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Ew Kenyon and the Twelve
CHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 Feature Article: JAW755-1 WHAT'S WRONG WITH THE FAITH MOVEMENT (PART ONE): E. W. KENYON AND THE TWELVE APOSTLES OF ANOTHER GOSPEL by Hank Hanegraaff This article first appeared in the Christian Research Journal, volume 15, number 3 (1993). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS What's wrong with the "Faith" movement? Its leaders include many of the most popular television evangelists. Its adherents compose a large percentage of charismatic evangelical Christians. Its emphases on faith, the authority of the believer, and the absolute veracity of Scripture could appear to be just what today's church needs. And yet, I am convinced that this movement poses one of the greatest contemporary threats to orthodox Christianity from within. Through it, cultic theology is being increasingly accepted as true Christianity. This article will highlight several serious problems with the Faith movement by providing an overview of its major sources and leaders. Part Two will focus on the movement's doctrinal deviations as represented by one of its leading proponents.1 ITS DEBT TO NEW THOUGHT It is important to note at the outset that the bulk of Faith theology can be traced directly to the cultic teachings of New Thought metaphysics. Thus, much of the theology of the Faith movement can also be found in such clearly pseudo-Christian cults as Religious Science, Christian Science, and the Unity School of Christianity. Over a -
Charles and Myrtle Fillmore Founders, Unity Society of Practical Christianity Charles (1854-1948), Myrtle (1845-1931)
Missouri Valley Special Collections Charles and Myrtle Fillmore Founders, Unity Society of Practical Christianity Charles (1854-1948), Myrtle (1845-1931) By Daniel Coleman In the depths of chronic illness and with her family’s finances in ruin, Myrtle Fillmore discovered an affirmation upon which she based the rest of her life: “I am a child of God, and therefore I do not inherit sickness.” Initially skeptical of his wife’s epiphany but convinced by her dramatically improved health, Charles Fillmore applied his business savvy and Midwestern sensibility to articulate the couple’s spiritual lessons, and the pair established Unity, a global movement of communal prayer. Charles Sherlock Fillmore was born on August 22, 1854, in the wilderness of pre-statehood Minnesota, where his father was a trader to the Chippewa Indians. His frontier childhood left him with a damaged body. When he dislocated his hip in an ice skating accident, a variety of primitive remedies were applied to combat an ensuing bone infection, and he struggled with pain and difficulty walking throughout his life. Charles left the log cabin for town as soon as he had a chance, moving to St. Cloud in his early teens to work as a printer’s apprentice, then as a clerk in a grocery store and bank. Although the circumstances of his early youth afforded him almost no schooling, in St. Cloud a friend of his mother saw in Charles a spark that she fed with great books, supplying him with works by Shakespeare, Tennyson, and the Transcendentalists, including Emerson and Lowell, by whom he was influenced most deeply. -
Charles S. Fillmore Chronology 1854 Aug 22
CHARLES S. FILLMORE CHRONOLOGY 1854 AUG 22 Charles Sherlock Fillmore born 4 a.m., St. Cloud, Stearns County, MN (six miles between the Sauk and Mississippi Rivers) on a Chippewa Indian Reservation; eldest child of Henry Glezen and Mary Georgiana Stone) Fillmore 1860 enumerated in the 1860 Federal Population Census with his father, mother, and brother, Norton, in St. Cloud, MN 1864 at age ten dislocated his hip in an ice skating accident; permanent trauma 1869 worked as a printer's apprentice tutored by Mrs. Edgar Taylor and influenced by transcendental thought, worked as a grocery clerk, later worked as Assistant Cashier in a bank; the Cashier, J. G. Smith (formerly of New York) was his good friend; Charles learned his penmanship from Smith 1870 enumerated in the 1870 Federal Population Census with his mother and brother in St. Cloud, MN 1874 at age nineteen left MN for Paris, TX (Caddo, Indian Territory, in a few months got a clerkship in the freight office of the M. K.& T. Railroad at Dennison, TX (remained in this capacity for six years and worked up to Cashier); sent for his mother 1876 met Mary Caroline "Myrtle" Page, a school teacher, in Dennison, TX 1879 went to Leadville, CO; took a course in metallurgy and became a mining assayer, located at Gunnison City, CO (Myrtle left TX and returned to her brother's home in Clinton, MO) 1880 JUN 14 enumerated in the 1880 Federal Population Census in Gunnison City, Gunnison County, CO 1881 MAR 29 at age twenty-seven married Myrtle Page in Clinton, Henry County, MO; moved to Gunnison City, -
Recommended Unity Readings!
