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Vazelon (Zavulon) Monastery
International Journal of Humanities and Social Science Vol. 6, No. 1; January 2016 A Lesser Known Important Cultural Heritage Source and Religious Tourism Value in Turkey: Vazelon (Zavulon) Monastery Ahmet Çavuş, PhD Atatürk University Faculty of Tourism Departmant of Tourism Guidance Erzurum, Turkey. Abstract Vazelon which is also known as Zavulon Monastry is located within the borders of Macka district Kiremitli village in North eastern Trabzon. It is 45 km away from Trabzon, 15 km away from Macka and its height is 1210 m. The name of the monastery is assumed to be originated from Mount Zavulon and this religious structure was built at the foot of the mountain cliff. Monastery was originally built as a chapel in 270 A.C. at the intersection point of Yahya stream and Degirmen stream. However it was demolished as a result of Persian attack in 6th century and many priests were killed. After this event, it was built in current location at three different stages. The monastery devoted to John the Baptist was a 4 storey building. At that time, it was an institution having school, court, and notary and guest house functions as well as providing service as a place of worship and for raising monks. The priests in the monastery were noting and saving the political, economical and social subjects since 13th century. After the population exchange agreement between Turkey and Greece in 1923, Vazelon monastery was emptied. This place which was left alone, was later destroyed by treasure hunters and although the main frame of the building remained standing, trees grew inside and it took a ruined view. -
Michael Panaretos in Context
DOI 10.1515/bz-2019-0007 BZ 2019; 112(3): 899–934 Scott Kennedy Michael Panaretos in context A historiographical study of the chronicle On the emperors of Trebizond Abstract: It has often been said it would be impossible to write the history of the empire of Trebizond (1204–1461) without the terse and often frustratingly la- conic chronicle of the Grand Komnenoi by the protonotarios of Alexios III (1349–1390), Michael Panaretos. While recent scholarship has infinitely en- hanced our knowledge of the world in which Panaretos lived, it has been approx- imately seventy years since a scholar dedicated a historiographical study to the text. This study examines the world that Panaretos wanted posterity to see, ex- amining how his post as imperial secretary and his use of sources shaped his representation of reality, whether that reality was Trebizond’s experience of for- eigners, the reign of Alexios III, or a narrative that showed the superiority of Tre- bizond on the international stage. Finally by scrutinizing Panaretos in this way, this paper also illuminates how modern historians of Trebizond have been led astray by the chronicler, unaware of Panaretos selected material for inclusion for the narratives of his chronicle. Adresse: Dr. Scott Kennedy, Bilkent University, Main Camous, G Building, 24/g, 06800 Bilkent–Ankara, Turkey; [email protected] Established just before the fall of Constantinople in 1204, the empire of Trebi- zond (1204–1461) emerged as a successor state to the Byzantine empire, ulti- mately outlasting its other Byzantine rivals until it fell to the Ottoman Turks in 1461. -
Nuns in the Byzantine Countryside
Nuns in the Byzantine Countryside Sharon GERSTEL, Alice-Mary TALBOT Τόμος ΚΖ΄ (2006) • Σελ. 481-490 ΑΘΗΝΑ 2006 Sharon EJ. Gerstel - Alice-Mary Talbot NUNS IN THE BYZANTINE COUNTRYSIDE An the last two decades a number of articles have been writ dents of survival of monastic foundation documents, the ten about female monasticism in Byzantium. A wide range typika, may also have affected our perception of the relative of sources, including monastic foundation documents, pre numbers of urban and provincial nunneries, since of the six served buildings, and funerary effigies, enables us to draw a surviving rules for nunneries five are for convents in Con fairly accurate image of the nun's spiritual life, to recon stantinople, and only one is for a rural convent, the female struct (potentially) her architectural setting, and to view a monastery founded by Neilos Damilas at Baionaia in Crete. deliberately idealized portrait of her physical appearance1. As a result several explanations have been offered to explain An examination of the written sources, both primary and the alleged paucity of rural nuns and nunneries: the prohibi secondary, has led scholars to conclude that female monasti tion or discouragement of convents at the celebrated mo cism, in Byzantium, was primarily an urban phenomenon. In nastic centers of the provinces (such as the holy mountains); many ways, the study of known works of art has favored the concerns for women's safely in the isolated countryside, es same conclusion. pecially in coastal regions during times of piracy; and cir The notion that Byzantine nuns were largely urban crea cumstances of foundation, which favored the construction tures, however, rests on the type of sources that have been or renovation of urban monasteries that were closely aligned available to date. -
