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Concluding Common Joint Statement
Concluding Common Joint Statement of the Commission for the Dialogue between the Malankara Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht Editorial Note: The sub-commission (Rev. Sam T. Koshy, Rev. Dr. Adrian Suter) has worked on this statement and considers this version to be the final one. Other than the correction of errors and the adaption of the reference style in the footnotes in case of a printed publication, no more changes shall be made. Introduction: A journey towards a relationship of communion between the Malankara Mar Thoma Syrian Church and the Old Catholic Churches of the Union of Utrecht The ecumenical journey between the two churches began with the meeting of Archbishop Dr. Joris Vercammen, President of the International Bishops’ Conference of the Old Catholic Churches of the Union of Utrecht, and Rt. Rev. Dr. Zacharias Mar Theophilus, then Suffragan Metropolitan (now of blessed memory), of the Mar Thoma Church in the context of the World Council of Churches, in 2005. Later, Rt. Rev. Dr. Isaac Mar Philoxenos Episcopa continued the contact with the Union of Utrecht. On the invitation of the Metropolitan of the Mar Thoma Church, a delegation from the Union of Utrecht, which included the Archbishop of Utrecht, 1 the bishop of the Old Catholic Church of Austria, Dr. John Okoro, the Rev. Prof. Günter Esser and the Rev. Ioan Jebelean, visited the Mar Thoma Church in 2006 and 2008. A delegation of the Mar Thoma Church made a reciprocal visit to the Old Catholic Church. The Rt. Rev. -
From Beit Abhe to Angamali: Connections, Functions and Roles of the Church of the East’S Monasteries in Ninth Century Christian-Muslim Relations
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Cochrane, Steve (2014) From Beit Abhe to Angamali: connections, functions and roles of the Church of the East’s monasteries in ninth century Christian-Muslim relations. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/13988/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
A Cta Œ Cumenica
2020 N. 2 ACTA 2020 ŒCUMENICA INFORMATION SERVICE OF THE PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY e origin of the Pontical Council for Promoting Christian Unity is closely linked with the Second Vatican Council. On 5 June 1960, Saint Pope John XXIII established a ‘Secretariat for Promoting Christian Unity’ as one of the preparatory commissions for the Council. In 1966, Saint Pope Paul VI conrmed the Secretariat as a permanent dicastery CUMENICA of the Holy See. In 1974, a Commission for Religious Relations with the Jews was established within the Secretariat. In 1988, Saint Pope John Paul II changed the Secretariats status to Pontical Council. Œ e Pontical Council is entrusted with promoting an authentic ecumenical spirit in the Catholic Church based on the principles of Unitatis redintegratio and the guidelines of its Ecumenical Directory rst published in 1967, and later reissued in 1993. e Pontical Council also promotes Christian unity by strengthening relationships CTA with other Churches and Ecclesial Communities, particularly through A theological dialogue. e Pontical Council appoints Catholic observers to various ecumenical gatherings and in turn invites observers or ‘fraternal delegates’ of other Churches or Ecclesial Communities to major events of the Catholic Church. Front cover Detail of the icon of the two holy Apostles and brothers Peter and Andrew, symbolizing the Churches of the East and of the West and the “brotherhood rediscovered” (UUS 51) N. 2 among Christians on their way towards unity. (Original at the Pontical -
Rt. Rev. Easow Mar Timotheos Episcopa
RT. REV. EASOW MAR TIMOTHEOS EPISCOPA 25 Nov. 1932 - 11 Apr. 1988 Thomas John Philip Nalloor, Nalloor, Kuriannoor, Kerala – 689550, India. [email protected] Layout by JJN Nalloor Publications “The passing away of Rt. Rev. Easow Mar Timotheos is a great loss to the people of Kerala and particularly to the Mar Thomite Christian Community. The late Bishop’s piety and dedication to spiritual causes and his work for the upliftment of the poor will be long remembered. In his death the country has lost a true evangelist of a rare caliber.” -Prime Minister of India - Rajiv Gandhi “Easow Mar Timotheos- a glowing morning star shined for the people of the land for a short while. At his sudden demise in 1988, the then Prime Minister of India Mr. Rajiv Gandhi testified Thirumeni as the ‘great apostle of India’. That was the influence he extended in the hearts of the people with a small span of time.” - Rev. P. M. Mathew- Sihora Ashram hen God selected David to be the King of Israel, he was a shepherd boy. But later he became the greatest King of Israel. When God called Rev. V. T. Koshy to become a Bishop of the Mar Thoma Church, he was engaged in poultry farming and agricultural development. Later he became one of the greatest evangelists of the Mar Thoma Church, who helped people to find salvation through Jesus Christ. Birth of V. T. Koshy Thonniyamala is a tiny village about 4 km away from Pathanamthitta town. Thankappan (Thankappan / Koshykunju- were his pet names- and in School records his name was V. -
