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Vivir Y Pensar La Fe Como Kénosis

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Vivir Y Pensar La Fe Como Kénosis VIVIR Y PENSAR LA FE COMO KÉNOSIS UNA APROXIMACIÓN A LA TEOLOGÍA CRISTIANA DESDE LA KÉNOSIS Universidad Pontificia de Comillas Memoria de síntesis del Bachiller en Teología Junio 2019 – Madrid Tutora: Nurya Martínez-Gayol Fernández Alumno: Jonatán Rodríguez Amengual 1 Índice INTRODUCCIÓN ................................................................................................... 7 FILIPENSES 2,6-11 COMO EL ALMA DE LA KÉNOSIS ................................... 10 I. La escritura como alma de la teología ............................................................. 11 II. Notas exegéticas sobre Flp 2, 6-11 .................................................................. 11 III. Comentario teológico-exegético del encomio de Fil 2,5-11 .......................... 15 III. I. Primer parte: el descenso de Cristo, Fil 2, 6-8 ....................................... 15 III. II. Segunda parte: la exaltación de Cristo, Fil 2, 9-11 ............................... 17 III. Filipenses 2, 6-11, ¿prolegómeno de la kénosis? ............................................ 20 1. LA KÉNOSIS DE JESÚS DE NAZARET, EL CRISTO, EL HIJO DE DIOS ... 24 I. La kénosis como dinámica de la cristología ..................................................... 25 I. I. Aporías de la cristología ............................................................................ 25 I. II. La kénosis como perspectiva cristológica ................................................. 26 II. La vida de Cristo: el dinamismo de la kénosis ............................................... 27 II. I. El ministerio de Jesús y su fracaso ........................................................... 27 II. II. La muerte de Jesús y el misterio pascual ................................................ 29 II. III. La pasión: resurrección y exaltación ..................................................... 31 II. IV. Títulos cristológicos neotestamentarios ................................................ 33 III. La doctrina del dinamismo kenótico de Cristo ............................................ 35 III. I. La Escritura como alma de la teología ................................................... 35 III. II. El dinamismo de la singular humanidad de Jesucristo ......................... 38 2. El MISTERIO DEL DIOS-CON-NOSOTROS: KÉNOSIS Y TRINIDAD ....... 41 I. El lenguaje sobre Dios ...................................................................................... 42 I. Dios como urgencia ...................................................................................... 42 I. II. El lenguaje kenótico sobre Dios: misterio y palabra ............................... 43 II. La revelación del misterio trinitario en la kénosis desde la Sagrada Escritura .............................................................................................................................. 48 II. I. Fundamento neotestamentario de la Trinidad ....................................... 48 II. II. El misterio de la kénosis pascual, acontecimiento trinitario ................. 49 II. III. La revelación bíblica y elaboración dogmática ...................................... 54 III. De la Escritura a la teología ........................................................................... 56 III. I. Determinación dogmática del misterio en los concilios ........................ 56 III. II. El misterio en la historia teológica ........................................................ 58 3. TEOLOGÍA FUNDAMENTAL: KÉNOSIS DIGNA DE FE ............................ 62 I. Creer la kénosis ................................................................................................ 63 I. I. Dar razón de la revelación como kénosis: un concepto del cristianismo . 63 II. Reflexión teológico-fundamental sobre la religión ......................................... 66 II. I. El indicio originario en el hombre y la religión ...................................... 66 II. II. Kénosis y revelación, la originalidad del cristianismo ............................ 67 III. Reflexión Teológico-Fundamental sobre la Revelación ................................ 68 2 III. I. La estética y ciencia como prologómenos de la kénosis ......................... 68 III. II. La kénosis como revelación y su dimensión dialogal ........................... 69 IV. La respuesta del hombre al Dios que se revela .............................................. 71 IV. I. Dimensión eclesial de la fe y la conversión como kénosis ..................... 71 IV. II. La fe como oración a imagen de la kénosis .......................................... 73 V. La mediación histórica de la revelación .......................................................... 73 V. I. La Tradición como concepto teológico ................................................... 73 V. II. Escritura, Tradición y el lugar kenótico del Magisterio ............................ 74 4. ANTROPOLOGÍA TEOLÓGICA: LA KÉNOSIS, LOS CIELOS, LA TIERRA Y EL HOMBRE ....................................................................................................... 77 I. Todo el hombre como objeto de la kénosis ..................................................... 78 II. La creación y el hombre como kénosis ........................................................... 79 II. I. La creación como kénosis ........................................................................ 79 I. II. El hombre invitado a la kénosis ............................................................... 82 III. La posibilidad del mal y la realidad del pecado ............................................. 84 III. I. La realidad enigmática del mal y la condición caótica de la creación ... 84 III. El drama de la libertad ................................................................................... 85 IV. La posibilidad de salvación y realidad de la gracia ........................................ 87 IV. I. El inicio de la transfiguración del universo ........................................... 87 IV. III. Gracia, creación y alteridad ................................................................. 89 V. El inicio de la transfiguración del ser humano ............................................... 89 V. II. Gracia, conversión, justificación ............................................................ 90 V. III. Gracia, naturaleza y libertad .................................................................. 91 5. LA IGLESIA Y EL MISTERIO DE LA KÉNOSIS ............................................. 94 I. «Credo Ecclesiam»: creer y comprender la kénosis de la Iglesia ...................... 95 II. Fundamentos de Eclesiología: Origen, Naturaleza y Estructuras de Iglesia ... 97 II.I. Origen y fundamentos .............................................................................. 97 II.II. Naturaleza y ser de la Iglesia a la luz del Nuevo Testamento .................. 99 II.III. Estructuras y configuración social del cristianismo primitivo como Iglesia .............................................................................................................. 100 III. Aspectos eclesiales: Koinonía, Diakonia, Leitourgia y Martyria ................. 101 III.I. La Iglesia hace la eucaristía y la eucaristía hace la Iglesia ...................... 101 III.II. La Iglesia hace misión y la misión hace la Iglesia ................................. 102 III.III. La Iglesia subsiste como liturgia en la liturgia .................................... 105 III.IV. La voz del evangelio en la Iglesia: martyria ......................................... 105 6. SACRAMENTOS Y KÉNOSIS ......................................................................... 109 I. Doctrina del sacramento como kénosis ......................................................... 110 I.I. Del símbolo al sacramento a través de la kénosis .................................... 110 I. II. Del símbolo al sacramento de la la kénosis ........................................... 110 II. La kénosis de Cristo funda los sacramentos ............................................. 112 II. El corazón de la kénosis cristiana ................................................................. 114 3 II. I. Nacer de la kénosis ................................................................................ 114 II. II. Crecer en la kénosis .............................................................................. 116 II. III. La kénosis de la fracción del pan ........................................................ 117 III. La salvación mediante la kénosis ................................................................. 120 III. I. Penitentes signos de la kénosis ............................................................. 120 III. II. Con-Cristo, en la kénosis de su muerte .............................................. 122 IV. La entrega como kénosis .............................................................................. 124 IV. I. La kénosis del servicio .......................................................................... 124 IV. II. La kénosis del amor ............................................................................. 124 7. VIRTUDES TEOLOGALES ............................................................................ 127 I. Virtudes teologales y dinamismo virtuoso ..................................................... 128 I. I. El dinamismo de la kénosis ..................................................................... 128 II. La unidad de la existencia cristiana .............................................................. 131 I. Fundamentación bíblica ............................................................................
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