Corpus Scriptorum Historiae Byzantinae, Volume 15
Corpus Scriptorum Historiae Byzantinae, Volume 15, Corpus Scriptorum Historiae Byzantinae, Volume 15, , Barthold Georg Niebuhr, Nicetas Choniates, GeÅrgios AkropolitÄ“s, Agathias, IÅannÄ“s AnagnÅstÄ“s, Anastasius (bibliothecarius), Anastasius (the Librarian), Joannes Cameniata, Joannes Cananus, Laonikos ChalkokondylÄ“s, IÅannÄ“s Kinnamos, Joannes Zonaras, George Codinus, Anna Comnena, Constantine VII Porphyrogenitus (Emperor of the East), Flavius Cresconius Corippus, Dexippus (the Platonist.), Doukas, Ephraim (ho chronographos), Eunapius, GeÅrgios PhrantzÄ“s, George (the Pisidian.), GeÅrgios (Synkellos), Nicephorus Gregoras, Hierocles (Grammarian.), Joannes Cantacuzenus (Emperor of the East), Johannes Laurentius Lydus, Michael Glykas, John Malalas, Joannes Scylitzes, Leo (the Deacon), Leo (Grammaticus.), Malchus (Philadelphensis.), Constantine Manasses, Menander (Protector), Flavius Merobaudes, MichaÄ“l AttaleiatÄ“s, Saint Nicephorus (Patriarch of Constantinople.), George Pachymeres, Paulus Silentiarius, Petrus Patricus, Procopius, Theophylactus Simocatta, Symeon (Metaphrastes), Theophanes (the Confessor), Zosimus, 1831, impensis E. Weberi, 1831 download file here: http://projecttn.org/.aXsylwd.pdf Corpus Scriptorum Historiae Byzantinae, History, ISBN:1115482092, 2009, Barthold Georg Niebuhr, This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections, 600 pages Corpus Scriptorum Historiae Byzantinae, 600 pages, History, ISBN:1115482084, 2009, This is a pre-1923 historical reproduction that was curated for quality. Quality assurance was conducted on each of these books in an attempt to remove books with imperfections, Barthold Georg Niebuhr Of Tours, IV, 5 p. 489; Paul the Deacon (Historia Longobardorum, IV Agathias, p. 107;Theophanes Chronographia (Corpus Scriptorum Historiae Byzantinae), year 5048, âœmaximo vero puerorum, mortalitas Title That earlier plague Journal Demography Volume 5, Issue 1. -
Gregory II of Cyprus and an Unpublished Report to the Synod Papadakis, Aristeides Greek, Roman and Byzantine Studies; Summer 1975; 16, 2; Proquest Pg
Gregory II of Cyprus and an Unpublished Report to the Synod Papadakis, Aristeides Greek, Roman and Byzantine Studies; Summer 1975; 16, 2; ProQuest pg. 227 Gregory II of Cyprus and an Unpublished Report to the Synod Aristeides Papadakis HE PATRIARCHATE of Gregory II of Cyprus (1283-1289) forms T some six years of stormy church history. Yet even so, the restoration of Orthodoxy and the formal liquidation of the Union of Lyons under Gregory make his patriarchate an important divide both historically and theologically in the history of the Byzan tine Church. Gregory, the one hundred and sixteenth patriarch of Constantinople, was in fact the moving force of the dogmatic decisions embodied in the Tomus of the Council of Blachernae, 1285, that repudiated the unionist theology of John Beccus and the <peace' of Lyons.1 And although unionism could never again be ignored in Byzantine intellectual history, the Council did a great deal to heal the Church's ills2 and mend the division within Byzantium that, according to Pachymeres, had become as profound as that which only yesterday had divided Greeks and Latins.3 As is well known, despite the external crisis, political and material exhaustion and instability, the second half of the XIII century wit nessed one of the most impressive intellectual outbursts known to Byzantium-the so-called second Byzantine renaissance. Gregory of Cyprus was in the forefront of this revival of antiquity, as were so many other churchmen of the imperial court. His industry, skill and elegance were not unnoticed. Gregoras observes that "he brought to 1 The editio princeps of the Tomus, based on Paris.gr. -
How to Write History: Thucydides and Herodotus in the Ancient Rhetorical Tradition