GRADE SIX Cross
130 Lessons on the Mar Thoma Church 131 that was the Messiah, the Savior expected by (Acts chapters 1 and 2). In the early stage the church grew very rapIdLy even it experienced very oppression and persecution. Such persecutions lasted for about 300 years. The first group of 10 opponents was some Jews. The reason for their opposition was at the early Christians believed and proclaimed whom thev had crucified on the GRADE SIX cross. Later, the Roman Government also persecuted Christians HISTORY AND RELATIONSHIP WITH severely. They compelled Christians to worship the OTHER CHURCHES Emperor. But the Christians refused to do so. The Government considered Christians as anti-nationalists. tlowever, Lesson 1 persecution changed in the fourth century CHRISTIAN CHURCHES: Fmperor Constantine accepted ( A GENERAL INTRODUCTION freedom of Religion to The Church grew in the centuries. Aim: The church exists for its miSSIon. church 1. To learn about the beginning of Christian IS the continuation of the mission started by As fire 2. study what is common to all churches. by its burning, the church exists bv its miSSion. Bible Verse: Colossians 1: 18 Characteristics Common to all Churches: IS the head of the body; the church; he is the beginning The church is a body that unity in Christ. 'fhis is among the dead, so that in everything the idealnaturc. but we see the church divided into have supremacy. denominations. I t is our unity of church Main Ideas: which is already a our I,ord. The beginning of Christian Church The church is holy means that people are set On the of Pentecost, the disciples other believers for the are in the process of sanctification gathered in Jerusalem prayer. -
Episcopacy in Malankara Mar Thoma Syrian Church
EPISCOPACY IN MALANKARA AND THE EPISCOPAL CONSECRATION SERVICES OF THE MALANKARA MAR THOMA SYRIAN CHURCH JUHANON MAR THOMA Translation: Rev. Dr. P. G. George Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church EPISCOPACY IN MALANKARA AND THE EPISCOPAL CONSECRATION SERVICES OF THE MALANKARA MAR THOMA SYRIAN CHURCH JUHANON MAR THOMA Translation: Rev. Dr. P. G. George Publication Malankara Mar Thoma Syrian Church Animation Department 2 Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church (English) Translation: Rev. Dr. P. G. George Episcopacy in Malankara and The Episcopal Consecration of The Malankara Mar Thoma Syrian Church Author : Dr. Juhanon Mar Thoma (c) Reserved Translation: Rev. Dr. P. G. George Publisher: Mar Thoma Church Animation Department Distributors: Mar Thoma Book Depot Ph: 0469 - 2606090 First Impression (Malayalam) : 1975 Second Impression(Malayalam) : 2016 First Impression (English) : February 2017 No. of Copies: 1000 Editing & Cover Design: Rev. Abraham Varghese (Othera) Typing & Setting: Animation Creative Suite Publication Page Layout: Sam Crayons Malankara Mar Thoma Syrian Church Printed at: Five Star Offset Printers, Eranakulam Animation Department Price: ` 100/- 3 Episcopacy in Malankara and The Episcopal Consecration Services of The Mar Thoma Church Malankara Mar Thoma Syrian Church Apostolic See of St. Thomas DR. JOSEPH MAR THOMA METROPOLITAN Poolatheen, Thiruvalla P.O., Pathanamthitta Dist., Kerala-689 101, India FOREWORD As part of the ‘holy, catholic and apostolic’ church, Mar Thoma Syrian Church of Malabar is blessed with an authentic episcopacy in the Holy See of Apostle Thomas in Malankara. Metropolitan Dr. Juhanon Mar Thoma was a great leader who articulated the history, faith and practice of the Church with utmost care and passion. -
Brief Biography of Dr. Joseph Mar Thoma Metropolitan
Brief biography of Dr. Joseph Mar Thoma Metropolitan r. Joseph Mar Thoma Metropolitan was born in the Maramon Palakunnath family which was the ancestral home of the father of the reformation of the DMalankara Church, Abraham Malpan and the first four Metropolitans of the Mar Thoma Church. He was born on 27th June 1931 as the son of Mariamma and Thomas Lukose who was the son of Palakunnath Kadon Thomachen, elder brother of Titus II, Mar Thoma Metropolitan, and his childhood was in the context of a very noble tradition. After school education in Kozhencherry St. Thomas High School he graduated from Union Christian College Alwaye. Having dedicated himself to serving the Church he secured Bachelor of Divinity degree from