Unity of Greater Hartford – www.unityhartford.org Recommended Unity Readings! NOTE: Many of the Fillmore books are available for free as Unity co-founders Charles and Myrtle Fillmore did not copywrite their publications/books. Unity Principles ➢ The Five Principles – Ellen Debenport - The Five Principles provides tools for daily living and is an easy-to-read explanation of Unity’s basic teachings. ➢ Unity: A Quest for Truth – Eric Butterworth - "Unity today is dedicated to the open mind, to the continuous quest for Truth. It seeks not to tell you what to think, how to define God, what creeds to accept. Unity seeks only to teach you how to think, how to pray--so that you can formulate your own definition of God, experience your own communion with God, and find your own distinctly personal revelation of Truth." ➢ Lessons in Truth – H. Emilie Cady - Lessons in Truth is a clear, concise representation of New Thought philosophy and metaphysical Christianity. The spiritual concepts presented in these twelve lessons show us how to increase our personal empowerment and enhance our spiritual growth. This has been the foundational book since the beginning of Unity. Bible Study ➢ The Revealing Word – A Dictionary of Metaphysical Terms - This special dictionary written by Unity co-founder Charles Fillmore contains metaphysical meanings of 1200 words and phrases that are frequently used in Unity publications and the Bible. The inner interpretations found in The Revealing Word can be applied to everyday living. Child/Family ➢ I Believe in Me - Whimsical animals, characters, and angels illustrate, in full color, twenty-seven affirmations that will inspire you, the child you love, and the child within all of us. -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
The New Thought Faith
The New Thought Faith Putting the pieces together to create a new reality of peace and compassion New Thought Core Values New Thought, as defined in “Change Your Thinking, the dictionary, is a modern Change Your Life!” spiritual philosophy stressing “New Thought is a correlation of the laws the power of right thinking in of science, the opinions a person's life, the idea that of philosophy, and the our thoughts and attitudes revelations of religion applied to human affect our experience and needs and the that the divine power of aspirations of man.” God’s Spirit, is alive within Ernest Holmes each individual. Annual New Thought Day – First Sunday in March New Thought Mission We honor the diversity of cultures and faiths while aiming to articulate, practice, and embody more fully universal spiritual principles. We honor and respect all faiths, cultures, creeds, and races and learn from those who believe spiritual equity and human rights belong to everyone. We encourage personal transformation and collective awakening. We practice the gift of active compassion and kindness through our service to all life. We foster a world that works for the highest good of all. “Compiled by Association for Global New Thought based on collaborative input from leaders and ministers from New Thought organizations. Used by permission of AGNT.” Annual New Thought Day – First Sunday in March New Thought Principles God is the Creative Process in action: in everything, everywhere, always, at once. God is Love and Intelligence in relationship, expressing Itself as the universe and all life. God is Being each one of us. -
Theology in America
Theology in America E. BROOKS HOLIFIELD Theology in America CHRISTIAN THOUGHT FROM THE AGE OF THE PURITANS TO THE CIVIL WAR Yale University Press New Haven & London Published with assistance from the Annie Burr Lewis Fund and Emory University. Copyright ∫ 2003 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Sabon type by Keystone Typesetting, Inc. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan The Library of Congress has cataloged the hardcover edition as follows: Holifield, E. Brooks. Theology in America: Christian thought from the age of the Puritans to the Civil War / E. Brooks Holifield. p. cm. Includes bibliographical references and index. isbn 0-300-09574-0 (alk. paper) 1. Theology, Doctrinal—United States—History. I. Title. bt30.u6h65 2003 230%.0972—dc21 2003042289 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. isbn 0-300-10765-x (pbk. : alk. paper) 109876543 Contents Preface vii 1 Introduction: Theology in America 1 Part 1. Calvinist Origins 2 The New England Calvinists 25 3 Rationalism Resisted 56 4 Nature, the Supernatural, and Virtue 79 5 Jonathan Edwards 102 6 Fragmentation in New England 127 Part 2. -
