The Late Roman-Rabbinic Period, Volume IV Edited by Steven T

Total Page:16

File Type:pdf, Size:1020Kb

The Late Roman-Rabbinic Period, Volume IV Edited by Steven T Cambridge University Press 0521772486 - The Late Roman-Rabbinic Period, Volume IV Edited by Steven T. Katz Index More information INDEX 2 Baruch Abba bar Manayumi (Abba bar Martha) attitudes to the failure of the First Jewish (sage) 642 Revolt 31, 32 Abbahu, R. on the destruction of the Jerusalem on anti-Semitism in street theater in Temple 204 Caesaria 724 on Jewish uprisings 93 knowledge of Scripture 842 messianism 1061 on the neglect of the study of not christianized 249 Scripture 911 3 Baruch 59 on ridicule of Sabbath observance 147 Christian interpolations 249 on the sacrificization of prayer 585 4 Baruch, Christian interpolations 249 and the Tosefta 316 1 Clement, views on Judaism 253 on women’s education 917 2 Clement 65 Abramsky, R. Yeh.ezkel, commentary on the views on Judaism 252 Tosefta 333 4 Ezra Abudarham, David, on resurrection 963 anti-Judaism 264 academies 821 attitudes to the failure of the First Jewish Athens academy, closure by Justinian I the Revolt 31 Great 1047 Christian interpolations 249 and the creation of biographical on the destruction of the Jerusalem legends 727 Temple 204 cultural role 721, 722 on Jewish uprisings 93 curricula 912–13 messianism 1061 infestation by demons 733 Nahardea academy, foundation 19 Aaron, association with R. Ishmael b. Elisha, in Sura academy, foundation 19 Heikhalot literature 763 acceptance, concept 880, 888 Abaye acquital (kapparah ) 941 on conflict between midrash halachah Acts of Cyprian , The 73 and the legal demands of Acts of John 249 Scripture 359 Acts of Marian and James, The 73 on demonology 703, 731, 732, 733 Acts of Montanus and Lucius, The 73 mother Acts of Paul 251 aphorisms attributed to 704 Acts of Pilate 248 as informant about folk tales 724 Acts of the Scillitan Martyrs, The 73 on property rights 862 Adam, and Eve, marriage 619 Abba Arika, Rav 19, 88, 319, 738 Adan-Bayewitz, A. 40 on the addition to the kingship motif to Adan-Bayewitz, David 538 the blessing formulary of the Adar, second Adar 558 Shema 601 Adiabene, Diaspora, second to third on controversies between the schools of centuries 83, 85 Shammai and Hillel 889 Adoniram (Solomonic commander), funeral on education of children 913 inscription (Murviedro, Suran academy 19, 822, 826, 827, 829 Spain) 508 1077 © Cambridge University Press www.cambridge.org Cambridge University Press 0521772486 - The Late Roman-Rabbinic Period, Volume IV Edited by Steven T. Katz Index More information 1078 INDEX Adra (Spain), Jewish colony 509 Ah.a Midifti, Rav, and property rights 863, 864, adversus Iudaeos 14 865–7 (Tertullian) as evidence of Jewish presence in Akabiya, R., banning of 272 Carthage 72 Akedah scene on Jewish proselytes to Christianity 980 Bet Alpha synagogue 547 Adversus Judaeos (Cyprian?), as evidence of Jewish Dura Europos 529 presence in Carthage 73 Akiva, R. 855 Aelia Capitolina acclaim of Bar Kochba as messiah 35, 109, 186, decline as a result of the Bar Kochba Revolt 37 235, 729, 1064 foundation 138 associations with Heikhalot literature 749, 759 and the causes of the Bar Kochba Revolt 34, attribution with references to God as Father 106, 107 and King 584 See also Jerusalem biographical legends about 726 Aesop, influence upon rabbinic fables 736–7, on conflict between midrash halachah and the 738, 739, 740 legal demands of Scripture 359 Africa, Roman army’s presence (first century) 28 death 124 afterlife and the sovereignization of the liturgy beliefs, among the Diaspora in Rome 497, 601, 602 500–2, 507 exegetical school 339 lack of references to on funerary monuments for fables 739, 740 the Diaspora in Rome 497 on Gentiles studying Torah 918 Against the Judaizers ( John Chrysostom), on the on humanity’s majesty 927 public nature of religious practice 986 on humanity’s subservience to God 925 aggadah 318 