Rabbi Barry Dov Lerner Editor, Collector, Author
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TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
Hakarat Hatov and Thanksgiving
Kislev 5770/November 2009 Hakarat Hatov and Thanksgiving ACTIVITY: THANKS, THANKSGIVING, AND TODAH LESSON 1. Begin class by displaying several traditional Thanksgiving objects on your desk: a pumpkin, ornamental corn, a picture of a turkey, a bag of cranberries, etc. You may also want to come to class wearing a pilgrim’s hat and/or shoes. When students arrive, welcome them to your Thanksgiving PLAN celebration and ask the following questions. BY TAMMIE RAPPS Why do Americans celebrate Thanksgiving? LESSON AT A GLANCE Why do you think we are celebrating Thanksgiving On the American holiday of today? Thanksgiving, families gather to Why do you think we are celebrating Thanksgiving in enjoy a festive meal and a Judaic class? partake in the bounty of the TEACHING TIP earth. In this lesson, students If time and resources allow, this lesson provides an will study Birkat Hamazon (the excellent opportunity to study Birkat Hamazon in context. In Blessing after Meals), to addition to using the props mentioned above, invite students to explore how its theme of break bread with you at the feast. Spend a minute or two to hakarat hatov, recognizing the review with them the method for ritual hand washing and remind Now study the second berakhah of Birkat Hamazon (see good that God provides, them to recite the berakhah (blessing) of …Al Netilat Yadayim babaganewz.com/teachers). after washing and Hamotzi before partaking of bread. These resonates on Thanksgiving. berakhot are available at babaganewz.com/teachers. For what do we thank God, according to this excerpt from Students will then create a Supplement the bread with other Thanksgiving treats such as Birkat Hamazon? project that brings the value of dried cranberries, popcorn, etc. -
August 9, 2021 RELIEF RESOURCES and SUPPORTIVE
September 24, 2021 RELIEF RESOURCES AND SUPPORTIVE INFORMATION1 • Health & Wellness • Housing • Workplace Support • Human Rights • Education • Bilingual and Culturally Competent Material • Beware of Scams • Volunteering • Utilities • Legal Assistance • City and State Services • Burial • Transportation • New York Forward/Reopening Guidance • Events HEALTH & WELLNESS • Financial Assistance and Coaching o COVID-19 Recovery Center : The City Comptroller has launched an online, multilingual, comprehensive guide to help New Yorkers navigate the many federal, state and city relief programs that you may qualify for. Whether you’re a tenant, homeowner, parent, small business owner, or excluded worker, this online guide offers information about a range of services and financial support. o New York City will be extending free tax assistance to help families claim their new federal child tax credit. As an investment in the long-term recovery from the pandemic, the federal American Rescue Plan made changes to the Child Tax Credit so families get half of the fully refundable credit—worth up to $3,600 per child—as monthly payments in 2021 and the other half as a part of their refund in 1 Compiled from multiple public sources 2022. Most families will automatically receive the advance payments, but 250,000+ New York City families with more than 400,000 children need to sign up with the IRS to receive the Credit. The Advance Child Tax Credits payments began on July 15, 2021 and most New Yorkers will receive their payments automatically. However, New Yorkers who have not submitted information to the IRS need to either file their taxes or enter their information with the IRS’ Child Tax Credit Non-Filer Sign-Up Tool For more information about the Advance Child Tax Credit including access to Multilingual flyer and poster—and NYC Free Tax Prep, visit nyc.gov/TaxPrep or call 311. -
Park Slope Jewish Center Quarterly Update 1
2013 Fall Newsletter Rabbi’s Message Hagim, I say TODAH--THANK YOU. Carie Carter A midrash teaches that the day will come when there will Gratitude is on my mind as we leave "Zman no longer be a need for ritual sacrifices of any kind. But Simchateinu"--"The Season of Our Joy", knowing even in those days, one offering will remain, the Korban full well that one cannot find true Simcha, real joy, Todah--the Sacrifice of Thanksgiving--for there will without a sense of gratitude and appreciation for ALWAYS be a need to give THANKS. what one has. But I also know that gratitude is not something that comes easily for most of us. It is a I've been thinking about this teaching quite a bit lately as quality we must work to develop. It is easy to want I look back on the Yamim Noraim, the phenomenal more, to be aware of that which is lacking in our lives, but to be able to say dayeinu ("I have enough") power of the High Holy Days when we essentially gather for a month, singing and praying, learning and dancing and to truly feel grateful for what we have takes together. I am filled with deep gratitude to this conviction and effort. community for creating a space where the power and the joy of the holidays could truly be felt. I am grateful to Strengthening our appreciation for the gifts which our cantor, Judy Ribnick, whose song and soul guided us are ours is something we have the opportunity to do so beautifully throughout the Days of Awe. -