The Inauguration of Thomas H. Kean As Tenth President
THE INAUGURATION OF THOMAS H. KEAN AS TENTH PRESIDENT OF DREW UNIVERSITY FRIDAY, THE TWENTIETH OF APRIL NINETEEN HUNDRED AND NINETY TWO O'CLOCK IN THE AFTERNOON ON THE CAMPUS MADISON, NEW JERSEY D R E W UNIVERSITY: A P E R S P E C T I V E Built by renowned scholars, supported by people of vision, nurtured by dedicated leaders, and located on a beautiful tract of land long known as The Forest, Drew University is uniquely poised in its history become a national leader in higher education, for in recent decades Drew has made innovation and distinction the watch- words of its identity. Drew's innovative streak may stem from its birthright. Founded in 1866 as a seminary for the Methodist Epis- copal Church in America, the school was endowed by Daniel Drew with what was at the time the largest gift to American higher education. The financier, whose early cattle dealings gave birth to the original meaning of " watered stock," managed the school's endowment through stock manipulations and speculation until in 1875 his practices nearly bankrupted the young seminary. That crisis necessitated administrative resourcefulness and faculty sacrifice to keep the school open. However uncertain its beginnings, Drew has since grown into a university whose programs--from the Bachelor of Arts to the Master of Divinity to the Doctor of Philosophy--are distinguished by an emphasis on intimate learning and teaching. Drew's three schools--the College of Liberal Arts (1,500 students), the Graduate School ( 350), and the Theological School (350)--share an insistence on academic rigor and a student-centered philosophy that has educated nearly 14,000 living alumni and alumnae. -
Theo Spirit Vol. 5, No. 2
TheoNEWSLETTER OF THE DREW UNIVERSITY THEOLOGICALSpiritSCHOOL VOL. 5, NO. 2, WINTER 2006-07 TIPPLE-VOSBURGH ‘06 EXPLORES DIVERSE CHRISTOLOGIES Photo by Shelley Kusnetz by Photo "Christology: Christ Across Confessions and Cultures." Four plenary speakers offered varied and insightful understandings of the implications of the life and work of Jesus based from their own social locations. Dwight Hopkins, professor of theology at the University of Chicago Divinity School, spoke on “Christologies from the Margins”; Catherine Keller, professor of constructive theology at Drew discussed “Jesus, Christ and the Politics of Love”; Schubert Ogden, distinguished professor of theology emeritus at Southern Christology Through Dance. The Ellis Wood Dance offered a dynamic interpretation of the Christological Methodist University, talked about themes being examined at the Tipple-Vosburgh Lectures through their “Hurricane Flora: Inferno.” “Christology and the Emergence of hristology, a subject that has this year’s Tipple-Vosburgh Lectures. Plurality”; and Anantanand stirred intense interest Held October 17-19, it explored Rambachan, professor of religion, Cthroughout church history diverse perspectives on the meaning philosophy and Asian studies at St. and popular media, was the focus of of Christ as it carried the theme, (continued on page 4) DREW LAUNCHES CENTER FOR Inside CHRISTIANITIES IN GLOBAL CONTEXTS From the Dean 2 Theo Admissions Summary 2 hose of us who continue to see Transdisciplinary Colloquium 3 TChristianity as a religion of the Jim Pain: Dr. Bread 5 “West” would probably never guess The Birth of Drew Seminary 6 that, in fact, its vitality has shied Remembering 140 Years 6 eastward to Africa, Latin America Drew Alumnae Break Bread 8 and Asia, as an increasing number of Continuing Education at Drew 9 scholars claim in recent years. -
Textframe: Cosmopolitanism and Non-Exclusively Anglophone Poetries
