Siegfried Bernfeld, Sisyphus: Or, the Limits of Education
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German Jews in the United States: a Guide to Archival Collections
GERMAN HISTORICAL INSTITUTE,WASHINGTON,DC REFERENCE GUIDE 24 GERMAN JEWS IN THE UNITED STATES: AGUIDE TO ARCHIVAL COLLECTIONS Contents INTRODUCTION &ACKNOWLEDGMENTS 1 ABOUT THE EDITOR 6 ARCHIVAL COLLECTIONS (arranged alphabetically by state and then city) ALABAMA Montgomery 1. Alabama Department of Archives and History ................................ 7 ARIZONA Phoenix 2. Arizona Jewish Historical Society ........................................................ 8 ARKANSAS Little Rock 3. Arkansas History Commission and State Archives .......................... 9 CALIFORNIA Berkeley 4. University of California, Berkeley: Bancroft Library, Archives .................................................................................................. 10 5. Judah L. Mages Museum: Western Jewish History Center ........... 14 Beverly Hills 6. Acad. of Motion Picture Arts and Sciences: Margaret Herrick Library, Special Coll. ............................................................................ 16 Davis 7. University of California at Davis: Shields Library, Special Collections and Archives ..................................................................... 16 Long Beach 8. California State Library, Long Beach: Special Collections ............. 17 Los Angeles 9. John F. Kennedy Memorial Library: Special Collections ...............18 10. UCLA Film and Television Archive .................................................. 18 11. USC: Doheny Memorial Library, Lion Feuchtwanger Archive ................................................................................................... -
On the Arrangement of the Platonic Dialogues
Ryan C. Fowler 25th Hour On the Arrangement of the Platonic Dialogues I. Thrasyllus a. Diogenes Laertius (D.L.), Lives and Opinions of Eminent Philosophers 3.56: “But, just as long ago in tragedy the chorus was the only actor, and afterwards, in order to give the chorus breathing space, Thespis devised a single actor, Aeschylus a second, Sophocles a third, and thus tragedy was completed, so too with philosophy: in early times it discoursed on one subject only, namely physics, then Socrates added the second subject, ethics, and Plato the third, dialectics, and so brought philosophy to perfection. Thrasyllus says that he [Plato] published his dialogues in tetralogies, like those of the tragic poets. Thus they contended with four plays at the Dionysia, the Lenaea, the Panathenaea and the festival of Chytri. Of the four plays the last was a satiric drama; and the four together were called a tetralogy.” b. Characters or types of dialogues (D.L. 3.49): 1. instructive (ὑφηγητικός) A. theoretical (θεωρηµατικόν) a. physical (φυσικόν) b. logical (λογικόν) B. practical (πρακτικόν) a. ethical (ἠθικόν) b. political (πολιτικόν) 2. investigative (ζητητικός) A. training the mind (γυµναστικός) a. obstetrical (µαιευτικός) b. tentative (πειραστικός) B. victory in controversy (ἀγωνιστικός) a. critical (ἐνδεικτικός) b. subversive (ἀνατρεπτικός) c. Thrasyllan categories of the dialogues (D.L. 3.50-1): Physics: Timaeus Logic: Statesman, Cratylus, Parmenides, and Sophist Ethics: Apology, Crito, Phaedo, Phaedrus, Symposium, Menexenus, Clitophon, the Letters, Philebus, Hipparchus, Rivals Politics: Republic, the Laws, Minos, Epinomis, Atlantis Obstetrics: Alcibiades 1 and 2, Theages, Lysis, Laches Tentative: Euthyphro, Meno, Io, Charmides and Theaetetus Critical: Protagoras Subversive: Euthydemus, Gorgias, and Hippias 1 and 2 :1 d. -
Enzo Joseph Bonaventura's La Psicoanalisi: the Importance of His