The Jewish Center SHABBAT BULLETIN
The Jewish Center SHABBAT BULLETIN MARCH 23, 2019 • 16 A DAR II 5779 • P ARSHAT TZAV SHABBAT SCHEDULE COMMUNITY ANNOUNCEMENTS EREV SHABBAT MAZAL TOV 6:51PM Candle-lighting Charlie Lederer & Lauren Newcorn on their 6:55PM Minchah engagement 6:55PM YL Minchah & Kabbalat Shabbat (5th floor) Caleb Koffler & Margalit Cirlin on their 8:00PM 30’s & 40’s Spring Kickoff Shabbat Dinner (pre-registration required) engagement SHABBAT CONDOLENCES 7:45AM Hashkama To the family of long time Jewish Center member 8:30AM Rabbi Israel Silverstein Morning Midrash with Rabbi Noach Harold Turobiner on his passing Goldstein 9:00AM Shacharit THANK YOU TO OUR USHERS 9:15AM Hashkama Shiur with Rabbi Dovid Zirkind, Contemporary Penina Blazer and Emilio Krausz Perspective on Birchat Hagomel 9:30AM Young Leadership (1st floor) 9:30AM Teen Minyan Thank you to our CSS members whose efforts help 10:00AM Youth Groups maintain a safe shul for our community. 4:00PM Bikkur Cholim/Bikkur in the Home (meet at 730 Columbus Ave.) 6:00PM Muktzah 101 with Rabbi Dovid Zirkind 6:00PM Daf Yomi Teen Minyan P4 TM #1 Edition 6:45PM Minchah This Shabbat Morning at 9:30AM (4th Floor) Seudah Shlishit with Rabbi Noach Goldstein, Pesach Year-Round? The Permanent Ban on Chametz in the Mishkan Snap out of that Post-Purim food coma/candy hangover at 7:52PM Shabbat Concludes the sure-to-be-delicious and most-certainly-nutritious (for your soul, not your arteries, sorry) Teen Minyan at the usual time and place! It's looking like a dairy kiddush is once again in THANK YOU TO OUR KIDDUSH SPONSORS: the forecast, and as we all know, three is a Chazaka so Hashkamah Kiddush: there's no turning back now! History as Vivian & Daniel Chill, in commemoration of the Yahrzeit of Daniel's we know it will never be the same! Let's mother, Libbie Chill, Chavivah bat Avraham Moshe HaCohen Freilichin' Gooooooo!!!! (extra points to those who can figure out what the Young Leadership Kiddush: acronym above stands for). -
Jewish Practice Fluency Standards
Jewish Practice Jewish Practice and catalog the basic elements of the life of a practicing Jew, as Why Practice? reflected in traditional rabbinic sources. We do not expect broad Setting standards for Jewish practice education is consensus on every practice or piece of knowledge in this catalog; a complicated and sensitive project, more so than some educators will reject items while others will find items setting standards for Jewish text education. The Jewish missing. However, we offer this catalog as a model of what it would community as a whole doesn’t have a uniform set look like to give students full competence in Jewish practice, such of practices. As curricular goals can never be fully that students who are fluent in these practices would be fully separated from religious convictions, schools teach comfortable inhabiting a world of Jewish practice, and equipped for according to the religious outlooks and ideologies of wide-ranging interactions and journeys within the Jewish world. their communities. Additionally, some pluralistic and community schools intentionally choose not to teach or promote a specific ideology or standard of practice. Portrait of Fluency Furthermore, we are not certain even how critical An eighth grader who is fluent in Jewish practice feels a sense or central a role schools have to play in inculcating of commitment to halakhah as an expression of Jewish values religious commitment and behavior. In some contexts in dialogue with the realities of the world. She can comfortably and for some students, schools clearly play an and confidently performmitzvot ,1 both ritual and interpersonal, important role. -
Seeds of Hope: a Seder for Tu B’Shevat by Yosef I