on Israel’s elect status through the action of components 681–4 God’s love 971 development 679–81 learning 912, 920 as sources for PT 670 Merhavah mysticism 715 See also midrashim on merit 930 aggadic midrashim 11, 369 and the relationship between law and scriptural and the midrash halachah 338 authority 340 in the Talmuds 841 role in Heikhalot literature 763 Agnetos hegemon, on the relationship between oral on scriptural exegesis and the Law 351 and written Torah 907 sees the Torah as directed at the Jews agoranomoi 46, 802 alone 904 Agrat bat Mah.lath (she-demon) 732 on seforim ha-chizonim 277 agriculture and the Shiur Qoma 783 Babylonian Jewish involvement 809 Torah the means through which the world was crop yields, in Palestine, second and third created 921 centuries 39–40, 42 on Torah study 909 crop-bearing capacity, first-century and the Tosefta 316 Palestine 23 and the transmission of the Mishnah 215 displacement of tenant farmers in Cyrenaica, travels, as evidence of the authority of the after the First Jewish Revolt 56–7 Yavneh academy 269 effects of Second Jewish Revolt 60 Akkadian 457 in Cyrenaica 63 influence on Babylonian Aramaic 473 intensive farming policies pursued by and Mishnaic Hebrew 389, 392 Zoroastrians, effects on Jewish Akko, destruction mentioned during the Jewish population growth 807 revolt under Gallus (351/2 CE) 411 livestock farming, in Palestine, second and Akmonia, Jewish citizenship 81 third centuries 38 Alaric II (Visigothic king), anti-Jewish in Palestine, second and third centuries 38 policies 512 women’s work in 636 Albania, Diaspora 503 Agrippa II (king of Abilene) 46 Albeck, C. 327, 334 Ah.a ben Jacob, R., and the conquest of Albeck, Hanokh, and the dating of the midrash demons 733 halachah 337 © Cambridge University Press www.cambridge.org Cambridge University Press 0521772486 - The Late Roman-Rabbinic Period, Volume IV Edited by Steven T. Katz Index More information INDEX 1079 Alexander, Julius (Roman general in Trajan’s sacrificization 579 Parthian campaign) 86 second blessing, on resurrection 959–65 Alexander, Tiberius Julius (Philo of Alexandria’s and tefillah 576 nephew; Jewish apostate) 160, 198 use of the Birkat ha-Minim 281, 282, 284 Alexandria Ammianus Marcellinus, on the unruly nature anti-Judaism within under Cyril of of the Jews 48 Alexandria 1004 Amoraim 19, 319, 821 burial sites 522 on the celebration of Purim 568 destruction, during Jewish uprisings, in definition of categories of work forbidden on Trajan’s reign 97, 98 the Sabbath 560 Diaspora emigrate to Milan 503 on the eating of meals 562 Jewish community, third century 66 and the foundation of the Babylonian Jewish emigration to Italy 503 academies 830–3, 834–6, 837 Jewish pogrom (414/15 CE) 68 generations, their numbers as an indication Jewry law in 141 of the completion of PT 666 Second Jewish Revolt 59, 62 language, influence on Mishnaic Hebrew 380–1 Aleynu prayer, on the hope of the universal literature 369, 370 acceptance of God’s sovereignty 970 and the Talmuds 556 Alfasi, Isaac 332 Babylonian Talmud 840 Allegorists 261 Palestinian Talmud 216, 670, 672 allegory use of Aramaic 469–82 Augustine of Hippo’s arguments against its use works, editorial work 384 in the teaching of Scripture 1016 Amram ben R. Simeon bar Abba, R., on the Origen’s use, and its incipient anti-Judaism destruction of Jerusalem as the effect 1014 of sin 937 use in the interpretation of Jewish amulets Scriptures 980–2 and magic 708–11 used as counter to millenarianism 1009 wearing by women 642–3 Alon, Gedaliah 5, 207, 267, 291 anachoresis 808 am ha-aretz, uncleanness, and women’s work in Andreas (leader of Jewish uprising in Libya) 94 the home 633 androcentrism 956 Amalekites 10 anecdotes 746 relationship with Israel and with God 648, angels 649–50, 651 angel of death, existence before creation 935 Ambrose of Milan, St. heavenly liturgy attempts to alleviate anti-Judaism as described in Merkavah literature 771 ineffective 