How to write history: Thucydides and Herodotus in the ancient rhetorical tradition A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Scott Kennedy, B.A., B.S. Graduate Program in Greek and Latin The Ohio State University 2018 Dissertation Committee: Anthony Kaldellis, Adviser Benjamin Acosta-Hughes Will Batstone Copyright by Scott Kennedy 2018 Abstract Modern students of Thucydides and Herodotus may find it odd to think of them as rhetoricians. Yet in the ancient world, both historians (and especially Thucydides) played an important role in rhetorical schools. They were among the favorite authors of ancient teachers of rhetoric and served as foundational pillars of the ancient curriculum, providing themes for school exercises and even for such seminal texts as Hermogenes' theoretical treatises on rhetoric. Modern scholars might never read technical rhetorical texts such as Hermogenes. They almost certainly would never turn to Hermogenes and his kind to help them understand Thucydides or Herodotus. But for our ancient intellectual predecessors, such an approach would have been unconscionable, as ancient rhetoric was the theoretical lens with which they understood and appreciated historical writings. In this dissertation, I explore the confluence of rhetoric and historiography in the ancient world through an examination of how Herodotus and Thucydides were used in ancient schools and then by later historians. Chapter 1 and 2 outline how these historians were embedded and encoded within the rhetorical curriculum. In Chapter 1, I examine how Herodotus and Thucydides entered the rhetorical curriculum and how rhetors incorporated them into the rhetorical curriculum through an examination of the surviving progymnasmata, scholia, and pedagogical myths. -
CJSS Second Issue:CJSS Second Issue.Qxd
Caucasus Journal of Social Sciences The University of Georgia 2009 Caucasus Journal of Social Sciences UDC(uak)(479)(06) k-144 3 Caucasus Journal of Social Sciences Caucasus Journal of Social Sciences EDITOR IN CHIEF Julieta Andghuladze EDITORIAL BOARD Edward Raupp Batumi International University Giuli Alasania The University of Georgia Janette Davies Oxford University Ken Goff The University of Georgia Kornely Kakachia Associate Professor Michael Vickers The University of Oxford Manana Sanadze The University of Georgia Mariam Gvelesiani The University of Georgia Marina Meparishvili The University of Georgia Mark Carper The University of Alaska Anchorage Natia Kaladze The University of Georgia Oliver Reisner The Humboldt University Sergo Tsiramua The University of Georgia Tamar Lobjanidze The University of Georgia Tamaz Beradze The University of Georgia Timothy Blauvelt American Councils Tinatin Ghudushauri The University of Georgia Ulrica Söderlind Stockholm University Vakhtang Licheli The University of Georgia 4 Caucasus Journal of Social Sciences Printed at The University of Georgia Copyright © 2009 by the University of Georgia. All rights reserved. No part of this publication may be reproduced, in any form or any means, electornic, photocopinying, or otherwise, without prior written permission of The University of Georgia Press. No responsibility for the views expressed by authors in the Caucasus Journal of Social Sciences is assumed by the editors or the publisher. Caucasus Journal of Social Sciences is published annually by The University -
Portable Library of Liberty DVD Which Contains Over 1,000 Books and Quotes About Liberty and Power, and Is Available Free of Charge Upon Request
The Online Library of Liberty A Project Of Liberty Fund, Inc. Edward Gibbon, The History of the Decline and Fall of the Roman Empire, vol. 9 [1776] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
Annika Asp-Talwar University of Birmingham Academic and Professional Background I Am a First Year Phd Student at the University
Annika Asp-Talwar University of Birmingham Academic and professional background I am a first year PhD student at the University of Birmingham, working on the history of the Empire of Trebizond. Let me begin with a few words about my background. I have always been passionate about medieval history, but prior to working on Trebizond, I explored the map of the medieval world to its widest extent. During my school years, medieval Western European history was my main interest, which led me to study Latin for six years and translated forty poems by Hildegard of Bingen for my secondary school dissertation. After school, I wanted to explore some other fields of my interests and spent one year in France studying Humanities and Politics at a ‘Classe Préparatoire pour les Grandes Ecoles’. After this, I returned to Finland and took undergraduate courses on History, Geography and sciences, as well as some Russian and Greek. At this time, I wanted to gain work experience and travel before returning to studies and an academic life, and so I took a position as a travel guide. This deepened my interest in medieval history outside Europe and I wanted to pursue it further by specialising as an excursion guide. Thus, I was guiding at Late Antique and Byzantine sites in Bulgaria, such as Nessebar, Sozopol and Varna. I designed and guided for two seasons a biweekly excursion from Bulgaria to Istanbul, where I guided at the Hagia Sophia, the Hippodrome and Ottoman sites such as the Sultanahmet mosque and Topkapi palace. I also worked six months in Thassos in Greece and conducted excursions on the island and to the town of Xanthi. -