< Seeds | of Hope: A BABAGANEWZ Seder for Tu B’Shevat These pages contain the name of God; please treat them respectfully. “Behind every blade of grass is an angel who cheers, ‘Grow, grass, grow!’” ADAPTED FROM MIDRASH RABBAH 10:6 Seeds of Hope: A Seder for Tu B’Shevat By Yosef I. Abramowitz and Marilyn Z. Fine Refer to notes Introduction on page 6 for materials and The Tu B’ Shevet Seder is a place for everyone’s voice. Take turns reading instructions. aloud and discussing. Today we celebrate a birthday. The Mishnah proclaims the 15th day of the month of Shevat as the New Year for the Trees. New years are a time for hope and new beginnings. Two thousand years ago, Tu B’Shevat marked the beginning of a new year for calculating the agricultural ma’asrot (tithes, one- tenth of each person’s harvest). Part of the ma’asrot went to the Levites. Depending on the year, part fed the poor, and part was used in a festive celebration in Jerusalem. After the Temple was destroyed, and the Jews were exiled from Israel, we no longer gave ma’asrot. Still, Jews marked Tu B’Shevat by eating shiv’at haminim, the seven grains and fruits that are Biblically associated with Eretz Yisrael (wheat, barley, grapes, figs, pomegranates, olives, and dates). In 16th century Tzefat in northern Israel, Rabbi Isaac Luria, a mystic, seeded a transformation of Tu B’Shevat by developing a festive Passover-like Seder featuring teachings, wine, and the fruits of the Land of Israel. -
LIBRARY of CONGRESS CLASSIFICATION WEEKLY LIST 28 (July 9, 2003)
CATALOGING POLICY AND SUPPORT OFFICE LIBRARY OF CONGRESS CLASSIFICATION WEEKLY LIST 28 (July 9, 2003) Existing lines provided as anchor points are shown in italics, with ellipses. An asterisk at the end of a line indicates a change in an existing number, caption, etc. BF723.S428 Sharing BF1714.I87 Italian BL820.T77 Trophonius By period Cf. DS121+, History of the Jews by period To 70* (Change caption.) BM165 General works . BM175.A-Z Specific movements, sects, etc., A-Z* Including history and general principles* BM175.A1 General works BM175.E8 Essenes. Isiyim* BM175.H36 Hasideans. Hasidim (Talmudic era)* BM175.P4 Pharisees. Perushim* BM175.Q6 Qumran community. Kat Midbar Yehudah* BM175.S2 Sadducees. Zedukim. Tsadok. im* Samaritans. Shomronim see BM900+* BM175.Z3 Zadokites. Benei Zadok* BM175.Z4 Zealots (Party). Kanna*im* Religion of the Old Testament . .* (Cancel line.) BM176 586 B.C. - 70 A.D.* (Change caption.) Including the Hellenistic period (323 - 30 B.C.)* BM177 70-500* (Change caption; change indention.) Including the period of the redaction of the Talmud* Cf. BM501.15+, History and development of the Talmud Cf. BM504.3, Theology of the Talmud* (Cancel note.) (178) Other* (Continued on next page) LIBRARY OF CONGRESS CLASSIFICATION WEEKLY LIST 28 (July 9, 2003) Page 2 500-1500* BM180 General works BM182 Ashkenazim . Including works on the development of each and on the relations between the two* Cf. DS133+, Jewish diaspora Cf. DS135.E8+ History of Jews in Eastern Europe Cf. DS135.S7+, History of Jews in Spain Karaites Including history and general principles* BM185 General works . 1500-* BM190 General works By period BM193 1500-1800* BM194 Haskalah (ca. -
Hillel at Binghamton Welcomes JTS Fellow Comedian Judy Gold To
December 29, 2017-January 4, 2018 Published by the Jewish Federation of Greater Binghamton Volume XLVI, Number 52 BINGHAMTON, NEW YORK The year 2017 was a good one for Europe’s extremists By Cnaan Liphshiz saw several dramatic and The first upset came in March, when PARIS (JTA) – On the ANALYSIS shocking developments, the Dutch anti-Islam Party for Freedom surface, at least, Europe such as Brexit, a refugee for the first time since its creation in 2006 has not changed much resettlement crisis and the became the country’s second largest, with over the past 12 months. In fact, when it terrorist attack in Nice on Bastille Day, 13 percent of the vote. Those elections also comes to European politics, this year may France’s national holiday. allowed the Denk party to enter parliament appear mild in comparison to 2016, which Across much of the continent in 2017, for the first time in the history of that far-left however, populists were blocked from movement, which was founded by Muslim reaching power by centrist parties. To the immigrants on a platform of resistance to relief of the continent’s estimated three integration and which Dutch Jews accuse million Jews and other minorities with of antisemitism. bitter memories of extremism, the European In December, the Austrian Freedom An AfD poster in Berlin on September 26. Union certainly saw no upsets of the scale Party, founded by a former SS officer in (Photo by Steffi Loos/AFP/Getty Images) of President Donald Trump’s succession of the 1950s, for the second time in its history Barack Obama, or that of the liberal prime joined the coalition government after gar- Bulgarian Communist Party double its vot- minister of Canada, Justin Trudeau, over his nering 26 percent of the vote in elections ers to become the country’s second-largest. -
Judaism: a Supplemental Resource for Grade 12 World of Religions: A