505 in Heikhalot literature 764, 765, 766, 768 clash with Theodosius I over Callinicum 153, in Heikhalot literature 715, 716, 717, 749, 753 1036, 1043 identification of Metatron 760 sermons relating to the Jews 505 prayer practice 594 use of the concept of ‘‘Jew’’ 984 standing posture when praying 591, 592 Amidah 560, 580–6, 695 aniconism 175–6 inclusion of references to God’s acting ‘‘for His animal tales, and fables 735–7, 738, 739–40 Name’s sake’’ 930 animals, selection for sacrifice, in the light of Kedushah, in the Eighteen Benedictions 767 midrash halachah and scriptural kingship motif within 601 exegesis 352–5, 360 lay practice in leadership 598 anonymous material, within PT 671 New Year Amidah, and God’s sovereignty 604 anthropology 14 practice 589–98 humanity’s majesty 927–8, 932 preceded by the act of washing, in analogy with humanity’s subservience to God 925–7 the priests washing in the Temple 575 Antichrist, Judaistic characteristics 1008 priestly benediction 599 anti-Judaism as a reflection of demographic decline in Christian anti-Judaism 14, 977 Palestine 405 Gentile Christianity 978–84 as sacrifice questioned 587 and regionalism 244–6 © Cambridge University Press www.cambridge.org Cambridge University Press 0521772486 - The Late Roman-Rabbinic Period, Volume IV Edited by Steven T. Katz Index More information 1080 INDEX anti-Judaism (cont.) Apollonios (Greek strategos), leads Greek attacks and millenarianism 1008 on Jews at Apollinopolis-Heptakomia, in North Africa, existence questioned 2 during Jewish uprisings in Egypt, origins and growth 988–98 during Trajan’s reign 96 in Spain, third to seventh centuries 510–16 apostates, Jewish status, even though banned within the Christian New Testament 977 from the synagogue 273 See also Christianity, anti-Judaism ApostolicConstitutions , on Christian attendance at anti-Semitism 244 synagogues 1005 in street theater 724 Appian, on Jewish uprisings in Egypt, during Antiochus III, settlement of Jews in Asia Trajan’s reign 95, 97 Minor 76 Apuleius, on resurrection 962 Antiochus IV Epiphanes, anti-Jewish policies 137 Apulia, Jews not exempted from serving on city Antitheses (Marcion) 979 councils 505 Antoninus Pius (Roman emperor) Aqiba, R.
Recommended publications
  • On Changing the Immutable by Marc B. Shapiro,The History and Dating
    וְהָאֱמֶת וְהַשָּׁלוֹם On Changing the ;אֱהָבוּ Immutable by Marc B. Shapiro On Changing the Immutable by ;וְהָאֱמֶת וְהַשָּׁלוֹם אֱהָבוּ Marc B. Shapiro By Yitzchok Stroh Professor Marc Shapiro’s latest work, Changing the Immutable, contains considerable interesting and pertinent information for the student of Jewish history. As stated on the cover, the author attempts to reveal how the (Jewish) orthodox ‘establishment’ silences both past and present dissenting voices through “Orthodox Judaism Rewriting Its History.” I don’t intend this to be a review of the entire work (that would take a lot more time and space), however I did want to share some of my frustration here, because I sense that the author’s bias affected his objectivity, and I am afraid that many a reader will be left with an impression that in many ways does not reflect the reality of this complex topic. In this article, I would like to examine one passage of Shapiro’s work to illustrate this point. In chapter eight, entitled, “Is the truth really that important?” Shapiro writes: Because my purpose in this chapter is to chart the outer limits of what has been viewed as acceptable when it comes to falsehood and deception. I will be focusing on the more ‘liberal’ positions. My aim is to show just how far some rabbinic decisors were willing to go in sanctioning deviations from the truth. One must bear in mind, however, that there are often views in opposition to the ones I shall be examining. Perhaps this knowledge can serve as a counterweight to the shock that many readers will experience upon learning of some of the positions I will mention.