Enzo Joseph Bonaventura’s La psicoanalisi: * The importance of his thinking, history of a repression David Meghnagi** Abstract. Enzo Joseph Bonaventura (1891-1948) was one of the most authoritative figures of experimental psychology in Italy between the two World Wars. Bonaventura was also a pioneer of the Italian Psychoanalysis, to which he dedicated the exhaustive handbook titled La psicoanalisi. The aim of this paper is to review La psicoanalisi in order to reconstruct a painful historical period that has been mostly forgotten. Born in Pisa to a Jewish family, in 1913, Bonaventura graduated from Florence University with a degree in philosophy. His supervising professor, Francesco De Sarlo, hired him as an assistant in the University Laboratory of Psychology. Bonaventura was a polyhedral figure with interests spanning across many fields such as philosophy, theology, developmental psychology, psychology of motivation and education. He was also a charismatic figure in the Italian Zionist movement. Expelled from the University of Florence because of the Italian “Racial Laws”, he moved to Jerusalem where he played an important role in the development of academic psychology research in Israel. He died tragically on the 13th of April, in an ambush to the convoy of medical staff by the Hadassah. Keywords: Anti-Semitism; Hebrew University of Jerusalem; History of Psychoanalysis; Father Agostino Gemelli; Silvano Arieti; Francesco De Sarlo; Cesare Musatti. «It seemed to us that in order to more fairly assess what is truly original and profound in psychoanalysis, it would be best to [...] place it within the vast framework of contemporary psychology […]” (Enzo Bonaventura, La psicoanalisi [1938; reprint: 2016], p. -
SFPI&S Institutional Archive
http://oac.cdlib.org/findaid/ark:/13030/c81260b8 No online items SFPI&S Institutional Archive SFCP.MSS.002 Finding aid prepared by Greg Borman, Eric Rosen, Shawn Riney, and Jackie Jay San Francisco Center for Psychoanalysis 444 Natoma St. San Francisco, California, 94103 (415) 563-4477 [email protected] May 2015 SFPI&S Institutional Archive SFCP.MSS.002 1 SFCP.MSS.002 Title: SFPI&S Institutional Archive Identifier/Call Number: SFCP.MSS.002 Contributing Institution: San Francisco Center for Psychoanalysis Language of Material: English Physical Description: 4.2 Linear feet11 cartons Date (inclusive): 1918-2010 Abstract: The SFPI&S Institutional Archive contains significant materials relating to both individuals associated with the institution and the institution's history. The materials span the years 1918-2007. Language of materials: English, German. creator: Benjamin, John creator: Benveniste, Daniel creator: Berliner, Bernhard, 1885-1976 creator: Bernfeld, Siegfried, 1892-1953 creator: Bettelheim, Bruno creator: Bibring, Grete L. , (Grete Lehner), 1899-1977 creator: Biernoff, Joseph creator: Brunswick, David creator: Chiado, Jenny creator: Dosuzkov, B. creator: Engle, Bernice creator: Erikson, Erik H. , (Erik Homburger), 1902-1994 creator: Freud, Anna, 1895-1982 creator: Fuchs, Herta creator: Futterman, Samuel creator: Hoffer, Willi creator: Jawetz, Ilse creator: Kasanin, J. S., (Jacob S.), 1897-1946 creator: Knight, Robert P. , (Robert Palmer), 1902-1966 creator: Loewald, Hans W., 1906-1993 creator: Maenchen, Anna, 1902-1991 creator: Meyer, Bernard C. creator: Mirviss, Sophia creator: Orr, Douglas creator: Reider, Norm creator: Ross, Helen creator: Simmel, Ernst, 1882-1947 creator: Socarides, Charles W., 1922-2005 creator: Steinberg, Stanley creator: Sylvester, Emmy creator: Trilling, Lionel, 1905-1975 creator: Zanetti, Mariane Conditions governing access For use by researchers and students of psychoanalysis subject to archive rules and regulations. -
Albert Camus and Absurd Communication: from Undecidability to Übercommunication
Albert Camus and Absurd Communication: From Undecidability to Übercommunication by Jorge Lizarzaburu B.A., USFQ, 2010 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Master of Arts Department of Communication 2012 This thesis entitled: Albert Camus and Absurd Communication: From Undecidability to Übercommunication written by Jorge M. Lizarzaburu has been approved for the Department of Communication Gerard Hauser Janice Peck Robert Craig Date 5/31/2012 The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline iii Lizarzaburu, Jorge M. (M.A., Communication, Department of Communication) Albert Camus and Absurd Communication: From Undecidability to Übercommunication Thesis directed by professor Gerard Hauser Communication conceived as understanding