JUDAISM A Supplemental Resource for GRADE 12 World of Religions A CANADIAN PERSPECTIVE JUDAISM A Supplemental Resource for GRADE 12 World of Religions A CANADIAN PERSPECTIVE 2019 Manitoba Education Manitoba Education Cataloguing in Publication Data Judaism : Grade 12 world of religions : a Canadian perspective Includes bibliographical references. This resource is available in print and electronic formats. ISBN: 978-0-7711-7933-4 (pdf) ISBN: 978-0-7711-7935-8 (print) 1. Judaism—Study and teaching (Secondary)—Manitoba. 2. Religion—Study and teaching (Secondary)—Manitoba. 3. Multiculturalism—Study and teaching (Secondary) --Manitoba. 4. Spirituality – Study and teaching (Secondary) – Manitoba. 5. Religion and culture – Study and teaching (Secondary) -- Manitoba. I. Manitoba. Manitoba Education. 379.28 Copyright © 2019, the Government of Manitoba, represented by the Minister of Education. Manitoba Education Winnipeg, Manitoba, Canada Every effort has been made to acknowledge original sources and to comply with copyright law. If cases are identified where this has not been done, please notify Manitoba Education. Errors or omissions will be corrected in a future edition. Sincere thanks to the authors, artists, and publishers who allowed their original material to be used. All images found in this resource are copyright protected and should not be extracted, accessed, or reproduced for any purpose other than for their intended educational use in this resource. Any websites referenced in this resource are subject to change without notice. Educators are advised to preview and evaluate websites and online resources before recommending them for student use. Print copies of this resource (stock number 80750) can be purchased from the Manitoba Learning Resource Centre. -
ENCYCLOPAEDIA JUDAICA, Second Edition, Volume However, The
9:;<=>?@ However, the con!icting interests of his "nancial and the liturgical topics dealt with in the tractate, the Mishnah political careers led to his downfall, caused by the collapse of organizes the material according to a topical sequence, with Menem’s economic policy and the political and economic cri- only occasional allusions to scriptural sources. Study of other ses that ensued. Beraja was held responsible for the losses of literature from the Second Commonwealth, especially the li- the Banco Mayo, which had bitter consequences for the Jew- turgical texts from Qumran, allows us to better understand ish community. Beraja was placed in preventive custody in the place of rabbinic prayer in the broader evolution of Jew- December #$$% and at the beginning of #$$& was still await- ish worship of the time. ing trial. He accused the president of the Argentinean Cen- Mishnah Berakhot focuses primarily on three liturgical tral Bank during the crash of Banco Mayo – Pedro Pou – of categories: (1) the Shema; (#) the Te#llah; (%) miscellaneous discrimination and antisemitism. blessings to be recited on speci"ed occasions, especially on Beraja served in several international Jewish organiza- the enjoyment of food and other physical pleasures. A “bless- tions and was the vice president of the World Jewish Congress ing” is a formal liturgical unit that is usually recognizable by and the president of the Latin American Jewish Congress its opening “Blessed are you, Lord our God [Sovereign of the and the Fedración Sefaradí Latinoamericana ('()(*+). He Universe] ….” promoted the creation of important new projects, like the Shema Universidad Hebrea Bar Ilan and a Jewish video-cable sta- Early rabbinic and apparently pre-rabbinic tradition inter- tion (+*(,-), which did not last. -
Egalitarian Kiddushin and Ketubbah
Rabbi Pamela Barmash E.H. 27:6.2020 Egalitarian Kiddushin and Ketubbah Approved on February 19, 2020 by a vote of 14-4-2. Voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Judith Hauptman, Jeremy Kalmanofsky, Steven Kane, Jan Kaufman, Amy Levin, Daniel Nevins, Micah Peltz, Robert Scheinberg, Deborah Silver, and Iscah Waldman. Voting against: Rabbis Baruch Frydman-Kohl, Joshua Heller, David Hoffman, and Avram Reisner. Abstaining: Rabbis Gail Labovitz and Ariel Stofenmacher. (She’eilah -- Question) שאלה May kiddushin, the traditional form of Jewish marriage, and the Jewish marriage ceremony, be made into an egalitarian form for a male-female Jewish couple? Is there an egalitarian form for the ketubbah? (Teshuvah -- Answer) תשובה 1. Introduction: The Spiritual Resonance of Jewish Marriage The form of Jewish marriage, effectuated by means of kiddushin and manifested in a ketubbah, has traditionally not been egalitarian. The groom takes on the active role, and the bride assumes a mostly passive role. Those seeking egalitarian marriage have followed two paths. One path is to determine that kiddushin cannot be molded in an egalitarian manner because of how it has operated historically, and a number of proposals for Jewish marriage by other means have been presented to the Jewish community.1 The other way is to maintain our tradition by —————————————————————————————————— The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halakhah for the Conservative movement.