    [Show full text]
  • Copyright © 2014 Richard Charles Mcdonald All Rights Reserved. The
    Copyright © 2014 Richard Charles McDonald All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without, limitation, preservation or instruction. GRAMMATICAL ANALYSIS OF VARIOUS BIBLICAL HEBREW TEXTS ACCORDING TO A TRADITIONAL SEMITIC GRAMMAR __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Richard Charles McDonald December 2014 APPROVAL SHEET GRAMMATICAL ANALYSIS OF VARIOUS BIBLICAL HEBREW TEXTS ACCORDING TO A TRADITIONAL SEMITIC GRAMMAR Richard Charles McDonald Read and Approved by: __________________________________________ Russell T. Fuller (Chair) __________________________________________ Terry J. Betts __________________________________________ John B. Polhill Date______________________________ I dedicate this dissertation to my wife, Nancy. Without her support, encouragement, and love I could not have completed this arduous task. I also dedicate this dissertation to my parents, Charles and Shelly McDonald, who instilled in me the love of the Lord and the love of His Word. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS.............................................................................................vi LIST OF TABLES.............................................................................................................vii
    [Show full text]
  • Source Sheet on Prohibitions on Loshon Ha-Ra and Motzi Shem Ra and Disclosing Another’S Confidential Secrets and Proper Etiquette for Speech
    Source Sheet on Prohibitions on Loshon ha-ra and motzi shem ra and disclosing another’s confidential secrets and Proper Etiquette for Speech Deut. 24:9 - "Remember what the L-rd your G-d did unto Miriam by the way as you came forth out of Egypt." Specifically, she spoke against her brother Moses. Yerushalmi Berachos 1:2 Rabbi Shimon bar Yochai said, “Had I been at Mount Sinai at the moment when the torah was given to Yisrael I would have demanded that man should have been created with two mouths- one for Torah and prayer and other for mundane matters. But then I retracted and exclaimed that if we fail and speak lashon hara with only one mouth, how much more so would we fail with two mouths Bavli Arakhin15b R. Yochanan said in the name of R.Yosi ben Zimra: He who speaks slander, is as though he denied the existence of the Lord: With out tongue will we prevail our lips are our own; who is lord over us? (Ps.12:5) Gen R. 65:1 and Lev.R. 13:5 The company of those who speak slander cannot greet the Presence Sotah 5a R. Hisda said in the name of Mar Ukba: When a man speaks slander, the holy one says, “I and he cannot live together in the world.” So scripture: “He who slanders his neighbor in secret…. Him I cannot endure” (Ps. 101:5).Read not OTO “him’ but ITTO “with him [I cannot live] Deut.Rabbah 5:10 R.Mana said: He who speaks slander causes the Presence to depart from the earth below to heaven above: you may see foryourselfthat this is so.Consider what David said: “My soul is among lions; I do lie down among them that are aflame; even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword” (Ps.57:5).What follows directly ? Be Thou exalted O God above the heavens (Ps.57:6) .For David said: Master of the Universe what can the presence do on the earth below? Remove the Presence from the firmament.
