRed x.kjkT;ß ds LFkku ij izfrLFkkfirA 2- lafo/kku ¼c;kfyloka la'kks/ku½ -
Veeraa Enterprises Chennai, Tamil Nadu, India
Veeraa Enterprises Chennai, Tamil Nadu, India We are one of the leading manufacturers, suppliers and exporters of fancy fabrics like patchwork, pintuck and printed fabrics. These are used to make a variety of home furnishings and textile items like curtains and covers. Veeraa Enterprises Profile Established in the year 1996, we, “Veeraa Enterprises”, are a noted manufacturer, supplier and exporter of patchwork fabrics, fancy patchwork fabrics, zig zag patchwork fabrics, embroidery patchworks fabrics, blue patchwork fabrics, black patchwork fabrics, US patchwork fabrics, frill patchwork fabrics, denim frinches with applique fabrics, border embroidery applique fabrics, pintuck fabrics, embroidered pintuck fabric, denim pintuck fabrics, printed fabrics, printed patchwork fabrics, printed dobby fabrics, batik print fabrics, batik blue fabrics, kalamkari fabrics, checks fabrics, yarn dyed checks fabrics, madras checks fabrics. These are manufactured using quality raw material and are highly praised for attributes such as colorfastness, durability, ease in washing & maintaining and tear resistance. It is largely due to the quality of our fabrics that we have succeeded in putting together an esteemed group of loyal clients and attain high level of customer satisfaction. Our main business motive is to provide best fabrics at market-leading prices. Our team is aided by our sound infrastructure at all stages of production to ensure that the quality of our fabrics remains high. With the support of an able team and a good infrastructure, we have acquired a special place for ourselves in the industry of textiles and furnishings. As we fully understand the demands of our customers, they have a pleasurable experience while dealing with us. -
Textile Society of America Newsletter 27:2 — Fall 2015 Textile Society of America
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Newsletters Textile Society of America Fall 2015 Textile Society of America Newsletter 27:2 — Fall 2015 Textile Society of America Follow this and additional works at: https://digitalcommons.unl.edu/tsanews Part of the Art and Design Commons Textile Society of America, "Textile Society of America Newsletter 27:2 — Fall 2015" (2015). Textile Society of America Newsletters. 71. https://digitalcommons.unl.edu/tsanews/71 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Newsletters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. VOLUME 27. NUMBER 2. FALL, 2015 Cover Image: Collaborative work by Pat Hickman and David Bacharach, Luminaria, 2015, steel, animal membrane, 17” x 23” x 21”, photo by George Potanovic, Jr. page 27 Fall 2015 1 Newsletter Team BOARD OF DIRECTORS Roxane Shaughnessy Editor-in-Chief: Wendy Weiss (TSA Board Member/Director of External Relations) President Designer and Editor: Tali Weinberg (Executive Director) [email protected] Member News Editor: Ellyane Hutchinson (Website Coordinator) International Report: Dominique Cardon (International Advisor to the Board) Vita Plume Vice President/President Elect Editorial Assistance: Roxane Shaughnessy (TSA President) and Vita Plume (Vice President) [email protected] Elena Phipps Our Mission Past President [email protected] The Textile Society of America is a 501(c)3 nonprofit that provides an international forum for the exchange and dissemination of textile knowledge from artistic, cultural, economic, historic, Maleyne Syracuse political, social, and technical perspectives. -
African Lace
Introduction Does changing an original material destroy its traditional context? If a material assumes new meaning or significance in a new context, is this inherently an appropriation of the object? What loss does this cause, and is it a positive change, a negative one, or neither? This lexicon revolves around African Lace. Through an analysis of this particular material, I broadly explain, craftsmanship, authenticity and reasons behind an object’s creation, including why and how it is made, from which materials, and how the object translates into a specific environment. Various kinds of objects are created in and relate to specific places and time periods. If situated in an environment in which it did not originate, the meaning of an object changes. In fact, the object is used from a new perspective. Although it is possible to reuse an object as a source of inspiration or research, it cannot be used as it was in its previous context. Thus, it is necessary to rethink the authenticity of an object when it is removed from its past context. History is important and can explain a materials origin, and it therefore warrants further attention. A lack of knowledge results in a loss of authenticity and originality of a historical material. In view of this, I develop this Lexicon to elaborate on the importance of this historical attention. It is interesting to consider how an object can influence a user in relation to emotional or even material value. The extent of this influence is uncertain, but it is a crucial aspect since any situation could diminish the value and the meaning of an object. -
Indigo and the Tightening Thread 1 for the Journal of Weavers, Spinners and Dyers 231 Autumn 2009
Indigo and the Tightening Thread 1 For the Journal of Weavers, Spinners and Dyers 231 Autumn 2009 Jane Callender Natural indigo and synthetic Many varieties of indigo bearing plants flourish in indigo are both available to us. hot and temperate climates all over the world A key date in textile history is and more than one can be found in any one 1856 when 18 year old assistant region. The European indigo bearing plant is chemist William Perkins, Isastis Tinctoria, known as woad. stumbled upon, developed and Although there are an incredible number of patented the first synthetic species and subspecies, ‘indican’, the actual dyestuff from coal tar. ‘Perkins chemical source and precursor of indigo, a tiny Purple’ became known as organic molecule, is common to all. (A Large Mauvine. Later the German percentage in the woad precursor is also indican, chemist Adolf von Baeyer with Isatan B making up the rest) Consequently synthesized indigo which was ‘…..the resulting blue is indistinguishable even to sold on the open market in the specialist’ (Balfour-Paul) 1897. Astonishingly, the Harvesting the plants, extracting the indican molecular structure of natural present within the leaves and storage of the and synthetic indigo, as it was indigo pigment differs from country to country. then and as it is now, is the Though glycosides and enzymes vary, as does the same. alkalinity level and temperature of the water in which leaves are immersed, the following Dyeing can only be done graphics illustrates, in essence, the acquisition of with indigo in its soluble form natural indigo through fermentation.