United Theological College, Bangalore. He was ordained as Deacon on 29th June 1957 and Kasessa on 18th October 1957. He acquired Master of Divinity and Master of Sacred Theology degrees after higher education in Virginia Seminary, Oxford and Canterbury St. Augustine Colleges. He got ample opportunities to travel globally. The Sabha Prathinidhi Mandalam in its meeting in November 1974 selected him as Episcopa. He was ordained as Ramban along with Rev. V.T. Koshy at Trissur Mar Thoma Church on 11th January 1975. Joseph Ramban was ordained Joseph Mar Iraneus Episcopa on 8th February 1975 at Thiruvalla. He was instrumental in acquiring property in Delhi, Bombay and Madras to establish Church centres there. He gave leadership to procure land from the Government to establish churches outside Kerala in Delhi, Hyderabad and Vishakhapatnam. He took special care to register | 1 South Travancore Agency for Rural Development (STARD) for the developmental activities of South Travancore. -
Palakunnathu Abraham Malpan
Palakunnathu Abraham Malpan Palakunnathu Abraham Malpan Leader of the Reformation 1796-1845 Thomas John Philip Nalloor, Nalloor, Kuriannoor, Kerala – 689550, India. [email protected] Layout by JJN Nalloor Publications “The Malpan was a strong Churchman, loyal to the best traditions of his Church. He wanted only to effect such reforms in the Church as were consistent with the apostolic and truly evangelical traditions of the Church. This he tried to do by translating and revising the liturgy and by doing away with the unscriptural practices which had crept into the Church and by restoring the Church to what he considered to be its prime position before the Synod of Diamper. He therefore strove hard for the abolition of auricular confession (confessing the sin to a priest), prayers for the dead, invocation of saints, and unhealthy veneration (giving deep reverence or respect) of sacraments. He reintroduced the practice of giving Holy Communion to the people in both kinds. Further he emphasized the reading and study of the Bible, family- worship and evangelistic work. He also insisted on a high moral standard of conduct for laity and clergy alike. All this created a ferment in the Church and its effects are still discernible in the Syrian Church as a whole”. (Mar Thoma Sabha Directory) Abraham Malpan Christianity was brought to India by St. Thomas an Apostle of Jesus Christ. St. Thomas landed in the Malabar Coast in 52 A.D and converted many high caste Hindus and established 7 Churches. We do not know much about the history of the Christian Church in the first few centuries. -
Very Rev. Iype Thoma Kathanar 1
Life of Very Rev. Iype Thoma Kathanar 1 VERY REV. IYPE THOMA KATHANAR KOVOOR ACHEN 1842-1917 Life story of Vicar General Kovoor Iype Thoma Kathanar Mar Thoma Syrian Church Nalloor Publications Life of Very Rev. Iype Thoma Kathanar 2 VERY REV. IYPE THOMA KATHANAR KOVOOR ACHEN 1842-1917 Life story of Vicar General Kovoor Iype Thoma Kathanar Mar Thoma Syrian Church Published by October, 2006 Thomas John Philip Nalloor Nalloor Kuriannoor - 689550 Kerala; India [email protected] Nalloor Publications Life of Very Rev. Iype Thoma Kathanar 3 KOVOOR ACHEN Vicar General Kovoor Iype Thoma Kathanar (2 Dec. 1842 to 27 Jan. 1917) “In all the calamities he had to go through, and in all the difficulties he had to face, Titus I Mar Thoma had the counsel and support of the Very Rev. Ipe Thoma Kathanar, who was Vicar General of the Church. He was a man of iron will and his personality gave confidence and hope not only to the Metropolitan but also to the priests and members of the Church, when in doubt or despair about the future. His advice and help was available to Titus II Metropolitan during the first part of his period of administration”. - The Most Rev. Juhanon Mar Thoma “Christianity in India and a Brief History of the Mar Thoma Syrian Church. “During the difficult period following the reformation, Kovoor Achen was a tower of strength. With great farsightedness he acquired the property which is now at the heart of Tiruvalla and where the headquarters of the Mar Thoma Church is situated. Thomas Mar Athanasius Metropolitan was helped and strengthened by the Vicar General and a group of other able clergymen” - Alexander Mar Thoma Metropolitan, “The Mar Thoma Church Heritage and Mission. -
Church History for the Month of March