    [Show full text]
  • Daf Ditty Yoma 33: Priority of Heart Over Head
    Daf Ditty Yoma 33: Priority of Heart over Head 1 2 3 § Abaye arranged the sequence of the daily services in the Temple based on tradition and in accordance with the opinion of Abba Shaul: Setting up the large arrangement of wood on the altar on which the offerings were burned precedes the second arrangement of wood. This second arrangement was arranged separately near the southwest corner of the altar, and twice every day priests raked coals from it and placed them on the inner altar in order to burn the incense. The second arrangement for the incense precedes setting up the two logs of wood above the large 4 arrangement to fulfill the mitzva of bringing wood. And the setting up of the two logs of wood precedes the removal of ashes from the inner altar. And the removal of ashes from the inner altar precedes the removal of ashes from five of the seven lamps of the candelabrum. And removal of ashes from five lamps precedes the slaughter and the receiving and sprinkling of the blood of the daily morning offering. The sprinkling of the blood of the daily offering 5 precedes the removal of ashes from the two remaining lamps of the candelabrum. And the removal of ashes from two lamps precedes the burning of the incense. The burning of the incense on the inner altar precedes the burning of the limbs of the daily offering on the outer altar. The burning of the limbs precedes the sacrifice of the meal-offering which accompanies the daily offering.
    [Show full text]
  • SUMMER 2019 Inspiration
    SUMMER 2019 Inspiration Mach Hach BaAretz is Bnei Akiva’s summer Fr tour of Israel for teens completing the tenth grade. iends for Life It is the largest and most popular program of its kind, with over 300 participants every summer. Mach Hach offers a wide range of diverse programs to match the varied interests of each individual. This year we are offering Mach One of the most outstanding features of Mach Hach is the relationships you will create Hach Adventure and Mach Hach Hesder. with both friends and staff. Before the summer, groups of 35-43 campers are assigned In Bnei Akiva, love of Israel is not a slogan, but a passion. to a bus. In this intimate setting, every camper can be fully appreciated and feel that Mach Hach has led tours of Israel every summer for over forty- they belong. Each group takes on a life of its own with a distinct personality and five years, in good times and bad. Helping our participants character. Mach Hach “buses” have reunions for years to come. develop an everlasting bond with Israel is at the forefront of our Each bus has its own itinerary, fine-tuned by its individual mission. This goal guides every aspect of our touring experience, staff. Every bus has six staff members: a Rosh Bus (Head from staffing to itinerary planning to program development. Counselor), a tour guide, a logistics coordinator and three Racheli Hamburger Mach Hach is not just another tour of Israel, but an authentic counselors. Staff members serve as role models and Cedarhurst, NY Israel experience.
    [Show full text]
  • Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
    Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M.
    [Show full text]
  • Philo Ng.Pdf
    PHILO AND THE NAMES OF GOD By A. MARMORSTEIN,Jews College, London IN A recent work on the allegorical exegesis of Philo of Alexandria' Philo's views and teachings as to the Hebrew names of God are once more discussed and analyzed. The author repeats and shares the old opinion, elaborated and propagated by Zacharias Frankel and others that Philo was more or less ignorant of the Hebrew tongue. Philo's treat- ment of the divine names is put in the first line of witnesses to corroborate this literary verdict. This question touches wider and more important problems than the narrow ques- tion whether Philo knew Hebrew, or not,2 and if the former is the case how far his knowledge, and if the latter is true how far his ignorance went. For the theologians generally some important historical and theological problems, for Jewish theology especially, besides these, literary and relig- ious questions as to the date and origin of religious concep- tions, and the antiquity and value of our sources are involved. Philo is criticized for having no idea2 of the equivalent names used by the LXX for the Tetragrammaton and Elohim respectively. The former is translated KVptOS, the latter 4hos. This omission is the more serious since the distinction between these two names is one of Philo's chief doctrines. We are referred to a remark made by Z. Frankel about ' Edmund Stein, Die allegorische Exegese des Philo aus Alexandreia; Giessen, 1929. (Beihefte Zur ZAW. No. 51.) 2 Ibid., p. 20, for earlier observations see G. Dalman, Adonaj, 59.1, Daehne, Geschichtliche Darstellung, I 231, II 51; Freiidenthal, Alexander Polyhistor, p.