The Byzantines and the „Others“. Between Transculturality and Discrimination
E K A T E R I N I M I T S I O U (AT H E N – W IEN ) * The Byzantines and the „others“. Between transculturality and discrimination Modern scholarship was always enormously interested in the relations of Byzantium to other states and peoples. In the last years, though, the focus moved to the attitudes and the perception of the “other”1 in re- lation to the Byzantine identity.2 In this process it became clear that the “others” were not only the for- eigners, but also elements of the Byzantine society such as social and religious “marginal groups”.3 Furthermore, concepts of confrontation, acculturation or “cultural hydraulics”4 have given their place to questions of the complexity of inter-or transcultural exchanges. For the Middle Ages, M. Borgolte and B. Schneidmüller have recently described this very accurately: “Today we understand these cultures (that is the cultures of the Middle Ages) not as immutable entities but we understand much more clearly the oscillating processes of infiltration, exchange, adaptation, copy, influence, rejection, symbiosis as well as ————— * Original title of the paper: „Die Byzantiner und die „Anderen“. Zwischen Transkulturalität und Diskriminierung“. This paper is a scientific result of the Post-doc project “Female Monasticism in the Late Byzantine Period (1204–1453)” [(SH6-2535) MON- FEM] which is implemented within the framework of the Action “Supporting Postdoctoral Researchers” of the Operational Pro- gram “Education and Lifelong Learning" (Action’s Beneficiary: General Secretariat for Research and Technology), and is co- financed by the European Social Fund (ESF) and the Greek State Abbreviations : EHB= The Economic History of Byzantium. -
SOURCES on the ALANS a Critical Compilation
SOURCES ON THE ALANS A Critical Compilation BY AGUSTIALEMANY ''68* " BRILL LEIDEN • BOSTON • KOLN 2000 CONTENTS Foreword, by Riidiger Schmitt xiii Preface xvii 1. Introduction 1 1.1. The Ethnic Name *al[l]an- 1.2. The Ethnic Name *as- 1.3. Early Alanic Tribes 1.4. Old Ossetic Tribes 2. Latin Sources 11 Latin Literary Sources (lst-4th c.) 11 2.1. Introduction 2.2. Avienus 2.3. [Hegesippus] 2.4. Lucan2.5. Martial 2.6. Pliny 2.7. Pompeius Trogus 2.8. Scriptores Historiae Augustae 2.9. Seneca 2.10. Suetonius 2.11. Tabula Peutingeriana 2.12. Tacitus 2.13. Valerius Flaccus Latin Literary Sources (4th-5th c.) 30 2.14. Introduction 2.15. Additamenta Africana 2.16. Ambrose 2.17. Ammianus Marcellinus 2.18. [Aurelius Victor-} 2.19. Ausonius 2.20. Claudius Marius Victor 2.21. Claudian 2.22. Constantius of Lyons 2.23. Consularia Constantinopolitana 2.24. Dracontius 2.25. Fasti Vindobo- nenses Priores 2.26. Honorius 2.27. Hydatius 2.28. Jerome 2.29. Liber Genealogus 2.30. Martianus Capella 2.31. Notitia Dignitatum 2.32. Orosius 2.33. Pacatus 2.34. Paulinus 2.35. Paulinus of Nola 2.36. Pauli- nus of Pella 2.37. Possidius 2.38. Prosper 2.39. Salvianus 2.40. Sido- nius Apollinaris 2.41. Vegetius 2.42. Victor of Vita Latin Epigraphical Sources 75 2.43. Varia Epigraphica Onomasticon 76 2.44. Ababa 2.45. Addac 2.46. Beorgor 2.47. Eochar 2.48. Eunones 2.49. Rasparaganus 2.50. Saphrax 3. Greek Sources 79 3.1. The Alans'and the Hellenized Roman East Greek Literary Sources 79 3.2. -
Vratislav Zervan Die Lehnwörter Im Wortschatz Der Spätbyzantinischen Historiographischen Literatur Byzantinisches Archiv
Vratislav Zervan Die Lehnwörter im Wortschatz der spätbyzantinischen historiographischen Literatur Byzantinisches Archiv Begründet von Karl Krumbacher Als Ergänzung zur Byzantinischen Zeitschrift herausgegeben von Albrecht Berger Band 34 Vratislav Zervan Die Lehnwörter im Wortschatz der spätbyzantinischen historiographischen Literatur unter Mitarbeit von Johannes Kramer, Claudia Römer, Michael Metzeltin, Bojana Pavlović und Andrea Massimo Cuomo Veröffentlicht mit der Unterstützung des Austrian Science Fund (FWF): PUB 517-Z25 ISBN 978-3-11-058538-4 e-ISBN (PDF) 978-3-11-058767-8 e-ISBN (EPUB) 978-3-11-058545-2 Dieses Werk ist lizenziert unter der Creative Commons Attribution 4.0 Lizenz. Weitere Informationen finden Sie unter http://creativecommons.org/licenses/by/4.0/. Library of Congress Control Number: 2018952435 Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. © 2019 Vratislav Zervan, publiziert von Walter de Gruyter GmbH, Berlin/Boston Satz: Meta Systems Publishing & Printservices GmbH, Wustermark Druck und Bindung: CPI books GmbH, Leck www.degruyter.com Vorwort Die vorliegende Studie ist das Resultat der FWF-Projekte P 23912-G19 „Imitation/ Innovation im Wortschatz der spätbyzantinischen historiographischen Literatur“ (Hauptmitarbeiter: Andrea Cuomo) und P 24289 „Die Kirchengeschichte des Nike- phoros Xanthopulos: Chrysostomos bis Phokas“