is a normative telos among scholars in the field. Absurdity, in the work of Albert Camus, can provide us with a framework to go beyond communication understood as a binary (understanding and misunderstanding) and propose a new conception of communication as absurd. That is, it is an impossible task, however necessary thus we need to embrace its absurdity and value the effort itself as much as the result. Before getting into Camus’ arguments I explain the work of Friedrich Nietzsche to understand the French philosopher in more detail. I describe eternal recurrence and Übermensch as two concepts that can be related to communication as absurd. Then I explain Camus’ notion of absurdity using a Nietzschean lens. -
Albert Camus' Dialogue with Nietzsche and Dostoevsky Sean Derek Illing Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2014 Between nihilism and transcendence : Albert Camus' dialogue with Nietzsche and Dostoevsky Sean Derek Illing Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political Science Commons Recommended Citation Illing, Sean Derek, "Between nihilism and transcendence : Albert Camus' dialogue with Nietzsche and Dostoevsky" (2014). LSU Doctoral Dissertations. 1393. https://digitalcommons.lsu.edu/gradschool_dissertations/1393 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. BETWEEN NIHILISM AND TRANSCENDENCE: ALBERT CAMUS’ DIALOGUE WITH NIETZSCHE AND DOSTOEVSKY A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Sean D. Illing B.A., Louisiana State University, 2007 M.A., University of West Florida, 2009 May 2014 ACKNOWLEDGEMENTS This dissertation is the product of many supportive individuals. I am especially grateful for Dr. Cecil Eubank’s guidance. As a teacher, one can do no better than Professor Eubanks. Although his Socratic glare can be terrifying, there is always love and wisdom in his instruction. It is no exaggeration to say that this work would not exist without his support. At every step, he helped me along as I struggled to articulate my thoughts. -
The Early History of Psychoanalysis in San Francisco
Benveniste, D. (2006) The Early History of Psychoanalysis in San Francisco. Psychoanalysis and History. 8(2) July 2006. The Early History of Psychoanalysis in San Francisco Daniel Benveniste, Ph.D. Caracas, Venezuela The early history of psychoanalysis in San Francisco formally begins with the opening of Alfred Kroeber’s psychoanalytic office in 1918 and ends with the death of Siegfried Bernfeld in 1953. Between those years, San Francisco witnessed a small group of Americans and European émigrés coming together and creating the foundation of psychoanalysis in San Francisco. The issues dominating the day were those of lay analysis, psychoanalytic training models and World War II. Within this small psychoanalytic community, there were a number of extremely creative analysts who, along with the rest, participated in some rare moments in which a creative and ecumenical spirit prevailed and others in which divisiveness limited them. Without a historical context, those of us in the depth psychologies tend to become arrogant and assert the ahistorical and timeless truth of our views. We fall victim to "the narcissism of minor differences" and project our dreaded other onto the various others around us whether they be pop psychology innovators, old guard upholders of the dogma, or just our theoretical cousins. But psychoanalysis is not a natural science. It is a historical science. Nathan Adler used to say, "Every generation must rediscover psychoanalysis for itself." And I would add that we must contextualize our discoveries and re-discoveries in the social, historical and economic moment in which we are situated. There are many reasons for recalling the early history of the depth psychologies in San Francisco. -
The Institute for Radium Research in Red Vienna