CHURCH HISTORY FOR THE MONTH OF MARCH Published by: Thomas John Philip Nalloor March, 1925: Establishment of the Malayalam wing of the Christian Literature Society. The Malayalam Language wing of the Christian Literature Society (CLS) was established in March, 1925. Rev. V. P. Mammen, Mr. K. K. Kuruvilla and Mr. T. K. Kuruvilla were Mar Thoma Church members who co-operated with the Anglican Church leaders for the establishment of the Malayalam wing. March, 1817: The Great Bible Translator, Benjamin Baily, reaches Kottayam. Rev. Thomas Norton, the first missionary of the Church Missionary Society reached Kottayam on 19 June, 1816. The second Missionary, Benjamin Baily and his wife Elizabeth, reached Kottayam on March, 1817. Benjamin Baily translated and printed the New Testament in Malayalam in 1829, and the full Bible was translated and printed in 1841- 42. He returned to England on 20 March, 1850 after 33 years of mission work in Kerala. 1 March, 1854: Pioneer missionary Hudson Taylor lands in Shanghai, China. Hudson Taylor founded the China Inland Mission in 1865, and popularized the idea that missionaries should live and dress like the people they seek to evangelize. 2 March, 1984: Death of Rev. P. T. Thomas, Elanthur (b.27 Sep.1914). After his training in the M. T. Seminary in Kottayam, Rev. P. T. Thomas became a deacon on 18 Apr 1942 and priest on 14 Nov.1942. He served 27 parishes including Thevalakkara, Pathanamthitta and Pulinthitta. 2 March, 1791: Founder of Methodism, John Wesley dies in London. Thanks to his organizational genius, we know exactly how many followers he had when he died: 71,668 British members, 294 preachers, 43,265 American members with 198 preachers and 19 missionaries. -
Besorah Is an Officialbesorah Publication of the Diocese of North America and Europe
4th Edition, Volume III, March 2014 Diocese of North America and Europe The Mar Thoma The Besorah is an OfficialBesorah Publication of the Diocese of North America and Europe. Message from the Diocesan Bishop Dear friends in Christ, We are in the Great Lent that lasts for 50 days. One of the purposes of observing lent is to draw ourselves closer to God so that we will carry out God's will in our lives. Jesus Christ is our model. He intimately kept Himself closer to God to know His will on every occasion and at every place. Though He studied the scripture thoroughly, He re-read it during every worldly encounter to confirm that He carried out the purpose of God. This led Him to abandon Himself by emptying Himself on the cross for the redemption of the whole creation. During this lent can we learn to abandon ourselves for God’s purposes? Another purpose of lent is to develop the mind of Jesus. Phil 2:5. We see in Jesus that He did incarnate in the life situation of the people, especially those that were marginalized by reaching out to them. He was accessible to the beggar on the side of the road near Jericho, the Canaanite woman, the lepers who were cast out, the man living in the tomb, the Samaritan woman, the thief on the Cross and the like. How I wish that the lent teaches us to reach out with the Gospel in word and deed to the marginalized in our own neighborhood. May the season of lent become meaningful and transform our lives. -
By a Thesis Submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in Partial Fulfillment of the Requirem
FINANCE OFFICER IN THE SYRO-MALABAR MAJOR ARCHIEPISCOPAL CHURCH by Matthew CHANGANKARY A thesis submitted to the Faculty of Canon Law Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the degree of Doctor of Canon Law Ottawa, Canada Saint Paul University 2012 © Matthew Changankary, Ottawa, Canada, 2012 ABSTRACT The promulgation of the CCEO and the elevation of the Syro-Malabar Church sui iuris to the status of a major archiepiscopal Church, on 16 December 1992, are important milestones in the recent history of the Church. The new status of the Syro- Malabar Church necessitated a revised system of administration of its temporal goods. Previously the administration of ecclesiastical goods of the Syro-Malabar Church was ruled predominantly by the motu proprios Postquam apostolicis litteris, Cleri sanctitati, and customary law both at the eparchial and parish levels. In the present situation a new ecclesiastical office, that of the finance officer of the major archiepiscopal Church, was created. The thesis presents the office of finance officer and examines critically the canonical aspects of his/her status and duties. It analyzes the canons contained in CCEO related to temporal goods, as well as other universal and particular ecclesiastical norms. In particular, the sources include various synodal decrees, eparchial/diocesan statutes of the Syro-Malabar Church, and relevant particular laws of the respective major archiepiscopal Churches. Pertinent Indian civil laws are also considered in the context of the functions of the finance officer. The thesis provides a historical perspective of the financial administration of the Syro-Malabar Church, and then continues to situate the office of the finance officer in the organizational structure of the financial administration of the Syro-Malabar Church.