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2019 TextFrame: Cosmopolitanism and Non-Exclusively Anglophone Poetries Michael N. Scharf The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3447 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] TextFrame: Cosmopolitanism and Non-Exclusively Anglophone Poetries by Michael Scharf A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2019 MICHAEL SCHARF, 2019 Attribution 4.0 International (CC BY-SA 4.0) ii TextFrame: Cosmopolitanism and Non-Exclusively Anglophone Poetries by Michael Scharf This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. ______________________ _________________________________________ Date Ammiel Alcalay Chair of Examining Committee ______________________ _________________________________________ Date Kandice Chuh Executive Officer Supervisory Committee: _________________________________________ Ammiel Alcalay __________________________________________ Matthew K. Gold __________________________________________ -
The Myrtle Fillmore Collection—Finding
Unity Library and Archives Myrtle Fillmore Papers 3033 Summary Description The papers of Myrtle Fillmore document primarily her work as correspondent for the Silent Unity Department of Unity School of Christianity. Myrtle Fillmore and her husband, Charles S. Fillmore, co-founded Unity School of Christianity, a New Thought, Christian, healing ministry based on affirmative prayer. Most of the collection consists of incoming prayer request letters and typewritten carbon copies of Fillmore's outgoing correspondence between January 1928 and October 1931. They include some handwritten postscripts and drafts of letters. A much smaller portion of the collection contains incoming prayer request letters and typewritten carbon copies of Fillmore's outgoing correspondence between 1890 and 1927. Of particular interest is a series of lessons from 1890 relating to the nature of God and humanity. Fillmore delivered some. Others may be notes from lectures, but all reveal the Christian Science influence of Emma Curtis Hopkins, a teacher of the Fillmores. A small assortment of notes and papers is related to Wee Wisdom, the children’s magazine founded and edited by Myrtle Fillmore. Personal correspondence and ephemera comprise the remainder of the collection dating from 1853. Quantity: 9 linear feet Donor: Probably Lowell Fillmore and the Silent Unity Department, c. 1936 Access: The collection is open with this note of caution regarding the Silent Unity Department File: researchers should note that Silent Unity correspondence was considered confidential between 1928 and 1931, as is current Silent Unity correspondence. Confidentiality was emphasized in each Silent Unity column in Unity magazine during the period. The Silent Unity Department File was likely saved only because it includes examples of Myrtle Fillmore’s writing. -
Public Domain Profits Formula Part 2 Copyright © 2015 by Nic Oliver, All Rights Reserved
Public Domain Profits Formula Part 2 Copyright © 2015 by Nic Oliver, All Rights Reserved. Nic Oliver has asserted his right under the Copyright, Designs and Patents Act 1988 to be identified as the author of this work. No part of this book may be used or reproduced, stored in a retrieval system or transmitted in any form or by any means, electronically, mechanically, through photocopying, recording, scanning or otherwise except as permitted by the Copyright, Designs and Patents Act 1988, without either the prior written permission of the publisher or the author. This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, resold, hired out, or otherwise circulated without the publisher or author’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition, including this condition, being imposed on the subsequent purchaser. Limit of Liability/Disclaimer of Warranty: The facts, circumstances and contact details provided by the contributors was believed to be correct at the time of publication but may have changed since. While the publisher and author have used their best efforts in preparing this book, they make no representations or warranties with respect to the accuracy or completeness of the contents of this book and specifically disclaim any implied warranties of merchantability or fitness for a particular purpose. The advice and strategies contained herein may not be suitable for your situation. If in doubt, you are advised to take professional advice. Neither the publisher nor author shall be liable for any personal loss, loss of profit or any other commercial damages, including but not limited to special, incidental, consequential or other damages.