    [Show full text]
  • The Decline of the Generations (Haazinu)
    21 Sep 2020 – 3 Tishri 5781 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Haazinu The Decline of the Generations Introduction In this week’s Torah portion, Haazinu, Moses tells the Israelites to remember their people’s past: זְכֹר֙יְמֹ֣ות םעֹולָָ֔ ב ִּ֖ ינּו נ֣ שְ ֹותּדֹור־וָד֑ ֹור שְאַַ֤ ל אָב ֙יך֙ וְ יַגֵָ֔דְ ךזְקֵנ ִּ֖יך וְ יֹֹ֥אמְ רּו לְָָֽך Remember the days of old. Consider the years of generation after generation. Ask your father and he will inform you; your elders, and they will tell you. [Deut. 32:7] He then warns them that prosperity (growing “fat, thick and rotund”) and contact with idolaters will cause them to fall away from their faith, so they should keep alive their connection with their past. Yeridat HaDorot Strong rabbinic doctrine: Yeridat HaDorot – the decline of the generations. Successive generations are further and further away from the revelation at Sinai, and so their spirituality and ability to understand the Torah weakens steadily. Also, errors of transmission may have been introduced, especially considering a lot of the Law was oral: מש הק בֵלּתֹורָ ה מ סינַי, ּומְ סָרָ ּהל יהֹושֻׁעַ , ו יהֹושֻׁעַ ל זְקֵנים, ּוזְקֵנים ל נְב יאים, ּונְב יא ים מְ סָ רּוהָ ילְאַנְשֵ נכְ ס ת הַגְדֹולָה Moses received the Torah from Sinai and transmitted it to Joshua, Joshua to the elders, and the elders to the prophets, and the prophets to the Men of the Great Assembly. [Avot 1:1] The Mishnah mourns the Sages of ages past and the fact that they will never be replaced: When Rabbi Meir died, the composers of parables ceased.
    [Show full text]
  • The Gender of Shabbat
    The Gender of Shabbat Aryeh Cohen Introduction “Women are like men in regards to Shabbat …”1 There are several specific ways in which Shabbat itself, the day, not the tractate, is gendered. Shabbat is called a “bride” (bShab 119a). At the onset of Shabbat, the sunset on Friday evening, the Bavli relates that sages would go out to greet the bride, Shabbat the Queen. Shabbat is “brought in” on command of the man of the house. He interro- gates the woman: “have you tithed?” “Have you made an eruv?” Upon receiving the correct answers he commands: “Light the candles,” (mShab 2:7).2 The Mishnah distinguishes between what a man is allowed to wear out of the house on Shabbat and what a woman is allowed to wear out of the house on Shabbat. The discussions center on jewelry and other “accessories” for a woman and body armor and weapons for a man (mShab 6:1-3). The prohibitions serve to construct the masculine and the feminine.3 However, I want to look elsewhere. mShabbat starts with distinguishing be- tween inside and outside. This should be familiar terrain for feminist theory. However, when we look at mShab 1:1, there is no distinction drawn between a man and a woman. In the complicated choreography of transgression illustrated in this text, it is the house-owning man who inhabits the inside and the poor man who stands outside. יציאות השבת שתים שהן ארבע בפנים, ושתים שהן ארבע בחוץ. כיצד? העני עומד בחוץ ובעל הבית בפנים. פשט העני את ידו לפנים ונתן לתוך ידו של בעל הבית, או שנטל מתוכה והוציא, העני חייב ובעל הבית פטור.