Trafficking Materials and Maria Rentetzi Gendered Experimental Practices Chapter 4 The Institute for Radium Research in Red Vienna As this work has now been organized after several years of tentative efforts each collaborator has his or her [emphasis mine] particular share to take in making the practical preparations necessary for an experiment. Besides each has his or her particular theme for research which he pursues and where he can count on the help from one or more of his fellow workers. Such help is freely given certain workers having spent months preparing the means required for another workers theme.1 When Hans Pettersson submitted this description of the work at the Radium 1 Institute in a report to the International Education Board in April 1928, several women physicists were already part of his research team on artificial disintegration. A number of other women explored radiophysics and radiochemistry as collaborators of the institute, formed their own research groups, and worked alongside some of the best-known male physicists in the field. More specifically, between 1919 and 1934, more than one-third of the institute's personnel were women. They were not technicians or members of the laboratory support stuff but experienced researchers or practicum students who published at the same rate as their male counterparts. Marelene Rayner-Canham and Geoffrey Rayner-Canham have already drawn our 2 attention to the fact that women clustered in radioactivity research in the early twentieth century. Identifying three different European research schools on radioactivity—the French, English, and Austro-German—the Rayner-Canhams argue that women "seemed to play a disproportionately large share in the research work in radioactivity compared to many other fields of physical science."2 Through prosopographical studies of important women in these three locations, the authors address the puzzle of why so many women were attracted to this particular field. -
Plato,АThe EuthyphroАandа the ApologyА[Selections] The
1 Plato, The Euthyphro and The Apology [selections] translated by Benjamin Jowett, with some revisions by CH The Euthyphro takes places just outside the court of justice in Athens. Euthyphro is there to prosecute his own father for impiety, and Socrates is there to answer charges others have brought against him. Socrates’s defense will be offered in The Apology. The Euthyphro [selections] EUTHYPHRO: Why are you here, Socrates? Surely you cannot be concerned in a lawsuit, like myself? SOCRATES: Not in a suit, Euthyphro; ‘impeachment’ is the word the Athenians use. E: What! I suppose that someone has been prosecuting you, for I cannot believe that you are the prosecutor of another. S: Certainly not. E: Then someone else is prosecuting you? S: Yes. E: And who is he? S: A young man who is little known, Euthyphro; and I hardly know him: his name is Meletus, and he is of the deme of Pitthis. Perhaps you may remember his appearance; he has a beak, and long straight hair, and a beard which is ill grown. E: No, I do not remember him, Socrates. But what is the charge which he brings against you? S: What is the charge? Well, a very serious charge, which shows a good deal of character in the young man, and for which he is certainly not to be despised. He says he knows how the youth are corrupted and who are their corruptors. I fancy that he must be a wise man, and seeing that I am the reverse of a wise man, he has found me out, and is going to accuse me of corrupting his young friends. -
Psychoanalysis in Israel: New Beginnings, Old Trajectories Eran J
© 2015, Seismo Press AG. This work is licensed under the „Creative Commons Attribution – NonCommercial – NoDerivatives 4.0 International“ License. Psychoanalysis in Israel: New Beginnings, Old Trajectories Eran J. Rolnik (Tel-Aviv) Abstract: The arrival of psychoanalysis in pre-state Israel in the early 20th century presents a unique chapter in the history of psychoanalysis. The paper explores the encounter between psychoanalytic expertise, Judaism, Modern Hebrew culture and the Zionist revolution. It offers a look at the relationship between psy- choanalysis and a wider community, and follows the life and work of Jewish psychoanalysts during World War II. The coming of psychoanalysis to pre-state Israel, where it rapidly penetrated the discourse of pedagogy, literature, medicine, and politics, becoming a popular therapeutic to establish