    [Show full text]
  • Studies in Mishnaic Hebrew and Related Fields
    Studies in Mishnaic Hebrew and Related Fields Studies in Mishnaic Hebrew and Related Fields Proceedings of the Yale Symposium on Mishnaic Hebrew, May 2014 Editors Elitzur A. Bar-Asher Siegal and Aaron J. Koller The Program in Judaic Studies The Center for Jewish Languages and Literatures Yale University, New Haven The Hebrew University, Jerusalem Copyeditor: Shirley Zauer Indexes: Adam Parker ISBN 978-965-481-067-8 Distribution: Magnes Press P.O. Box 39099, Jerusalem 9139002 Tel. 972-2-6586659, Fax 972-2-5660341 www.magnespress.co.il Computer Typesetting: Judith Sternberg Production: The Academy of the Hebrew Language Jerusalem, 2017 Contents Introduction VII Chanan Ariel Deviations from Mishnaic Hebrew Syntax in Mishneh Torah Due to the Influence of Arabic: Subordination or Intentional Usage? 1 Moshe Bar-Asher Problems in the Description of the Morphology of Mishnaic Hebrew 37 Elitzur A. Bar-Asher Towards a Reconsideration of the Siegal Tense-Aspect-Mood System of Tannaitic Hebrew 59 Gabriel Birnbaum Phonological and Morphological Studies in MS Antonin 262 (Mishnah Seder Teharoth) 93 Steven E. Fassberg The Language of the Bet ʿAmar Papyrus in Light of Other Judean Desert Documents 113 Steven D. Fraade The Innovation of Nominalized Verbs in Mishnaic Hebrew as Marking an Innovation of Concept 129 Aaron Koller The Social and Geographic Origins of Mishnaic Hebrew 149 Aharon Maman Rabbinic Hebrew in the Eyes of Medieval Hebrew Philologists 175 Emmanuel Mastey Cases of Semantic Variation in Mishnaic Hebrew: The Verbs hillēḵ and qāraṣ 189 Michael
    [Show full text]
  • The Pinto Associations Around the World, Along with Rabbi David Hanania Pinto Shlita, Send You Their Best Wishes for an Exceptional New Year 5770
    The Pinto Associations around the world, along with Rabbi David Hanania Pinto Shlita, send you their best wishes for an exceptional new year 5770. Shana Tova! May we all be inscribed in the Book of Life. Amen. CONTENTS THE $25 MILLION FUNERAL ....................................................................................................................2 UNDER AEGIS OF THROUGH FAITH IN THE TZADDIK, ONE ATTAINS FAITH IN HASHEM .................................................4 RABBI DAVID HANANIA PINTO CHLITA PARIS • ORH CHAIM VEMOSHE THE INTERNET: A MODERN FORM OF IDOLATRY ...................................................................................10 11, RUE DU PLATEAU - 75019 PARIS 32, RUE DU PLATEAU - 75019 PARIS Tel : +331 4803 5389 • Fax : +331 4206 0033 A JOURNEY INTO THE Ukraine – ELUL 5768 ......................................................................................12 LYON • HEVRAT PINTO 20 bis, rue des Mûriers • 69100 Villeurbanne LETTERS FROM OUR READERS ................................................................................................................22 Tel: +334 7803 89 14 - Fax: +334 7868 6845 ISRAEL • ASHDOD THE MUMBAI CLASS ..................................................................................................................................30 OROT HAÏM OU MOSHE rehoV ha-adMour Mi-belz 41/6 • ashdod THE TZADDIK RABBI YEHUDAH PINTO, Known as “RABBI Hadan” ................................................35 Tel: 972 88 566 233 • Fax: 972 88 521 527 ISRAEL • JERUSALEM HEVRAT PINTo’s
    [Show full text]
  • Gender in Jewish Studies
    Gender in Jewish Studies Proceedings of the Sherman Conversations 2017 Volume 13 (2019) GUEST EDITOR Katja Stuerzenhofecker & Renate Smithuis ASSISTANT EDITOR Lawrence Rabone A publication of the Centre for Jewish Studies, University of Manchester, United Kingdom. Co-published by © University of Manchester, UK. All rights reserved under International and Pan-American Copyright Conventions. No part of this volume may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher, the University of Manchester, and the co-publisher, Gorgias Press LLC. All inquiries should be addressed to the Centre for Jewish Studies, University of Manchester (email: [email protected]). Co-Published by Gorgias Press LLC 954 River Road Piscataway, NJ 08854 USA Internet: www.gorgiaspress.com Email: [email protected] ISBN 978-1-4632-4056-1 ISSN 1759-1953 This volume is printed on acid-free paper that meets the American National Standard for Permanence of paper for Printed Library Materials. Printed in the United States of America Melilah: Manchester Journal of Jewish Studies is distributed electronically free of charge at www.melilahjournal.org Melilah is an interdisciplinary Open Access journal available in both electronic and book form concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Melilah: A Volume of Studies was founded by Edward Robertson and Meir Wallenstein, and published (in Hebrew) by Manchester University Press from 1944 to 1955. Five substantial volumes were produced before the series was discontinued; these are now available online.
    [Show full text]