its identity in the face of its manifold European pasts and discipline, is regarded as an integral part of a Jewish immigrant society’s struggle with its conflict-ridden Middle Eastern present. Keywords: psychoanalysis, Zionism, Eitingon, kibbuz, immigration, Freud, Arab- Israeli conflict, Third Reich Few chapters in the historiography of psychoanalysis are as densely packed with trans-cultural, ideological, institutional and moral issues as the coming of psychoanalysis to Jewish Palestine – a geopolitical space which bears some of the deepest scars of twentieth-century European, and in particular German, history. The present essay aims at identifying different levels of reception of psychoanalysis before, during, and after the migration of German-speaking Freudians to Mandate Palestine. During this period, the reception of psychoanalysis was anything but straightforward. It thus resembled the heteronomic reception in other parts of the world. -
The University of Chicago Experimental Futures And
THE UNIVERSITY OF CHICAGO EXPERIMENTAL FUTURES AND IMPOSSIBLE PROFESSIONS: PSYCHOANALYSIS, EDUCATION, AND POLITICS IN INTERWAR VIENNA, 1918-1938 A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY PHILLIP J. HENRY CHICAGO, ILLINOIS AUGUST 2018 TABLE OF CONTENTS DISSERTATION ABSTRACT v ACKNOWLEDGEMENTS x INTRODUCTION 1 Red Vienna 6 Interwar Psychoanalysis 20 Psychoanalysis, Education, and Politics in Interwar Vienna 35 CHAPTER ONE Between Seduction and Sublimation: The Emergence of a Psychoanalytic Theory of Education, 1896-1914 44 Unstable Foundations 45 Verführung and its Vicissitudes 50 Erziehung zur Realität 65 The Possibilities for Prophylaxis and the Elusiveness of Sublimation 78 Psychoanalysis and the New Education 91 CHAPTER TWO Recasting Bourgeois Psychoanalysis: Education, Authority, and the Politics of Analytic Therapy in the Freudian Revision of 1918 99 Out of the Wilderness, Into the Wasteland 104 Suggestion and its Discontents 110 Forming a Class Body for Psychoanalysis 119 The Ways and Means of Psychoanalysis 123 Beyond the Classical Paradigm 135 ii CHAPTER THREE Fashioning a New Psychoanalysis: Exceptional States and the Crisis of Authority in Analytic Practice, 1919-1925 139 States of Exception 146 Analysis for the Masses 157 Ego Politics and the Pedagogy of Reconstruction 167 Psychoanalytisches Neuland 177 The Limits of Analytic Therapy 184 CHAPTER FOUR The Mass Psychology of Education: Freudian Experiments in Collective -
SISYPHUS Journal of Education Volume 3, Issue 3, 2015, Pp. 132-155 Biopower and Education: Self-Care, Subject and Truth Marco A
biopower and education self-care, subject and truth Marco A. Jiménez [email protected] | Acatlan School of Higher Studies, Mexico Ana María Valle Vázquez [email protected] | Center of Research and Teaching in Humanities of the state of Morelos, Mexico abstract Our thesis here is that the relation between bio-power and education is found in the care of oneself, the subject and truth. We consider bio-pow- er to be one’s self-government/discipline and that of others and that this discipline is possible in the subject-truth relation just as it is in one’s self- care. The questions that guide our reflections are: What is education in the sense of biopower? How does one constitute the subject in relation to oneself, in relation to others and truth? According to Foucault, biopower is a form of the “exercise of power” that has as its objective the biological life of the human; it is the exercise of power over the bodies of the individuals. Such exercise might exist in the self-care practices (epimeleia heautou) just as in the practices of “truth-telling” (parresia). key words Biopower; Self-care; Truth; Subject. SISYPHUS journal of education volume 3, issue 3, 2015, pp. 132-155 Biopower and Education: Self-Care, Subject and Truth Marco A. Jiménez | Ana María Valle Vázquez INTRODUCTION Our thesis here is that the relation between biopower and education is found in self-care and truth-telling. We consider that biopower is a self-govern- ment/discipline along with others and that this discipline is possible in the subject-truth relation.